Tag Archives: Divorce

Melanie Phillips: the Left’s war on the family has left us with millions of lonely people

Dina has been really wonderful lately, calming me down after Tuesday’s election loss. I’m trying not to write about politics for a little while. For me the biggest impact of the election will be on the children. The children who will be aborted by their mothers, the children who will be raised without their fathers, the children who will be raised with no mother or no father in same-sex “marriages” and the children who will be saddled with over $200,000 of public debt the day they are born. Truly, leftism is a philosophy that makes war on children.

Dina sent me this related article from Melanie Phillips, a well-known Jewish conservative based in the UK. It’s a really good article.

Excerpt:

Britain appears to be turning into a disunited kingdom of solitary and lonely people.

Recent figures have shown that ever-increasing numbers of middle-aged men and women are living alone.

According to the Office of National Statistics, almost 2.5 million people aged between 45 and 64 have their own home but no spouse, partner or children to live with them. Since the mid-Nineties, their number has grown by more than 50 per cent.

[…]A devastating study published last week revealed that, by the time they are 15, little more than half of British children are still living with both their natural parents. That means nearly half of 15-year-olds are not.

First the broken links between parents and children:

[I]f a parent disappears from his or her children’s lives, those children are far less likely to want to look after that parent when he or she becomes old and frail.

Nor will children want to look after a step-parent who, even if not actively resented, will not command the same bonds of love and duty as someone’s natural father or mother.

And the broken links in romantic relationships:

[O]ur post-religious, post-modern, post-moral society prizes above all else independence, which is seen as essential to fulfilling one’s potential without any constraints or interference by anyone else.

This fact more than anything else helps explain the rise and rise of cohabitation, and the reason why so many now prefer it to marriage.

The key point about marriage is that it is not a partnership or a relationship but a union in which two people bind themselves to each other for ever in solemn obligation.

By contrast, those who choose to cohabit regard their relationship as a partnership of independent individuals — in which they reserve for themselves the right to opt out, with no binding obligation on either side.

[…]Nor is it surprising that a principal reason why cohabitations collapse is the arrival of a baby. For a child demands unconditional obligation to another human being. And that’s what cohabitants don’t want.

And children who grow up without both of their biological parents:

Of course, there are lone parents who do a heroic job in bringing up their children against all the odds, but in general children in fragmented families suffer in every aspect of their lives.

They do worse at school and are less likely to get a job, are more prone to drugs, teenage pregnancy and crime, suffer more from depression and other mental disorders and are more vulnerable to physical and sexual abuse.

Worse still, they go on disproportionately to replicate in their adult lives the very same disordered or broken family patterns that did them so much damage.

For in fractured families, where one spouse has betrayed or abandoned another and where partners may come and go, the children grow up without any understanding of what it takes to overcome difficulties in a relationship, or what things such as trust, loyalty — and yes, real love — actually mean.

[…]From easier divorce to the abolition of laws covering illegitimacy; from the promotion of unmarried motherhood to the feminist demonisation of men; from the doctrine of non-judgmentalism, which gave a free pass to the abandonment of children, to the loading of the tax and welfare dice against marriage and in favour of lone parenthood — the wrecking ball of the Left has succeeded in smashing the traditional family to bits.

I love Melanie Phillips! And, like Dina and I, she also likes Conservative MP Iain Duncan Smith – the best MP in the UK.

Now everybody click here and go read the whole thing.

Dennis Prager: Why a good person can vote against same-sex marriage

Dennis Prager mentioned this article on his show today, and I thought I would link to it, since it is somewhat complementary to my own secular case against gay marriage.

Excerpt:

So, the question is whether redefining marriage in the most radical way ever conceived — indeed completely changing its intended meaning — is good for society.

It isn’t.

The major reason is this: Gender increasingly no longer matters. There is a fierce battle taking place to render meaningless the man-woman distinction, the most important distinction regarding human beings’ personal identity. Nothing would accomplish this as much as same-sex marriage.

The whole premise of same-sex marriage is that gender is insignificant: It doesn’t matter whether you marry a man or a woman. Love, not gender, matters.

Some examples of this war on gender:

  • This year Harvard University appointed its first permanent director of bisexual, gay, lesbian, transgender, and queer student life. The individual, Vanidy Bailey, has asked that he/she never be referred to as he or she, male or female. Harvard has agreed.
  • In 2010 eHarmony, for years the country’s largest online dating service, was sued for only matching men and women. Its lack of same-sex matchmaking meant that it violated anti-discrimination laws in some states. As a result, eHarmony was forced to begin a same-sex online service.
  • Each year more and more American high schools elect girls as homecoming kings and boys as homecoming queens. Students have been taught to regard restricting kings to males or queens to females as (gender-based) discrimination.
  • When you sign up for the new social-networking site, Google Plus, you are asked to identify your gender. Three choices are offered: Male, Female, Other.
  • Catholic Charities, which operates the oldest ongoing adoption services in America, has had to end its adoption work in Illinois, Massachusetts, and Washington, D.C., because the governments there regard placing children with married man-woman couples before same-sex couples as discriminatory.

Increasingly, even the mother-father ideal is being shattered in this battle to render the male-female distinction insignificant.

  • The socialist French government has just announced that in the future no government-issued document will be allowed to use the words “mother” or “father.” Only the gender-neutral term “parent” will be acceptable in France.
  • And in Rhode Island this year, one school district cancelled its father-daughter dance after the ACLU threatened to sue the district for gender discrimination. Only parent-child events, not father-daughter dances or mother-son ballgames, will be allowed.

And all this is happening before same-sex marriage is allowed. Imagine what will happen should same-sex marriage become the law of the land.

It will hasten the end of the male-female distinction and of any significance to mothers or fathers as distinctive entities.

It will mean that those who, for religious or other reasons, wish to retain the man-woman definition of marriage will be legally and morally as isolated as racists are today.

And it will mean that teachers and other adults who ask little boys and girls who they would like to marry, will, in order to be in sync with the morality of our times, have to make it clear that it might be someone of the same sex. “Will you marry a boy or a girl?” will be the only non-bigoted way to ask young people about their marital plans.

Dennis Prager is a Jewish scholar – he’s not coming from a Christian perspective. And in this article, he doesn’t mention God or the Bible at all.

When it comes to any issue, my approach is to look at what the Bible says to get my basic position, to clarify it with good history and good theology, and then to find evidence from outside the Bible to confirm it and to make it practical and effective. The evidence from outside the Bible is also useful to speak about what the Bible says with people who don’t accept the Bible – and even the existence of God. If you want to influence the culture, you have to ready to speak to anyone – even people outside of church!

Government spends $61,194 on welfare for each household below the poverty line

From the Weekly Standard. (With a rant from me below)

Excerpt:

New data compiled by the Republican side of the Senate Budget Committee shows that, last year, the United States spent over $60,000 to support welfare programs per each household that is in poverty. The calculations are based on data from the Census, the Office of Management and Budget, and the Congressional Research Services.

“According to the Census’s American Community Survey, the number of households with incomes below the poverty line in 2011 was 16,807,795,” the Senate Budget Committee notes. “If you divide total federal and state spending by the number of households with incomes below the poverty line, the average spending per household in poverty was $61,194 in 2011.”

This dollar figure is almost three times the amount the average household on poverty lives on per year. “If the spending on these programs were converted into cash, and distributed exclusively to the nation’s households below the poverty line, this cash amount would be over 2.5 times the federal poverty threshold for a family of four, which in 2011 was $22,350 (see table in this link),” the Republicans on the Senate Budget Committee note.

To be clear, not all households living below the poverty line receive $61,194 worth of assistance per year. After all, many above the poverty line also receive benefits from social welfare programs (e.g. pell grants).

How do people become poor anyway, in a rich country like America? Is it someone else’s fault, or is it a result of their own poor decision-making? Let famous black economist Walter Williams – chair of the Department of Economics at the prestigious George Mason University –explain it for us:

Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And, finally, avoid engaging in criminal behavior.

If you graduate from high school today with a B or C average, in most places in our country there’s a low-cost or financially assisted post-high-school education program available to increase your skills.

Most jobs start with wages higher than the minimum wage, which is currently $5.15. A man and his wife, even earning the minimum wage, would earn $21,000 annually. According to the Bureau of Census, in 2003, the poverty threshold for one person was $9,393, for a two-person household it was $12,015, and for a family of four it was $18,810. Taking a minimum-wage job is no great shakes, but it produces an income higher than the Bureau of Census’ poverty threshold. Plus, having a job in the first place increases one’s prospects for a better job.

To augment what Dr. Williams said with a study:

Nearly three out of four poor families with children in America are headed by single parents. When a child’s father is married to his mother, however, the probability of the child’s living in poverty drops by 82 percent.

The collapse of marriage, along with a dramatic rise in births to single women, is the most important cause of childhood poverty but government policy doesn’t reflect that reality, according to a special report released today by The Heritage Foundation.

I had to spend all day Saturday and all day Sunday this weekend working to fix a defect so that I could get back on track on my next project. I am still 4 days behind schedule on that new project. If I can’t catch up, I’ll probably have to cancel my November vacation, and maybe even my December vacation. The massive expenditures on welfare for “the poor” is the reason why I have to come in on Saturday and Sunday to work. I have to  to work to pay for these people, and their enablers in the Democrat party.

Don’t I have a right to pursue my dreams and my marriage plans and my plans to be a public, effective Christian, with the money that I earn through my work? For example, on Saturday, I sent $125 to a young Christian scholar so that he could attend a conference and present a paper on a moral issue that we both care about. The government would never give him money, but they will tax me to pay for contraceptives for everyone else. I am a virgin – I don’t even buy contraceptives for myself! I really have better things to do with my earned income than buying “Obamaphones” for people who spend their entire lives collecting welfare. Don’t I have a right to spend what I earn on my own goals and priorities?

UPDATE: The Manhattan Institute explains how welfare waivers water down the work incentives for welfare.

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