Tag Archives: Gay Marriage

The Mysterious Drew lectures on Christianity and the culture war in Defenders

Investigation in progress
Investigation in progress

Drew taught Dr. William Lane Craig’s Defenders class for two weeks in a row while Dr. Craig was in Australia. He chose to focus on secularism.

Note: Drew has some problems with the microphone for the first 2.5 minutes of part 1. Be patient.

Part 1 deals with how Europe and America became secular in different ways.

Part 1 topics:

  • Secularism: the attempt to take values based on religion (e.g. – Judeo-Christian values) out of the public square
  • Television programs that are targeted to more thoughtful viewers favor secular or liberal worldviews
  • Consider the sexual revolution – a new set of beliefs about sex are being pushed into the culture
  • Sex revolution includes: same-sex marriage, pornography, hookup culture, no-fault divorce
  • The effect of the sexual revolution has been to introduce widespread fatherlessness, which is very bad for children
  • The sexual revolution is being pushed in the popular culture, but also in the school sexual education programs
  • You can see where secularism has led to by looking at Europe, which has largely rejected its Christian roots
  • For example, Germany and Sweden are very aggressive about stamping out homeschooling
  • They do this because they are trying to push a government-approved set of beliefs and meanings onto children
  • How bad could it get? You can look at how Orthodox Judaism was persecuted in Russia after the communist revolution
  • How did Europe become so secular?
  • Wars in Europe between Protestants and Catholics caused people to think that theistic religion was bad
  • Secularists first attacked theism philosophically by trying to replace it with deism – the view that miracles do not occur
  • Secularists then pushed a radical empirism which attempted to reduce religious claims to meaningless irrationality
  • The Christian church responded by retreating from philosophical and theological claims and focusing on moral claims
  • That’s how Europe became secular, but how did America become secular?
  • America became secular because Christianity was transformed from a knowledge tradition to an emotional tradition
  • Pastors started to move away from presenting Christianity as true and instead presented it as emotionally fulfilling
  • Pastors emphasized personal experiences instead of philosophical theology and apologetics
  • European ideas arrived: deism, Darwinism, Bible criticism, etc.
  • Christianity responded to this by abandoning the centers of learning it had founded (universities) into pious isolation
  • As the universities became more secular, they turned out the next generation of influencers, including the media
  • This retreat from intellectual engagement was augmented by a fixation on end-times speculation (e.g. Left Behind)
  • (Drew talks to Jeremy, a philosophy student at Georgia State University, about whether Christianity is respected in his classes)
  • How politicians and the media used the Scopes Monkey Trial to marginalize Christianity as anti-science
  • The perception of Christians in the public square changed – they were viewed as ignorant, irrational and anti-science
  • Instead of causing Christians to work harder at science, they became even more fundamentalist, and less influential
  • Christians today are a tiny minority of influential groups, e.g. – scientists, media, etc.
  • In contrast, secular Jews, who tend to grow up in a culture that values learning, have a much greater influence
  • Even if Christians try to retreat to the country where they can homeschool, there is no hiding from the Internet
  • Which organizations are working against secularism today?
  • Example of what Christians can do: Plantinga’s refutation of the problem of evil
  • Example of what Christians can do: widespread use of ultrasound to move people to the pro-life view
  • Example of what Christians can do: Liberty University’s effort to produce Christians who can work in media
  • A story about William Lane Craig and a secular physicist who had lost her faith

People must have liked what they heard and saw in the first week, because he got a big turnout in the second week.

Part 2 deals with practical tips for engaging in the culture.

Topics in Part 2:

  • The real root cause of opposition to Christianity is from the sexual revolution
  • For example, moral relativism is so popular in the university, but it is almost entirely driven by sexual liberation
  • Evangelism and culture-shaping are not the same thing – each requires a different set of skills
  • Where do people get their information? Public school, news media, late night comedy shows, etc.
  • Two things for every Christian need to do: 1) Get informed, and 2) Get involved
  • First: you do not need to be smarter than average. Dr. Craig is a leading scholar because he studies 9 hours a day
  • Implying that people with influence are “smart” just provides us with an excuse not to try if we are not “smart”
  • Ordinary Christians need to be willing to give up fun more than they need to be naturally “smart”
  • Asks Cody: what about that Christian apologist who hung out mostly with internet atheists and then became one
  • Famous quantum chemist: you’re right, I am not much smarter than most people, I just work a lot harder at it
  • Drew: to get informed, you should follow good Christian blogs like Apologetics 315 and Wintery Knight
  • Drew knows Wintery Knight personally and WK is someone who knows apologetics but he also knows other things
  • WK connects the Christian worldview to lots different things, e.g. = marriage – he can find you the right people and books
  • (Drew holds up “What is Marriage?” book) This is the best book to argue the same-sex marriage issue
  • (Drew hold up “The Case for Life” book) This is the best book to argue the pro-life position
  • Slacktivism: don’t just send people links that you find on the Internet – read the articles and books and then talk about them
  • (Drew holds up the Lee Strobel “Case for” books) These are the best introductory books on basic Christian apologetics
  • Audio books are a great way for people to take in the information, and you can get them for free from the library
  • The Internet is not the best place for arguing about the things you learn – face to face conversations are much better
  • Biola’s apologetics certificate program is an excellent resource, and it’s all audio lectures so you just listen to them
  • You can get free apologetics audio from Apologetics 315 and Phil Fernandes
  • We also need to learn how to how to change the culture and how the other side changes the culture
  • To really make a difference, then a graduate degree might be for you – especially the M.A. in apologetics from Biola
  • The university is also very important – Christianity needs to be represented in the university
  • Influential people like Supreme Court justices come out of the university, which is why we need to be there
  • The Discovery Institute is doing the most to provide a credible rival to naturalistic science
  • They have a budget of $4 million dollars and they are punching way above their weight
  • If every evangelical sent them $20, they’d have a budget of $1.2 billion – what could they do with that?
  • (Drew puts a check for $20 for Discovery Institute in an envelope and seals it, to show how it’s done)
  • The Truth Project, which is put out by Focus on the Family – it’s another excellent training resource
  • When it comes to politics, focus on discussing policy issues, not on pushing particular candidates
  • If every evangelical Christian just pulled their own weight, it would make a big difference
  • It all starts by making the decision to take some leisure time to do things that really work

I could not agree with him more on his selections on the marriage debate and the abortion debate. I have bought at least a half-dozen of each of those for people. And I highly recommend getting the Strobel books on audio, especially the Case for a Creator. Love that book. Listen to it a bunch a times and you will start to talk like Lee Strobel.

I listened to all the Biola University lectures before they even had the certificate program, along with the Stand to Reason Masters Series in Christian Thought and about 60 Veritas Forum leture sets. Those things probably did the most for me to become a capable defender of Christianity.

The point he made about giving money to the Discovery Institute is important. In the last month, I sent out $300 to a Ratio Christi chapter for a lecture they gave, and $500 for a Christian group in Canada that put on an apologetics conference.

I think he’s right when he talks about everyone pulling their own weight. I spend about 2-3 hours a day reading and blogging. I donate a portion of my earnings to Christian scholars who study and/or speak at the university. I support Christian students who are doing degrees in philosophy, science and engineering. In church, I don’t anything yet, but I have a network of friends who do things in church, like organize lectures, debates and apologetics book studies. My current pastor is aware of my abilities, and he’s already asked me to help them with an evangelism program they are starting up.

I got started on apologetics by putting in the time on some of the things he mentioned in part 2 of his talk. The basic things to do are reading introductory books on apologetics, especially the ones on philosophy of religion, historical Jesus and physical sciences. If you can’t read, then at least get hold of lectures from Biola University and listen to those, along with Lee Strobel audio books, Brian Auten interviews, William Lane Craig debates. Just put them in the car and listen, and soon you’ll be sounding just like them.

Frank Turek lectures on the case against same-sex marriage

About the speaker Frank Turek:

Dr. Frank Turek is a dynamic speaker and award-winning author or coauthor of four books: Stealing from God:  Why Atheists Need God to make their Case, I Don’t Have Enough Faith to be an Atheist, Correct, Not Politically Correct and Legislating Morality. As the President of CrossExamined.org, Frank presents powerful and entertaining evidence for Christianity at churches, high schools and at secular college campuses that often begin hostile to his message. He has also debated several prominent atheists including Christopher Hitchens and David Silverman, president of American Atheists.

Frank hosts an hour-long TV program each week called I Don’t Have Enough Faith to Be an Atheist that is broadcast Wednesday nights on DirecTV Channel 378 (the NRB Network). His radio program called CrossExamined with Frank Turek airs on 122 stations every Saturday morning at 10 a.m. eastern and is available continuously on the free CrossExamined App.

A former aviator in the US Navy, Frank has a master’s degree from the George Washington University and a doctorate from Southern Evangelical Seminary.  He and his wife, Stephanie, are blessed with three grown sons.

He’s one of my favorite speakers, and I admire him for being willing to take a public stand on controversial issues like gay marriage. He’s actually had to pay a price for that in his professional life, and I blogged about that before.

Here’s the lecture on gay marriage, featuring Christian apologist Frank Turek. It was presented in July 2015, after the Supreme Court decision.

[youtub=https://www.youtube.com/watch?v=z3YmHAIgVfg]

Outline:

Outline of Frank Turek's lecture on same sex marriage
Outline of Frank Turek’s lecture on same sex marriage

Introduction:

  • how to present your case against marriage safely
  • Christians are required to go beyond tolerance
  • loving another person can mean opposing the person when they want to do something wrong, even if they hate you
  • what did Jesus say about marriage? (see Matt 19:4-6)
  • what did Jesus say about sexual morality? (Matt 15, Matt 19)

Summary:

  • the same-sex marriage debate is about whether to compel people who disagree with the gay lifestyle to validate and normalize it
  • P1: the government has an interest in marriage because it perpetuates and stabilizes society – this is the purpose of marriage
  • P2-4: government can take 3 kinds of stances towards behaviors: promote, permit or prohibit
  • government promotes behaviors when it has an interest in them
  • same-sex relationships should be permitted, but not promoted
  • Q1: if same-sex marriage had serious negative consequences, would you reconsider their position?
  • Q2: are heterosexual relationships the same as homosexual relationships?
  • Q3: what would society be like if everyone married according to the natural marriage definition: one woman, one man, for life?
  • Q4: what would society be like if everyone married according to the same-sex marriage definition: man/man and woman/woman?
  • Should Christians care about law and politics? or should they just preach the gospel?
  • They should care because people often get their cues about what is moral and immoral based on what is legal and illegal
  • Many of the social problems we see today can be traced back to problems with marriage and family
  • Children do much better when they have a relationship with their mother and their father
  • Same-sex marriage necessarily destroys the relationship between a child and its mother or its father
  • When a country embraces same-sex marriage, it reinforces the idea that marriage is not about making and raising children
  • same-sex marriage shifts the focus away from the needs of the children to the feelings of desires of the selfish adults
  • does homosexuality impose any health and mental health risks?
  • what has the impact of legalizing same-sex marriage been in Massachusetts to individuals, schools, businesses and charities?
  • how same-sex marriage poses a threat to religious liberty
  • how should you respond to the view that homosexuality is genetic?

My biggest concern is religious liberty, and we are seeing how same-sex marriage has proven to be incompatible with religious liberty. But I also care about children… I want them to have mothers and fathers who put their needs first. How did we ever get to this point where the ever-changing feelings and desires of adults are somehow linked to marriage? Marriage is about a commitment – it is the subjugation of feelings and desires to responsibilities and obligations. It is a promise. A promise to commit to love your spouse and children regardless of feelings and desires. It requires more self-denial, self-control and self-sacrifice. Not less.

Ryan T. Anderson lectures on marriage and why it matters

Marriage and family
Marriage and family

Here’s the lecture:

About the speaker:

Ryan T. Anderson researches and writes about marriage and religious liberty as the William E. Simon Fellow at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory.

Anderson, who joined the leading Washington think tank’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.

Anderson’s recent work at Heritage focuses on the constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of the acclaimed book “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012).

The lecture starts at 7:20 in. The lecture ends at 49:35. There are 32 minutes of Q&A.

Introduction:

  • When talking about marriage in public, we should talk about philosophy, sociology and public policy
  • Gay marriage proponents need to be pressed to define what marriage is, on their view
  • Every definition of marriage is going to include some relationships, and exclude others
  • It’s meaningless to portray one side as nice and the other mean
  • Typically, marriage redefiners view marriage as a more intense emotional relationship
  • Marriage redefiners should be challenged in three ways:
  • 1) Does the redefined version of marriage have a public policy reason to prefer only two people?
  • 2) Does the redefined version of marriage have a reason to prefer permanence?
  • 3) Does the redefined version of marriage have a reason to prefer sexual exclusivity?
  • Also, if marriage is just about romance, then why is the state getting involved in recognizing it?
  • The talk: 1) What marriage is, 2) Why marriage matters, 3) What are the consequences of redefining marriage?

What marriage is:

  • Marriage unites spouses – hearts, minds and bodies
  • Marriage unites spouses to perform a good: creating a human being and raising that human being
  • Marriage is a commitment: permanent and exclusive
  • Male and female natures are distinct and complementary

The public purpose of marriage:

  • to attach men and women to each other
  • to attach mothers and fathers to their children
  • there is no such thing as parenting, there is only mothering and fathering
  • the evidence shows that children benefit from mothering and fathering
  • boys who grow up without fathers are more likely to commit crimes
  • girls who grow up without fathers are more likely to have sex earlier
  • Children benefit from having a mother and a father
  • can’t say that fathers are essential for children if we support gay marriage, which makes fathers optional
  • without marriage: child poverty increases, crime increases, social mobility decreases, welfare spending increases
  • when government encourages marriage, then government has less do to – stays smaller, spends less
  • if we promote marriage as an idea, we are not excluding gay relationships or even partner benefits
  • finally, gay marriage has shown itself to be hostile to religious liberty

Consequences redefining marriage:

  • it undermines the norm in public like that kids deserve a mom and a dad – moms and dads are interchangeable
  • it changes the institution of marriage away from the needs of children, and towards the needs of adults
  • it undermines the norm of permanence
  • we learned what happens when marriage is redefined before: with no-fault divorce
  • no-fault divorce: after this became law, divorce rates doubled – the law changed society
  • gay marriage would teach society that mothers and fathers are optional when raising children
  • if marriage is what people with intense feelings do, then how can you rationally limit marriage to only two people?
  • if marriage is what people with intense feelings do, then if other people cause intense feelings, there’s no fidelity
  • if marriage is what people with intense feelings do, then if the feelings go away, there is no permanence
  • the public policy consequences to undermining the norms of exclusivity and permanence = fatherless children and fragmented families
  • a final consequences is the decline and elimination of religious liberty – e.g. – adoption agencies closing, businesses being sued

We’re doing very well on abortion, but we need to get better at knowing how to discuss marriage. If you’re looking for something short to read, click here. If you want to read a long paper that his book is based on.

Related posts

Documented cases of discrimination against religious people skyrocketing

Discrimination against religious people
Discrimination against religious people

Consider this story from the Daily Signal, and keep in mind that these are only the documented cases.

Excerpt:

Freedom of religion isn’t as protected as some Americans may think. In fact, reported attacks on religion are increasing in the U.S. and, according to First Liberty Institute, the evidence is undeniable.

The 2017 edition of a First Liberty report called “Undeniable” shows threats to Americans’ First Amendment rights spanning the past five years.

The number of documented incidents of religious discrimination grew 15 percent in 2016 compared with 2015. The number of incidents increased by 133 percent, from 600 to more than 1,400, between 2011 and 2016.

“We’re in a battle right now for religious freedom in the future of our country,” First Liberty President Kelly Shackelford said in a Facebook Live video Sept. 12.

Justin Butterfield, editor-in-chief of the study, said in an interview with The Daily Signal that much of the data comes from court filings from across the country.

The research team also collects reports from news outlets and other organizations, including the Freedom From Religion Foundation, an atheist group.

Butterfield, who has a law degree from Harvard, said researchers specifically looked for instances where someone was illegally restricted from, or prosecuted for, practicing his or her faith.

Some people like to think that gay rights are a wonderful thing, but you can’t expect people who are involved in a sin to treat those who disagree with them with respect. Sin causes people to want to coerce and silence those who disagree.

Here is a story from Alliance Defending Freedom about a case in Washington state – a very, very godless state:

Alliance Defending Freedom attorneys filed a brief Monday with the Washington Supreme Court asking it to take up the case of Barronelle Stutzman, a floral artist whom the state and the American Civil Liberties Union sued for acting consistently with her faith.

ADF filed notices of appeal in April on behalf of Stutzman, owner of Arlene’s Flowers in Richland, after a lower state court ruled that she must pay penalties and attorneys’ fees for declining to use her artistic abilities to design custom floral arrangements for a long-time customer’s same-sex ceremony. Rather than participate in the ceremony, Stutzman referred the customer, whom she considers a friend and had served for nearly 10 years, to several other florists in the area who would provide high-quality arrangements and wedding support.

[…]“Government is supposed to protect freedom, not intimidate citizens into acting contrary to their faith and conscience,” added ADF Senior Legal Counsel Jeremy Tedesco. “The two lawsuits have the potential to financially devastate Barronelle’s business and personal assets – including taking this 70-year old grandmother’s retirement and personal savings – simply for acting in accordance with her faith. We hope the Washington Supreme Court will review this case not only because of the important legal and constitutional implications, but also because of the devastating impact the lower court’s ruling has on Barronelle.”

Barronelle just asked to not be forced to celebrate something that she didn’t believe in, and the attorney general of Washington thought that an appropriate response to her refusal to celebrate gay marriage was to take everything she owned, and block her from earning a living in the state of Washington.

It’s very important to people who are behaving immorally that they not be judged or shamed by religious people for their immoral choices. How far would social liberals go to stop religious people from judging them? Well, in America, they resort to lawsuits, censorship, coercion, vandalism and even violence. You’ll recall the attack by domestic terrorist Floyd Lee Corkins against the Family Research Council building. Corkins was, of course, a social progressive and in favor of legalizing gay marriage, and opposed to religious liberty.

Should people in sinful lifestyles bully churches into celebrating them?

Anti-marriage gay activists vandalize church
Anti-marriage gay activists vandalize church

This story was the topic of the most recent episode of the Reasonable Faith podcast. Basically, a conservative, apologetics-friendly church had a homosexual person who wanted to be openly gay and still be accepted as a member. After he was told by the church that he could attend the church, but not be a member, he decided to write the mainstream media to shame the church.

Here is the link to Reasonable Faith‘s podcast – and they have a transcript.

I want to first focus on the letter written by the gay man:

Dear Watermark Community Church,

Today I celebrate a very interesting anniversary with you. It was exactly one year ago when you told me that I was no longer worthy to serve, be in a community group, and be a member of your church.

I spent years in your church battling against my homosexuality. I believed with all my heart that God would change me; I prayed for change almost daily. But when I wasn’t able to change, you turned your back on me.

You say our “sin” is not unique, but you treat us in a unique manner; this is unacceptable behavior. We are actual people that have actual feelings.

Here we are a year later and you are still doing to others what you did to me. You are tarnishing the name of God to Christians and non-Christians alike; you should be ashamed of yourselves! Do not forget, Jesus was a angry with people just like you who said certain groups of people were not worthy to be followers of Him.

Thank you for removing yourself from my life! I am who God made me to be. I cannot change my sexual orientation and nor would I want to. I now have internal peace and happiness unlike ever before.

Jason Thomas

As Reasonable Faith notes, this is what he said and this is what the far-left Dallas Morning News reported. It sounds like the church was very mean to him, but is that what really happened?

Here is what the church actually wrote to him:

Dear Jason,

This is a difficult letter to write, as I am sure that it will be a difficult one to hear and receive. We genuinely care for you, love you, and want nothing more for you than to live an abundant life that is found in Jesus Christ alone.

However, in our attempt to shepherd you, we have recognised a destructive pattern that prohibits us in caring for you and playing the role you desire for us to have in your life (1 Peter 5:1-4; Acts 20:28). Specifically, your desire to actively participate in a same-sex relationship with another man, and your unwillingness to heed biblical counsel from your church to turn from that relationship, has made it exceedingly difficult to shepherd you during this time.

As we noted during our time together last Tuesday (9/29/15), and through the years, we have gently & repeatedly brought these patterns to your attention and, at times, you have heeded this counsel and repented. But now, this is no longer the case. So, in obedience to Matthew 18:15-18 and 1 Corinthians 5:11, we are left with no other option but to remove you from our body and treat you as we would anyone who is living out of fellowship with God…and we lovingly, but firmly, call you back to repentance. This means that you are no longer a member of our body at Watermark. We are praying that repentance comes quickly and that you do not continue choosing a path of destruction and one that leads you away from the authority and care of the church.

We recognise that these patterns are only symptoms of a heart that is either unwilling or unable to fully trust God in every area of your life, including your sexuality. We plead with you to run to the Lord and allow the Spirit of God to begin to transform your heart in a mighty way (Titus 3:3-7).

In order to help you through this time, we would like to make some tangible recommendations that we hope will serve as a catalyst for true repentance and heart-change in your life. They are:

1. Faithful attendance of Re:Generation targeting the above issue, while following counsel to not be in a dating relationship during that time.

2. Meet with a Watermark staff member who shares in the same struggle (same sex attraction) who has found freedom, healing, and victory through our Savior Jesus Christ (just let Brandon know when you’re ready to meet with him).

We affirm your many gifts, your heart of kindness, and we value the way God has uniquely formed you (Psalm 139:13-14). We all pray for your repentance and full restoration so that your gifts and passions can be fully unleashed for the Kingdom of God. We love you, Jason, and stand at the gate for you and eagerly await God’s restoration in your life (Luke 15:20).

In Christ,

The Elders of Watermark Community Church

Here is what one of my friends at Watermark who was aware of the situation told me:

I think it’s clear that Watermark was very kind and loving in their discipline and can’t be called hypocritical or homophobic, and they were not trying to change the man’s sexual orientation but rather simply asking him to abstain from sexual relationships. They give lots of chances before administering discipline and the process is the same each time they go through this with members. Some repent and some turn away.

As we have seen, publicizing those who disagree with homosexuality and gay marriage is a favorite tactic of the fascist left. Sometimes, it just involves smearing (e.g. – the Southern Povery Law Center).  Sometimes, it involves lawfare, (e.g. – the attorney general of Washington state). Sometimes, it involves leaking the names of pro-marriage donors (e.g. – the Human Rights Campaign). Sometimes, it involves vandalism, violence and even domestic terrorism (e.g. – Floyd Lee Corkins’ attack on the Family Research Council). When it comes to homosexuality and gay marriage, fascism is the normal response to dissent.

I’m in a situation right now where I am trying to become a member of a wonderful PCA church, which I have been attending regularly for months – but never taken communion. The PCA church is a Reformed church and they believe in infant baptism.

I am a 3.9 point Calvinist, and opposed to infant baptism. Both of these challenges came up in the new members meeting (not from me, because I don’t want to do anything in their church to annoy the leaders at all). The lead pastor said that all we have to do for salvation is to trust God, he does everything. Well, as long as that trust is a genuine free will choice, then I agree with him. He also said that you don’t have to sign off on every point of Reformed theology, especially predestination. He assured us that many of the elders were former baptists, and they had good reasons for their Presbyterian view. This was a FIVE HOUR free for all discussion with the pastors and elders! Yet, I did not feel it was my place to raise public criticisms even in a home setting. Instead, I went out of my way to try to ask questions about the parts of the church that impressed me: apologetics and public debates with atheists. Going forward, I don’t intend to express my thoughts to anyone in the church, and I certainly DO NOT want to be a leader in the church. That’s what this blog is for. I didn’t start that church, I’m just there to attend and learn.

I just find it astonishing that gay activists and other radicals on the left think that they can try to bring in the mainstream media and the law to punish the church for holding to orthodox Christian moral values. But this is why we call sin “sin”. We don’t call chastity a sin, because chaste people aren’t fascists when they hear disagreement. We don’t call caring for the elderly a sin, because caring people aren’t fascists when they hear disagreement. There is something really wrong with these behaviors that the Bible forbids, and you can see what it is when you look at the totalitarian responses to mere disagreement with the sin.

Look at 1 Corinthians 6:1-10:

1 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?

Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?

Do you not know that we will judge angels? How much more the things of this life!

Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 

I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 

But instead, one brother takes another to court—and this in front of unbelievers!

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 

Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived:Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men

10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

Consider 1 Corinthians 5:9-13:

I wrote to you in my letter not to associate with sexually immoral people—

10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.

11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside?

13 God will judge those outside. “Expel the wicked person from among you.”

Everyone sins. Fine. Keep it to yourself. Don’t use the law to force Bible-believing Christians to celebrate your sins. The church’s job is to help you to be more like Christ. You’re in a community where everyone is supposed to be serious about growing as a Christian and part of that involves improving your character morally. Another part means getting along with other Christians instead of being disruptive.

Regarding complaints about not being able to act on your sexual orientation, I have no sympathy. I am attracted to women, and I am a virgin, because I am not married. I am not going to church to rebel against this requirement. My job is to structure my life in such a way that it is easier to obey it, whether that involves studying the issue in the research or drawing the line long before I have to make a decision in the heat of the moment. God must be #1 in a person’s life, setting goals and policies, and our job is to make and execute effective plans that deliver results for the Boss.

By the way, do not miss this other recent article on homosexuality from Reasonable Faith.