Tag Archives: Gay

Domestic violence rates are higher for homosexual couples than for heterosexual couples

Young people seem to like gay marriage more than they like individual liberties
Young people seem to like gay marriage more than they like individual liberties

Since June is Pride Month, I thought it might be a good idea to take a look at some data to decide what we should be telling young people about homosexuality. Although people on the secular left are very easily offended by any sort of disapproval these days, the safest approach is still to present the scientific facts – maybe from behind an alias (just for safety).

From the left-leaning Atlantic Monthly.

Excerpt:

Data on the rates of same-sex partner abuse have only become available in recent years. Even today, many of the statistics and materials on domestic violence put out by organizations like the Center for Disease Control and the Department of Justice still focus exclusively on heterosexual relationships, and specifically heterosexual women. While the CDC does provide some resources on its website for the LGBT population, the vast majority of the information is targeted at women.  Materials provided by the CDC for violence prevention and survivor empowerment prominently feature women in their statistics and photographs.

In 2013, the CDC released the results of a 2010 study on victimization by sexual orientation, and admitted that “little is known about the national prevalence of intimate partner violence, sexual violence, and stalking among lesbian, gay, and bisexual women and men in the United States.” The report found that bisexual women had an overwhelming prevalence of violent partners in their lives: 75 percent had been with a violent partner, as opposed to 46 percent of lesbian women and 43 percent of straight women. For bisexual men, that number was 47 percent. For gay men, it was 40 percent, and 21 percent for straight men.

The most recent statistics available on same-sex intimate partner violence from the National Coalition of Anti-Violence Programs, which focuses on LGBT relationships, reported 21 incidents of intimate partner homicides in the LGBT community, the highest ever. Nearly half of them were gay men and, for the second year in a row, the majority of survivors were people of color—62 percent.

In 2012, NCAVP programs around the country received 2,679 reports of intimate partner violence, a decrease of around 32 percent from 2011. However the report noted that many of the NCAVP’s member organizations were operating at decreased capacity due to limiting the number of cases they were able to take. The report said that excluding data from organizations, there was actually a 29 percent increase in reports of violence from 2011 to 2012.

That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.

Excerpt:

A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.[69]

In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”[70]

In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”[71]

[…]Homosexual and lesbian relationships are far more violent than are traditional married households:

The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.[72]

A report by the Medical Institute for Sexual Health concurred,

It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.[73]

In lesbian relationships, the rate of domestic violence is extremely high, from 17% to 45%, depending on the study. I do think that men exert a calming influence on women’s emotions, helping them to channel their feelings into words and reasoned arguments. That short-circuits the tendency toward violent outbursts. That’s why I urge men, if they must marry, to practice disagreeing and debating with women before the marriage is actualized. You need to find out what this other person does in a conflict situation before you commit to her for life.

New study: there is no gay gene that causes homosexuality

I heard one of the authors of this new study commenting on how he was a gay man, and the purpose of his research was to show a genetic basis for homosexuality, in order to make it equal to race. His goal was to make it impossible to disagree with homosexual behavior, because homosexual behavior would be seen as natural and normal. Let’s see if his new study helps him out.

The blog of the peer-reviewed journal PLOS One reported on the new study, which was published in the prestigious journal Science.

Excerpt:

The once-prevailing concept of a “gay gene” dictating sexual orientation has been put to rest in a powerhouse study published today in Science. The work brilliantly illustrates the very nature of science: evolving with the input of new data, especially the large-scale contributions of bioinformatics and crowd-sourcing.

“We formed a large international consortium and collected data for more than 500,000 people, comparing DNA and self-reported sexual behavior. This is approximately 100 times bigger than any previous study on this topic,” said lead author Andrea Ganna, of the Institute of Molecular Medicine in Finland and an instructor at Massachusetts General Hospital and Harvard Medical School, opening a news conference earlier this week.

[…]The investigation estimates a genetic contribution to same-sex sexual behavior as under 1 percent, thanks to analysis of a trove of data from the UK Biobank and the consumer genetic testing company 23andme.

So, there you have it, there is no gay gene. But this is of course something we’ve known for decades, as all the previous studies had found the same thing.

The normal way that people do these studies is to analyze identical twins, and see how often both identical twins are gay.

Eight major studies of identical twins in Australia, the U.S., and Scandinavia during the last two decades all arrive at the same conclusion: gays were not born that way.

“At best genetics is a minor factor,” says Dr. Neil Whitehead, PhD. Whitehead worked for the New Zealand government as a scientific researcher for 24 years, then spent four years working for the United Nations and International Atomic Energy Agency. Most recently, he serves as a consultant to Japanese universities about the effects of radiation exposure. His PhD is in biochemistry and statistics.

Identical twins have the same genes or DNA. They are nurtured in equal prenatal conditions. If homosexuality is caused by genetics or prenatal conditions and one twin is gay, the co-twin should also be gay.

“Because they have identical DNA, it ought to be 100%,” Dr. Whitehead notes. But the studies reveal something else. “If an identical twin has same-sex attraction the chances the co-twin has it are only about 11% for men and 14% for women.”

Because identical twins are always genetically identical, homosexuality cannot be genetically dictated. “No-one is born gay,” he notes. “The predominant things that create homosexuality in one identical twin and not in the other have to be post-birth factors.”

Dr. Whitehead believes same-sex attraction (SSA) is caused by “non-shared factors,” things happening to one twin but not the other, or a personal response to an event by one of the twins and not the other.

By the way, a previous study also found that transgender behavior was not genetic, but was clearly linked to environmental factors such as peer approval and social media.

Here is the report from Science Daily:

This month, a Brown University researcher published the first study to empirically describe teens and young adults who did not have symptoms of gender dysphoria during childhood but who were observed by their parents to rapidly develop gender dysphoria symptoms over days, weeks or months during or after puberty.

[…]The study was published on Aug. 16 in PLOS ONE.

Littman surveyed more than 250 parents of children who suddenly developed gender dysphoria symptoms during or after puberty.

[…]“Of the parents who provided information about their child’s friendship group, about a third responded that more than half of the kids in the friendship group became transgender-identified,” Littman said. “A group with 50 percent of its members becoming transgender-identified represents a rate that is more 70 times the expected prevalence for young adults.”

A previous study also found that children are more likely to be gay if they are raised by gay adults. It was reported in AOL News.

Excerpt:

Walter Schumm knows what he’s about to do is unpopular: publish a study arguing that gay parents are more likely to raise gay children than straight parents. But the Kansas State University family studies professor has a detailed analysis that past almost aggressively ideological researchers never had.

[…]His study on sexual orientation, out next month, says that gay and lesbian parents are far more likely to have children who become gay. “I’m trying to prove that it’s not 100 percent genetic,” Schumm tells AOL News.

His study is a meta-analysis of existing work. First, Schumm extrapolated data from 10 books on gay parenting… [and] skewed his data so that only self-identified gay and lesbian children would be labeled as such.

[…]Schumm concluded that children of lesbian parents identified themselves as gay 31 percent of the time; children of gay men had gay children 19 percent of the time, and children of a lesbian mother and gay father had at least one gay child 25 percent of the time.

[…]Finally, Schumm looked at the existing academic studies… In all there are 26 such studies. Schumm ran the numbers from them and concluded that, surprisingly, 20 percent of the kids of gay parents were gay themselves. When children only 17 or older were included in the analysis, 28 percent were gay.

It’s very important for people to understand that there is a trend in society to make every behavior traditionally seen as sinful into something caused by genetics. The twin goals of this effort are to insulate the behaviors from criticism, and to minimize evaluation of the effects of these behaviors on society as a whole. The genetic argument was used extensively to normalize same-sex marriage and transgenderism. I have seen the genetic argument used to defend other behaviors like pedophilia and incest. But the scientific research does nothing to support any of these arguments. What’s amazing is how a majority of people in the Unites have such false beliefs about the scientific research. They vastly overestimate the number of gay people, and also the influence of genetics.

Matthew Vines and Michael Brown debate homosexuality and the Bible on Moody radio

Details:

Can you be gay and Christian? Matthew Vines says you can and he’s created a viral video and best-selling book defending his view. This Saturday on Up for Debate, Vines joins host Julie Roys to debate author and leading evangelical apologist, Dr. Michael Brown. Is gay monogamy an option for Christians? Is it unloving to reject gay marriage? Listen and join the discussion this Saturday at 8 a.m. Central Time on Up for Debate!

Audio:

The audio of the Matthew Vines vs Michael Brown debate is streamed here on the Moody site.

Summary key: Julie Roys (JR), Matthew Vines (MV), Michael Brown (MB)

Summary:

Opening speeches:

  • JR: Why should Christians be open to reinterpreting the Bible on homosexuality?
  • MV: Consider the lives and testimonies of gay Christians. Here is my personal story.
  • MV: According to the Bible, a person with same-sex attractions would have to embrace lifelong celibacy. I refuse to do that.
  • MV: There are 6 passages in the Bible that are relevant to the goodness of homosexuality. All are negative.
  • MV: None of these passages address gay relationships that are “long-term” and “faithful” that are based on “commitment” and “love”.
  • JR: You say that it is “damaging” for Christians to disagree with you views, is that true?
  • MV: Yes. One of my friends declared his homosexuality and he did not feel safe to come home. He felt pain because Christians disagreed with him.
  • MV: You cannot ask a person with same-sex attractions to be celibate, it causes too much harm to ask gays to abstain from sexual relationships.
  • JR: Respond to Matthew.
  • MB: The Bible only permits heterosexual sexuality and in every case condemns homosexual acts.
  • MB: Matthew is taking his sexual preferences and activities as given, and reinterpreting the Bible to fit it.
  • MB: Genesis talks about women being made to help men, and to fulfill God’s commandment to procreate and fill the Earth.
  • MB: The Bible speaks about the complementarity of the sexes when talking about how two become one in marriage.
  • MB: I am very sensitive to the stories of people who are gay who experience discrimination as “gay Christians”.
  • MB: You can feel sad for people who have two conflicting commitments, but that doesn’t mean we should redefine what the Bible says.
  • JR: Stop talking, we have a break.

JR takes a caller for the next topic:

  • Caller 1: I had same-sex attractions and I was able to change my sexuality.
  • JR: Matthew, respond to that.
  • MV: Alan Chambers of Exodus International says that 99.9% of people he worked with had not changed their gay orientation.
  • MV: Lifelong celibacy is not acceptable to gays, so the Bible must be reinterpreted to suit gays.
  • MB: Matthew thinks that God himself did not understand the concept of sexual orientation and inadvertently hurt gays because of his lack of knowledge.
  • MB: There is a solution in the Bible for people who cannot be celibate, and that solution is heterosexual marriage
  • MB: If a person is only attracted to pre-teen girls, do we then have to re-write the Bible to affirm that so they won’t be “harmed”?
  • MB: Alan Chambers was speaking for his own group, and his statement does not account for the fact that thousands of people DO change.
  • JR: What about the Jones/Yarhouse study that found that 38% of reparative therapy subjects were successful in changing or chastity?
  • MV: (no response to the question)
  • MV: (to Brown) do you accept that the Bible forces gays to live out lifelong celibacy

Another break, then Brown replies:

  • MB: Yes. But change is possible.
  • MV: Do you know of any Christian who acknowledged that this was the consequence of the Bible’s teaching for gays?
  • MB: Paul’s explanation that the options for ALL Christians are 1) celibacy or 2) heterosexual marriage. For 2000 years.
  • MV: Paul (in Romans 1) is talking about people who are not “long-term”, “faithful” gay relationships.
  • MV: Paul was not aware of “long-term”, “faithful” gay relationships at the time he wrote his prohibitions in Romans 1.
  • JR: How do you know that fixed sexual orientation is true? And that the Biblical authors would written different things if they knew?
  • JR: Are there any references in the first century to “long-term”, “faithful” gay relationships?
  • MB: Yes, in my book I quote prominent historian N. T. Wright who documents that those relationships were known.
  • MB: Matthew’s view requires that God did not know about sexual orientation when ordaining the Bible’s content.
  • MB: Leviticus 18 is for all people, for all time. This was not just for the Jews, this was for everyone.
  • MV: I am not saying that Paul was wrong because he was ignorant.
  • MV: Paul was writing in a context where “long-term”, “faithful” gay relationships were unknown.
  • MV: NT Wright does not cite first century texts, he cites a problematic 4th century text.
  • MV: Absence of 1st-century references to “long-term”, “faithful” gay relationships means that God did not intend to prohibit them.
  • MB: Whenever the Bible speaks about homosexuality, it is opposed to it – Old Testament and New Testament.

Another break, then the conclusion:

  • JR: Respond to the Leviticus prohibition, which prohibits homosexuality for everyone, for all time.
  • MV: It is a universal prohibition on male same-sex intercourse, but it does not apply to Christians.
  • MV: For example, Leviticus prohibits sex during a woman’s menstrual period. And Christians are not bound by that.
  • MV: What is the reason for this prohibition of male-male sex in Leviticus? It’s not affirm the complementarity of the sexual act.
  • MV: The Bible prohibits male-male sex because it is written for a patriarchal culture.
  • MV: In a patriarchal culture, women are viewed as inferior. That’s why the Bible prohibits a man from taking the woman’s role in sex.
  • MB: The prohibition in Leviticus is a universal prohibition against male-male sex, applicable in all times and places.
  • MB: Homosexual sex is a violation of the divine order.
  • MB: We can see already the consequences of normalizing this: gay marriage, and supports for polygamy and polyamory.
  • MV: So the earliest reference there is to a “long-term”, “faithful” gay relationship is a 4th century text.
  • MV: But that gay relationship is not like modern gay relationships.

I have a few comments about Vines’ points below.

My comments:

Even heterosexuals who have not married are called upon to embrace lifelong celibacy. I am in my early 40s and am a virgin because I have not married. I wouldn’t seek to reinrepret the Bible to allow premarital sex just because what I am doing is difficult. I would rather just do what the Bible says than reinterpret it to suit me. And it’s just as hard for me to be chaste as it would be for him to be. In short, it’s a character issue. He takes his right to recreational sex as non-negotiable, and reinterprets the Bible to suit. I take the Bible as non-negotiable, and comply with it regardless of whether it seems to make me less happy. With respect to the purposes of God for me in this world, my happiness is expendable. If I don’t find someone to marry, I’m going to be “afflicted” with the lifelong celibacy that Vines seems to think is torture, but let me tell you – God is happy with the contributions I am making for him, and if I have to be chaste through my whole life, I am 100% fine with that. I serve the King. And not the reverse.

Notice that he talks about “long-term” but not permanent relationships, and “faithful” but not exclusive. This is important because the statistics show that gay relationships (depending on whether it is female-female or male-male) are prone to instability and/or infidelity. I just blogged on that recently, with reference to the published research on the subject. Vines is talking about a situation that does not obtain in the real world – according to the data. Gay relationships do not normally value permanence and exclusivity in the way that opposite-sex marriage relationships do, especially where the couple regularly attends church. The divorce rate and infidelity rate for religious couples is far below the rates for gay couples, depending on the sexes involved. Vines is committed to the idea that marriage is about feelings, e.g. – “love”, but that’s not the public purpose of marriage. Marriage is not about love, it’s about complementarity of the sexes and providing for the needs of children. We have published studies like this one showing that there are negative impacts to children who are raised by gay couples, which dovetails with studies showing that children need a mother and that children need a father. We should not normalize any relationship that exposes children to harm. We should prefer to inconvenience adults than to harm children.

Matthew Vines made an argument that Christians have to stop saying that homosexuality is wrong, because it makes gay people feel excluded. I wrote previously about the argument that gay activists use where they say “if you don’t agree with me and celebrate me and affirm me, then I’ll commit suicide”. In that post, I quoted a prominent gay activist who made exactly that argument. I don’t find the threats to self-destruction to be a convincing argument for the truth of the view that gay marriage being the same as heterosexual marriage. In fact, this is confirmed by a recent study which showed that features of gay relationships themselves, and not social disapproval, is to blame for high rates of suicide in the gay community.

Vines seems to want to argue that the context in which the Bible authors were writing did not allow them to address the problem of gays in “long-term”, “faithful” relationships. Well, we have already seen that statistically speaking, those relationships are in the minority. One British study mentioned in the post I linked to above found that only 25% of gay couples were intact after 8 years. The number is 82% for heterosexual marriages, and that doesn’t filter by couples who abstain from premarital sex and who attend church regularly. If you add those two criteria, the number is going to be well above 82% in my opinion. Studies show that premarital chastity and church attendance vastly improve the stability and quality of marriages.

In addition, Vines is trying to argue that 1) the Bible authors were not aware of “long-term”, “faithful” gay relationships and 2) their failure to explicitly disqualify these “long-term”, “stable” gay sexual relationships means that the Bible actually condones them. A friend of mine pointed out that this is a textbook case of the argument from silence, where someone asserts that because something is not explicitly condemned, then it must be OK. Carried through to its logical end, that would mean that things like identity theft are OK, because they are not mentioned explicitly. Brown asserted that there was a blanket prohibition on homosexual acts. He is arguing from what we know. Vines says that “long-term”, “faithful” homosexual relationships are not mentioned, and are therefore OK. He is arguing from what we don’t know. And he is trying to reverse the burden of proof so that he doesn’t have to show evidence for his view. Brown wouldn’t take the bait. The fact of the matter is that no one for the last 2000 years of church history have taken Vines’ view. Every single Christian before Vines, who were closer to Jesus’ teachings than Vines, understood the verses that Brown cited to be providing a blanket prohibition on homosexual sex acts. If Vines wants to claim that the Bible condones what he wants it to condone, he has to produce some positive evidence from the text or from church history or church fathers. He has nothing to support his case that could convince anyone that this is what Christians have believed, and ought to believe.

Finally, if you are looking for another debate, I blogged about a debate between Michael Brown and Eric Smaw. There’s a video and summaries of the opening speeches in that post.