Tag Archives: Premarital Sex

Why are Christians allowed to eat shellfish but not allowed to have sex before marriage?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Here’s a wonderful article from Peter Saunders.

The challenge:

An argument frequently advanced by those attempting to defend homosexual practice is that Christians ‘cherry pick’ the commands in the Bible – that is, they chose to emphasise some commands while ignoring others.

The Old Testament may forbid homosexual acts (Leviticus 18:2; 20:13) but it also forbids eating seafood without fins and scales (Leviticus 11:9-12; Deuteronomy 14:9, 10).

So how can Christians then justify upholding laws on sexual morality whilst at the same time ignoring the food laws from the very same books of the Bible? Why may they eat shellfish but not be allowed to have sex outside marriage? Isn’t this inconsistent and hypocritical?

The solution is that God enters into “covenants” with his people, and the terms of those covenants change.

Especially dietary laws:

The answer to this question lies in an understanding of biblical covenants.

A covenant is a binding solemn agreement made between two parties. It generally leaves each with obligations. But it holds only between the parties involved.

There are a number of biblical covenants: Noahic, Abrahamic, Sinaitic (Old), Davidic and New.

Under the Noahic covenant, which God made with all living human beings (Genesis 9:8-17), people were able to eat anything:

‘Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything’ (Genesis 9:3).

But under the Sinaitic (Old) Covenant, which God made with the nation of Israel, people were able to eat certain foods, but not others.

Jesus clearly created a new covenant with his followers, where the dietary laws are lifted:

Jesus said that he had come to fulfil the ‘Law and the Prophets’ (Matthew 5:17; Luke 24:44). He would establish this new covenant with new laws, with himself as high priest based on his own sacrificial death on the cross.

This new covenant would completely deal with sin (Hebrews 10:1-18) and protect all those who put their faith in him from God’s wrath and judgement…

[…]‘In the same way, after the supper (Jesus) took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you”’ (Luke 22:20). ‘…we have been made holy through the sacrifice of the body of Jesus Christ once for all’ (Hebrews 10:10)

People would come under the protection of this new covenant, not by virtue of belonging to the nation of Israel, but through faith in Christ. In fact the function of the Old Testament Law (Sinaitic covenant) was to point to Christ as its fulfilment.

[…]So what then did Christ say about foods? He pronounced all foods clean for his followers to eat:

‘ “Don’t you see that nothing that enters a person from the outside can defile them?  For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) He went on: “What comes out of a person is what defiles them.  For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,  adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.  All these evils come from inside and defile a person.” (Mark 7:18-23)

Jesus was making that point that under the new covenant God required purity of the heart. Internal thoughts and attitudes were as important as external actions.

Food is OK for Christians, but sexual immorality – which includes premarital sex and adultery – are NOT OK for Christians.

I think sometimes when you are talking to people whose motivation is just to get rid of any objective moral law entirely, they tend to ask questions without really wanting a good answer. This is especially true when it comes to the morality of sex. They ask the question not to get an answer, but to justify getting rid of the moral rules governing sexuality. The answers are there for people who are willing to respect God in their decision-making to find. The answers are not found only by people who have a reason to not want to find them.

In case you’re wondering, I am one of those Christian men who takes chastity seriously. Marriage is about having a close connection with your spouse. Sure, I could break the rules and have a lot of fun now. A lot of Christians have a hard time turning down fun. But when I look at Jesus, I don’t see a man who is pursuing fun and thrills. I see a man who sees a need and then sacrifices his own interests to rescue others from peril.

Two reasons to avoid premarital sex: trust issues and contact with exes

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

This is from Family Studies blog.  (H/T Brad Wilcox)

Excerpt:.

My own research with working-class young adults leads me to believe that they have basically made peace with sexual permissiveness—at least outside of marriage—even as they retain some ambivalence about it. They tend to move in quickly with new romantic partners, even as they worry that people rush too quickly into relationships. From survey data, we know that people without a college education have more lifetime sexual partners than those with a college education, and that most of them see no problem with premarital sex.

But there is one problem: easy access to sex with multiple partners can make for complicated relationships. As sexual partners accumulate, so does the potential for distrust. As one man whose ex-girlfriend had cheated on him explained, “It’s gonna take a lot more time for me to ever trust somebody again like that. I let her in quick, and now it’s never gonna happen again.” One divorced man said simply, “Everyone has to watch their ass all the time.” There is the feeling that no one is safe—even in marriage. As another young man claimed, “Nowadays, even though you got a ring on your finger, people tend to look past that.”

So people describe keeping vigilant watch over their partners’ cell phones, policing for messages from exes. They live an all but married lifestyle, yet they say that they are hesitant to make the commitment of marriage. Why? Part of the reason is that they don’t trust their partner, or themselves, to remain in the marriage. In one survey, 42.5 percent of low-income, unmarried respondents cited “worry that the marriage would end in divorce” as a reason they might not be pursuing marriage, and 23.5 percent cited “questions about whether your partner is trustworthy.” As one young man that I interviewed said after learning that his fiancée was cheating on him, “I don’t trust nobody.”

That distrust is at least partly the legacy of the libertarian sexual ethic, which assumes that sexual activity outside of marriage is typically okay so long as people are mutually consenting to the acts. And that distrust is why I have a hard time believing—as Noah Smith does—that sexual permissiveness will somehow evolve into more stable marriages for the working class. (Indeed, having more sexual partners prior to marriage is linked to greater odds of divorce, as Nicholas Wolfinger and W. Bradford Wilcox recently documented.) There is no invisible hand that will transform James and Jessica’s distrust and cynicism, which stems in part from their multiple past sexual relationships, into trust and an enduring marriage. What the working class needs—what we all need—to achieve our shared aspirations for lifelong love and a stable family is social permission to date without immediately having sex.

That’s important because today young people often assume that withholding sex is a sign of distrust. As James said, if you begin a relationship and don’t have sex, “they automatically assume that you’re cheating.”  But sliding into sex often translates into sliding into a relationship—and children—without first building trust and discerning for character and compatibility. And that slide often contributes to the erosion of trust in the opposite sex and in lifelong love. We must confront that reality if we’re serious about empowering working young adults to achieve trusting relationships.

“Withholding sex” makes it sound bad. You don’t have sex or even do sexual things before marriage because you are trying to prove to your partner that you have self-control enough that when you are married, he/she need not be concerned that you are OK with sex outside of a lifelong commitment. You restrain yourself in order to prove to the other person that you have what it takes in order to be trusted, and the other person does the same to you. It’s not that you are trying to reduce the amount of “fun” you are having, it’s that you are auditioning for a role, and this is what the other person needs to see from you during the courtship – chastity. Chastity demonstrates to them that the commitment you are offering is not based on things that fade, like beauty or youth.

 

Feminist explains how she chose to drink alcohol before recreational sex

College students puking in toilet
College students puking in toilet

Guess where I’m linking today? To a radical feminist web site named Jezebel, to an article written by a radical feminist who writes for the radically leftist Slate.

No, I’m not crazy. Just read it:

Much of the conversation around alcohol and sex has focused on assault—the line at which intoxication becomes incapacitation, for instance—but what we fail to mention is how haunted people can be by the sex they actually, technically consented to.

[…]I wonder what my sex life would even look like if alcohol hadn’t been there. Alcohol gave me comfort in my own body, and it allowed me to turn my erotic curiosity and hunger for experience into an action plan. I was tired of being the stuttering girl sucking in her stomach after the lights went out. I wanted to be the woman who roamed wild and free.

Alcohol also helped me cut the girlish strings on my heart, an action my college years demanded. Three months into my freshman year, I split a six pack with a dashing sophomore, and we wound up partially clothed on his bed, my bare legs wrapped around his waist, my hands around his neck. I pulled back slightly and asked him the question, the naive question of a girl who does not yet understand her fate: “What does this mean?”

He looked past me, into his studio apartment, and then back into my eyes. “It means that I’m a 19-year-old boy, and we’re having fun.”

What is interesting is that she didn’t see this man’s using her for fun after getting her drunk as any disqualification for a serious relationship. On the contrary, she believes that a serious relationship built on self-sacrificial love and commitment that lasts through difficulties can be found in a man who uses her for fun sex:

I’m not saying I didn’t enjoy that night with the dashing sophomore. I’m saying the fun part for me might have been turning our physical intimacy into a sustained attachment.

Amazing. She wasn’t looking for men with good educations, good jobs, lots of savings, who were sober and chaste – they would have made her unhappy with their bossy leading, and strict plans about courting and marriage. Nope, she wanted the drunken slut who didn’t ask her any questions or have any plan for her to develop into a wife and mother. That’s who she wanted. He was hawt! And he was free, easy and fun.

She is 35 now, and still single. I’m sure if you ask her, she would like to be married “some day”, but who could look at 20 years of drunken sex and say that this is good preparation for the challenges of marriage? Marriage is about self-sacrificial love, and endurance. To prepare for it, you learn self-denial and self-control. You learn how to accept expectations, obligations and responsibilities.

Anyway, back to the article by the drunken, promiscuous feminist. The point that I wanted to make is that she chose the alcohol herself, and that she did it for a very specific reason:

I wanted to have fun, too. And alcohol evened the score. I cared less about everything when I was drinking: What you thought of me, what I looked like in this dress, whether that taco was warm or cold when I stuffed it in my mouth. I don’t want to make it sound like I drank in order to have sex. I drank for a million reasons.

[…]Booze downshifted my intense body consciousness, and it revved up my bravado. Sex was scary—but alcohol made me feel safe.

She drank in order to have sex. Got it? She chose to get drunk in order to have sex. This is the part that permissive parents and pious pastors need to understand about their darling daughters. Many young women think that recreational sex with hot guys is a pathway to marriage. They drink in order to make progress towards the marriage they want – the marriage to the man who is fun. Not the man who is serious. They don’t want the serious man who makes plans and expects them to behave responsibly and honor obligations. They want the fun, hot man – the bad boy – and they expect to change him into a faithful, sober, responsible provider through the magical power of vagina. And if that doesn’t work, by threatening him with divorce.

Why are millenials acting like children into adulthood?
Why are millenials acting like children into adulthood?

This reminds me of the Institute for American Values study. Despite their name, it is not a conservative organization

Look at this citation from p. 15:

A number of students noted that being drunk could later serve as your excuse for the hook up.

A Yale University student said, “Some people like hook up because they’re drunk or use being drunk as an excuse to hook up.”

A New York University student observed, “[Alcohol is] just part of an excuse, so that you can say, oh, well, I was drinking.”

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

[…]A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

I think at this point you should assume that if your daughter is not passionate about chastity, natural marriage and pro-life, then she is probably somewhere on this drinking – recreational sex – cohabitation – abortion – no-fault divorce path. The more fun-loving and emotional a woman is, the more likely she is to fall into it, and some of them just work it together with Christianity. Once woman I know was living with a non-Christian man and praying fervently for God to make her career take off. God is there for hope and comfort, not to impose any sort of moral boundaries. And parents and pastors are oblivious – they just want to let women do whatever they want, and then blame men for not making it “work out”. Parents and pastors are not doing the job of explaining to women what their lives will really be like from age 40 to 90, and urging women to make a plan that provides lasting love and and security even as they experience declining youth, declining beauty, and declining fertility.

I hope that many of the men out there who refuse to hold women accountable for their own desires start to understand that not everything a woman wants is good, and not every plan a woman makes will work. Sometimes, you need to calmly and constructively challenge them about their priorities, plans and actions. It’s for their own good.

Are young, unmarried women sincere about wanting to be married “some day”?

College students puking in toilet
College students puking in toilet

Here’s a useful video for learning about what men think of marriage now that radical feminism has redefined it:

This comment about the video by Gaza on the Elusive Wapiti blog deserves a post of it’s own, so here it is:

One thing that Helen seems to miss is how women value and prioritize marriage and what role this plays vis a vis the male corollary. 

The “story” isn’t just about men being “on strike” or even (to Helen’s credit) rationally choosing to delay and/or avoid; it must also include how women treat marriage WRT their own valuation and prioritization and life decisions (NOT merely stated desires). 

There are not swarms of 25 y/o female college-grads looking for a husband with no willing men within sight. There are, however, swarms of 25 y/o/ female college-grads looking to have fun, travel, chase dreams, build careers, and explore their options. 

I’ve “dated” a few of these women; most (and their social circles included) are so focused on the self-indulgence (“experience”) and the status associated with sexual conquest/power that any mention of marriage is usually as a joke (enter the “boyfriends/husbands are boring/stupid/lazy” meme); marriage is merely some distant thing to be acquired at some seemingly distant age. 

Sure, over time (cue: the wall), the distant thing becomes a stated desire, but the transition from stated-desire to behavioral change and actual prioritization often takes years. I meet women well into their 30’s who still can’t alter their behaviors to demonstrate congruence with their stated desires. 

But that is when we start to hear how important marriage is, how men are avoiding commitment, why men should value marriage. All bacon-wrapped in various shaming mechanisms. The women singing the “Man-up and marry me” tune are not the 25 y/o versions; they are too busy singing the “you go girl” showtunes, exactly as prescribed by the Sandberg, lean-in, [binge drinking, continuous alpha male hookups, alpha male cohabitation], [and later, jump off the carousel into a marriage to a beta provider that makes her perpetually feel that she married down compared to the alphas that she used to hookup with while drunk].

So we can plainly see how something is valued based on the prioritization of one’s choices. Most young women value marriage as an idea, as a capstone to her personal journey; an indicator of status and achievement but not as a goal in-of-itself and not as a life decision that supersedes the accumulation of personal experience, the flexing her sexual and relationship power, or the kindling her optionality. 

These women desire to “hang-out” with the most attractive men they can, under any number of relationship approximations while pursuing their personal journeys and then suddenly desire to elevate commitment and marriage as something paramount, right around the same time their ability to define and opt-in/out of those indulgent relationship approximations wanes. Hmm.

After 10+ years of treating men and relationships as consumable commodities, marriage is now so valuable? So sacred that it will magically be more robust in the face of challenges, requiring more giving and less taking than those previous marital approximations, and yet because it is now a “Marriage”, it won’t be treated as merely a vehicle for the pursuit of her apparently perpetually fleeting “happiness”? Convince me.

There is a false premise at work that assumes that it is men who are devaluing marriage. Sure, there is some truth to this, but woman are messaging their own valuation of marriage as well; in real-time, often in very overt means and often at the expense of men who are still clinging to some idealistic view of marriage. 

And likely those are the very men who are willing and able to be husbands at 25. The very same men who will grow to become self-sufficient 35 y/o men feeling their own blossoming optionality, harvesting their own “experiences” with the 25 y/o versions of the suddenly-marriage-minded women, while a decade of observational and experiential evidence of what women truly value buries what remains of their marital idealism.

Tl:dr
I’d consider marriage to a woman who has demonstrated through her choices, prioritization, sacrifice and delayed gratification that marriage is valuable to her and who can articulate how it would be valuable to me. [not holding breath]

What do you think? Is that something that you are seeing more of in the current generation of young, unmarried women? I have to confess, I see a lot of emphasis among Christian women on short-term missions trips and on careers, but not much planning on how to be prepared for marriage. In my experience, there is not much preparation work going on, and marriage is put off later and later. This is despite the fact that a woman’s fertility declines starting at age 27 and is pretty much dead at 35. IVF is very expensive, but has a higher risk of birth defects and and can often lead to too many embryos, some of which will then need to be aborted. Men respond to incentives, and they have certain things they are looking for out of a wife and marriage.

It would be nice if there were some wisdom being transferred from older, married women to young, unmarried women, but I don’t see it happening. What I see happening is young women, including ones raised in Christian homes, going off to college to binge drink and hookup and cohabitate, and always expressing the desire for marriage “some day”. But marriage is something you prepare for early with every decision. Some decisions are not good preparation for marriage. I get the impression that young, unmarried women think that marriage is “boring” and not the way to “make a difference”, and so in practice, they are trying other things.

Remember, the offer that a woman such as Gaza describes to a man is not the same as the offer of marriage that was made by 20-year-old women in the 1950s.

Marriage used to mean:

  • Being the legally and socially recognized head of the household.
  • An expectation of regular sex.
  • Legal rights to children.
  • Lifetime commitment.
  • That you are guaranteed a chaste bride on your wedding night.

Men liked the original version of marriage without the modern debasements. Should they feel obligated to settle for the new version of marriage which is influenced by radical feminism? I would have to be convinced. Women are kidding themselves if they think that they can do anything they want and wait as long as they want and still be as attractive to men.

New study: couples that delay sexual activity experience higher quality relationships

Relationship stability, quality, communication, satisfaction
Relationship stability, quality, communication, satisfaction

From Family Studies, news about TWO new studies.

Excerpt: (links removed)

[T]wo recently published studies call into question the validity of testing sexual chemistry early in dating.

My colleagues and I published the first study a few years ago in the American Psychological Association’s Journal of Family Psychology. This study involved a national sample of 2,035 married individuals who participated in the popular online couple assessment survey called “RELATE.” We found that the longer a dating couple waits to have sex, the better their relationship is after marriage. In fact, couples who wait until marriage to have sex report higher relationship satisfaction (20% higher), better communication patterns (12% better), less consideration of divorce (22% lower), and better sexual quality (15% better) than those who started having sex early in their dating (see Figure 2). For couples in between—those that became sexually involved later in their dating, but prior to marriage—the benefits were about half as strong.

[…]These patterns were statistically significant even when controlling for a variety of other variables such as respondents’ number of prior sexual partners, education levels, religiosity, and relationship length.

The second study, by Sharon Sassler and her colleagues at Cornell University, also found that rapid sexual involvement has adverse long-term implications for relationship quality. Using data from the Marital and Relationship Survey, which provides information on nearly 600 low- to moderate-income couples living with minor children, their study examined the tempo of sexual intimacy and subsequent relationship quality in a sample of married and cohabiting men and women. Their analyses also suggest that delaying sexual involvement is associated with higher relationship quality across several dimensions.

They discovered that the negative association between sexual timing and relationship quality is largely driven by a link between early sex and cohabitation. Specifically, sexual involvement early in a romantic relationship is associated with an increased likelihood of moving more quickly into living together, which in turn is associated with lower relationship quality. This finding supports Norval Glenn’s hypothesis that sexual involvement may lead to unhealthy emotional entanglements that make ending a bad relationship difficult. As Sassler and her colleagues concluded, “Adequate time is required for romantic relationships to develop in a healthy way. In contrast, relationships that move too quickly, without adequate discussion of the goals and long-term desires of each partner, may be insufficiently committed and therefore result in relationship distress, especially if one partner is more committed than the other” (p. 710).

The rest of the post talks about two reasons why this works: improved partner selection and prioritizing communication and commitment. Improved partner selection occurs because you haven’t committed too much too soon (sexually) and you have time to let things play out to see if you really fit with the other person. And if you take sex off the table, then you have to use other means in order to build emotional intimacy – communication, service, support, etc.

That’s two studies, and there’s a third. Dina sent me this article from the UK Daily Mail about a new study showing the importance of chastity for relationship quality and stability.

Excerpt:

New couples who jump into bed together on the first date do not last as long in relationships as those who wait a new study has revealed.

Using a sample of almost 11,000 unmarried people, Brigham Young University discovered a direct correlation between the length and strength of a partnership and the amount of time they took to have first have sex.

The study showed that those who waited to initiate sexual intimacy were found to have longer and more positive outcomes in their relationships while those who couldn’t help themselves reported that their dalliances struggled to last more than two years.

‘Results suggested that waiting to initiate sexual intimacy in unmarried relationships was generally associated with positive outcomes,’ said the report authored published by the U.S. National Library of Medicine National Institutes of Health.

‘This effect was strongly moderated by relationship length, with individuals who reported early sexual initiation reporting increasingly lower outcomes in relationships of longer than two years.’

The study examined four sexual-timing patterns: Having sex prior to dating, initiating sex on the first date or shortly after, having sex after a few weeks of dating, and sexual abstinence.

Each one of these fields yielded different results in relationship satisfaction, stability and communication in dating situations.

Here’s another recent study that shows that if a woman has more than her husband as a premarital sex partner, her risk of divorce increases.

His findings:

Using nationally representative data from the 1995 National Survey of Family Growth, I estimate the association between intimate premarital relationships (premarital sex and premarital cohabitation) and subsequent marital dissolution. I extend previous research by considering relationship histories pertaining to both premarital sex and premarital cohabitation. I find that premarital sex or premarital cohabitation that is limited to a woman’s husband is not associated with an elevated risk of marital disruption.However, women who have more than one intimate premarital relationship have an increased risk of marital dissolution.

Here’s another study that makes it even more clear.

Findings:

Data from the 1988 US National Survey of Family Growth (NSFG) were utilized to assess the impact of premarital sexual activity on subsequent marital stability. Among white NSFG subjects first married in 1965-85, virgin brides were significantly less to have become separated or divorced (25%) than women who had not been virgins at marriage (35%).

[…]The lower risk of divorce on the part of white women with no premarital sexual experience persisted even after numerous intervening and background variables were controlled.

This study supports what the Bible says about chastity and premarital sex:

1 Cor. 7:8-9:

8 To the unmarried and the widows I say that it is good for them to stay single as I am.

9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

The idea of “burning” here has to do with sexual desire. Here Paul tells all unmarried people that if they cannot control their sexual desires, they need to get married. Why? Because Paul assumes that one cannot fulfill this sexual desire outside of the marital bed. While Paul would love for them to remain single (1 Cor. 7:7), he believes that sex outside of marriage is a destructive sin and cannot be used as a gratifying release of our sexual passions.

If you’re going to talk to a young person about sex, it’s a good idea to use these studies to explain what you lose by having sex too early in the relationship. Although they may respond with anecdotes to refute studies, studies are important because they represent LOTS of data points, not just one or two cherry-picked cases. My view on all this is the Bible’s view – no sex before marriage. But when talking to people about this issue, I find it useful to have evidence ready in order to be convincing in every way possible.