Ryan T. Anderson researches and writes about marriage and religious liberty as the William E. Simon Fellow at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory.
Anderson, who joined the leading Washington think tank’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.
Anderson’s recent work at Heritage focuses on the constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of the acclaimed book “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012).
The lecture starts at 7:20 in. The lecture ends at 49:35. There are 32 minutes of Q&A.
When talking about marriage in public, we should talk about philosophy, sociology and public policy
Gay marriage proponents need to be pressed to define what marriage is, on their view
Every definition of marriage is going to include some relationships, and exclude others
It’s meaningless to portray one side as nice and the other mean
Typically, marriage redefiners view marriage as a more intense emotional relationship
Marriage redefiners should be challenged in three ways:
1) Does the redefined version of marriage have a public policy reason to prefer only two people?
2) Does the redefined version of marriage have a reason to prefer permanence?
3) Does the redefined version of marriage have a reason to prefer sexual exclusivity?
Also, if marriage is just about romance, then why is the state getting involved in recognizing it?
The talk: 1) What marriage is, 2) Why marriage matters, 3) What are the consequences of redefining marriage?
What marriage is:
Marriage unites spouses – hearts, minds and bodies
Marriage unites spouses to perform a good: creating a human being and raising that human being
Marriage is a commitment: permanent and exclusive
Male and female natures are distinct and complementary
The public purpose of marriage:
to attach men and women to each other
to attach mothers and fathers to their children
there is no such thing as parenting, there is only mothering and fathering
the evidence shows that children benefit from mothering and fathering
boys who grow up without fathers are more likely to commit crimes
girls who grow up without fathers are more likely to have sex earlier
Children benefit from having a mother and a father
can’t say that fathers are essential for children if we support gay marriage, which makes fathers optional
without marriage: child poverty increases, crime increases, social mobility decreases, welfare spending increases
when government encourages marriage, then government has less do to – stays smaller, spends less
if we promote marriage as an idea, we are not excluding gay relationships or even partner benefits
finally, gay marriage has shown itself to be hostile to religious liberty
Consequences redefining marriage:
it undermines the norm in public like that kids deserve a mom and a dad – moms and dads are interchangeable
it changes the institution of marriage away from the needs of children, and towards the needs of adults
it undermines the norm of permanence
we learned what happens when marriage is redefined before: with no-fault divorce
no-fault divorce: after this became law, divorce rates doubled – the law changed society
gay marriage would teach society that mothers and fathers are optional when raising children
if marriage is what people with intense feelings do, then how can you rationally limit marriage to only two people?
if marriage is what people with intense feelings do, then if other people cause intense feelings, there’s no fidelity
if marriage is what people with intense feelings do, then if the feelings go away, there is no permanence
the public policy consequences to undermining the norms of exclusivity and permanence = fatherless children and fragmented families
a final consequences is the decline and elimination of religious liberty – e.g. – adoption agencies closing, businesses being sued
We’re doing very well on abortion, but we need to get better at knowing how to discuss marriage. If you’re looking for something short to read, click here. If you want to read a long paper that his book is based on.
A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.
There is a new and significant piece of evidence in the social science debate about gay parenting and the unique contributions that mothers and fathers make to their children’s flourishing. A study published last week in the journal Review of the Economics of the Household—analyzing data from a very large, population-based sample—reveals that the children of gay and lesbian couples are only about 65 percent as likely to have graduated from high school as the children of married, opposite-sex couples. And gender matters, too: girls are more apt to struggle than boys, with daughters of gay parents displaying dramatically low graduation rates.
Unlike US-based studies, this one evaluates a 20 percent sample of the Canadian census, where same-sex couples have had access to all taxation and government benefits since 1997 and to marriage since 2005.
While in the US Census same-sex households have to be guessed at based on the gender and number of self-reported heads-of-household, young adults in the Canadian census were asked, “Are you the child of a male or female same-sex married or common law couple?” While study author and economist Douglas Allen noted that very many children in Canada who live with a gay or lesbian parent are actually living with a single mother—a finding consonant with that detected in the 2012 New Family Structures Study—he was able to isolate and analyze hundreds of children living with a gay or lesbian couple (either married or in a “common law” relationship akin to cohabitation).
So the study is able to compare—side by side—the young-adult children of same-sex couples and opposite-sex couples, as well as children growing up in single-parent homes and other types of households. Three key findings stood out to Allen:
children of married opposite-sex families have a high graduation rate compared to the others; children of lesbian families have a very low graduation rate compared to the others; and the other four types [common law, gay, single mother, single father] are similar to each other and lie in between the married/lesbian extremes.
Employing regression models and series of control variables, Allen concludes that the substandard performance cannot be attributed to lower school attendance or the more modest education of gay or lesbian parents. Indeed, same-sex parents were characterized by higher levels of education, and their children were more likely to be enrolled in school than even those of married, opposite-sex couples. And yet their children are notably more likely to lag in finishing their own schooling.
[…]The truly unique aspect of Allen’s study, however, may be its ability to distinguish gender-specific effects of same-sex households on children. He writes:
the particular gender mix of a same-sex household has a dramatic difference in the association with child graduation. Consider the case of girls. . . . Regardless of the controls and whether or not girls are currently living in a gay or lesbian household, the odds of graduating from high school are considerably lower than any other household type. Indeed, girls living in gay households are only 15 percent as likely to graduate compared to girls from opposite sex married homes.
Thus although the children of same-sex couples fare worse overall, the disparity is unequally shared, but is instead based on the combination of the gender of child and gender of parents. Boys fare better—that is, they’re more likely to have finished high school—in gay households than in lesbian households. For girls, the opposite is true. Thus the study undermines not only claims about “no differences” but also assertions that moms and dads are interchangeable. They’re not.
With a little digging, I found the abstract of the study:
Almost all studies of same-sex parenting have concluded there is “no difference” in a range of outcome measures for children who live in a household with same-sex parents compared to children living with married opposite-sex parents. Recently, some work based on the US census has suggested otherwise, but those studies have considerable drawbacks. Here, a 20% sample of the 2006 Canada census is used to identify self-reported children living with same-sex parents, and to examine the association of household type with children’s high school graduation rates. This large random sample allows for control of parental marital status, distinguishes between gay and lesbian families, and is large enough to evaluate differences in gender between parents and children. Children living with gay and lesbian families in 2006 were about 65 % as likely to graduate compared to children living in opposite sex marriage families. Daughters of same-sex parents do considerably worse than sons.
The author of the study is a professor of economics at Simon Fraser University in British Columbia. His PhD in economics is from the University of Washington. A previous study had shown that gay relationships typically have far more instability (they last for more shorter times). That’s not good for children either. Another study featured in the Atlantic talked about how gay relationships have much higher rates of domestic violence. That’s not good for children either. So we have three reasons to think that normalizing gay relationships as “marriage” would not be good for children.
The reason I am posting this is because I want people to understand why social conservatives like me propose these laws defining and promoting marriage. We do favor natural marriage for the same reason that we oppose no-fault divorce, and for the same reason why we oppose welfare for single mothers (it encourages single motherhood). We don’t want to encourage people to deprive children of their mother or their father. We look at the research, and we decide that children need their mother and father. Given the choice between the needs of the child and restraining the freedom of the adults, we prefer the child’s need for her mother and father. It’s not just arbitrary rules, there is a reason behind the rules.
But children are not commodities. They have certain needs right out of the box. Adults should NOT be thinking about how to duct-tape a child onto any old relationship that doesn’t offer the same safety and stability that opposite sex marriage offers. We should be passing laws to strengthen marriage in order to protect children, not to weaken it. Libertarians don’t want to do that, because they want adults to be free to do as they please, at the expense of children. Libertarians think that the adults should be able to negotiate private contracts and have no obligations to any children who are present, or who may be present later.
Today, I want to say something this article about lambs in Scotland, written by Sheila Walsh in the The Stream.
I am very fond of sheep. I grew up on the west coast of Scotland with sheep all around me, field after field of white wool and incessant crying when things seemed a little off.
[…]Of all the lessons I have learned from these defenseless, gentle animals, the most profound is the most painful. Every now and then, a ewe will give birth to a lamb and immediately reject it. Sometimes the lamb is rejected because they are one of twins and the mother doesn’t have enough milk or she is old and frankly quite tired of the whole business. They call those lambs, bummer lambs.
Unless the shepherd intervenes, that lamb will die. So the shepherd will take that little lost one into his home and hand feed it from a bottle and keep it warm by the fire. He will wrap it up warm and hold it close enough to hear a heartbeat. When the lamb is strong the shepherd will place it back in the field with the rest of the flock.
“Off you go now, you can do this, I’m right here.”
The most beautiful sight to see is when the shepherd approaches his flock in the morning and calls them out, “Sheep, sheep, sheep!”
The first to run to him are the bummer lambs because they know his voice. It’s not that they are more loved — it’s just that they believe it.
I am so grateful that Christ calls himself the Good Shepherd.
“He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice.” (John 10:3-4 NLT)
My older brother and I grew up with a mother who was very much focused on her career and earning and saving money for her retirement. We were both stuck in daycare very early after being born, so that she could go back to work right away. (Me after 6 weeks) My older brother has shown the ill effects of our parents (especially our mother) not having any plan for us, especially morally and spiritually. He dropped out of college after failing his first year, never had a career. Although he has normal intelligence and mental health, he never could stick in any real job.
Although there were early warning signs when his grades started to drop in Grade 5, my parents never took responsibility to make a plan to solve it. Oh, they would yell and scream at him at report card time, but just for a day or two, and after that, nothing constructive. My brother decided that he could just ride out the flak my parents gave him on report card night, and keep going with his plan of having fun and being popular. My parents just forgot about it until the next report card day, because they did not want to be distracted from their careers, hobbies and retirement planning. When dispensing rewards, my brother was always given the same as me, despite our different levels of achievement. And my parents considered this equal dispensation of rewards regardless of performance to be a great virtue, and excellent parenting.
I had the exact same upbringing as my older brother. He actually did pretty well until Grade 5 just like me, but then our paths diverged. From Grade 5 on, his grades deterioriated. He got tired of having to study and he was more interested in the opinions of his peers and conforming to popular culture. In my case, from Grade 5 on, my grades were always high-90s. I remember taking the same classes as he did, in the same high school, with the same teachers. He got a 44 in data processing, I got a 96 with the same teacher and won the award for the entire grade. Every class I went to, the teachers would speak fondly of my older brother – he was a nice guy, very popular with his peers, good at sports. But not a very good student. How was it that I was winning awards when he had scored so poorly. Was I really his brother? How could we be so different?
The difference is that in Grade 5, he got a Gideon’s New Testament and he read it and he didn’t put it into practice, and in Grade 5, I got a Gideon’s New Testament and I read it twice and I did put it into practice. That was the difference. I had the awareness of the moral law (i.e.- wisdom) that allowed me to judge my parents and judge my peers and judge my teachers and stand alone. When you cannot rely on anyone to lead you, be able to judge when others mistreat you is very important. That is what allows you to maintain appropriate boundaries and minimize the influence of friends and family who are teaching you self-destructive behaviors. Awareness of the moral law is what allows you to stop trying to please people who do not want what is best for you. On the other hand, God is always willing to give you wisdom if you ask Him for it, and you can find out all about him because he has left plenty of evidence concerning his existence and character for you to find. It is in knowing God as he really is that you can find your sense of value, purpose and meaning. The God of the New Testament is the God of people who are lost and need a Savior.
For me, Christianity was a simple matter of being willing to go along with what was true, and not insisting on having fun or conforming to peer expectations. The essential characteristic of my faith, in contrast to my older brother’s lack of faith, was this – I did not mind being different, so long as I never lost a debate about what was true. My obedience to Christ has never been conditional on things going my way, on being liked, or anything like that. The only thing that mattered was being factually correct. It never bothered me what other people were doing, or what other people expected me to do, so long as I was acting on what I knew to be true. And God helped me to find out what was true by motivating me to study, and leading me to him with good evidence, and good mentors. Thanks to Jesus’ death on the cross, the mistakes I made early did not count against me, and they never will. Jesus’ death on the cross gives me the imputed righteousness that I need to stand before God holy and blameless. This is what allows me to keep learning and keep trying no matter how much I fail on any given day.
How has this affected me? Well, this is the second thing I wanted to say about the bummer lamb analogy. Since I was a victim of this hands-off, me-first style of parenting, it’s caused me to be extra sensitive about being a good spiritual leader to others in the same predicament. The people I mentor can see it in the way that I treat them . I treat them the opposite of the way that my older brother and I were treated. I care what people read. I care what courses they choose. I care what they eat. I care how they feel. I care about their finances. I care about their plans to serve God. I care about their romantic relationships. I care whether they get recognition for doing good. I care whether their life is going in the right direction. One person I mentored who once considered taking her own life wrote to me when she graduated from a STEM program, and she said this: “I wish you could have been here at my graduation. My parents only paid for this degree. You were the one who got me through it”. We have never met in person, but she is going to continue to make a huge difference for Christ and His Kingdom going forward.
I think when you have been a bummer lamb, you are extra careful to make decisions that will enable you to be a good shepherd to other lambs. Being a good shepherd does not mean being pious, spiritual, mystical, etc. Being a good shepherd does not mean making the lambs feel good about making bad decisions. Being a good shepherd means understanding what God has done to lead you, and then reflecting that love back to others in practical, self-sacrificial actions that solve actual real-world problems for other people who want to know and serve God. If you are about to jump off a cliff, the last thing you need is someone with no wisdom or experience telling you that God is OK with you doing whatever feels good to you. What you need is someone practical and competent to give you good advice, however much that advice may make you feel bad, or block your pursuit of fun.
One of my friends proof-read the draft of this post and told me that it made her think of 2 Cor 1:3-5:
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
5 For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.“
Nothing else I do in life matters to me as much as taking care of the people I mentor, especially the ones who are lost and lacking guidance and care. I have good health, good education, good career, and great finances. But by far the most important thing I do is following the example of the Shepherd by caring for other lambs.
In preparation for this blog post, I read an article from a far-left source about the decline of women’s happiness.
As women gain political, economic and social freedoms, one would expect that they should feel even more contented relative to men. But this isn’t so.
The “paradox of declining female happiness” was pointed out by economists Betsey Stevenson and Justin Wolfers, who also happen to share a house and kids. They analyzed the happiness trends of US citizens between 1970 and 2005 and found a surprising result.
Stevenson and Wolfers discovered that American women rated their overall life satisfaction higher than men in the 1970s. Thereafter, women’s happiness scores decreased while men’s scores stayed roughly stable. By the 1990s, women were less happy than men. This relative unhappiness softened after the turn of the century, but men continue to enjoy a higher sense of subjective wellbeing that is at least as high — if not higher — than women’s.
Those 35 years saw advances in American women’s rights and financial power.
Let’s take a look at a recent study that the Daily Wire reported on, to see what really makes women happy:
Despite the onslaught of propaganda telling young girls otherwise, a recent research paper distilling data from over 30 European countries concluded that mothers find homemaking preferable to working full-time.
Doc. PhDr. Dana Hamplová, Ph.D., a senior scientist at the Institute of Sociology, ASCR, and a current representative of the Czech Republic in the International Social Science Program, authored the paper. Addressing Betty Friedan’s narrative in the book The Feminine Mystique, which claims that women are happiest and most fulfilled at work, Hamplová “explores the link between employment and subjective well-being among mothers with children under 3 years of age,” reads the paper’s abstract.
“Analyzing multiple measures of subjective well-being, the paper shows that homemakers are generally happier than full-time workers,” the scientist found.
“Contrary to our expectations, homemaking was positively associated with happiness particularly among mothers who left higher quality employment for childcare. Though some variation across countries exists, it is not linked to the provision of formal childcare, duration of parental leave, or tax system,” Hamplová explains.
[…]”Thus, similarly to several other studies, the ESS [European Social Survey] data do not corroborate Betty Friedan’s idea that domesticity and housekeeping leaves women unhappy and unsatisfied,” she writes. “As all 12 measures of happiness/satisfaction point to the same direction, the conclusion that mothers with younger children tend to be better off if they are not engaged in paid employment seems to be robust.”
We’ve had lots of advancements in women’s power, often coming at the expense of men (i.e. – husband candidates). For example, anti-male schools staffed by feminist administrators and feminist teachers might be great for women, but they don’t produce high-earning men for women to marry. And when women vote to expand government, taxes must increase to pay for all the spending. This reduces even further the pool of men who can take on a wife and family shrinks even more because of the increased tax burden.
In the view that has prevailed in American education over the past decade, boys are resented, both as the unfairly privileged sex and as obstacles on the path to gender justice for girls. This perspective is promoted in schools of education, and many a teacher now feels that girls need and deserve special indemnifying consideration.
[…]A review of the facts shows boys, not girls, on the weak side of an education gender gap. The typical boy is a year and a half behind the typical girl in reading and writing; he is less committed to school and less likely to go to college. In 1997 college full-time enrollments were 45 percent male and 55 percent female. The Department of Education predicts that the proportion of boys in college classes will continue to shrink.
Data from the U.S. Department of Education and from several recent university studies show that far from being shy and demoralized, today’s girls outshine boys. They get better grades. They have higher educational aspirations. They follow more-rigorous academic programs and participate in advanced-placement classes at higher rates. According to the National Center for Education Statistics, slightly more girls than boys enroll in high-level math and science courses. Girls, allegedly timorous and lacking in confidence, now outnumber boys in student government, in honor societies, on school newspapers, and in debating clubs. Only in sports are boys ahead, and women’s groups are targeting the sports gap with a vengeance. Girls read more books. They outperform boys on tests for artistic and musical ability. More girls than boys study abroad. More join the Peace Corps. At the same time, more boys than girls are suspended from school. More are held back and more drop out. Boys are three times as likely to receive a diagnosis of attention-deficit hyperactivity disorder. More boys than girls are involved in crime, alcohol, and drugs. Girls attempt suicide more often than boys, but it is boys who more often succeed. In 1997, a typical year, 4,483 young people aged five to twenty-four committed suicide: 701 females and 3,782 males.
It’s important to note that women are not victims here, they are actually the ones who created the shortage of men who could earn enough money to support a family, and allow them to stay home with their children. Their “advancements in power” came at a cost: they undermined the system that produced men who were capable of handling the financial demands of a family where the wife can raise her own children.
Look at this study of how women have voted to expand government and therefore raise taxes on working men for social programs that replace husbands:
This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross‐sectional time‐series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.
Bigger government means higher taxes means men earn less money, after taxes. How are you supposed to keep your wife home to watch over the little ones when taxes are higher? You can’t.
I’m not going to surprise any of my regular readers by stating that I believe that fathers should lead their children to pursue advanced degrees and to reach high positions of influence. I think it is the man’s job to survey the world, to decide where the battles are being fought, to encourage his children to be the best in every academic discipline, to push them to take on difficult practical tasks, to assess their strengths and weaknesses as they progress (not their likes and dislikes), and to push them towards success in areas where the battles are being fought and where they have talent.
So, for example, if I had a child, here are some areas I would steer him/her toward:
cosmology, to study the Big Bang and fine-tuning arguments
software engineering, to make tons of money and not have to conform to teacher’s expectations
philosophy, because that’s what William Lane Craig, Jay Richards and Stephen C. Meyer did
New Testament, because that’s what Gary Habermas, N.T. Wright, and Ben Witherington did
economics, as long as they went to Hillsdale/Grove City, then George Mason, because they could go on to politics
law, as long as they went to Hillsdale/Grove City, then George Mason, because they could go on to politics
biochemistry, because intelligent design is all bound up with the origin of life chemistry – but this is risky
paleontology, because the Cambrian explosion is an excellent apologetic argument – but this is very risky
dentist, because you can make a ton of money, and it’s not regulated
veterinarian, because you can make a ton of money, and it’s not regulated
mathematics professor, because you can influence children, but not be turfed out for your religion/politics
medical physics, you can make a ton of money and no risk of being discriminated against
bioinformatics, combine software engineering and biochemistry – but this is somewhat risky
social scientist working on social issues like marriage and parenting and social policy, but this is pretty risky
I want to lead my future children towards academic excellence and effective professions where they can exert an influence. I would do this by using things like rules, standards, accountability, and moral boundaries. I would teach my children to learn to sacrifice their happiness to love God more effectively. I would encourage them to take risks, work hard, be enterprising, and to earn and save money.
I’ve been practicing all of this over the years on my male and female friends. I encourage them to go back to school, get advanced degrees, bring in good speakers to church and universities, show debates, read good apologetics and economics books, earn and save money, etc. The consensus view , among men and women who I’ve challenged, is that all this hard work is not much fun, but that they loved the feeling of being confident in their faith, and that they loved having a worldview that was comprehensive – integrating science, politics, history, economics, philosophy, foreign policy, etc. And they felt that it made them feel closer to God because they liked having the experience of defending him.
Although the leading seems to work really well on friends, but as soon as you try it on girl friends, some of them get really mad. And they don’t think that it’s a good parenting style either. Some Christian women say that children should do whatever they feel like doing, that every vocation is as effective as any other, and that children will rebel against high expectations and hard work, and become atheists. And worst of all, some women think that children need to be protected from the expectations, boundaries and standards of their own fathers. For a Christian man thinking about having a family, the thought that his children will not amount to anything is his worst nightmare. Women need to not only be comfortable with men leading the family through goal-directed parenting, but they need to encourage the men to be leaders.
So some women think that male parenting is bad for children, and doesn’t work to produce effect Christian kids.
But is it true?
Well consider two children of famous Christian apologists.
Kyle Strobel is a speaker, writer, and a practitioner of spiritual formation and community transformation. His main focus is on discipleship, spiritual formation, and creating a community of disciples who do the same. He has done masters work in Philosophy of Religion as well as New Testament. After doing further masters work in Spiritual Formation, Kyle has started his Ph.D in theology at the University of Aberdeen in Scotland in order to help integrate the often divorced spheres of theology and spirituality.
Kyle has focused his ministry on developing and equipping people to live a Jesus way of life, which is also the subtitle to his book Metamorpha: Jesus as a way of life(Baker, April 2007). Kyle and his wife Kelli live in Aberdeen, Scotland.
Head of the Bible Department at Capistrano Valley Christian Schools, where he teaches the courses on Philosophy, Theology, and Apologetics. He graduated summa cum laude from Talbot Theological Seminary with a double Master’s degree in Theology and Philosophy. He is pursuing a Ph.D. in Apologetics and Worldview Studies from Southern Baptist Theological Seminary. Sean received the “Educator of the Year” for San Juan Capistrano, California in 2008. His apologetics training was awarded Exemplary Status by the Association of Christian Schools International. Sean is listed among the top 100 apologists.
I’ve talked to Greg Koukl, and he is amazingly intense and thoughtful about how he is raising his kids. I asked him this personally. He has a plan. He’s put a lot of thought into it. I’m sure his wife supports him leading the children. Apologists are good at persuading other people, and that is exactly what you do with your friends… and with your children. If you are tough on your friends, and that works, then you can be sure that being tough on the kids will work too.
I was talking to my friend Lindsay the other day, and asking her if she thought that any of her four homeschooled children would grow up to make a difference. Her response was very different than the women who distrust men as leaders. She said “all of them will grow up to be influential Christian conservatives. I’ll see to that.” That answer is music to a Christian man’s ears. There’s nothing a man wants to hear more than that he is leaving someone in charge who respects his desire that his children will make a difference for Christ and his Kingdom. What is the point of working so hard if your wife cannot be trusted to make something happen. Even if Lindsay somehow fails, at least she intends to achieve something.
If I have children in the future, I will have to pull money away from the ministries and scholars and conferences that I like to sponsor. My friends will not be receiving gifts and books and lectures and debates. I will have a lot less time for writing and relationships with atheists and co-worker debates. I’ll have to work for many years more at a boring job to pay for stuff that’s just normal every day stuff. If I have to do all that, then I would like to see that my wife is prepared to raise children, is supportive and understanding of what men do in a family, and focused on serving God effectively. And I would like to see her value the fact that a man has demonstrated his ability to lead by building up his friends over the long-term into effective and influential Christians – by giving them time and money and setting high expectations and monitoring their progress.
Women should not be afraid of men who have a track record of leading other people to be effective and influential. In fact, they should value it.