the hook-up culture and its effects on men and women
cohabitation and its effect on marriage stability
balancing marriage, family and career
single motherhood by choice and IVF
modern sex: a sterile, recreation activity
the real purposes of sex: procreation and spousal unity
the hormone oxytocin: when it is secreted and what it does
the hormone vassopressin: when it is secreted and what it does
the sexual revolution and the commoditization of sex
the consumer view of sex vs the organic view of sex
fatherlessness and multi-partner fertility
how the “sex-without-relationship” view harms children
52 minutes of lecture, 33 minutes of Q&A from the Harvard students. The Q&A is worth listening to – the first question is from a gay student, and Dr. Morse pulls a William Lane Craig to defeat her objection. It was awesome! I never get tired of listening to her talk, and especially on the topics of marriage and family.
I have been following Katy Faust’s work on Twitter. She runs the organization “Them Before Us”. She fights laws and policies which allow adults to put their desires above the needs of children. And especially a child’s need for a relationship with his or her mother and father. In a recent article for The Federalist, she takes on a Joshua Harris, who is attacking traditional Christian moral values.
In a recent interview, newly ex-mega-church pastor Joshua Harris and author of the 1990s best-seller “I Kissed Dating Goodbye” remarked that the support President Trump has received from the evangelical community has been “incredibly damaging to the gospel and to the church.” I’d wager Harris is projecting something fierce.
In August, Harris announced that he and his wife Shannon were divorcing, that he no longer considers himself a Christian, and that he regrets “standing against marriage equality.” Just in case the point was lost on any of us, he followed up his announcement by posting a picture of himself eating a rainbow donut at the Vancouver Pride parade.
It’s no coincidence that Harris reversed himself on biblical teachings on sex and marriage while abandoning the core tenets of the faith.
The denial of sexual and marital norms by believers is often adjacent to a rejection of the core tenets of the faith. That’s because to arrive at these “inclusive” and “affirming” positions on marriage, Christians must exalt intoxicants such as emotion over uncompromising scripture, tradition, and natural law. Once you shift the authority from sola scriptura to sola feels, it’s only a matter of time before every other orthodox teaching finds itself on the woke chopping block.
I love this SO MUCH.
If I had to pick one conclusion that I have found to be true in 30 years of debating Christian truth claims, it would be that the normal process for becoming an atheist has nothing to do with reason or evidence. People abandon their faith in their teens, long before they have ever done any research into whether Christianity is true. And why? Because they know that their desire to be free of the moral demands of Christianity is true. And they know that their desire to be liked by their non-Christian friends is true.
Katy explains that she loves loves to discuss and debate with non-Christians and LGBT people about the issue she cares about: natural marriage and children’s rights. But she gets annoyed with Christian leaders who misunderstand the gospel.
Whether approaching the issue from a natural law perspective where male and female complementarity features prominently, or considering the most widely ratified treaty in human history outlines a child’s right to be known and loved by their mother and father, or through the lens of scripture where God joins together man and woman in life-long union because he is seeking “godly offspring” (Malachi 2), Christian leaders have no excuse for getting marriage wrong.
Zip. Zero. Nada. Their more-tolerant-than-Jesus definition of marriage (Mark 10:6-9) is, to use Harris’ own words, incredibly damaging not only to the church, but to the most vulnerable as well.
The reality is that Christians cannot get gay marriage wrong unless they first get the gospel wrong. Progressive Christians are under the wrong impression that ours is a gospel of affirmation: the idea that God affirms everything we think and say and do and want. This misconceived notion of the gospel believes that for God to genuinely love us, he has to love everything about us.
In this self-esteem-driven, everyone-gets-a-prize culture, a God who sometimes disapproves of our thoughts and behavior (*cough* Psalm 19:14) appears to be quite a bigot. In the “Born This Way” version of the Gaga gospel, Matthew 5:29 would read, “If your right eye causes you to stumble, by all means, redefine the word ‘stumble’ because, well, I wouldn’t want you to lose an eye now, would I?”
An honest reading of scripture reveals that ours is not a gospel of affirmation. Leave aside the 613 laws of the Old Testament in which God is rigidly un-affirming as he imposes devastating consequences on his people when they misuse their words, money, bodies, land, and worship. The New Testament and the gospels are also brimming with commands to put off behaviors that displease God and put on an entirely new nature.
Katy likes to tweet a lot of stories where children who have been impacted by divorce or same-sex marriage or donor-conception or surrogacy speak about how they feel about not having a relationship with their father or mother (or both). But she also knows how to argue against adult selfishness using data.
My advice to Christians is this. If you want to have confidence when defending the Christian teaching on marriage, or defending the rights of children to a Mom and a Dad, then you need to be equipped with research, statistical evidence and stories of those who have been impacted. Being a Christian means advocating for the teachings of Jesus. Jesus cared about children, and he wanted adults to act in a way towards children that would help those children to come to know him and follow him. We should not be affirming adult selfishness when it harms the children who are made to know God.
I think one of the reasons why people like Joshua Harris are abandoning the faith is because abandoning the morality came first. And before the abandoning of morality, there was a refusal to get informed about the harm that sin does. Instead of putting in the time to look at the evidence, they just altered their worldviews in order to feel good and be liked. Well, feeling good and being liked has never been important to the Christian life. But valuing truth, defending Christian convictions with evidence, and protecting the weak from the strong is found everywhere in the New Testament.
Dennis Prager has summarized many of my viewpoints on this blog in a tiny, tiny little article. He calls it “Four Legacies of Feminism“.
Read the whole glorious thing and bask in its wisdom!
As we approach the 50th anniversary of the publication of Betty Friedan’s feminist magnum opus, The Feminine Mystique, we can have a perspective on feminism that was largely unavailable heretofore.
And that perspective doesn’t make feminism look good. Yes, women have more opportunities to achieve career success; they are now members of most Jewish and Christian clergy; women’s college sports teams are given huge amounts of money; and there are far more women in political positions of power. But the prices paid for these changes — four in particular — have been great, and outweigh the gains for women, let alone for men and for society.
1) The first was the feminist message to young women to have sex just as men do. There is no reason for them to lead a different sexual life than men, they were told. Just as men can have sex with any woman solely for the sake of physical pleasure, so, too, women ought to enjoy sex with any man just for the fun of it. The notion that the nature of women is to hope for at least the possibility of a long-term commitment from a man they sleep with has been dismissed as sexist nonsense.
As a result, vast numbers of young American women had, and continue to have, what are called “hookups”; and for some of them it is quite possible that no psychological or emotional price has been paid. But the majority of women who are promiscuous do pay prices. One is depression. New York Times columnist Ross Douthat recently summarized an academic study on the subject: “A young woman’s likelihood of depression rose steadily as her number of partners climbed and the present stability of her sex life diminished.”
Long before this study, I had learned from women callers to my radio show (an hour each week — the “Male-Female Hour” — is devoted to very honest discussion of sexual and other man-woman issues) that not only did female promiscuity coincide with depression, it also often had lasting effects on women’s ability to enjoy sex. Many married women told me that in order to have a normal sexual relationship with their husband, they had to work through the negative aftereffects of early promiscuity — not trusting men, feeling used, seeing sex as unrelated to love, and disdaining their husband’s sexual overtures. And many said they still couldn’t have a normal sex life with their husband.
2) The second awful legacy of feminism has been the belief among women that they could and should postpone marriage until they developed their careers. Only then should they seriously consider looking for a husband. Thus, the decade or more during which women have the best chance to attract men is spent being preoccupied with developing a career. Again, I cite woman callers to my radio show over the past 20 years who have sadly looked back at what they now, at age 40, regard as 20 wasted years. Sure, these frequently bright and talented women have a fine career. But most women are not programmed to prefer a great career to a great man and a family. They feel they were sold a bill of goods at college and by the media. And they were. It turns out that most women without a man do worse in life than fish without bicycles.
3) The third sad feminist legacy is that so many women — and men — have bought the notion that women should work outside the home that for the first time in American history, and perhaps world history, vast numbers of children are not primarily raised by their mothers or even by an extended family member. Instead they are raised for a significant part of their childhood by nannies and by workers at daycare centers. Whatever feminists may say about their only advocating choices, everyone knows the truth: Feminism regards work outside the home as more elevating, honorable, and personally productive than full-time mothering and making a home.
4) And the fourth awful legacy of feminism has been the demasculinization of men. For all of higher civilization’s recorded history, becoming a man was defined overwhelmingly as taking responsibility for a family. That notion — indeed the notion of masculinity itself — is regarded by feminism as the worst of sins: patriarchy.
Men need a role, or they become, as the title of George Gilder’s classic book on single men describes them: Naked Nomads. In little more than a generation, feminism has obliterated roles. If you wonder why so many men choose not to get married, the answer lies in large part in the contemporary devaluation of the husband and of the father — of men as men, in other words. Most men want to be honored in some way — as a husband, a father, a provider, as an accomplished something; they don’t want merely to be “equal partners” with a wife.
In sum, thanks to feminism, very many women slept with too many men for their own happiness; postponed marriage too long to find the right man to marry; are having hired hands do much of the raising of their children; and find they are dating boy-men because manly men are so rare.
Feminism exemplifies the truth of the saying, “Be careful what you wish for — you may get it.”
I wish I could add something to this, but I can’t because every time I think of something to add, he says it in the next sentence. I think it’s so important for women to read about feminism, and to understand how women used to approach men and marriage before feminism. Women today don’t realize how their priorities have been changed from older generations, because of the promotion of feminism in the culture. Women today ought to take a step back and think about what works for them in the long term. What kind of man is the best kind? What do men want out of marriage? What should men and women do now to prepare for marriage?
Recently, an article published in the Wall Street Journal reported on a research survey done by a far-left Democrat psychotherapist based in far-left New York City. Surprisingly, her book caused an uproar among the author’s left-wing allies. How come?
Motherhood used to be as American as apple pie. Nowadays it can be as antagonistic as American politics. Ask Erica Komisar.
Ms. Komisar, 53, is a Jewish psychoanalyst who lives and practices on the Upper West Side of Manhattan. If that biographical thumbnail leads you to stereotype her as a political liberal, you’re right. But she tells me she has become “a bit of a pariah” on the left because of the book she published this year, “Being There: Why Prioritizing Motherhood in the First Three Years Matters.”
[…]The premise of Ms. Komisar’s book—backed by research in psychology, neuroscience and epigenetics—is that “mothers are biologically necessary for babies,” and not only for the obvious reasons of pregnancy and birth. “Babies are much more neurologically fragile than we’ve ever understood,” Ms. Komisar says. She cites the view of one neuroscientist, Nim Tottenham of Columbia University, “that babies are born without a central nervous system” and “mothers are the central nervous system to babies,” especially for the first nine months after birth.
What does that mean? “Every time a mother comforts a baby in distress, she’s actually regulating that baby’s emotions from the outside in. After three years, the baby internalizes that ability to regulate their emotions, but not until then.” For that reason, mothers “need to be there as much as possible, both physically and emotionally, for children in the first 1,000 days.”
What’s interesting about this is how the left responds to the science. They don’t want to see anything that challenges their desires to focus on fun in the short-term, but have marriage and successful children in the long-term.
Christian radio stations “interviewed me and loved me,” she says. She went on “Fox & Friends,” and “the host was like, your book is the best thing since the invention of the refrigerator.” But “I couldn’t get on NPR,” and “I was rejected wholesale—particularly in New York—by the liberal press.” She did appear on ABC’s “Good Morning America,” but seconds before the camera went live, she says, the interviewer told her: “I don’t believe in the premise of your book at all. I don’t like your book.”
[…]Ms. Komisar tells of hosting a charity gathering for millennials at her apartment. One young woman “asked me what my book was about. I told her, and she got so angry. She almost had fire coming out of her eyes, she was so angry at my message. She said, ‘You are going to set women back 50 years.’ I said, ‘Gosh, I wouldn’t want to do that.’ ”
[…]The needs of children get lost in all this—and Ms. Komisar hears repeatedly that the hostility to her message is born of guilt. When she was shopping for a literary agent, she tells me, “a number of the agents said, ‘No, we couldn’t touch that. That would make women feel guilty.’ ” Another time she was rejected for a speaking gig at a health conference. She quotes the head of the host institution as telling her: “You are going to make women feel badly. How dare you?”
[…]“The thing I dislike the most is day care,” she says. “It’s really not appropriate for children under the age of 3,” because it is “overstimulating” given their neurological undevelopment. She cites the “Strange Situation experiments,” devised in 1969 by developmental psychologist Mary Ainsworth, a pioneer of attachment theory: “A mother and the baby are on the floor playing. The mother gets up and leaves the baby in the room alone. The baby has a separation-anxiety response. A stranger walks in; the baby has a stressed reaction to the stranger.”
[…]Researchers sample the infant’s saliva and test it for cortisol, a hormone associated with stress (and inversely correlated with oxytocin). In a series of such experiments in which Ms. Komisar herself participated, “the levels were so high in the babies that the anticipation was that it would . . . in the end, cause disorders and problems.” In a more recent variant of the experiment, scientists use functional magnetic resonance imaging to look directly at the brain of an infant reacting to photos of the mother and of a stranger.
You’d think that people would be happy to find out how the world works, and adjust their decisions to match. But they’re not. The only good evidence is evidence that confirms their desires and ideology.
Let’s look at one of the studies, to see some evidence.
The UK Telegraph reported on a recent study that measured the brain development of 3-year-old children.
Take a careful look at the image of two brains on this page. The picture is of the brains of two three-year-old children. It’s obvious that the brain on the left is much bigger than the one on the right. The image on the left also has fewer spots, and far fewer dark “fuzzy” areas.
To neurologists who study the brain, and who have worked out how to interpret the images, the difference between these two brains is both remarkable and shocking. The brain on the right lacks some of the most fundamental areas present in the image on the left. Those deficits make it impossible for that child to develop capacities that the child on the left will have: the child on the right will grow into an adult who is less intelligent, less able to empathise with others, more likely to become addicted to drugs and involved in violent crime than the child on the left. The child on the right is much more likely to be unemployed and to be dependent on welfare, and to develop mental and other serious health problems.
[…]The primary cause of the extraordinary difference between the brains of these two three-year-old children is the way they were treated by their mothers. The child with the much more fully developed brain was cherished by its mother, who was constantly and fully responsive to her baby.
The child with the shrivelled brain was neglected and abused. That difference in treatment explains why one child’s brain develops fully, and the other’s does not.
[…]Professor Allan Schore, of UCLA, who has surveyed the scientific literature and has made significant contributions to it, stresses that the growth of brain cells is a “consequence of an infant’s interaction with the main caregiver [usually the mother]”.
The growth of the baby’s brain “literally requires positive interaction between mother and infant. The development of cerebral circuits depends on it.”
I like bringing science to bear on moral issues. The more you read about the science, the less wiggle-room there is for feelings. Doing the right thing (e.g. – saving money for a stay-at-home mom) is hard because it feels bad. But when you inform yourself with science, it makes it easier to override your bad feelings, because you know you’re doing the right thing to achieve a result.
Let’s look at this post from The Public Discourse and see if gay relationships are as stable, or even more stable, than straight ones.
The [NFSS] study found that the children who were raised by a gay or lesbian parent as little as 15 years ago were usually conceived within a heterosexual marriage, which then underwent divorce or separation, leaving the child with a single parent. That parent then had at least one same-sex romantic relationship, sometimes outside of the child’s home, sometimes within it. To be more specific, among the respondents who said their mother had a same-sex romantic relationship, a minority, 23%, said they had spent at least three years living in the same household with both their mother and her romantic partner. Only 2 out of the 15,000 screened spent a span of 18 years with the same two mothers. Among those who said their father had had a same-sex relationship, 1.1% of children reported spending at least three years together with both men.
This strongly suggests that the parents’ same-sex relationships were often short-lived, a finding consistent with the broader research on elevated levels of instability among same-sex romantic partners. For example, a recent 2012 study of same-sex couples in Great Britain finds that gay and lesbian cohabiting couples are more likely to separate than heterosexual couples. A 2006 study of same sex marriages in Norway and Sweden found that “divorce risk levels are considerably higher in same-sex marriages” such that Swedish lesbian couples are more than three times as likely to divorce as heterosexual couples, and Swedish gay couples are 1.35 times more likely to divorce (net of controls). Timothy Biblarz and Judith Stacey, two of the most outspoken advocates for same-sex marriage in the U.S. academy, acknowledge that there is more instability among lesbian parents.
The 2003-2004 Gay/Lesbian Consumer Online Census surveyed the lifestyles of 7,862 homosexuals. Of those involved in a “current relationship,” only 15 percent describe their current relationship as having lasted twelve years or longer, with five percent lasting more than twenty years. While this “snapshot in time” is not an absolute predictor of the length of homosexual relationships, it does indicate that few homosexual relationships achieve the longevity common in marriages.
In The Sexual Organization of the City, University of Chicago sociologist Edward Laumann argues that “typical gay city inhabitants spend most of their adult lives in ‘transactional’ relationships, or short-term commitments of less than six months.”
A study of homosexual men in the Netherlands published in the journal AIDS found that the “duration of steady partnerships” was 1.5 years.
In his study of male homosexuality in Western Sexuality: Practice and Precept in Past and Present Times, Pollak found that “few homosexual relationships last longer than two years, with many men reporting hundreds of lifetime partners.”
In Male and Female Homosexuality, Saghir and Robins found that the average male homosexual live-in relationship lasts between two and three years.
It’s a Grindr lifestyle. And it’s not a good environment for meeting the needs of children. (Example)
There is one study (Rosenfeld, 2014) that tries to argue against the conclusion of all these other studies, and the problems with it are discussed in this post.
The right way to think about gay marriage is to think about it as an extension of no-fault divorce. The same feminists and leftists who pushed for the legalization of no-fault divorce told us back then that the children would be fine, that children are resilient. No-fault divorce was a change in the definition of marriage. The leftists said that divorce would never become widespread, and that it would not harm children in any way. It was all a pack of lies. If the practices of the gay lifestyle become conflated with marriage, then marriage will come to denote relationships engaged in for “love” not children, such that unchastity, infidelity, increased domestic violence and frequent break-ups are incorporated back into the definition of marriage. Marriage is about permanence, exclusivity and building an environment that can welcome children and supply for their needs. It’s not about government giving people respect for their romantic feelings. Those are volatile. What government ought to be rewarding is lifelong commitment.