Tag Archives: Church

A new series of posts about the adventures of an effective Christian woman

If you want to have conversations with people, prepare
If you want to have conversations about Christianity, then prepare

I try to encourage my Christian friends to study topics related to the Christian worldview, and to make connections between the Christian worldview and topics like economics, science, politics, etc. I want them to have deep conversations with non-Christians. Well, I just noticed that Laura, who writes at An Affair With Reason, started a series of posts about her experiences having these conversations.

She has two posts so far. In the first, she provides an introduction to the series:

By the grace of God, an ordinary day for me includes at least one significant spiritual conversation. The conversations are spontaneous, and the people I talk to are those I come across in the mundane activities of life: construction workers I see while walking my dog, neighbors out mowing their lawn, CrossFit coaches and athletes, my husband’s coworkers, the pest control man, the UPS man, the woman at the grocery store, and the customer service representative who took my call.

[…]Because spiritual conversations are so fun for me, I enjoy sharing them with others. People ask me often, “How did you get into that conversation?” and “How does this happen to you nearly every single day?”

In one sense these conversations do “happen to me” in that I don’t plan them, but it would be far more accurate to say that I create these conversations by living my life in a way that causes me to always be prepared to make a defense to anyone who asks me for a reason for the hope that is in me, and then paying attention for opportunities to get a foot in the door. Hence, many people have suggested that I publicly share what I’m doing with others so that they may benefit from practical, real life examples of conversations that they may seek to emulate in their own lives.

I’m so delighted with this, because I am always urging my Christian friends to read more, listen to more podcasts, and watch more debates, so that they are equipped to have these sorts of adventures.

Laura posted the first conversation in the series, with her previous pastor:

For two years I had tried to persuade my pastor to allow me to teach a small group or conference on apologetics. I set up appointments so he and his staff could get to know me. I shared my background and experiences, gave them opportunities to ask me questions, and even offered references from other churches where I had taught. I offered to show videos and facilitate discussions on the teachings of well-known apologists like Greg Koukl, Frank Turek, and J. Warner Wallace so the church leadership wouldn’t need to worry about platforming a heretic, and I shared my blog so they could see my work for themselves. Several months later, the entire church leadership admitted they had not read my blog and probably never would.

Over the next couple of years I continued to offer to introduce apologetics to our congregation through any format deemed appropriate, but nothing came of it. Eventually, my husband was relocated and our pastor, along with a dozen others, helped us load our moving truck in exchange for pizza, soda, and one last evening of fellowship.

During our conversation, as we were sitting on the empty floor, eating pizza on paper plates and drinking soda from plastic cups, my pastor mentioned that he frequently visited a certain coffee shop in the area that was very unfriendly to Christianity. The owners even had a sign on the wall that said, “No crazy talk”, which they had made clear included talk of Jesus, miracles, and the gospel. I commented that it seemed like the ideal place to share truth with people who needed to hear it, and I asked if that had been his experience.

“How do you even begin to discuss those things in an environment where the gospel isn’t welcome,” he replied.

“Personally, I would go with the Cosmological Argument, but you could always share the Teleological Argument. If you’re talking to college students, though, I’d definitely look for opportunities to share the Moral Argument. Young people seem to relate most to that line of reasoning,” I said.

“Sorry, what did you say,” he asked, as if I had just begun speaking in tongues in front of his Presbyterian congregation.

“The Cosmological Argument,” I repeated.

Blank stare.

“And the Teleological Argument”

“Teleo-what,” he asked quizzically.

“It means having a purpose or a design,” I explained.

“So how would you go about sharing these arguments with non-Christians,” he asked.

It was getting late and we were all exhausted, but this was important. This is what I had wanted to share for two straight years. I looked at my watch and told them I needed four minutes per argument in order to explain adequately. I was given the green light, and for the next twelve minutes I summarized for my pastor and about ten others what I had not been able to share with the congregation.

So she doesn’t really spend much time describing the conversation, because that’s not what this series is about. You can ask her for book recommendations if you want to handle it like she did. But the rest of the post explains why she prepared to have this conversation, and what pastors can do to equip people in the church to have these conversations.

This is not the first time I’ve linked to her, I also did here for her post about apologetics and here for her post about talking to Muslims. What I like about her is that she has a mature view of the Christian life that I really respect. When I read her writing, I can tell that she is not involved in Christianity to feel good or to be liked. She has a goal in mind, and she has done hard things to be prepared to reach it.

I have also tried to get apologetics into the church. I normally try to bring in the Focus on the Family True U DVDs, which feature Dr. Stephen C. Meyer. Without success. In my experience, pastors tend to not really understand challenges to Christianity, or they don’t know how to respond to them, or they just don’t want people in the church to get upset by having to do work. Read the rest of Laura’s post to get her solution to the problem.

To be a Bible-believing Christian, you have to be comfortable working alone

I see chastity in the Bible, but I don't see Black Lives Matter Marxism in the Bible
I see chastity in the Bible, but I don’t see Black Lives Matter Marxism in the Bible

So, when I read the Bible there are things that stand out to be as being of first importance. The priorities are about personal moral character. The overall theme seems to be to deny your personal desires and ambitions and gain control of yourself so that you can devote yourself to following Jesus. The Bible isn’t teaching that we need to implement Marxism as a solution to “inequalities”.

The Bible emphasizes things like controlling your temper, being patient when you must suffer for being a Christian, forgiving others who are penitent about treating you badly, giving to charity, being sober and chaste, either staying unmarried or marrying an opposite sex partner for life, not envying, not stealing, building other people up in the knowledge of God, renewing your mind. There’s no emphasis on disparities or social justice. Everything is about individual choices. Every person is responsible for themselves.

Now, when I go to Twitter and Facebook, I see people who occupy positions of power in Christianity who don’t talk about any of those things. They don’t practice those things themselves as of first importance. They don’t read books about how to practically pursue those things, e.g. – books about evidence countering premarital sex, divorce or same-sex marriage. They don’t talk about those things, they aren’t informed enough to be convincing about those things, they don’t promote those things to non-Christians using evidence.

Let’s take an example: chastity and natural marriage between one man and one woman for life. When you look at the social media of prominent Christians, Christian professors, Christian apologists, Christian celebrities, etc., you aren’t going to see them linking to studies about the premarital sex, hooking up, cohabitation, polyamory, no-fault divorce. Instead, they’re going to be talking about what makes them look virtuous to others. You know – recycling, essential oils, illegal immigration, refugees, girl wash your face, wear a COVID mask, black lives matter, yoga, dog and cat parenting, I support public school teachers, etc. The sum total of their Christian distinctiveness is that they’ve got essential oils and rainbow unicorn mugs in their office that say “just believe”.

There isn’t a single point where their personal morality or public engagement is centered around what the Bible teaches explicitly. The leaders have left the Bible behind for life enhancement and virtue signaling, as required by their new Lords and Saviors in the secular left mainstream news media. And this is not surprising at all when you look at the most popular books in Christian Women’s section of book stores. It’s all Rachel Hollis, Beth Moore, Joyce Meyer, Jen Hatmaker, Lauren Akins, Priscilla Shirer. The goal is to for the individual to feel good, get social approval and achieve their heart’s desires. Nothing there about promoting what the Bible teaches using reason and evidence to non-Christians. Whatever these people understand Christianity to be, it’s not something that requires that they read non-fiction, behave morally and persuade others with evidence. They’re narcissists, not salt or light.

So what about feminism and the Sexual Revolution? The response of Christian leaders to the new ways of meeting, dating, marrying proposed by radical feminists is enthusiastic celebration. And if delaying marriage for careers and promiscuity result in more abortions and divorces and single motherhood, then don’t blame the choices of women, just blame secular men for not turning into Christians after being given premarital sex. (This is the majority view among conservative pastors – let women have sex with atheists, then blame atheists for not converting into faithful, devoted husbands). It’s just too hard to read actual studies on sex, dating and marriage, and then take a stand against women who have accepted feminism for emotional reasons: “it’s just easier to get along with my teachers and peers if I’m sexually active with no-commitment bad boys”.

The response to the challenges of atheism is to quote Bible words and expect magical conversions due to burning of the bosom. There is no difference between the evangelistic views of Al Mohler and Russell Moore and Mormon leaders. Both camps are firm believers in magic words evangelism, i.e. – fideism. You have to pre-suppose the Bible is true because of a burning sensation when you read it. Since this approach doesn’t work when used on non-Christians, you get this retreat from proclaiming the truth of Christianity to non-Christians. They’ve been doing the same thing over and over for decades, and now they’ve just stopped presenting Christianity as true entirely. Now, they to focus on “wear a mask” and “defund the police” instead, so they can continue to achieve their real goal – communicating their virtue to others.

Regarding Marxism, they keep swallowing every cause trotted out by the left to achieve the left’s end goal of a Marxist utopia. Whether it’s global warming, importing big-government supporting refugees and illegal immigrants, black lives matter Marxism, the housing bubble bailouts, the new trillion student loan bubble, or defund the police, Christian leaders just keep rushing around like lemmings to support any cause that the secular left tells them is good. The Bible does not give them their priorities and definition of good and evil. Instead, they now look to the talking heads on CNN and MSNBC to tell them what they must promote in order to signal their virtue to others. Their religious hobby was always about signaling their virtue to others. When sobriety and chastity got hard, they switched to wear a mask and defund the police.

How should a Bible believing Christian respond to these changes in the priorities of Christian seminary professors, leaders, and woke pastors? Well, I don’t see how you can go to church any more. It’s a waste of time except in rare cases (Wayne Grudem, Voddie Baucham, etc.). I do think that group Bible study, mentoring, and joint activity against feminism, socialism and atheism are still valuable. Definitely reading books together. (Laura and I are reading the new science apologetics book from the Discovery Institute chapter by chapter, and I’m also working through Money, Greed and God with Carla). The church and Christian leaders have nothing useful to say about any of the real problems we are facing. None of their leaders are reading anything that would inform them and strengthen their convictions in the areas that the Bible considers to be central.

So, I guess my conclusion would be this. If you are approaching Christianity like “Jesus was a refugee” and “black lives matter” woke pastors, and thinking that the church / seminary hierarchy is a great place to communicate your personal virtuousness to a large group of people, then keep doing that. But if you’re just interested in championing the viewpoints that the Bible considers of central importance, then get yourself some books about the evidence related to feminism, socialism and atheism and read them. Get yourself an alias and a blog. Write what you learn about. Mentor others one-on-one so they learn how to defend the Bible’s teachings as well. Get involved in politics for the Republican party, which at least has some policies that overlap with our concerns about abortion, religious liberty, self-defense against criminals, etc.

We’re past the point of relying on woke pastors and Christian leaders to know anything about how to defend the Bible. They’re just pissing away the religious liberty that was built by previous generations for their own selfish purposes. Don’t rely on them.

Why do some Christians say “all sins are equally bad” and “everyone is equally guilty”?

Young women very supportive of premarital sex
Young women very supportive of premarital sex

We were having a discussion about whether the Bible teaches that sex before marriage is morally wrong, and someone said “impure thoughts counts as adultery… there isn’t a virgin among us”.

Regarding her point that lust is equal to adultery, and so no one is really a virgin, here’s Ligonier Ministries:

In demonstrating that the seventh commandment was given also to prohibit lust, Jesus is not somehow saying that an unconsummated lustful intent is sinful to the same degree as an actual extramarital affair (though both sins merit punishment). The latter is a more blatant violation of the statute against adultery, and it has greater consequences in the form of divorce and the loss of one’s reputation as a trustworthy person.

Any serious student of the Bible is aware of Jesus’ tendency to exaggerate / use hyperbole.

Also, 1 Corinthians 7 says that wives are not supposed to make a habit of denying their husbands sex. Sex withholding is more of an epidemic today than pornography, and it should also be on the adultery spectrum. It isn’t as bad as adultery, but it definitely breaks the marital covenant.

So why would someone say that lust is the same as adultery, and that there is no such thing as a virgin?

Dr. Michael Krueger recently blogged about this “all sins are equal” view.

Krueger says this:

First, to say all sins are the same is to confuse the effect of sin with the heinousness of sin. While all sins are equal in their effect (they separate us from God), they are not all equally heinous.

Second, the Bible differentiates between sins. Some sins are more severe in terms of impact (1 Cor 6:18), in terms of culpability (Rom 1:21-32), and in terms of the judgment warranted (2 Pet 2:17; Mark 9:42; James 3:1).

Krueger explains the motivation behind the slogans:

[S]ome Christians… use this phrase as way to “flatten out” all sins so that they are not distinguishable from each other. Or, to put it another way, this phrase is used to portray all human beings as precisely the same. If all sins are equal, and all people sin, then no one is more holy than anyone else.

In a world fascinated with “equality,” this usage of the phrase is particularly attractive to folks. It allows everyone to be lumped together into a single undifferentiated mass.

Such a move is also useful as a way to prevent particular behaviors from being condemned. If all sins are equal, and everyone is a sinner, then you are not allowed to highlight any particular sin (or sinner).

Needless to say, this usage of the phrase has featured largely in the recent cultural debates over issues like homosexuality. Yes, homosexuality is a sin, some Christians reluctantly concede. But, they argue, all sins are equal in God’s sight and therefore it is no different than anything else. Therefore, Christians ought to stop talking about homosexuality unless they are also willing to talk about impatience, anger, gluttony, and so on.

Krueger also posted this fascinating follow up post, where he looks at how the phrase is being used by people on Twitter.

Look at these tweets:

  • All sins are equal. People tend to forget that. There is no bigger or smaller sin. Being gay and lying, very equal.

  • all sins are equal in God’s eyes. whatever you’re doing, is no better than what someone else is doing.

  • If you have sex before marriage please don’t come on social media preaching about the wrongs of homosexuality. All sins are equal

  • Need people to realize that all sins are equal… don’t try to look down on me or question my faith just cuz you sin differently than I do.

  • Don’t understand why you’re so quick to judge me, when all sins are equal. So much for family..

  • if you think being gay is a sin, let me ask you something, have you not done anything wrong in your life? all sins are equal. we’re sinners

  • Nope no difference at all. All sins are equal no matter what you’re running for. The bible says do not judge lest ye be judged

  • A huge problem I have with religion is the notion that all sins are equal. Like pre-martial sex and murder are the same amount t of bad.

  • people do bad things because they believe that all sins are equal and ~god~ loves y’all equally so he’s going to forgive you naman ha ha ha

  • It a sin to condemn another sinner and their actions. All sins are equal. So what makes you better than the person you’re condemning?

  • I think so b/c having sex before marriage doesn’t make you less of a women then if you waited until marriage.. all sins are equal soo

  • friendly reminder, all sins are equal in gods eyes so you’re not better than I am in any way. please worry about your own sins before mine.

  • People don’t like when I suggest abortion as an option. This is a free country and all sins are equal so mind your business!!!

  • What I do is no worse than wat you do… all sins are equal no matter what it is… a sin is a sin

  • to god all sins are equal so you have no right to compare your sins to someone else’s bc in the end it doesn’t matter

The first thing that I noticed is that premarital sex and homosexuality are the most popular sins. I would think that divorce and abortion would be up there in the rankings, as well.

People want to be free to follow their hearts when seeking pleasure, then quote the Bible (badly) afterwards, to attack anyone who says that anything they’ve done is morally wrong. They would rather escape the judgment of their peers than admit fault and try to fix the mistake, and do better next time. And they would rather tell people who are hurting themselves by breaking the rules that there are no rules. It makes them feel good to “not judge” – they feel as if they are being kind. Their compassion looks good to non-Christians. And they’re promoting moral relativism which, when it becomes widespread, prevents anyone from judging them.

It’s so bad now, that the people who have morals and who make moral judgments are seen as the real bad people. The immoral people are on the offense, and even trying to ban people from being able to disagree with them.

Why did Dan Barker leave Christianity for atheism?

A conflict of worldviews
A conflict of worldviews

Unbelievable’s  radio show featured a discussion with former Christian Dan Barker, the founder and co-President of the Freedom From Religion Foundation.

The MP3 file is here. (60 minutes)

I thought that I would make some general comments about why I think that many people leave the Christian faith, and what you should be careful of in order to avoid following in Dan Barker’s footsteps, specifically.

Basically, there are four major reasons why people leave Christianity.

  1. They want to do something immoral with impunity. This type of person wants to do something immoral that is forbidden by Christianity, like pre-marital sex or getting drunk in clubs with friends. They dump Christianity in order to have freedom to seek happiness in this life.
  2. They want to make decisions based on their emotions, rather than wisdom. This type of person thinks that God’s job is to save them when they act irresponsibly. When God disappoints them by not make their recklessness “work out”, they leave the faith.
  3. They want to be loved by people, not by God. This type of person thinks that Christianity is a tool that they can use to become popular. When they first try to articulate the gospel in public, they find that people don’t like them as much, and they feel bad about offending people with exclusive truth claims that they cannot back up using logic and evidence. So, they water down Christianity to get along with non-Christians. Finally, they jettison Christianity completely. This happens to a lot of young Christians the moment they hit college / university.
  4. They don’t want to learn to defend their faith. This type of person is asked questions by skeptics that they cannot answer. Usually this happens when people go to university after growing up in the shelter of the Church. The questions and peer pressure make them feel stupid. Rather than investigate Christianity to see if it’s true, they drop it, so they can be thought of as part of the “smart” crowd.

Now listen to the discussion and see if you can identify some of these factors from Barker’s own carefully-prepared words. He is trying very hard to make himself look honest and moderate, because he wants Christians to be sympathetic with his story and his motives for leaving Christianity. But I think that there is enough in his statements to construct a different hypothesis of why he left Christianity.

I’ve grouped the data by risk factor. Some of this is my interpretation of his real motivations, based on my experience dealing with former-Christians.

Non-rational, emotional approach to Christianity

  • he was raised in a devout Christian family where he probably wouldn’t have faced skeptical questions
  • he converted to Christianity at age 15 as a result of a religious experience, not a serious investigation
  • his idea of God was probably idealized and uninformed, e.g. – a loving God who wants us to be happy
  • he wandered around from church to church preaching, with no fixed address or source of income
  • he earned money by collecting “love offerings” from churches where he performed his music
  • he wrote Christian songs and Christian musicals, but nothing substantive on apologetics and theology
  • he worked in three churches known for being anti-intellectual and fundamentalist
  • there’s no evidence that of any deep study of philosophy, science and history during this time

Desire to gain acceptance from non-Christians

  • he began to notice that some people were uncomfortable with sin and Hell
  • he began to avoid preaching about sin and Hell in order to make these people comfortable
  • he watered-down the gospel to focus on helping people to be happy in this life
  • his manic approach to Christian ministry was challenged by the “real life” needs of his growing family
  • he met liberal pastors while performing his music in their churches
  • he found it difficult to disagree with them because they seemed to be “good” people
  • he watered down his message further in order to appeal to people across the theological spectrum

Ignorance of Christian apologetics

  • he began to think that if there are many different views of religion, then no view can be correct
  • he was not intellectually capable of using logic and evidence to test these competing claims to see which was true
  • he decided to instead re-interpret Christian truth claims as non-rational opinions, so they could all be “valid”
  • he became a theological liberal, abandoning theism for an impersonal “ground of being”
  • he embraced religious pluralism, the view that all religions are non-rational and make no testable truth claims
  • he began to see God as a “metaphor” whose purpose is to make people have a sense of meaning and purpose
  • he jettisoned God completely and focused more on helping people find meaning and morality apart from God
  • seems to think that religion is about having a “great life”, and felt that you can have a “great life” without religion
  • seems to think that religion is about being “good”, and felt that you can be “good” without religion
  • religion makes people feel bad by telling them what to do instead of letting them do anything they want
  • religion makes people feel bad by telling them what is true, instead of letting them believe whatever they want
  • religion makes people feel bad by telling them that God will hold them accountable for their beliefs and actions

So what do I think happened?

Barker was generating an income from donations from churches where he entertained them. Gradually, his family grew to the point where conservative churches were not enough to support him. He had to change his message to appeal to liberal churches in order to cast a wider net.

He seems to have thought that Christianity is about having his needs met and being liked by others. I think he wanted to feel good and to make people feel good with his preaching and singing. But Christianity is not a feel-good religion. It’s not a tool to make people like you. He seems to have become aware that the exclusive claims of Christianity made other people feel offended, so he cut them out. Christian apologists learn how to provide evidence for claims that non-Christians find offensive or hard to believe, but Dan hadn’t studied philosophy, science or history so he couldn’t defend it. It’s hard to speak unpopular truths when you have nothing to back it up except your music composing. Eventually, Dan just quit making the truth claims entirely.

I also think money was a factor. It seems to me that it would have hurt his career and reduced his invitations from liberal churches if he had kept up teaching biblical Christianity. In order to appeal to a wider audience, (like many Christian singers do – e.g. – Amy Grant, Jars of Clay, etc.), he would have felt pressured to water down the unpleasant parts of his preaching and singing. Lacking apologetics skill, he instead abandoned his message. He needed to account for his family’s needs and “real life”, and exclusive truth claims and Hell-talk would have reduced his ability to do that. It seems to me that he should have scaled back his extreme schedule of preaching and singing, and instead gotten a steady job so that he could afford “real life” and a family without being pressured into altering his message. The Christian life requires a certain amount of wisdom that Dan did not have.

Life isn’t a fairy tale. God isn’t there to reward risky behavior. We need to be more shrewd about financial matters so that we have the ability to not care about what people think of us. Look at this blog. I work all day as a senior software engineer with two degrees in computer science, so that I don’t have to rely on donations. Additionally, I save most of what I make in case a tragedy strikes. Since I am financially secure, I can say what I think, and disregard anyone who wants me to change my message because they are offended. Becoming a Christian isn’t a license to behave irrationally and immaturely with money. For some people, (like William Lane Craig), stepping out in faith works. But if it doesn’t work, it’s better to retreat and re-trench, rather than to compromise your message for money.

I actually met someone like Dan Barker recently. She grew up in an anti-intellectual hippy Christian home. Her mother came from a good family, and decided on a whim to marry a non-Christian. Like Barker, the family exalted feelings and irrational expectations of miracles from God for “fearless” acts. She got herself into trouble with alcohol and promiscuity in her 20s, by making emotional decisions and mixing with the wrong crowd. Her way of fixing this was to fly off on a one-year missions trip, wrecking her resume and finances. Now, she is in her late 30s, unmarried, and literally blaming Jesus for putting too many demands on her that she doesn’t have time for, e.g – morning quiet time. This causes her to feel guilty, and make her want to reject Christianity. She had no intellectual conception of basic core doctrines like God’s existence or Jesus’ resurrection, which might have acted as a bulwark against her emotions. When I explained to her how I had structured my education and career so that I could have an influence without testing God, she seemed bored and said that I was too “fearful”.

This is apparently widespread, especially among anti-intellectual denominations. Another ex-Pentecostal atheist woman I heard about from people who knew her when she was young decided to drop out of college to travel around North America doing pro-life work. When she found herself penniless, unmarried and without children in her mid-30s, she decided to have a baby out of wedlock. The government will pay for it, she said. Rather than trying to justify this decision as a Christian, she blamed God for not making her madness “work out”. She is now an atheist, because God did not reward her decision to live fearlessly for him with a husband and children. It was all God’s fault. There is a whole subculture within Christianity, where the pursuit of fun and thrills can be masked with pious language, and all talk of prudence and restraint is seen as cowardice and lack of faith.

The Christian life requires a certain level of intelligence, a certain level of practical wisdom, and a certain level of self-control and discipline. Make sure that you don’t walk away from God because of your own bad choices.

Wayne Grudem explains what the Bible says about self-defense

Theology that hits the spot
Theology that hits the spot

Reformed Baptist theologian Wayne Grudem speaks on the Bible and the right of self-defense.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

The PDF outline is here.

Topics:

  • what about turning the other cheek? doesn’t that undermine self-defense?
  • what does Jesus say about the right to self-defense in the New Testament
  • did Jesus’ disciples carry swords for protection during his ministry?
  • why did Jesus tell his disciples to sell their cloaks and buy swords?
  • what about Jesus stopping Peter from using force during Jesus’ arrest?
  • shouldn’t we rely on police instead of our own personal weapons?
  • what about brandishing a handgun vs actually trying to shoot someone?
  • what are violent crime rates in pro-gun USA and in the anti-gun UK?
  • does outlawing guns cause violent crime to increase or decrease?
  • do academic studies show that gun control decreases crime?
  • do academic studies show that concealed carry laws decreases crime?
  • what do academic studies show about defensive handgun usage?
  • do many children die from guns in the home compared to other causes?
  • doesn’t the US Constitution limit the usage of guns to the army and police?
  • what did the Founding Fathers believe about lawful ownership of firearms?
  • What should be the goal of someone who uses a weapon in self-defense?

This is a good example of applying the Bible to real life. We need more of that!