Tag Archives: Big Government

Are feminists right to think that gender-neutral marriage makes women happier?

Male And Female Happiness After Feminism And Socialism
Male and female happiness throughout America’s adoption of radical feminism

I was reading this article by a feminist fiction writer on Vox, where she explains that although feminists have gotten what they wanted (careers, contraceptives, promiscuity, abortion, no-fault-divorce, daycare, etc. it hasn’t made them happier. So, what does this feminist fiction writer think would make feminists happier?

She gives two reasons why women women are still unhappy after feminism has been adopted by our society:

  • men don’t do enough housework
  • women are not as successful as men because they are discriminated against, the so-called “glass ceiling”

I think those complaints are pretty popular among feminists. Let’s take a look at some studies to see if her opinions are supported by peer-reviewed studies.

First study:

COUPLES who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a study has found.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

Second study:

Researchers at the University of Illinois examined data on nearly 1,500 men and 1,800 women, aged between 52 and 60. Their well-being was evaluated through surveys.

The researchers first found that men’s well-being decreased once they had exited the workforce to become home-makers.

Meanwhile, the inverse was not so for women: Women’s psychological well-being was not affected by leaving their jobs to become stay-at-home mothers.

Third study:

A study called “Egalitarianism, Housework and Sexual Frequency in Marriage,” which appeared in The American Sociological Review last year, surprised many, precisely because it went against the logical assumption that as marriages improve by becoming more equal, the sex in these marriages will improve, too. Instead, it found that when men did certain kinds of chores around the house, couples had less sex. Specifically, if men did all of what the researchers characterized as feminine chores like folding laundry, cooking or vacuuming — the kinds of things many women say they want their husbands to do — then couples had sex 1.5 fewer times per month than those with husbands who did what were considered masculine chores, like taking out the trash or fixing the car. It wasn’t just the frequency that was affected, either — at least for the wives. The more traditional the division of labor, meaning the greater the husband’s share of masculine chores compared with feminine ones, the greater his wife’s reported sexual satisfaction.

Regarding the pay gap, that is entirely caused by women’s own choices. E.g. – the choice to study creative writing instead of petroleum engineering, the choice to work 35 hour weeks instead of 70 hour weeks, etc.

Fourth study:  (summarized by AEI economist)

When the [Bureau of Labor Statistics] reports that women working full-time in 2018 earned 81.4% of what men earned working full-time, that is very much different from saying that women earned 81.4% of what men earned for doing exactly the same work while working the exact same number of hours in the same occupation, with exactly the same educational background and exactly the same years of continuous, uninterrupted work experience, and with exactly the same marital and family (e.g., number of children) status. As shown above, once we start controlling individually for the many relevant factors that affect earnings, e.g., hours worked, age, marital status, and having children, most of the raw earnings differential disappears.

Fifth study:

This study leads to the unambiguous conclusion that the differences in the compensation of men and women are the result of a multitude of factors and that the raw wage gap should not be used as the basis to justify corrective action. Indeed, there may be nothing to correct. The differences in raw wages may be almost entirely the result of the individual choices being made by both male and female workers.

I think that women are entitled to make their own decisions, but they aren’t allowed to force the rest of us to subsidize their failures and celebrate their destructive outcomes.

I could go on, but I think enough has been said to show that research is very much at odds with feminist rhetoric. They feel they know what will make them happy and we gave them everything they asked for. They eliminated shaming of promiscuity with sex education. They get preferential treatment in the schools in a female-dominated education system.They are hired because of affirmative action quotas. They get expensive daycare, government schools, welfare and other programs. Taxes are raised to equalize outcomes for divorced women who choose men for feelings, and then nuke their own marriage enterprise. We have been on a long experiment of giving feminists everything they felt they wanted, at the expense of men’s rights and children’s rights, and it hasn’t even produced the results that feminists felt it would.

The social costs of feelings-based decision-making

Let’s look at two examples of policies that feminists asked for in the past, which didn’t work out the way they wanted.

I can understand why feminists would introduce sex education. They felt that “if everyone is having sex, then I won’t be the only one chasing attention from hot no-commitment bad boys by giving them recreational sex before marriage”.  They wanted to eliminate the standards of chastity and marriage-focused dating and normalize fun-focused drunken promiscuity. And they got that. But since they didn’t consult any research and evidence about how that would affect their future marriage stability and marriage happiness, they are even more unhappy than before.

How about no-fault divorce? No-fault divorce was brought in by a coalition of feminists, Marxists and trial lawyers. The Marxists want to destroy the family in order to increase dependence on the state. The trial lawyers wanted to make money. And the feminists thought that the standard approach to courting and marriage was just too much work. They didn’t want to be chaste. They didn’t want to be sober. They didn’t want to evaluate a man for traditional husband and father roles. The no-fault divorce laws gave them an escape from the messes caused by their own feelings-driven choices. But divorce just makes makes men and women much poorer, and passes the costs of supporting single mothers onto taxpayers.

And the costs of the failures of feminism are passed onto taxpayers.

Consider this study:

This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross-sectional time-series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.

We are already $22 trillion in debt, partly because of feminism’s replacement of husbands and families with higher taxes and big government. Every time we transfer money from tax-paying men to feminists to fix their mistakes, it leaves less money in the hands of the men who actually want to get married. The declining value of marriage after feminism for men explains why marriage is being delayed, and why marriage rates are plunging.

The Christian view of marriage

In other places, I have written about the evidence for a Christian worldview:

If Christianity is true, then we have inherited a design for marriage and family which includes male and female roles.

Here is what Jesus says about marriage and divorce in Matthew 19:4:

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Jesus does not approve of no-fault divorce.

And here’s what Jesus said about premarital sex (“fornication”) in Mark 7:20-23:

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.

Jesus does not approve of premarital sex.

Christians should not show even a hint of sexual immorality, (premarital sex and no-fault divorce), nor should they partner with those who approve of sexual immorality and no-fault divorce, according to Ephesians 5:

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.[a] Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.

Christians should not partner with feminists.

And this is one of the most famous passages on male and female roles in the Bible, also from Ephesians 5:

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[b] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Christians do not approve of egalitarian marriage which erases sex differences in husband and wife roles.

Most women in the church, and most of their “conservative” pastors, don’t believe that Jesus is an authority about chastity, marriage and male headship. They agree with feminists about premarital sex and no-fault divorce and egalitarian marriage. But the feminist design for women isn’t working out for women – that’s undeniable. Should we really be surprised that feminist’s feelings were not better for women than the Creator’s own design?

New study: college students drink more before casual sex than relationship sex

Sex events measured against intimacy level (for women only)
Sex events measured against intimacy level (for women only)

It turns out that college students use MORE alcohol and drugs when they have sex with strangers, and LESS alcohol and drugs when they have sex with people they are in a relationship with.

This study was reported by the far-left Psychology Today.

Excerpt:

A recent study published in the Journal of Sex Research sheds some light on these questions. A research team headed by Jennifer Walsh analyzed alcohol use in almost 500 casual and 1400 romantic sexual intercourse events that happened to 300 college women on a monthly basis over a period of 12 months. Alcohol use was not very common during romantic sex: 20% of romantic encounters involved some drinking and only 5% involved heavy drinking (defined as four or more drinks). Hookups, on the other hand, were a different story: Women drank during 53% of their hookups, and drank heavily during 38% of all hookups.

But not all hookups are created equal. There was an almost perfect linear relationship between drinking and partner closeness: The less known the partner, the more likely women drank before sex, and the more likely they drank a lot. Look at the graph I created based on their data. When the casual partner was an ex-boyfriend, for example, only 30% of hookups involved drinking and 17% heavy drinking. When the partner was a random stranger, however, 89% of hookups involved drinking and 63% involved four or more drinks!

The writer explains why this happens:

Alcohol also provides an excuse to those who need one. In a world that encourages hooking up but also judges those (especially women) who engage in it too much, many seem to need it. You’re a slut if you hook up with people just because you want to: Good girls don’t actively want to hook up, and being sober means taking full responsibility for your actions. But if you can blame it on the alcohol, you’re absolved of guilt. You can still be a good girl who just happened to make a mistake.

This study agrees with a study I blogged about before from the University of Virginia, which explained that college students drink before hook-ups in order to be able to explain to their friends why it wasn’t their fault:

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Now, the first thing I thought of when I saw this article in Psychology Today was: “I wonder what criteria these college students are using in order to decide which strangers they have sex with”. And then I realized. For perfect strangers, it would have to be something obvious, like physical appearance. A study found that it takes a woman 3 minutes to decide if she likes a man or not. Whatever assessment is being made in that 3 minutes surely isn’t adequate for long-term plans for marriage, children and church attendance.

Don’t judge me, it wasn’t my fault

It reminds me of something I read a while back in a Theodore Dalrymple book. Theodore Dalrymple is the famous psychiatrist who writes books about culture in the UK. One of his books about the complete lack of personal responsibility among criminals is actually posted online.

In the chapter “Tough Love“, he talks about the nurses he works with:

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

If Dalrymple’s observations about female patients and nurses can be applied more broadly, then it explains why women initiate 70% of divorces. Women who don’t want to be “forced” to be self-controlled and responsible with their choices will want an easy way to get out of it. According to Dalrymple’s experience, it’s not that women don’t know that bad boys are lousy at marriage and fatherhood. They know it, but they choose to blind themselves to it, because it’s just too much self-denial to have to be serious about making responsible choices with men and sex and marriage.

Right now, we are $20 trillion in debt, half of that thanks to Barack Obama’s administration. I believe that the majority of this debt was accrued because people wanted to do what felt good to them in the moment, and then pass off the costs of their “unpredictable” mistakes onto their neighbors. The truth is that these costs will be paid by generations of young people not yet born. People shouldn’t talk about how much they care about children, if their voting will force all the children of tomorrow into slavery.

One last piece of advice to men. My best friend Dina told me to always evaluate women based on their past choices, not based on the picture of themselves that they paint with words. Wise advice.

UK leftists ban Christian evangelist Franklin Graham because he takes the Bible seriously

Freedom of speech and freedom of religion are dead in the UK
Freedom of speech and freedom of religion are dead in the UK

My UK Christian friends are always tell me how weird it is that American Christians insist that government operate within Constitutional limits. Why not let government ban self-defense? Why not let government to run education and healthcare? Why not let government to control energy production and consumption? Why not let government open the borders for multiculturalism?

Here’s an example of what happens in a country where Christians decide to abdicate law and policy to secular leftists.

The Daily Signal reports:

Evangelist and missionary Franklin Graham’s seven-city tour of the United Kingdom is now a trial, as all seven venues have dropped him.

Graham’s canceled dates likely are due to an “an outcry over his homophobic and Islamophobic comments,” CNN reports.

[…]Graham has been outspoken about other cultural issues, including gay rights and radical Islam, both hot topics in the U.K., where Islam is the fastest growing religion. Graham has said gays should go to “conversion therapy” to change, and once called Islam “evil.”

Interestingly, although multiple venues canceled Graham this year, this isn’t the first time the U.K. has had enough of the evangelist. In 2017, several members of Parliament moved to ban Graham from the U.K. for “hate speech” regarding gays and Muslims.

At the time, a “petition against Graham being granted a visa” had gathered 4,600 signatures. Nina Parker, pastor of Liberty Church in Blackpool, who organized the petition, said Graham’s presence would be “extremely destructive.”

Parker told The Guardian: “As a Christian and as a leader of a church that particularly welcomes LGBT people, I’m horrified that other local churches are inviting someone with this record of hate speech.”

Censorship of free speech, discourse, and individual autonomy in the United Kingdom has increased in the past several years.

British officials have cracked down on internet freedom. Even though several groups have pushed back against the government’s flagship internet regulation policy—which is so vague it covers nearly every kind of speech existent—it’s been an uphill battle.

In several dramatic cases, parents have lost their rights to their sick children as the U.K.’s court system usurped them and decided what care was best—typically, a removal of life support against the parents’ wishes.

Of course, any discourse offering a different perspective on LGBT groups or anything that might be seen as anti-transgender receives the most censorship—including being fired from one’s job…

I’ve blogged before about how the police in the UK occupy themselves with monitoring the Internet to punish citizens who dissent from the UK’s promotion of LGBT rights. If you disagree with LGBT rights, you’re sure to get a visit from armed policemen. On the other hand, the police officers don’t have any interest in investigating multiple sex-trafficking rings in multiple UK cities being run by immigrants from Middle Eastern countries. They don’t care about the gang-raping of fatherless teen girls – the important thing is to not look Islamophobic. That’s how they keep their jobs – they attack critics of the government’s LGBT and open borders policies so the government can be re-elected. When they’re not suppressing dissent from the government, they’re blocking off parents from taking their child home from a government-run hospitals that decided that the child (e.g. – Alfie) is beyond medical treatment.

That’s big government in the UK, and it’s supported by many, many conservative Christian pastors, who think that the free and open practice of Christianity is somehow compatible with an overpowered secular left centralized government. So, the conservative Christians in the UK love to mock the gun rights and low tax rates of American Christians, even as they can’t even safeguard their own freedom of speech and religious liberty. American Christians knew that big government and widespread dependency on welfare programs would destroy our religious liberty, so we fought it. They capitulated.

I’ve spoken to several prominent Christians in the UK, and even some who are deeply involved in apologetics and pro-life causes. I just want to be really clear. These people are so bad at Christian worldview, that they literally vote in the secular leftists who then turn around and enact government-funded abortion, LGBT fascism and sex-trafficking rings run by unskilled immigrants from the Middle East. Then they have the temerity to COMPLAIN about the policies of the leaders they voted for.

Where does Pete Buttigieg stand on infanticide and religious liberty?

Democrat presidential candidate Pete Buttigieg
Democrat presidential candidate Pete Buttigieg and his partner

I saw a short video from the Iowa caucuses recently, in which a female Democrat voted for Pete Buttigieg, then was shocked to learn that Pete is a gay man in a “marriage” relationship with another man. This woman knew enough about the Bible to accurately state that God’s design for marriage is for one man and one woman. So she had concerns about what she had just done.

Here’s the video:

This is why we should urge voters to not pick their political candidates based on looks. Maybe put down the romance novels and the unicorn mug, and turn off the “your best life now” sermon long enough to do a policy assessment on the candidates, before you vote?

Anyway, let’s learn a bit about Pete Buttigieg, since he seems to be a favorite of Bible-believing Christian women, apparently.

Here’s a story from Life News.

Yesterday on “The View,” Democratic presidential candidate Pete Buttigieg said that infanticide was not a thing. He claimed that nobody really seriously believes babies are killed and infanticides across United States.

But figures from the Centers for Disease Control show hundreds of babies are born alive and left to die after they survive failed abortion attempts.

The issue is serious enough that Congress has previously passed legislation requiring babies to receive medical care if they survive an abortion and Congress is currently considering legislation to hold doctors accountable for failing to provide that appropriate medical care.

During questioning, Meghan McCain asked Buttigieg about comments from Virginia Governor Ralph Northam defending infanticide and whether he would support any limits on abortions up to birth — even opposing partial-birth abortions.

“My point is that it shouldn’t be up to a government official to draw the line, it should be up to the woman who is confronted with the choice,” Buttigieg said defending abortions up to birth and infanticide.

I’m sure that the Christian Democrat lady would be surprised that Mayor Pete also supports infanticide. He looks so clean cut and handsome, and women can tell everything about a man’s character just by looking at him, am I right?

Next article is from Daily Wire:

Buttigieg has unabashedly embraced House Speaker Nancy Pelosi’s (D-CA) Equality Act legislation that would strike a massive blow to our nation’s religious institutions. Specifically, the Equality Act would create a federally protected status for gender identity, defined as the “gender-related identity, appearance, mannerisms or other gender-related characteristics of an individual, regardless of the individual’s designated sex at birth.”

Any faith-based establishment — including churches, schools, and hospitals — with theological beliefs in conflict with this definition would likely face expensive legal battles, lawsuits, and public scrutiny. Case in point: A Catholic hospital was sued last year by the ACLU because it would not perform a risky sex-change surgery on a 16-year-old girl.

Unfortunately, the Equality Act would coerce health care and mental health professionals into providing dangerous gender-transition treatments for young children and adolescents, counter to their medical advice — and for many, against their religious beliefs.

Just as alarming, Buttigieg has imposed litmus tests based on what he deems theologically acceptable. We witnessed this first-hand when the former South Bend, Indiana mayor attacked Second Lady Karen Pence for teaching at a private school that adheres to her Judeo-Christian belief about marriage. In response, Buttigieg ridiculed the Pences and likened their religious views to that of “Pharisees.”

As a private institution, like thousands of such private schools that have long existed in our country, the school where Mrs. Pence teaches has the right to govern its school according to its own religious beliefs. Islamic schools, Buddhist schools, and Jewish schools are also free to do so under the United States Constitution.

As an individual running for our nation’s highest office, Pete Buttigieg is signaling how a Buttigieg administration would handle religious liberty. And his signals should frighten many.

I posted this story with the video, because I’ve been polling Christian women to find out how they keep themselves informed about politics. Although they all are anxious to vote, there doesn’t seem to be much work being done to read anything about the candidates, their achievements, their policies, etc. And it’s not just reading about the candidates, it’s reading about economics, foreign policy, etc. in general. It’s almost like they have a tremendous confidence in their intuition, such that they can tell everything about a person just by looking at that person’s appearance.

This reminds me of a girl I used to work with who was married to a libertarian. She came up to me one day with a set of photographs and asked me to guess which ones were serial killers. I thought it was stupid to do that, because “there’s no art to find the mind’s construction in the face” as Shakespeare says. Well, she told me proudly how she had gotten them all right, because of her amazing skill at knowing all about people from their appearance. I remember talking to her about her libertarian husband, and whether she knew what libertarians believed about social issues like marriage and abortion, etc. She had no concern at all about it. Later on, she left the company, and wrote to me about her divorce.

It’s so strange to me that we are living in a world where character matters less than appearance. We all feel entitled to vote based on almost no real knowledge, just on our gut feelings. So you have Bible-believing people voting for candidates who disagree with the Bible from start to finish, who are in lifestyles that repudiate the words of Jesus about what marriage is, and who support legislation that would effectively end the practice of Christianity that is authentic to what the Bible teaches.

And then people tell me that I need to get married, and lower my standards because I’m “asking for too much”. Wow. I don’t think that women putting in a little work to find out what the candidates for PRESIDENT believe and have achieved is asking for too much.

What is masculinity, and why do leftists oppose it?

Air Force TACPs confirm target locations with their map
Air Force TACPs confirm target locations with their map and GPS

My friend Adina shared a splendid article from the American Thinker with me. People often ask me why I speak about policy and politics so much on a Christian apologetics blog. My usual answer is that things like money and religious liberty are central to how Christians run their lives. But this article made me think of a deeper reason, one that’s been the driving force in my life for a long time.

First, let’s see some of the article, then I’ll talk about why this article is a key to really understanding men like me.

Excerpt:

An ongoing mantra of the left is that everyone is a victim, with a singular carve-out for white men.  A large group of the female population has embraced this chant.

While there may be a number of grievances put forth by this movement, there also comes a theme that is particularly dangerous: the feminist attack on masculinity.  This is derived not only from feminists; it comes from the left in general.

There has emerged a war on masculinity.  Why?  Because masculine men are harder to control under tyrannical socialism.  The modern beta male, on the other hand, craves socialism.  This is why the left has branded masculinity as toxic: it stands as a roadblock to their endgame.

That’s the thesis of the article, and here is a snippet that I want to talk about:

The feminist hatred for masculinity is only another tool in the toolbox of communism.  Masculinity tends to make a man individualistic.  Individualistic men are capitalists, not communists.  They are men who cherish individual liberty, and they rely on themselves rather than on government.  Self-reliance is a four-letter word for leftists, and masculine men are generally self-reliant.  Beta males like Pajama Boy rely on government, and such modern men, devoid of any semblance of masculinity, are ideal for leftist indoctrination.

Were the frontiersmen communists or capitalists?  How about the cowboys?  How about the Navy SEALs or Army Rangers?  Sure, the press may find in the military a few Che Guevara t-shirt-wearing idiots and parade them all over the place, but I am willing to bet that the majority of SEAL Team 6 comprises masculine capitalists.

What games do young boys play?  They pretend to be cowboys.  They pretend to be soldiers.   They don’t pretend to be soviet textile workers slaving under Stalin’s system.  They don’t pretend to be entitled Millennial brats who congregate at Starbucks and talk about the wonders of socialism, either.  Most boys hit the ground embracing masculinity.  Some maintain it, but many have it berated out of them by the weak society they walk in or by their leftist parents.

Masculinity leads a man to seek to better himself in many regards, while collectivism thrives on mediocrity.  Collectivism in this country is sought by the lazy who don’t want to work but feel entitled to free handouts of all kinds.

I can confirm from my reading of SEAL and Ranger autobiographies that they are overwhelmingly conservative in their politics.

OK, so two points about this. First, I grew up in a very liberal environment where masculinity was already under attack starting from elementary school. It started in the public schools with the lazy public school teachers. In college, I saw lazy college students doing non-STEM degrees because they were easy. And then they wanted bailouts for their unpaid student loans.

I really noticed it when I worked for the government during a couple of summers. Most people in unionized jobs just don’t have the marketable skills to make it in the private sector, where people are paid based on performance and can easily be fired for failure to perform. Public schools and government are two places where people who can’t perform go in order to make money without having to perform. Even their raises are defined by collective bargaining, not individual merit. (My public school system even went on strike, and I would see the teachers holding signs in order to get paid more, instead of doing what normal people do, and producing more). Working in the public sector just not acceptable to people who want to work hard and advance by merit.

The more I experienced this, as a student and as a government employee, the more I realized that I wanted to get as far away as possible from laws and policies that reflect a desire to provide security for lazy people. I wanted these people out of my life. I didn’t want them getting my money. I did not want them making the rules that I had to live by. I wanted to cut government funding and enact right-to-work and school choice laws. Just to stop the forced funding of lazy people through mandatory taxes. I didn’t yet realize that there was any masculine-feminine distinction going on, I just knew that these were lazy people, they made poor choices because of their desire for fun and laziness, and they ought to be starving, not getting paid. And as the left started to crack down on free speech, guns, and other freedoms, I started a lifelong journey from blue states to red states. I just wanted nothing to do with these people interfering in my life, and leeching off of me. I wanted to post pictures of a Steyr Aug on Twitter and tag all my female public school teachers and their nanny state allies, who didn’t like guns because “they are loud and scary”. (Note: I do not yet own a Steyr Aug. Maybe some day.).

My second point is about how this denigration of masculinity works out in relationships.

I wanted to get married pretty much from high school. Since I didn’t have a stay at home mom, I decided early on that I wanted that for my children. I can remember thinking about this in my junior year of high school (grade 11). So, I talked to my Dad about it, and he suggested that I not follow my dream of becoming an English teacher, and instead focus on computer science. I was just as good at computer science as English literature in those days – good enough for the class awards every year in both subjects. So, I got the BS and the MS, and then moved to find work that would pay a lot. And I saved a lot of what I earned.

Fast forward to my relationships. What I found is that women who were influenced by leftism had zero respect for my ability to lead in areas like education, career and finance. Since they had been taught that masculinity was toxic, they would often prefer younger, penniless, unemployed students who were more easily manipulated. They resented that I would offer them advice about what to study, where to work, and how to save more, which – along with apologetics and raising parrots – is about the only stuff I’m qualified to give advice about! Basically, they had been trained to see male competence as toxic. Male leadership – even when it was clearly demonstrated from past success – was toxic. And the “best” men were the men who let them make decisions based on their feelings, which mostly involved pursuing fun and being irresponsible – and sometimes even immoral. Men exist to give women “feelings”, and for no other purpose than that.

Well, that’s what I wanted to say about how my experience with anti-masculinity in education, career and relationships has affected me. My masculinity came about naturally, as a result of encountering leftism in different areas of my life. And I think having to deal with it up close just pushed me further in the masculine direction. That is not to say that I am a promiscuous, risk-taking thug. I’m chaste, I’m a software engineer, I don’t drink, I have no tattoos or piercings, I’ve never been arrested, and I’ve saved most of what I earned. But if I could move to a place where government kept out of my business and out of my wallet, then I’d move. If I could find a woman who respected the strengths of men, then I’d marry her.

I basically want to be in a place where the government and the women around me are respectful of my different priorities and different life goals. Unfortunately, I’m living in a time of great foolishness, and much of that has been brought about by leftism. Much of my income is confiscated so that other people can spend it and call themselves “generous” with money they did not, and could not, earn themselves. My liberty is constrained, and the people who cost me money or do me harm – illegal immigrants, criminals, terrorists, etc. – are treated better than I am. All in the name of “compassion”. We are in a time and place where people in high places are at war with masculinity. I wish I could opt out of every nanny state policy, but there’s no opt-out.