Tag Archives: LGBT

More accusations of child molestation against Seattle’s gay Democrat mayor Ed Murray

Democrat mayor of Seattle Ed Murray
Democrat mayor of Seattle Ed Murray

The radically leftist Washington Post reports on the latest round of accusations against Seattle’s gay Democrat mayor:

Seattle Mayor Ed Murray, a nationally famous champion of gay rights and progressive causes, has been accused by three men of having sex with them as children.

An unnamed man filed a child sex abuse lawsuit against the mayor on Thursday, alleging Murray “repeatedly criminally raped and molested” him when he was a homeless 15-year-old in the 1980s.

The unnamed plaintiff and two other men gave interviews to the Seattle Times — all telling similar stories about a politico in his late 20s and 30s, who befriended street kids, paid them and had his way with them.

“I don’t necessarily think that he destroyed my life,” Jeff Simpson told the newspaper after describing years of molestation from age 13 on. “But I believe a lot of the problems I have stemmed from this.”

Murray, a gay rights pioneer-turned-leading opponent of President Trump’s immigration policies, canceled a planned event after news of the lawsuit broke Thursday and held a brief news conference the next day.

[…]Toward the end of the decade, according to the lawsuit, he met a homeless, drug-addicted 15-year-old on a bus.

“Young and curious, D.H. encountered Ed Murray upon the bus and developed a friendly interaction,” reads the lawsuit.

This quickly turned into a regular negotiation, it reads, with the teen “willing to do whatever Mr. Murray asked for as little as $10 to $20.”

The plaintiff, now 46, was named only by initials in the lawsuit. But he gave an interview to the Times, recalling: “He’d be doing certain things, and I’d tell him to stop, and he wouldn’t stop.”

[…]The lawsuit — filed because the statute of limitations precludes criminal charges after so many years — goes into explicit detail about the alleged sexual encounters between the two.

This isn’t the first round of accusations against the Democrat gay activist:

It describes the apartment’s floor plan. It also describes intimate physical descriptions of Murray that match the account of another accuser who did not sue: Lloyd Anderson.

Anderson told the Times that he met the future mayor as a teen in the early 1980s — when he and Simpson were both living in a group home in Portland.

Murray invited Anderson home and gave him $30 and some marijuana in return for oral sex, he told the newspaper.

Simpson told the Times he lived off-and-on with Murray for years, having sex regularly, and reported the molestation to his group home manager after an argument in 1984 — though nothing came of it.

Authorities pursued a sodomy investigation against Murray that same year, according to the Associated Press, but dropped it.

Anderson and Simpson took their accusations to the media and Washington lawmakers in 2008, the Times reported — when Murray was a state senator known for championing same-sex marriage and other gay rights causes.

Previously, I’ve blogged about how the co-founder of the Human Rights Campaign – and a prominent donor to the Democrat Party – was also accused of child molestation. We also had the story about the two gay activists who molested a boy they adopted (for money) from Russia. The story about the two gay men who were investigated for sex with a teenage boy. And so on.

While searching for previous stories along these lines, I found this old story about how Democrats voted to subsidize Viagra for child molesters and rapists. Yes, really. That blog post quoted from the Washington Times, a respected national newspaper. This actually happened.

Although you don’t often hear much about the kinds of causes that the Democrat party really care about, their real priorities are there, if you pay attention to the news. While Republicans are trying to eject MS-13 gangsters from the United States, Democrats are voting for Viagra for child molesters and rapists.

Study: sex-reassignment surgery does not improve mental health of transgender people

Investigation in progress
Investigation in progress

I found this peer-reviewed PLOS study while reading an article from CNS News.

The study takes a look at sex-reassigned people in pro-LGBT Sweden, between 1973 and 2003. Specifically, they aim to measure “mortality, morbidity, and criminal rate after surgical sex reassignment of transsexual persons” over a 30 year period.

The setting is important because Sweden has a much higher tolerance for gay rights than other Western countries, e.g. – America. There’s virtually no dissent from the gay rights agenda in Sweden – certainly no organized dissent.

Here are the results and the conclusion:

Results

The overall mortality for sex-reassigned persons was higher during follow-up (aHR 2.8; 95% CI 1.8–4.3) than for controls of the same birth sex, particularly death from suicide (aHR 19.1; 95% CI 5.8–62.9). Sex-reassigned persons also had an increased risk for suicide attempts (aHR 4.9; 95% CI 2.9–8.5) and psychiatric inpatient care (aHR 2.8; 95% CI 2.0–3.9). Comparisons with controls matched on reassigned sex yielded similar results. Female-to-males, but not male-to-females, had a higher risk for criminal convictions than their respective birth sex controls.

Conclusions

Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behaviour, and psychiatric morbidity than the general population. Our findings suggest that sex reassignment, although alleviating gender dysphoria, may not suffice as treatment for transsexualism, and should inspire improved psychiatric and somatic care after sex reassignment for this patient group.

So, there were higher risks of death, higher risk of suicidal behavior, and higher mental illness.

The CNS News article interviewed a Johns Hopkins University scientist who is familiar with the history of sex-reassignment surgery.

Excerpt:

Dr. Paul R. McHugh, the Distinguished Service Professor of Psychiatry at Johns Hopkins University and former psychiatrist–in-chief for Johns Hopkins Hospital, who has studied transgendered people for 40 years, said it is a scientific fact that “transgendered men do not become women, nor do transgendered women become men.”

[…]Dr. McHugh, who was psychiatrist-in-chief at Johns Hopkins Hospital for 26 years, the medical institute that had initially pioneered sex-change surgery – and later ceased the practice – stressed that the cultural meme, or idea that “one’s sex is fluid and a matter of choice” is extremely damaging, especially to young people.

[…][T]here is plenty of evidence showing that “transgendering” is a “psychological rather than a biological matter,” said Dr. McHugh.

“In fact, gender dysphoria—the official psychiatric term for feeling oneself to be of the opposite sex—belongs in the family of similarly disordered assumptions about the body, such as anorexia nervosa and body dysmorphic disorder,” said McHugh.

“Its treatment should not be directed at the body as with surgery and hormones any more than one treats obesity-fearing anorexic patients with liposuction,” he said.

In fact, at Johns Hopkins, where they pioneered sex-change-surgery, “we demonstrated that the practice brought no important benefits,” said Dr. McHugh. “As a result, we stopped offering that form of treatment in the 1970s.”

Regarding the study, McHugh says this:

The most thorough follow-up of sex-reassigned people—extending over 30 years and conducted in Sweden, where the culture is strongly supportive of the transgendered—documents their lifelong mental unrest.”

“Ten to 15 years after surgical reassignment, the suicide rate of those who had undergone sex-reassignment surgery rose to 20 times that of comparable peers,” said McHugh.

Normally, when it comes to questions like these, I think it’s best to be guided by the evidence. What good would it do to tell someone to do something that makes them like you today (“you’re so tolerant and compassionate”) if they commit suicide tomorrow? Although people today think that being truthful and setting boundaries is “intolerant”, it can actually save someone’s life. When you stop someone from going further in a direction that will expose them to harm, you’re actually doing the right thing – even if they hate you right now for disagreeing with them. (That hatred of dissent is a sign that they are wrong, by the way)

Free Speech bus vandalized by LGBT activists

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

Is the tolerance and diversity crowd really as tolerant and diverse as they claim?

Consider this story from the Washington Free Beacon about the Free Speech bus created by the National Organization for Marriage.

Excerpt:

A bus with social conservative slogans denouncing transgenderism was vandalized Thursday in New York City by trans activists.

[…][T]he bus never left New York. The National Organization for Marriage announced Thursday that the bus had been defaced by angry activists wielding hammers.

Oh, such hate speech! Much offended. Only hammers could fix this problem of other people having different opinions than the secular left extremists.

They even attacked the driver:

National Organization for Marriage president Brian Brown told USA Today that the driver of the bus tried to stop the vandals, but was tackled by one of the activists.

Newsbusters also reported on the mainstream media’s coverage of the attack:

If you’re not convinced the media is on board with the LGBT agenda, think again.

On the evening of March 23, NYC vandals damaged a bus displaying a conservative message about gender, and even tackled the vehicle’s driver. Although liberal media outlets condemned the bus’s message prior to the incident, few reported on the vandalism and its ironic assault on free speech. And if they did, biased headlines labelled the vehicle “transphobic” or “anti-transgender.”

However, the #FreeSpeechBus doesn’t promote hate; it promotes science. A joint effort between the National Organization for Marriage, the International Organization for the Family and conservative activist group Citizen Go, the bus and its activists are holding rallies and press conferences in key East Coast cities. Their message — and the words emblazoned on the bright orange vehicle — are simple: “It’s biology: Boys are boys … and always will be. Girls are girls … and always will be. You can’t change sex. Respect all.”

Nevertheless, USA Today writer Melanie Eversley headlined her piece: “Bus with anti-transgender message is vandalized in NYC.” Fusion reporter Rafi Schwartz took the same track, writing: “A transphobic ‘free speech’ bus hit the streets of New York — and was immediately vandalized.”

Huffington Post Trends Reporter Elyse Wanshel reported on the bus before it was defaced, condemning its “transphobic message of hate.” So far, Huff Post has not published any stories about the vandalism.

Now might be a good time to remind everyone about the attack on the Family Research Council building.

The attacker in that case, a gay rights activist, was later convicted of domestic terrorism.

Ryan T. Anderson presents the case for natural / traditional marriage

Does government provide incentives for people to get married?
What effects does redefining marriage have on society?

A must-read long paper from the Heritage Foundation. It’s a great concise presentation of the reasons why the United States should not redefine marriage. (H/T A tweet from Ryan T. Anderson)

Abstract:

Marriage is based on the truth that men and women are complementary, the biological fact that reproduction depends on a man and a woman, and the reality that children need a mother and a father. Redefining marriage does not simply expand the existing understanding of marriage; it rejects these truths. Marriage is society’s least restrictive means of ensuring the well-being of children. By encouraging the norms of marriage—monogamy, sexual exclusivity, and permanence—the state strengthens civil society and reduces its own role. The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.

Excerpt:

Supporters of redefinition use the following analogy: Laws defining marriage as a union of a man and a woman are unjust—fail to treat people equally—exactly like laws that prevented interracial marriage. Yet such appeals beg the question of what is essential to marriage. They assume exactly what is in dispute: that gender is as irrelevant as race in state recognition of marriage. However, race has nothing to with marriage, and racist laws kept the races apart. Marriage has everything to do with men and women, husbands and wives, mothers and fathers and children, and that is why principle-based policy has defined marriage as the union of one man and one woman.

Marriage must be color-blind, but it cannot be gender-blind. The color of two people’s skin has nothing to do with what kind of marital bond they have. However, the sexual difference between a man and a woman is central to what marriage is. Men and women regardless of their race can unite in marriage, and children regardless of their race need moms and dads. To acknowledge such facts requires an understanding of what, at an essential level, makes a marriage.

And a bit later:

If the law taught a falsehood about marriage, it would make it harder for people to live out the norms of marriage because marital norms make no sense, as matters of principle, if marriage is just intense emotional feeling. No reason of principle requires an emotional union to be permanent or limited to two persons, much less sexually exclusive. Nor should it be inherently oriented to family life and shaped by its demands. This does not mean that a couple could not decide to live out these norms where temperament or taste so motivated them, just that there is no reason of principle to demand that they do so. Legally enshrining this alternate view of marriage would undermine the norms whose link to the common good is the basis for state recognition of marriage in the first place.

Insofar as society weakens the rational foundation for marriage norms, fewer people would live them out, and fewer people would reap the benefits of the marriage institution. This would affect not only spouses, but also the well-being of their children. The concern is not so much that a handful of gay or lesbian couples would be raising children, but that it would be very difficult for the law to send a message that fathers matter when it has redefined marriage to make fathers optional.

And one last one:

In fact, much of this is already occurring. Heritage Foundation Visiting Fellow Thomas Messner has documented multiple instances in which redefining marriage has already become a nightmare for religious liberty.[48] If marriage is redefined to include same-sex relationships, then those who continue to believe the truth about marriage—that it is by nature a union of a man and a woman—would face three different types of threats to their liberty: the administrative state, nondiscrimination law, and private actors in a culture that is now hostile to traditional views.[49]

After Massachusetts redefined marriage to include same-sex relationships, Catholic Charities of Boston was forced to discontinue its adoption services rather than place children with same-sex couples against its principles.[50] Massachusetts public schools began teaching grade-school students about same-sex marriage, defending their decision because they are “committed to teaching about the world they live in, and in Massachusetts same-sex marriage is legal.” A Massachusetts appellate court ruled that parents have no right to exempt their children from these classes.[51]

The New Mexico Human Rights Commission prosecuted a photographer for declining to photograph a same-sex “commitment ceremony.” Doctors in California were successfully sued for declining to perform an artificial insemination on a woman in a same-sex relationship. Owners of a bed and breakfast in Illinois who declined to rent their facility for a same-sex civil union ceremony and reception were sued for violating the state nondiscrimination law. A Georgia counselor was fired after she referred someone in a same-sex relationship to another counselor.[52] In fact, the Becket Fund for Religious Liberty reports that “over 350 separate state anti-discrimination provisions would likely be triggered by recognition of same-sex marriage.”[53]

This article is long and comprehensive. It will take some time to read. It’s includes logical arguments as well as empirical evidence from research – with footnotes. I really recommend taking a look at the article. Even if it takes a long time to read, it will definitely expand your mind to think about why we had a definition of marriage in the first place, and what we would lose by changing that definition. When you debate people who want to redefine marriage, it’s very important to appeal to logical arguments and evidence from studies. Get the conversation away from emotions and instead introduce facts and arguments.

My favorite book on the marriage issue is Ryan Anderson’s “Truth Overruled”. If you don’t have it, I really recommend it.

Study: relationship problems, not family rejection, causes gay suicides

Lets take a closer look at a puzzle
Lets take a closer look at a puzzle

Life Site News reports.

Excerpt: (links removed)

 While many assume that family rejection is the leading cause of depression among LBGTI individuals, a new study has found that in fact the problem appears to stem predominantly from the higher incidence of relationship problems among homosexuals.

Dr. Delaney Skerrett led a team of researchers from the Australian Institute for Suicide Research and Prevention (AISRAP) in studying suicides in Queensland. He found that a leading cause of suicide among “lesbian, gay, bisexual, transgender, and intersex” (LGBTI) people is stress from their romantic partners.

“We tend to assume that the psychological distress LGBTI people are often going through is due to family rejection. But it seems that’s not so much the case. The conflict seems to be largely related to relationship problems, with partners,” Dr. Skerrett said.

In fact, he said, “The numbers are telling us there’s a general acceptance at the family level,” something he said is “great” and “really heartening!”

Instead, the study, which was published on April 2 in Asia Pacific Psychiatry, found that “LGBT individuals experienced relationship problems more often” than heterosexuals, “with relationship conflict also being more frequent than in non‐LGBT cases.”

That confirms previous studies finding that homosexuals also face higher rates of intimate partner violence than heterosexuals. A 2007 study in the Journal of Urban Health, which is published by the New York Academy of Medicine, found that 32 percent of homosexuals have been abused by at least one partner during their lifetime.

The researchers with AISRAP also found that a higher percentage of homosexuals took their lives [out] of despondency, rather than other psychological illnesses. While one-eighth of all Queensland suicide victims had been diagnosed with a psychosis that impaired their judgment, Skerrett reports “there were no such diagnoses among LGBT individuals.” The conclusion adds to the consensus that depression disproportionately besets active homosexuals.

Previously, I blogged about a gay activist who thought that disagreement with gay rights caused gays to commit suicide. I wonder what he would do with a study like this? I also blogged previously about the “epidemic” of domestic violence among gays, and the article I linked to for that was from the left-leaning Atlantic Monthly.

But there’s more to say – let’s look at an individual case now, which will put some meat on the bones of the studies.

Here’s an article from the liberal New York Times.

Here’s the set up:

BOB BERGERON was so relentlessly cheery that people sometimes found it off-putting. If you ran into him at the David Barton Gym on West 23rd Street, where he worked out nearly ever morning at 7, and you complained about the rain, he would smile and say you’d be better off focusing on a problem you could fix.

That’s how Mr. Bergeron was as a therapist as well, always upbeat, somewhat less focused on getting to the root of his clients’ feelings than altering behavior patterns that were detrimental to them: therapy from the outside-in.

Over the last decade, he built a thriving private practice, treating well-to-do gay men for everything from anxiety to coping with H.I.V. Mr. Bergeron had also begun work as a motivational speaker, giving talks at gay and lesbian centers in Los Angeles and Chicago. In February, Magnus Books, a publisher specializing in gay literature, was scheduled to print a self-help guide he had written, “The Right Side of Forty: The Complete Guide to Happiness for Gay Men at Midlife and Beyond.”

It was a topic he knew something about. Having come out as gay in the mid-1980s, Mr. Bergeron, 49, had witnessed the worst years of the AIDS epidemic and emerged on the other side. He had also seen how few public examples there were of gay men growing older gracefully.

He resolved to rewrite the script, and provide a toolbox for better living.

“I’ve got a concise picture of what being over 40 is about and it’s a great perspective filled with happiness, feeling sexy, possessing comfort relating to other men and taking good care of ourselves,” Mr. Bergeron said on his Web site.  “This picture will get you results that flourish long-term.”

But right around New Year’s Eve, something went horribly wrong. On Jan. 5, Mr. Bergeron was found dead in his apartment, the result of a suicide that has left his family, his friends and his clients shocked and heartbroken as they attempt to figure out how he could have been so helpful to others and so unable to find help himself.

Look:

To his friends, Mr. Bergeron maintained a positive tone. He went on vacation, dated some, visited museums.

Still, he privately expressed misgivings about what the future held. Olivier Van Doorne, a patient of Mr. Bergeron and the creative director of SelectNY, a fashion advertising firm, recalled Mr. Bergeron telling him that every gay man peaks at one point in his life.

“He said a number of times: ‘I peaked when I was 30 or 35. I was super-successful, everyone looked at me, and I felt extremely cool in my sexuality.’ ”

Mr. Siegel, the therapist who supervised Mr. Bergeron in the early days of his career, said: “Bob was a very beautiful younger man, and we talked a lot about how that shapes and creates a life. The thesis of his book is based very much on his own personal experience with that. And the book also emphasized what to do when you’re not attractive or you no longer have the appeal you once had. The idea was to transcend that and expand your sexual possibilities.”

And:

On an island in the kitchen, Mr. Bergeron had meticulously laid out his papers. There was a pile of folders with detailed instructions on top about whom to call regarding his finances and his mortgage. Across from that he placed the title page of his book, on which he also wrote his suicide note. In it he told Mr. Sackheim and Mr. Rappaport that he loved them and his family, but that he was “done.”

As his father remembered it, Mr. Bergeron also wrote, “It’s a lie based on bad information.”

An arrow pointed up to the name of the book.

The inference was clear. As Mr. Bergeron saw it at the end of his life, the only right side of 40 was the side that came before it.

I think that the problem is that in the gay lifestyle, you have a typically male emphasis on physical appearance, sex and pleasure. There is none of the moderating influence of women, which tends to push men into commitments, responsibility and stability. Stuff that provides fulfillment and meaning and purpose after you lose your youth and appearance.

If you really love a person, then you don’t tell them that the dangerous thing they want to do is not dangerous. That’s not love. It’s easier for you to approve of them and be liked by everyone, but it’s not love.