Lindsay, a super-mom who homeschools her kids with her super-husband Doug, sent me this article from Christian News.
The recently-released findings from an in-depth study of nearly 10,000 young adults show that Millennials who were homeschooled are less likely to leave the faith than individuals who attended private or public schools.
Late last month, Generations with Vision and the National Home Education Research Institute published the results of their Gen2 Survey. The study explores the correlations between different educational methods and the spiritual decisions of Millennials who were raised in the church.
“The purpose of the study is to examine these adults who were churched growing up and to understand the key influences which either encouraged or deterred them from believing and practicing the faith of their parents,” said the survey’s director and lead researcher, Dr. Brian Ray.
Using a sample size of 9,369 18-to 38-year-olds who were churched while growing up, the Gen2 Survey collected data on Millennials’ educational backgrounds, worldviews, and religious beliefs. The study found that individuals who were homeschooled, attended church regularly, and had good relationships with their parents were most likely to remain involved in the Christian faith.
“Having a strong relationship with the child’s mother and father, attending church as a child, and years homeschooled were all clearly positively associated with Millennials’ basic Christian orthodoxy, broader biblical beliefs, Christian behaviors (e.g., attending church, keeping sex in marriage, prayer, not using pornography), satisfaction in life, civic and community involvement, and having beliefs similar to one’s parents,” Ray stated.
87% of study participants who were homeschooled said they have strong Christian beliefs. Conversely, Millennials who were enrolled in public schools or private Christian schools were more likely to walk away from the faith later in life.
“Number of years in Christian school and number of years in public school were negatively associated with most of the adult beliefs and behaviors just mentioned,” Ray explained.
Statistically, homeschooled young adults were six times as likely to be believers and seven times as likely to be stronger in their Christian beliefs as Millennials attending private schools. Homeschooled Millennials were also two times as likely to be stronger in Christian beliefs as those who attended Christian schools or public schools.
I find that when I court Christian women, they pretty much have the idea that kids are are for providing fun for their parents. And if you make a plan to make them achieve anything, then that is bad because it’s less fun for the parents. Sometimes they try to dress it up in emotional or religious language when they are explaining it to others, but under cross-examination, it really turns out to be “marriage and parenting are better when we do whatever I feel like moment by moment”. If the man does not step up during the courtship with the research and get agreement on issues like homeschooling, then he needs to shut it down and move on. Women who are guided by their feelings instead of studies in decisions about how to parent are not safe to marry. Either they accept the the best practices from research, or they are out of the running.
Of course, that necessarily means finding a wife who has done a decent degree, worked a few years, and saved up enough money to help you to keep her at home with young children. I am seeing a lot of men in my office who have decent salaries, but they still can’t keep their wives at home, because their wives ran up $200,000 in student loans (this actually happened to my co-worker Javier). Other times, I see grown women into their mid-30s, still carrying tens of thousands in student loans, and refusing to get a full-time job in their field (this actually happened to a missionary I know who refused to work any job but waitress / bartender). Sometimes, the woman just doesn’t want to stay home, because she likes the feel of earning her own money instead of being dependent on her husband. That screws the kids as well, but it’s a very popular attitude today. These are the things that a man has to check for before he marries – and remember that there is often a great gulf between words and past actions. Don’t be fooled by someone who talks about what they will do in the future, when their past is completely different.
So if a couple determines that they are going to have no strict approach to how to parent the kids, then they should not be surprised their children fall away from the faith. Either you are aware of who is teaching your kids, and what they are teaching them, or you are not. It is no coincidence that the secular left pushes for earlier and earlier starts to schooling and more and more free college. They know that the more they get the kids away from their parents and in with peers of the same age and secular leftist professors and teaches, the more those kids are likely to adopt their values – not the values of their parents. Not the values of grown-ups who have to survive in the real world with common sense.
Here are a couple of articles from The Federalist which made me think that gay rights are not compatible with children’s rights.
Here is the first article that talks about growing babies on demand in labs, and also surrogacy:
In the years leading up to the Supreme Court decision nationalizing gay marriage, Obergefell v. Hodges, and in the short span since, the debate is already leagues beyond whether gays should adopt babies who are already born and need homes. Now we are grappling with the reality of buying and selling babies. Don’t pretend that’s not what it is—there’s a financial exchange for growing a baby. What else would you call it?
Buying a child via surrogacy is cruel and selfish. Most often it deprives her of knowing at least one biological parent in addition to the mother who nourished and supported her for nine months and brought her into the world. Buying a baby from a lab, even if she’s made up completely of the commissioning couple’s DNA, is even more cruel and selfish. It could deprive her of any mother at all.
If two men are “conceiving” a child, that baby must be grown in a surrogate or, when the technology permits, an artificial womb, which would certainly be more convenient and with fewer legal pitfalls but less humane.
Motherhood begins with gestation, not birth, but in the case of a lab gestation, there would be no mother. Babies recognize their mother’s voice from hearing it in the womb, and as experts on surrogacy have explained, human pregnancy creates a deep, lifelong bond between mother and baby.
Family therapist Nancy Verrier said in an interview for the documentary “Breeders: A Subclass of Woman?,” “The baby is hurt by the separation, by the loss, of that mother that it knows.” What trauma, then, would a child with no mother experience?
Lab-grown babies would be a great leap in commodifying children. This is a progression in lockstep with both the sexual revolution, which bestows legitimacy to a wide array of sexual orientations and arrangements, and with modern feminism. Both the New Sexuality and feminism declare to gay couples and single women: “If a baby sounds nice to you, who should tell you you cannot have what you want?” Genetic engineering is the latest tool in that effort to meet demand for babies, and the stakes are high.
Do children need their biological mother and father to raise them? Do children benefit from having two parents who have (minimally) a biological stake in their development?
Recent, comprehensive research conducted by Dr. Paul Sullins at the Catholic University of America has found that “children with samesex parents are assessed at higher levels of distress, compared to children with opposite-sex parents, for every measure of child emotional difficulty, developmental difficulty or treatment service.” Additionally, children of same-sex couples, “are at almost four (3.6) times the risk of emotional problems when compared to children residing with married biological parents.” Sullins also found that, “Risk of child emotional problems is 1.9-2.2 times greater, significant at .01 or better, with same-sex parents than with opposite-sex cohabiting parents or step-parent family.”
According to this study, which was far more comprehensive than the small ones popularized by the media that claim the opposite, it is more beneficial for children to be raised by two opposite-sex parents, and when they are raised by married opposite-sex biological parents, the rates of distress to children are nearly twice as low.
Here’s the second article, which lists more problems for children who are created through lab conception or by surrogacy:
Commodification of Children. Children are not products, they are humans with inherent rights and thus worthy of protection. Selecting desirable embryos based on health, appearance, gender, race, or other characteristics treats humans as products, not people. This kind of behavior is appropriate when purchasing a car, but not when having a child.
Right to life. The embryos deemed unacceptable were likely destroyed. And often commissioning parents will, for the sake of maximizing their investment, implant multiple embryos and then “selectively reduce” (that is, abort around 20 weeks) the unwanted children, even if they are perfectly healthy.
Right to their mother. Children have a right to both biological parents. They are not items to be cut and pasted into the romantic configuration of adults. Like every other child, these girls are made by, and will likely long for, a relationship with both biological parents. Kids don’t just need “love and safety.” They actually crave male and female parental love and receive unique and complimentary benefits from both mother and father.
Right to their genetic information. Children crave, and have a right to, their biological identity. Not only because they want to understand who they are, but it’s also critical for their long term medical health- and the health of their own children. It’s a violation of a child’s right to arbitrarily deny them access to half of their biology.
Right to their heritage. Biological connection mattered enough for these commissioning fathers to ensure that each dad got one biological child. Probably because they wanted grandchildren and great-grandchildren related to them as well. But it works the other way too. Children have a right to know, and desire to be known by, both sides of their extended family and racial/ethnic culture whenever possible.
Right to be born free—not bought and sold. As mentioned in the article, purchasing eggs and employing a surrogate costs $100,000- $200,000. Many children born via sperm and egg donation are troubled that money exchanged hands over their conception, no matter how little. I heard one adult child painfully remark “My father (sperm donor) was paid $75 to stay out of my life forever.”
Subjecting children to increased medical risks. Pregnancies resulting from reproductive technologies are more likely to involve complications. Children born through surrogacy, for example, are more likely to be premature, suffer from low birth weight, and have trouble adjusting likely due to “the absence of a gestational connection to the mother.”
To understand why these practices are wrong, we have to stop looking at the selfish adults, and listening to their self-centered sob stories. We have to think about the children. About the children’s need to not be lost in a universe without the two people who chose to bring them into being. Growing up is a scary thing. It doesn’t get better for children when they can’t even have relationships with the two people who made them. We all need those relationships. It goes against common sense to dismiss the effect of parents being biologically related to their children. Biological parents have more of a perceived stake in the development of their biological children. We need to give children what they need.
My friend William shared this excellent article from The Federalist, which talks about how public schools, under the influence of Common Core, are exposing children to pornography in order to advance a leftist culture agenda. The article has the stories of several heroic mothers who stood up to the school system and got the pornographic materials removed. Let’s look at one of them, and then I’ll comment on how public school administrators and teachers should be viewed, then I’ll comment on the issue of financing these public schools, then I’ll talk about planning for schooling of your children.
In 2012, Lebanon, Oregon, mother of two Macey France began studying the nationwide implementation of Common Core. While looking through a document titled “Common Core Appendix B” that contained reading exemplars, Macey found the book, “The Bluest Eye” listed as an example of appropriate assigned literature for eleventh- and twelfth-grade students.*
France, a contributor to the website PolitiChicks, took to her keyboard and typed up a scathing condemnation of the book as not high-school appropriate, including quotes directly from the book, such as:
I am not putting pornographic excerpts from public school books on this blog, duh.
As a result, her article “Common Core-Approved Child Pornography” was viewed and shared hundreds of thousands of times and Macey was nominated for a CPAC blogger award for Best Sunlight Post of 2013.
“This is when I first became a ‘target’ for the progressives who support public education and minimize parental rights,” said France, who had a hard time understanding how her well-researched, truthful article could make her the target of the kind of emotional, hateful rhetoric she experienced. It frustrated her to be personally attacked for wanting to protect her kids. It also frustrated her to find many parents who weren’t concerned about their teens reading “The Bluest Eye” because they believed school officials knew more about what was best for their children than they did.
“I was called names, accused of being backwards, racist [Toni Morrison is a black woman], ignorant, a flat-earther, and even received private messages on Facebook telling me how hateful I was,” France said. “I was first introduced to the phrase ‘white privilege.’ At one point, I was called Hitler. I was misunderstood and accused of wanting to ban and burn books [even though] I went out of my way to convey that I am not an advocate for banning literature. I am a huge parental rights advocate. I got the distinct impression I was not supposed to question the manner in which they [educators] related to my kids.”
My problem with public school is not that education school graduates are selecting high brow reading material that is above me. I love Shakespeare and Spenser and Dickens and Austen and other classical writers. The problem I have with public schools is that some of the teachers, and most of the administrators, have this agenda to break down traditional morality and sexualize children at earlier and earlier ages. This is part of the secular progressive agenda – they know that sexualizing children makes them less likely to become conservative, less likely to marry, less likely to have children who are raised by a mom and dad, and who are therefore more resistant to the will of the secular leftist government.
Public schools are leftist indoctrination seminaries
A good example of how this works can be found in the province of Ontario, Canada. There, the Liberal Party government is led by a lesbian woman who left her husband and children to move in with her lover. The Liberal Party decided to re-write the education curriculum so that it would be more in line with their supporters in the Sexual Revolution crowd, e.g. -secularists, LGBT activists, abortion providers, etc. And so, they hired a convicted child pornographer to re-write the curriculum. They didn’t see the public school’s priority as teaching children how to get the skills needed to find jobs that pay. They wanted the public schools to make children non-judgmental about the immoral behaviors of the selfish adults.
It’s very important for parents to understand that people don’t just find themselves in education programs and then in public schools by accident. Sometimes they are in there because they couldn’t find real work in the private sector. Sometimes they are there because they want to indoctrinate your kids with their left-wing ideology. You can’t assume that the people in public schools want to partner with you to pass on prudent and practical Judeo-Christian wisdom to your children. The public school monopoly attracts those who are looking for job security and insulation from the disapproval of their customers. It’s true that some teachers are there to educate students so they have useful skills in order to find good jobs. But in my experience, many of teachers aren’t, and most of the administrators aren’t.
Note: private school teachers and administrators have to compete with other schools, so they are sensitive to meeting the needs of parents. At least you have a choice about where you send your kids, so they have to care what you want for your kids, and how much you are able to pay.
Don’t vote for bigger government if you value quality education
So how do these public schools get their funding? Well, it’s simple. They appeal to voters by saying that the more they spend on public schools, the more children will learn. This actually works on voters who don’t bother to familiarize themselves with the facts:
The truth is that parents who want children to do well should always vote for smaller government, lower taxes, and the pushing down of decision-making in education policy to the state and local level. We shouldn’t be swayed by “it’s for the children” rhetoric, because throwing more money at the problem only gives us more sexual revolution indoctrination and more gay rights agenda. Most of the new money goes to administrators anyway – not to the teachers in the classrooms. You might think that the public schools are there to help your children to get a job, but that’s not what they public school administrators think they are there for.
Getting married? Make a plan to provide for your kids’ education
One final point. I am finding myself surrounded by male Christian apologists who want to get married, and who are not interested in being providers. They’ve spend their entire 20s in school as students, they’ve taken money from their parents, they’ve never worked a day in their lives, they have outstanding student loans, they have no savings, and yet they all talk to women they like about marriage. My view is that Christian men should not be allowed to talk to women – even to ask them the time of day or for directions – until they have a STEM degree, 2 years of private sector work experience, all debts paid off, a car and some savings. And why not? Well, for reasons like this article on the public schools.
The public schools are what they are, and Christian parents cannot rely on them to educate our kids. If a man is talking about marriage without having taken steps to get a STEM degree, STEM private sector work history, and an investment account that is added to every month, then he has no business talking to a woman about marriage. He has to be able to show her that he is serious about providing the children with homeschooling or a private school education. How parents plan to educate their kids is a major issue in marriage – it affects whether the children will be effective and influential, or not. A woman should not trust the promises of any man who has not taken practical steps in the past to prepare for the needs of his children in the future. She cannot accept intentions and promises that make her feel good, she has to see evidence of his ability to put aside his ambitions in order to provide for her and the children – that is his obligation as a man (1 Tim 5:8). A man who wants marriage should prepare well in advance for it by having a career that will allow him to earn and save so that his wife and children will not be threatened in their worldview more than they can bear. If he has to give up some student stuff and some ministry stuff in order to prepare for husband / father responsibilities, then he should do that – before the wedding day.
Wilcox and Lerhman found that growing up in a two-parent family correlated with many positive outcomes for kids, well into adulthood. For example:
Growing up with both parents reduced the probability for dropping out of high school by 15 percent for men and 9 percent for women.
Growing up in an intact family reduced women’s chances of becoming single mothers by 12 percent and men’s chances of being nonresidential fathers by 5 percent.
Both men and women who grew up in intact families enjoyed substantial marriage premiums. Young men who grew up in intact families earned, on average, more than $6,500 more in personal income and more than $16,000 more in family income than their peers who grew up in single-parent families. Young women from intact families earn more than $4,700 in personal income and more than $12,000 more than their peers from single-parent families.
Growing up with both parents also increased young adults chances of marrying themselves. Men who grew up in intact homes were 10 percent more likely to get married than their peers who grew up in single-parent families. Women who grew up in intact homes were 12 percent more likely to marry.
Individuals who grow up in intact homes are more likely to marry and once they do, they are the recipients of a host of benefits associated with being married.
Married men age 28–30 earn nearly $16,000 more, on average, than their single peers. Their family income is nearly $22,000 higher than their single peers. And the marriage premium for men extends to less-educated and minority men who are often at a disadvantage in the work force. Married young men with only high-school educations, for example, earned more than $17,000 more than their single peers.
I don’t like to blog about these things without solutions. I have some of my own (school choice, abstinence education funding, repeal no-fault divorce, defund Planned Parenthood, double the child tax credit for married couples, provide a carry forward tax credit to each married parent for ALL income earned by children before age 21, etc.).
But the new study has some solutions too:
Wilcox and Lehrman do make recommendations for strengthening lower and middle-class families. They recommend eliminating marriage penalties from the tax code, while increasing the child credit and the earned income credit maximum. They also recommend improving vocational training and launching a national campaign that encourages young adults to follow the ”success sequence”: education, job, marriage, children.
I think a lot of kids of my generation should be reading studies like this and wondering “what did the party of premarital sex, no-fault divorce, abortion and gay rights do for me?”. If your political party embraces policies that encourage people to see sex as recreational instead of a way of producing creatures who then become the responsibilities of parents, you are in the wrong political party. The Democrat party is the part of selfishness, and that’s why they attack marriage. Marriage is about restraining adults so that children benefit, and every selfish Democrat policy that damages marriage damages children.
Even today, after decades of feminism, most Americans agree that it is better for women and men — and society — when women and men marry. Yet when women marry, it is bad for the Democratic Party; and when women do not marry, even after — or shall we say, especially after — having children, it is quite wonderful for the Democratic Party.
Married women vote Republican. Unmarried women lopsidedly vote Democrat. It is both silly and dishonest to deny that it is in the Democrats’ interest that women not marry.
They have no reason to strengthen marriage, and their policies (sex education, no-fault divorce, single mother welfare, gay marriage, etc.) don’t strengthen marriage. It sounds like such a nice thing to want to not shame people for premarital sex and divorce. After all, we want people to feel good no matter what they choose, right? But there is a price to pay for this “tolerance” of adult selfishness – it’s paid by their children. That’s what happens when we put feelings about moral boundaries.
1 Now concerning the things about which you wrote, it is good for a man not to touch a woman.
2 But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
3 The husband must fulfill his duty to his wife, and likewise also the wife to her husband.
4 The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
5 Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.
So with that in mind, I want to turn to a well-known Jewish talk show host named Dennis Prager, who is much loved and listened to by Christians. Dennis Prager features a lot of discussions about male-female relationships on his show, particularly during the male-female hour. In this two part series on male sexuality, he explains why women should not deprive their husbands of sex without a good reason.
It is an axiom of contemporary marital life that if a wife is not in the mood, she need not have sex with her husband. Here are some arguments why a woman who loves her husband might want to rethink this axiom.
First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.
This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.
When first told this about men, women generally react in one or more of five ways…
He then explains the 5 ways that women respond to this.
1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.
I think that this is a common mistake that liberal women make because they think that men are just hairy women. But men are not women, we are different and sex means something different to men than it does to women. In the past, most women understood how men are different than women, but younger women have been taught that there are no differences between the sexes. To think any different is “sexism”.
Here’s another from the list:
4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.
Again, this is the common mistake that many younger women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them.
Liberal women have been taught to believe that they are always victims or some group of oppressors, such as men and children or corporations. It makes them rebel against having to do anything for anyone else, because they don’t want to be “oppressed”. That makes them unable to accept that relationships are give-and-take, Once a commitment to love another person permanently has been made, then each person has responsibilities to provide for the needs of the other.
I actually had a conversation with a Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing. I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. The truth is that men often don’t feel like working, but they get up and go to work anyway, whether they like it or not (in most cases). Similarly, a women should feel obligated to have sex with her husband, even if she is not in a perfect mood for it (in most cases). Sometimes, a man stays home from work, and it’s OK. And sometimes a woman says no to sex, and it’s OK. But it’s not OK to stop doing it for months and months with no good reason.
Here are eight reasons for a woman not to allow not being in the mood for sex to determine whether she denies her husband sex.
He then explains the eight reasons.
Here’s one of them:
7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.
Women have to engage their husbands if they expect their husbands to engage in the marriage as a husband and father. Men can’t do their protector, provider and spiritual leader roles forever unless their needs are met at some point. Performance of these male duties is not free. Wives have to love their husbands in the way that men expect to be loved. That’s what they vowed to do in the wedding, isn’t it?
At the end of the article, Prager makes a general point about women that I think needs to be emphasized over and over and over:
That solution is for a wife who loves her husband — if she doesn’t love him, mood is not the problem — to be guided by her mind, not her mood, in deciding whether to deny her husband sex.
This problem of sex-withholding is so widespread, that it really makes me (although I am a virgin) wonder what women think that marriage is about anyway. When a woman vows to love her husband, what do they think that word really means? Why do women think that men marry? What do men want that marriage provides for them? Which of those needs are the women’s responsibility to provide for? I think these are questions that men should ask women. I think women should be prepared to answer them. Men should expect that women be reading books on men and marriage, and that she has relationships with men where she is giving support, respect, affirmation, affection and approval. You can learn a lot about a woman by how she treats her father, for example.
Unfortunately, many men today haven’t thought through what they need from wives in a marriage. They spend their young years chasing women who are fun and sexually permissive. Every husband I asked about what they need has told me that respect, affirmation, affection and regular sex are more important than appearance and fun. Pre-marital sex, having fun, getting drunk, and going out, etc. are not the right foundation for marriage – which requires mutual self-sacrifice in order to work.
Another point: I have a friend who is very concerned that men are breaking sexual rules, but he seems oblivious to 1 Corinthians 7:1-5. I asked him privately what he thought about sex-withholding, and whether this might cause husbands to turn to pornography and even affairs, and I mentioned 1 Corinthians 7:1-5. He said: “no, it’s not something I take much interest in”. I was tempted to ask him if the Bible was something that he does not take much interest in.
I think he misreads 1 Corinthians 7:1-5 so that it could only be used to condemn men. If that were his view, then it actually worries me if well-meaning men are actually undermining marriage, by teaching women that they have no responsibilities to keep the marriage going, and helping them to feel like victims when their marriages fall apart. Sometimes even people who claim to be pro-marriage can undermine marriage practically-speaking, because of their unBiblical belief that women are “naturally good” and should not have any responsibilities in a marriage.
I thought this attitude was so interesting in view of what I read in the Proper Care and Feeding of Husbands. In that book, Dr. Laura urges women to be sensitive to their husbands’ different male natures in order to avoid them looking at pornography and having affairs. Withholding sex from a man is the equivalent of a man withholding conversation to a woman. Sex is how a man feels loved! What’s remarkable is how female callers on her show are shocked that men react badly to being deprived of sex.
I do think that some men will look at porn and cheat regardless of what their wife does sexually, but then it again falls to the woman to choose a man who has demonstrated that he has self-control – i.e., a virgin who has remained chaste with her throughout the courtship and protected her from doing sexual things outside of the covenant context. Chastity is hard, but it is how a man loves his wife self-sacrificially, before he even meets her. It should be a trait much sought after and respected by women. Basically, women need to be led by their minds, not by their feelings, when choosing a husband.
A man has to get up and go to work every day for his family, regardless of whether he feels like it or not. In fact, the many decisions he has made before getting married are also made not because they make him happy, but because he needs to be responsible to his future wife and children. The decision to study science? Loving obligation. The decision to go to grad school in science? Loving obligation. The decision to work in a demanding, risky career? Loving obligation. The decision to save money and eat instant oatmeal for dinner? Loving obligation. Men don’t do these things because we enjoy them. We do it because we love our wives and children self-sacrificially, before we ever even meet them. I think that women need to do the same.