Tag Archives: Welfare

Two reasons why Christians and conservatives should not donate to United Way

Well, it’s that time of year again, when corporations bully their employees into donating to the United Way. I thought it might be a good idea to urge all Bible-believing Christians to avoid donating to the United Way.  Please share this post if you agree with it!

Let’s start with abortion. The United Way gives TONS of money to fund abortion providers.

In 2008, United Way affiliates send $1.9 million to Planned Parenthood:

The national United Way does fund Planned Parenthood; their website states:

United Way funded programs through Planned Parenthood include community health maintenance, e.g. communicable disease prevention; medical care service; family planning; health education; public awareness services; and family preservation and strengthening services, e.g. counseling and family life education.

Nationally in 2008, local United Ways distributed an estimated $1.9 million to Planned Parenthood agencies.

Any finances being donated to Planned Parenthood (even if not specifically for abortion services) will free up more of their money to be used toward abortion services.

In 2015, United Way sent $3 million to Planned Parenthood:

Last year, on the heels of shocking videos showing the Planned Parenthood abortion business selling the body parts of aborted babies, a new expose’ from a group that monitors corporations that finance the abortion giant reveals the United Way is a major donor. That expose found United Way agencies giving $2 million to the abortion giant.

A new expose’ released this week shows that figure has increased to $3 million.

In 2016, United Way sent $3 million to Planned Parenthood:

Analysis of the most recent IRS Form 990 filings and other documentation found 62 United Way affiliates sent $2,756,799 to Planned Parenthood abortion organizations in tax year 2016. 2ndVote’s latest findings indicate an increase of $168,806 from the $2,590,994 United Way funneled to Planned Parenthood in 2015.

We’re living in a time when abortion rights involves such issues as sex-selection abortions, race-selection abortions, covering up statutory rapists, Democrat support for infanticide, attacking Supreme Court nominee Brett Kavanaugh, selling the body parts of unborn babies, etc. I don’t think we can count on United Way to come down on the right side of these issues. We’re already being forced to fund abortions with our tax dollars, thanks to Democrats. I don’t think we should give any more money to abortion providers and their secular leftist allies.

That’s abortion. What about gay rights? We’ve seen a lot of pressure on traditional values coming from the secular left lately. They redefined marriage AGAIN to deprive children of their biological mothers or fathers. They’re pushing for the Equality Act, which would have huge religious liberty repercussions for Christians.

Texas attorney Maria Martinez explains on the American Thinker:

The Equality Act is more draconian that any state or city conversion therapy ban to date because it takes away the traditional constitutional exemption for religious freedom.  The act specifically states that the Religious Freedom Restoration Act (RFRA) may not be invoked as a defense, marking the first time in history that Congress has limited the reach of RFRA.  This means that it could become illegal for Christian pastors, churches, schools, and ministries to communicate a message that sexual orientation or gender identity can change.  The Equality Act is unprecedented in its overreach, impacting even adults who are willingly seeking counseling.

By contrast, therapy of any kind that pushes a person toward same-sex attraction or gender transition is not impacted by the law at all.

Banning counseling isn’t the only thing the Equality Act will do:

  • Parents could lose custody of their children if they decline to assist in their gender transition.  Parents in Ohio recently lost custody of their female child because they would not give her testosterone supplements to help her “transition” to look like a male.

  • Doctors and hospitals could be subject to lawsuits for refusing to perform so-called “sex change” surgeries.  In California and New Jersey, Catholic hospitals are already being sued for discrimination for refusing to perform these surgeries.

  • Battered women’s shelters could be required to admit members of the opposite sex.  In Anchorage, Alaska, a male who was refused access to a shelter for abused and trafficked women sued the shelter for “gender identity discrimination.”

  • Faith-based adoption and foster care agencies that believe that children do best with both a mother and a father could be forced to shut down.  This has already occurred in at least six states in this country.

I wonder what United Way thinks about attacks on Bible-believing Christians by LGBT activists? I posted what they shared on Facebook at the top of this post, and this is what I found on their Twitter:

United Way Twitter Gay Rights Pride Month LGBT
United Way Twitter Gay Rights Pride Month LGBT

I don’t find that very encouraging, do you?

As a Bible-believing Christian, maybe I would be better off giving money to an organization that protects religious liberty, like Alliance Defending Freedom. I understand that many people who call themselves Christians think that the United Way’s positions are compatible with the Bible. But not everyone who calls herself a Christian actually takes the Bible seriously. Especially when it interferes with their career advancement and peer approval. This is especially true of people who work in Human Resources.

Please, don’t give money to the United Way

You don’t HAVE to give money to the United Way, just because the godless progressives in your office try to bully you into it. Instead, why not send the money to the Life Training Institute, or Ratio Christi, or Alliance Defending Freedom? These are groups do operate on Bible-based principles. I do think that Christians need to be careful about who they donate their money to. It doesn’t make sense for Christians to get up and go to work and earn money, and then give it away to anti-Christian groups who want Christianity to disappear from American life. Paul talks about how God rewards those who give gifts to partner for the gospel in Philippians. Make sure that you are not wasting your money on anything less.

Two black economists explain how to end poverty in America

These days, everyone seems to think that being good to the poor means looking around to see what people are saying is good to the poor, then loudly shouting your agreement with it. People want to look good to others more than they want to help others. Besides, looking good by loud virtue signaling is free. If we really wanted to help people, though, we should tell them to do what will work.

So let’s talk about poverty in America, with help from famous black economist Walter Williams.

First, he says real poverty is not common in America:

There is no material poverty in the U.S. Here are a few facts about people whom the Census Bureau labels as poor. Dr. Robert Rector and Rachel Sheffield, in their study “Understanding Poverty in the United States: Surprising Facts About America’s Poor”, report that 80 percent of poor households have air conditioning; nearly three-quarters have a car or truck, and 31 percent have two or more. Two-thirds have cable or satellite TV. Half have one or more computers. Forty-two percent own their homes. Poor Americans have more living space than the typical non-poor person in Sweden, France or the U.K. What we have in our nation are dependency and poverty of the spirit, with people making unwise choices and leading pathological lives aided and abetted by the welfare state.

Second, the “poverty” is not caused by racism, but by poor choices:

The Census Bureau pegs the poverty rate among blacks at 35 percent and among whites at 13 percent. The illegitimacy rate among blacks is 72 percent, and among whites it’s 30 percent. A statistic that one doesn’t hear much about is that the poverty rate among black married families has been in the single digits for more than two decades, currently at 8 percent. For married white families, it’s 5 percent. Now the politically incorrect questions: Whose fault is it to have children without the benefit of marriage and risk a life of dependency? Do people have free will, or are they governed by instincts?

There may be some pinhead sociologists who blame the weak black family structure on racial discrimination. But why was the black illegitimacy rate only 14 percent in 1940, and why, as Dr. Thomas Sowell reports, do we find that census data “going back a hundred years, when blacks were just one generation out of slavery … showed that a slightly higher percentage of black adults had married than white adults. This fact remained true in every census from 1890 to 1940”? Is anyone willing to advance the argument that the reason the illegitimacy rate among blacks was lower and marriage rates higher in earlier periods was there was less racial discrimination and greater opportunity?

Third, avoiding poverty is the result of good choices:

No one can blame a person if he starts out in life poor, because how one starts out is not his fault.

If he stays poor, he is to blame because it is his fault. Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And finally, avoid engaging in criminal behavior. It turns out that a married couple, each earning the minimum wage, would earn an annual combined income of $30,000. The Census Bureau poverty line for a family of two is $15,500, and for a family of four, it’s $23,000. By the way, no adult who starts out earning the minimum wage does so for very long.

Fourth, what stops people from making good choices is big government:

Since President Lyndon Johnson declared war on poverty, the nation has spent about $18 trillion at the federal, state and local levels of government on programs justified by the “need” to deal with some aspect of poverty. In a column of mine in 1995, I pointed out that at that time, the nation had spent $5.4 trillion on the War on Poverty, and with that princely sum, “you could purchase every U.S. factory, all manufacturing equipment, and every office building. With what’s left over, one could buy every airline, trucking company and our commercial maritime fleet. If you’re still in the shopping mood, you could also buy every television, radio and power company, plus every retail and wholesale store in the entire nation”. Today’s total of $18 trillion spent on poverty means you could purchase everything produced in our country each year and then some.

Regarding those last two points, here is another famous black economist, Thomas Sowell:

Economist Thomas Sowell blames welfare for killing the black family
Economist Thomas Sowell blames welfare for killing the black family

To illustrate this point, here’s a graph with some helpful data taken from the U. S. Census.

In fact, there is a whole video featuring Thomas Sowell to go with this graph:

Black women were more likely to be married before welfare programs
Black women were more likely to be married before welfare programs

And an article to go with it:

If we wanted to be serious about evidence, we might compare where blacks stood a hundred years after the end of slavery with where they stood after 30 years of the liberal welfare state. In other words, we could compare hard evidence on “the legacy of slavery” with hard evidence on the legacy of liberals.

Despite the grand myth that black economic progress began or accelerated with the passage of the civil rights laws and “war on poverty” programs of the 1960s, the cold fact is that the poverty rate among blacks fell from 87 percent in 1940 to 47 percent by 1960. This was before any of those programs began.

Over the next 20 years, the poverty rate among blacks fell another 18 percentage points, compared to the 40-point drop in the previous 20 years. This was the continuation of a previous economic trend, at a slower rate of progress, not the economic grand deliverance proclaimed by liberals and self-serving black “leaders.”

Ending the Jim Crow laws was a landmark achievement. But, despite the great proliferation of black political and other “leaders” that resulted from the laws and policies of the 1960s, nothing comparable happened economically. And there were serious retrogressions socially.

Nearly a hundred years of the supposed “legacy of slavery” found most black children being raised in two-parent families in 1960. But thirty years after the liberal welfare state found the great majority of black children being raised by a single parent.

The rest of the article points out how even crime rates among blacks were caused by the implementation of soft law enforcement policies by progressives. Just look at the big cities if you want to know what it is like for blacks to be ruled by Democrats. It sucks!

If everybody started to read more Thomas Sowell books, we would be much better off as a country! Only good things happen when people stop watching TV and listening to music and watching movies, and instead settle down in a chair with a Thomas Sowell book. I recommended a bunch of them in a previous post.

Feminist single mother confused when daughter seeks male attention with sexy photos

Captain Capitalism shared this story about a single mother in radically-leftist French Canada. And she raised her fatherless daughter with all sorts of feminist propaganda, especially rejecting traditional femininity. But what happens when her fatherless girl has to choose between feminist theory and her need to get approval from men?

The story is from the CBC:

Last summer, I stumbled onto my teenage daughter’s social media account. What I found confirmed my worst fear: I had failed to raise a feminist.

There, among the pouty-faced selfies, was a photo of her posing, Sports Illustrated-style, on a jet ski in her bikini, brandishing her middle finger at the camera with a smirk on her face.

[…]All her life, I’ve tried to model feminism: taking her on marches for women’s rights, reading to her from books like Chimamanda Ngozi Adichie’s We Should all be Feminists and surrounding her with a community of strong, independent female friends.

I realize now that the wisdom of my mother’s “Women’s Lib” generation doesn’t cover the challenges of raising a feminist daughter in the 21st century.

[…]We want our girls to grow up brave, confident and assertive.

On this blog, I’ve written many times about the harm that feminism does to women. Basically, in the old days, women could be honest about what they really wanted. They wanted a husband to care for them, give them economic security, and they wanted to raise children and keep a home. They might get a degree and work while looking for a husband, but they really wanted a stable marriage, and to be needed by their husband and children most of all.

But feminism taught young women that traditional goals were “sexist” and therefore to be avoided. Instead of marrying early and having children, women were taught to delay marriage for their careers. Instead of  learning how to objectively evaluate a man for his ability as a provider, protector, moral leader and spiritual leader, women were taught to prefer men who gave them entertainment and excitement in the moment.

Well, this single mother obviously has feelings about how to achieve the goal of having a daughter who is brave confident and assertive. But what does the objective research say about how to achieve that goal?

Here’s an article from the pro-feminist Institute for Family Studies:

Today’s fathers also seem to be having a greater impact on their daughters’ academic and career choices than fathers in previous generations. For example, women who were born in the 1970s are three times more likely than those born at the beginning of the twentieth century to work in the same field as their fathers—a finding that researchers have attributed not just to society’s changing gender roles but also to daughters receiving more mentoring from their fathers.

Another question on many people’s minds is: how does a father influence his daughter’s romantic life—who she dates, when she starts having sex, and the quality of her relationships with men? Not surprisingly, a girl who has a secure, supportive, communicative relationship with her father is less likely to get pregnant as a teenager and less likely to become sexually active in her early teens. This, in turn, leads to waiting longer to get married and to have children—largely because she is focused on achieving her educational goals first.

The well-fathered daughter is also the most likely to have relationships with men that are emotionally intimate and fulfilling. During the college years, these daughters are more likely than poorly-fathered women to turn to their boyfriends for emotional comfort and support and they are less likely to be “talked into” having sex. As a consequence of having made wiser decisions in regard to sex and dating, these daughters generally have more satisfying, more long-lasting marriages. What is surprising is not that fathers have such an impact on their daughters’ relationships with men, but that they generally have more impact than mothers do.

Their better relationships with men may also be related to the fact that well-fathered daughters are less likely to become clinically depressed or to develop eating disorders. They are also less dissatisfied with their appearance and their body weight. As a consequence of having better emotional and mental health, these young women are more apt to have the kinds of skills and attitudes that lead to more fulfilling relationships with men.

An emerging body of research suggests one more way that dads may shape their daughters’ mental health and relationships in adulthood: scholars have found an intriguing link between the way daughters deal with stress as adults and the kind of relationships they had with their dads during childhood. For example, undergraduate women who did not have good relationships with their fathers had lower than normal cortisol levels. And people with low cortisol levels tend to be overly sensitive and overly reactive when confronted with stress. Indeed, the low cortisol daughters were more likely than the higher cortisol daughters (who had the better relationships with their dads) to describe their relationships with men in stressful terms of rejection, unpredictability or coercion.

If the single mother in our story really wanted her daughter to be brave, confident and assertive, then she should have 1) made herself into the kind of person that a commitment-minded man is attracted to, and 2) evaluated men for their commitment-ability and then chosen one to have babies with based on their ability to commit. For example, if she had chosen a Christian man who took the Bible seriously on morality and spirituality, then that man would have stuck around, modeled how to love his wife, and taken an interest in his children. Someone who is able to make commitments and keep his word. And according to the research, that (traditional, “sexist”) approach would have done a lot more to reach the goal of having a brave, confident and assertive daughter. The feminist approach to raising children is exactly what DOESN’T work.

The problem with the single mother feminist is that her feminist worldview is based on her feelings instead of on research. She probably had bad experiences with the hot bad boys she freely chose, and then drew the wrong conclusions from those experiences. E.g. – “I gave my body to a hot bad boy to make him like me, and he dumped me. I felt weak, but it wasn’t my fault for choosing him. It was his fault for not changing into a good man after I gave him premarital sex. Now I’m going to stop being a weak girl, and drink like a man, have sex like a man, and have a career like a man, and this will work to raise a strong daughter. Welfare, daycare and public schools are all I need!”

The priceless gift that mothers give their daughters when they marry a good man is the gift of teaching them how to make a man like them without appealing to them with exposed skin and commitment-free sex. When a man is present in the home, and is treated with respect by his wife, the daughters learn which male behaviors are best for marriage, and how to encourage and support good men who demonstrate those behaviors. Daughters who have fathers don’t feel the need to seek male attention with skin and sex, the way that many fatherless girls do. They get attention from their fathers for having good character, for developing useful skills and for caring for other people around them. They are attracted to men who give them attention for their character and achievements, just like their fathers did.