I noticed that Christianity Today, which has turned hard left in recent years, is now openly endorsing socialism. So, I thought it might be a good idea to listen to this new episode of the Think Biblically podcast, which deals with the issue of Christianity and socialism. The hosts actually brought an economist on to define socialism, then they analyze the teachings of Jesus.
Here’s the description: (H/T Nathan)
It has not been uncommon for advocates of virtually every economic system to invoke Jesus in support of their views, though some of the most ardent advocates for both capitalism and socialism did not have any particular religious views themselves (Rand, Marx). Over the years, some of the more recent advocates of socialist type economic arrangements have appealed to Jesus and the gospels in support of such systems. Economist Lawrence Reed helps us sort out the application of the teaching of Jesus to economics and its relevance for economic life today. Join us for this provocative conversation as he tackles the question of Jesus and socialism.
who should own the means of production in socialism?
how should wealth be distributed in socialism?
what tools does socialism use to provide people with health care, employment, security, etc.
which countries have adopted socialism? North Korea? Cuba? Venezuela? How about the Scandinavian countries?
what in the New Testament has caused people to think that Jesus was a socialist?
did Jesus ever advocate for concentrating power in the government in order to meet the material needs of people?
did Jesus ever advocate for voluntary charity in order to meet the material needs of people?
in our experience, is government seen to be more compassionate or less compassionate than individual people?
does voluntary charity have any advantages over forced redistribution by a powerful central government?
what about the example of common possessions among the earliest Christians?
what is the Bible’s view of wealth? is it always bad to be wealthy, or does it matter how you obtained it and how you use it?
what does the parable of the talents tell us about socialism vs capitalism?
what does the parable of the good Samaritan tell us about socialism vs capitalism?
what does the parable of the three different shifts of workers tell us about socialism vs capitalism?
what about socialist policies and higher tax rates in countries like Canada and Scandinavian countries?
I have to be honest. I think that some of the economics reasoning about the parables was a stretch, because those parables are talking mainly about other topics, not economics. But it’s true that the parables aren’t friendly to socialism even if they are interpreted as being about economics.
I don’t like Calvinist theologian James White very much, but at least he’s willing to defend the moral teachings of the Bible against the woke identity politics that is taking over Christian churches. A few months ago he tweeted something very controversial (see above), and got into a lot of hot water with fake Christians. In this post, I’ll explain why he is right.
So, as you can see above, James is concerned that black women are having so many abortions, and he thinks that the solution to this is to encourage black women to take the Bible’s advice on sexual morality. Shocking, I know.
If you read the replies to his tweet on Twitter, you’ll see millions and millions of comments calling him a racist, and telling him that slavery is to blame for EVERYTHING that black women do wrong. Basically, the James haters say that black women can do anything they want, and should never be told that it’s wrong according to the Bible, because their bad choices are all the fault of slavery. So the Bible doesn’t even apply to them, or something.
Here is an example from a radical feminist progressive named Karen Swallow Prior:
According to the fake Christians, it’s not that black women make poor choices with sex, it’s that the ghosts of white slavers who raped their great-great-great grandmothers reach through time with magic and force them to have sex with hunky bad boys who won’t commit to them before sex. It’s not rap music calling black women hoes! It’s the ghosts of slavery past. And even if this ghost theory isn’t true, we shouldn’t tell black women not to sin, because… it would hurt their feelings. After all, the Bible isn’t a book that’s designed to set boundaries to prevent self-destructive behaviors. It encourages us to listen to our hearts, be reckless, and sin as much as we can.
So when did black community problems with sex and abortion start? Did it start with slavery times? Actually, blacks were doing GREAT at marriage and sexual matters just 50 years ago.
This reply to James White explained:
That’s true. Black children weren’t fatherless, so they weren’t having early sex outside of marriage, and so they weren’t getting abortions.
Children born to blacks were just as likely to be born in a married home as children born to whites, up until the 1960s:
The reason that the graph is going upward is because daughters raised in fatherless homes tend to engage in sexual activity at younger ages, because they are seeking approval from a man which their (single) mother cannot give them. It’s a tragic downwards spiral, and it affects all races. The only way to stop it is to tell women to choose marriage-minded men (not hot bad boys) and marry before having sex, like the Bible says. But woke fake Christians think the Bible is too mean, and better to allow sin by saying that sin is inevitable because slavery ghosts or something.
What’s neat is that black men who take Christianity seriously are totally on board with the facts:
On this blog, I don’t talk about my ethnicity myself, for confidentiality reasons, but I have said that my skin is darker than Barack Obama. I’m not white or Asian. And the reason that I don’t fall into this trap of causing babies to be born out of wedlock is because I think that when the Bible says that sex outside of marriage is a sin, that this is true. I don’t make excuses or shift blame. It’s incumbent on me to obey, since I claim to be a follower of Jesus.I’m not interested in identity politics. I’m not interested in racial divisions. I’m not interested in blame-shifting. The rules are the rules. And my following of the rules caused me to not cause abortions, according to Christian specifications. Period.
When it comes to sex outside of marriage, the answer of every Bible believing Christian is simple: I’m against it. That is the correct answer, and anything more or less than this answer is demonic. If you are a Christian, sex outside of marriage is always morally wrong. And if you try to justify it, or blame someone else, in order to excuse it, then you’re not a Christian at all. If you try to make excuses for why someone did it, you’re not a Christian. Whether you have had it and been forgiven, or never had it, the answer is always the same: it’s morally wrong. Don’t do it. Never do it.
What I am seeing from people who are critical of James White’s tweet is that they are basically trying to attack those who make moral judgments based on what the Bible says. They want to make room for sinners to sin. The root of abortion sin is sexual sin. Real Christians discourage sexual sin, and therefore protect unborn children. Fake Christians want to be liked by appearing compassionate, so they make excuses for sexual sin. If you take the Bible seriously on morality, you won’t be liked. Those who try to excuse sin do so because their need to be liked is more important than their need to promote what the Bible teaches.
Some fake Christians will say “oh, but I do think the Bible is right about sex and marriage, but we have to care about slavery reparations and global warming and refugees and illegal immigrants and trasnsgender rights, too”. Baloney. An authentic Christian is concerned about the things that the Bible teaches are “major” things. Drunkenness is a major thing. Sexual immorality is a major thing. Divorce is a major thing. Homosexuality is a major thing. If you meet a Christian who treats those issues as minor issues, and instead majors in what the secular left tells them are major issues, then you’re talking to a fake Christian.
Christianity isn’t a brain-dead faith. You get your priorities from the Bible, and you argue those priorities using facts. The facts about marriage rates are clear and they show that the problems in the black community aren’t caused by slavery. They’re caused by single mother welfare programs. Those welfare programs taught women of all races that they didn’t have to listen to their fathers when choosing men. Those welfare programs taught women that feelings were a better guide in relationships than the Bible. Those welfare programs taught women that their eyes were a better judge of character than performance of traditional marriage roles. Those welfare programs taught women that recreational sex was a way to get a man to commit and stop being a bad boy. We need to go back to the root cause of the problem. The root cause of the problem was making excuses for disobedience to the Bible, and transferring money from married homes to out-of-control women. Of all races.
Captain Capitalism shared this story about a single mother in radically-leftist French Canada. And she raised her fatherless daughter with all sorts of feminist propaganda, especially rejecting traditional femininity. But what happens when her fatherless girl has to choose between feminist theory and her need to get approval from men?
Last summer, I stumbled onto my teenage daughter’s social media account. What I found confirmed my worst fear: I had failed to raise a feminist.
There, among the pouty-faced selfies, was a photo of her posing, Sports Illustrated-style, on a jet ski in her bikini, brandishing her middle finger at the camera with a smirk on her face.
[…]All her life, I’ve tried to model feminism: taking her on marches for women’s rights, reading to her from books like Chimamanda Ngozi Adichie’s We Should all be Feminists and surrounding her with a community of strong, independent female friends.
I realize now that the wisdom of my mother’s “Women’s Lib” generation doesn’t cover the challenges of raising a feminist daughter in the 21st century.
[…]We want our girls to grow up brave, confident and assertive.
On this blog, I’ve written many times about the harm that feminism does to women. Basically, in the old days, women could be honest about what they really wanted. They wanted a husband to care for them, give them economic security, and they wanted to raise children and keep a home. They might get a degree and work while looking for a husband, but they really wanted a stable marriage, and to be needed by their husband and children most of all.
But feminism taught young women that traditional goals were “sexist” and therefore to be avoided. Instead of marrying early and having children, women were taught to delay marriage for their careers. Instead of learning how to objectively evaluate a man for his ability as a provider, protector, moral leader and spiritual leader, women were taught to prefer men who gave them entertainment and excitement in the moment.
Well, this single mother obviously has feelings about how to achieve the goal of having a daughter who is brave confident and assertive. But what does the objective research say about how to achieve that goal?
Today’s fathers also seem to be having a greater impact on their daughters’ academic and career choices than fathers in previous generations. For example, women who were born in the 1970s are three times more likely than those born at the beginning of the twentieth century to work in the same field as their fathers—a finding that researchers have attributed not just to society’s changing gender roles but also to daughters receiving more mentoring from their fathers.
Another question on many people’s minds is: how does a father influence his daughter’s romantic life—who she dates, when she starts having sex, and the quality of her relationships with men? Not surprisingly, a girl who has a secure, supportive, communicative relationship with her father is less likely to get pregnant as a teenager and less likely to become sexually active in her early teens. This, in turn, leads to waiting longer to get married and to have children—largely because she is focused on achieving her educational goals first.
The well-fathered daughter is also the most likely to have relationships with men that are emotionally intimate and fulfilling. During the college years, these daughters are more likely than poorly-fathered women to turn to their boyfriends for emotional comfort and support and they are less likely to be “talked into” having sex. As a consequence of having made wiser decisions in regard to sex and dating, these daughters generally have more satisfying, more long-lasting marriages. What is surprising is not that fathers have such an impact on their daughters’ relationships with men, but that they generally have more impact than mothers do.
Their better relationships with men may also be related to the fact that well-fathered daughters are less likely to become clinically depressed or to develop eating disorders. They are also less dissatisfied with their appearance and their body weight. As a consequence of having better emotional and mental health, these young women are more apt to have the kinds of skills and attitudes that lead to more fulfilling relationships with men.
An emerging body of research suggests one more way that dads may shape their daughters’ mental health and relationships in adulthood: scholars have found an intriguing link between the way daughters deal with stress as adults and the kind of relationships they had with their dads during childhood. For example, undergraduate women who did not have good relationships with their fathers had lower than normal cortisol levels. And people with low cortisol levels tend to be overly sensitive and overly reactive when confronted with stress. Indeed, the low cortisol daughters were more likely than the higher cortisol daughters (who had the better relationships with their dads) to describe their relationships with men in stressful terms of rejection, unpredictability or coercion.
If the single mother in our story really wanted her daughter to be brave, confident and assertive, then she should have 1) made herself into the kind of person that a commitment-minded man is attracted to, and 2) evaluated men for their commitment-ability and then chosen one to have babies with based on their ability to commit. For example, if she had chosen a Christian man who took the Bible seriously on morality and spirituality, then that man would have stuck around, modeled how to love his wife, and taken an interest in his children. Someone who is able to make commitments and keep his word. And according to the research, that (traditional, “sexist”) approach would have done a lot more to reach the goal of having a brave, confident and assertive daughter. The feminist approach to raising children is exactly what DOESN’T work.
The problem with the single mother feminist is that her feminist worldview is based on her feelings instead of on research. She probably had bad experiences with the hot bad boys she freely chose, and then drew the wrong conclusions from those experiences. E.g. – “I gave my body to a hot bad boy to make him like me, and he dumped me. I felt weak, but it wasn’t my fault for choosing him. It was his fault for not changing into a good man after I gave him premarital sex. Now I’m going to stop being a weak girl, and drink like a man, have sex like a man, and have a career like a man, and this will work to raise a strong daughter. Welfare, daycare and public schools are all I need!”
The priceless gift that mothers give their daughters when they marry a good man is the gift of teaching them how to make a man like them without appealing to them with exposed skin and commitment-free sex. When a man is present in the home, and is treated with respect by his wife, the daughters learn which male behaviors are best for marriage, and how to encourage and support good men who demonstrate those behaviors. Daughters who have fathers don’t feel the need to seek male attention with skin and sex, the way that many fatherless girls do. They get attention from their fathers for having good character, for developing useful skills and for caring for other people around them. They are attracted to men who give them attention for their character and achievements, just like their fathers did.
Walter Wiliams is one of my two favorite economists, the other being Thomas Sowell.
Here is his article on wealth and poverty on Creators written by Dr. Williams.
First, real poverty is not common in America:
There is no material poverty in the U.S. Here are a few facts about people whom the Census Bureau labels as poor. Dr. Robert Rector and Rachel Sheffield, in their study “Understanding Poverty in the United States: Surprising Facts About America’s Poor”, report that 80 percent of poor households have air conditioning; nearly three-quarters have a car or truck, and 31 percent have two or more. Two-thirds have cable or satellite TV. Half have one or more computers. Forty-two percent own their homes. Poor Americans have more living space than the typical non-poor person in Sweden, France or the U.K. What we have in our nation are dependency and poverty of the spirit, with people making unwise choices and leading pathological lives aided and abetted by the welfare state.
Second, the “poverty” is not caused by racism, but by poor choices:
The Census Bureau pegs the poverty rate among blacks at 35 percent and among whites at 13 percent. The illegitimacy rate among blacks is 72 percent, and among whites it’s 30 percent. A statistic that one doesn’t hear much about is that the poverty rate among black married families has been in the single digits for more than two decades, currently at 8 percent. For married white families, it’s 5 percent. Now the politically incorrect questions: Whose fault is it to have children without the benefit of marriage and risk a life of dependency? Do people have free will, or are they governed by instincts?
There may be some pinhead sociologists who blame the weak black family structure on racial discrimination. But why was the black illegitimacy rate only 14 percent in 1940, and why, as Dr. Thomas Sowell reports, do we find that census data “going back a hundred years, when blacks were just one generation out of slavery … showed that a slightly higher percentage of black adults had married than white adults. This fact remained true in every census from 1890 to 1940”? Is anyone willing to advance the argument that the reason the illegitimacy rate among blacks was lower and marriage rates higher in earlier periods was there was less racial discrimination and greater opportunity?
Third, avoiding poverty is the result of good choices:
No one can blame a person if he starts out in life poor, because how one starts out is not his fault.
If he stays poor, he is to blame because it is his fault. Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And finally, avoid engaging in criminal behavior. It turns out that a married couple, each earning the minimum wage, would earn an annual combined income of $30,000. The Census Bureau poverty line for a family of two is $15,500, and for a family of four, it’s $23,000. By the way, no adult who starts out earning the minimum wage does so for very long.
Fourth, what stops people from making good choices is big government:
Since President Lyndon Johnson declared war on poverty, the nation has spent about $18 trillion at the federal, state and local levels of government on programs justified by the “need” to deal with some aspect of poverty. In a column of mine in 1995, I pointed out that at that time, the nation had spent $5.4 trillion on the War on Poverty, and with that princely sum, “you could purchase every U.S. factory, all manufacturing equipment, and every office building. With what’s left over, one could buy every airline, trucking company and our commercial maritime fleet. If you’re still in the shopping mood, you could also buy every television, radio and power company, plus every retail and wholesale store in the entire nation”. Today’s total of $18 trillion spent on poverty means you could purchase everything produced in our country each year and then some.
Regarding those last two points, here is Thomas Sowell:
To illustrate this point, here’s a graph with some helpful data taken from the U. S. Census.
In fact, there is a whole video featuring Thomas Sowell to go with this graph:
If we wanted to be serious about evidence, we might compare where blacks stood a hundred years after the end of slavery with where they stood after 30 years of the liberal welfare state. In other words, we could compare hard evidence on “the legacy of slavery” with hard evidence on the legacy of liberals.
Despite the grand myth that black economic progress began or accelerated with the passage of the civil rights laws and “war on poverty” programs of the 1960s, the cold fact is that the poverty rate among blacks fell from 87 percent in 1940 to 47 percent by 1960. This was before any of those programs began.
Over the next 20 years, the poverty rate among blacks fell another 18 percentage points, compared to the 40-point drop in the previous 20 years. This was the continuation of a previous economic trend, at a slower rate of progress, not the economic grand deliverance proclaimed by liberals and self-serving black “leaders.”
Ending the Jim Crow laws was a landmark achievement. But, despite the great proliferation of black political and other “leaders” that resulted from the laws and policies of the 1960s, nothing comparable happened economically. And there were serious retrogressions socially.
Nearly a hundred years of the supposed “legacy of slavery” found most black children being raised in two-parent families in 1960. But thirty years after the liberal welfare state found the great majority of black children being raised by a single parent.
The rest of the article points out how even crime rates among blacks were caused by the implementation of soft law enforcement policies by progressives. Just look at the big cities if you want to know what it is like for blacks to be ruled by Democrats. It sucks!
If everybody started to read more Thomas Sowell books, we would be much better off as a country! Only good things happen when people stop watching TV and listening to music and watching movies, and instead settle down in a chair with a Thomas Sowell book. I recommended a bunch of them in a previous post.
Famous black economist Thomas Sowell helped me to form my views on economics in so many areas. But there’s another black economist who is very famous. My Dad sent me an article by Walter Williams where he looks at crime statistics and race. This is something that affects my family, because we aren’t white. When it comes to crime, which policies work to protect us?
Here is the column, which was published on Daily Wire:
Let’s… turn to a recent article by Heather Mac Donald, who is a senior fellow at the New York-based Manhattan Institute. She is a contributing editor of City Journal, and a New York Times bestselling author. Her most recent article, “A Platform of Urban Decline,” which appeared in Manhattan Institute’s publication Eye On The News, addresses race and crime. She reveals government statistics you’ve never read before.
According to leftist rhetoric, whites pose a severe, if not mortal, threat to blacks. Mac Donald says that may have once been true, but it is no longer so today. To make her case, she uses the latest Bureau of Justice Statistics 2018 survey of criminal victimization. Mac Donald writes: “According to the study, there were 593,598 interracial violent victimizations (excluding homicide) between blacks and whites last year, including white-on-black and black-on-white attacks. Blacks committed 537,204 of those interracial felonies, or 90 percent, and whites committed 56,394 of them, or less than 10 percent. That ratio is becoming more skewed, despite the Democratic claim of Trump-inspired white violence. In 2012-13, blacks committed 85 percent of all interracial victimizations between blacks and whites; whites committed 15 percent. From 2015 to 2018, the total number of white victims and the incidence of white victimization have grown as well.”
There are other stark figures not talked about often. According to the FBI’s Uniform Crime Reporting for 2018, of the homicide victims for whom race was known, 53.3% were black, 43.8% were white and 2.8% were of other races. In cases where the race of the offender was known, 54.9% were black, 42.4% were white, and 2.7% were of other races.
So, what are the policies proposed to protect blacks from being the victims of crime? Well, there are three.
white liberals want to encourage black women to raise fatherless children by normalizing sex before marriage, and paying black women to have children outside of marriage.
white liberals want to confiscate the weapons that law-abiding blacks use to defend themselves from criminals.
white liberals want to deny blacks school choice, trapping them into failing schools so that they can’t get out of dangerous neighborhoods by rising in education, career and finance.
In another column from Townhall, Williams quotes Malcolm X, who had a low opinion of these policies:
Malcolm X said: “The worst enemy that the Negro have is this white man that runs around here drooling at the mouth professing to love Negros and calling himself a liberal, and it is following these white liberals that has perpetuated problems that Negros have. If the Negro wasn’t taken, tricked or deceived by the white liberal, then Negros would get together and solve our own problems. I only cite these things to show you that in America, the history of the white liberal has been nothing but a series of trickery designed to make Negros think that the white liberal was going to solve our problems. Our problems will never be solved by the white man.”
I think that blacks will do much better than they are now when they stop listening to the “compassion” of white liberals, and start looking at how they do living and working in a time of Republican policies. We have record low black unemployment now. It’s a curious sort of racism that believes in blacks to forge their own destinies, earning and choosing their way to success.
But some problems are not fixable with policies.
The most devastating problems that black people face today have absolutely nothing to do with our history of slavery and discrimination. Chief among them is the breakdown of the black family, wherein 75 percent of blacks are born to single, often young, mothers. In some cities and neighborhoods, the percentage of out-of-wedlock births is over 80. Actually, “breakdown” is the wrong term; the black family doesn’t form in the first place. This is entirely new among blacks.
According to the 1938 Encyclopaedia of the Social Sciences, that year only 11 percent of black children were born to unwed mothers. As late as 1950, female-headed households constituted only 18 percent of the black population. Today it’s close to 70 percent. In much earlier times, during the late 1800s, there were only slight differences between the black family structure and those of other ethnic groups. In New York City in 1925, 85 percent of kin-related black households were two-parent households. Welfare has encouraged young women to have children out of wedlock. The social stigma once associated with unwed pregnancy is all but gone.
You can’t blame “the legacy of slavery” for the breakdown of the black family, because the black family was working great long after slavery was abolished.
So let me say something about myself and my marriage plan.
Because of my skin color, it would be natural for me to look to start a family with a black woman. According to marriage statistics, marriages where both spouses are the same color tend to succeed. But because of my Christian faith, I have to be a virgin myself, and I have to look for a virgin as a bride. But this standard is dead in the black community. Recreational sex with hot bad boys the rule, instead of choosing men who commit before sex. According to research, abstaining from sex before marriage is the best way to ensure that any children that are conceived in the marriage will grow up in a stable relationship with a father (me) in the home.
Unfortunately, white liberals don’t support me in these behaviors and plans. And black women agree with white liberals. They vote overwhelmingly for anti-marriage policies like promoting recreational sex in the schools, abortion, single mother welfare, no-fault divorce, redefining marriage to remove the requirement for complementary genders, etc.
According to exit polls, 98% of black women vote Democrat. They don’t do this by flipping a coin – they believe in Democrat policies. No marriage-minded man is going to be interested in entering a lifelong commitment with someone who supports anti-marriage policies.