Tag Archives: Women

Study: children of naturally married couples outperform children of same-sex couples

A family praying and reading the Bible
A family praying and reading the Bible

Whenever I debate a controversial issue, I like to go straight to the studies in order to let the evidence speak for itself. Although it’s difficult to convince someone on the opposite side to change their mind, usually people in the middle will side with the person who has evidence, instead of the person who is crying the loudest and telling anecdotal stories that may or may even not be true.

The Public Discourse reports on a study out of Canada.

Excerpt:

A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.

There is a new and significant piece of evidence in the social science debate about gay parenting and the unique contributions that mothers and fathers make to their children’s flourishing. A study published last week in the journal Review of the Economics of the Household—analyzing data from a very large, population-based sample—reveals that the children of gay and lesbian couples are only about 65 percent as likely to have graduated from high school as the children of married, opposite-sex couples. And gender matters, too: girls are more apt to struggle than boys, with daughters of gay parents displaying dramatically low graduation rates.

Unlike US-based studies, this one evaluates a 20 percent sample of the Canadian census, where same-sex couples have had access to all taxation and government benefits since 1997 and to marriage since 2005.

While in the US Census same-sex households have to be guessed at based on the gender and number of self-reported heads-of-household, young adults in the Canadian census were asked, “Are you the child of a male or female same-sex married or common law couple?” While study author and economist Douglas Allen noted that very many children in Canada who live with a gay or lesbian parent are actually living with a single mother—a finding consonant with that detected in the 2012 New Family Structures Study—he was able to isolate and analyze hundreds of children living with a gay or lesbian couple (either married or in a “common law” relationship akin to cohabitation).

So the study is able to compare—side by side—the young-adult children of same-sex couples and opposite-sex couples, as well as children growing up in single-parent homes and other types of households. Three key findings stood out to Allen:

children of married opposite-sex families have a high graduation rate compared to the others; children of lesbian families have a very low graduation rate compared to the others; and the other four types [common law, gay, single mother, single father] are similar to each other and lie in between the married/lesbian extremes.

Employing regression models and series of control variables, Allen concludes that the substandard performance cannot be attributed to lower school attendance or the more modest education of gay or lesbian parents. Indeed, same-sex parents were characterized by higher levels of education, and their children were more likely to be enrolled in school than even those of married, opposite-sex couples. And yet their children are notably more likely to lag in finishing their own schooling.

[…]The truly unique aspect of Allen’s study, however, may be its ability to distinguish gender-specific effects of same-sex households on children. He writes:

the particular gender mix of a same-sex household has a dramatic difference in the association with child graduation. Consider the case of girls. . . . Regardless of the controls and whether or not girls are currently living in a gay or lesbian household, the odds of graduating from high school are considerably lower than any other household type. Indeed, girls living in gay households are only 15 percent as likely to graduate compared to girls from opposite sex married homes.

Thus although the children of same-sex couples fare worse overall, the disparity is unequally shared, but is instead based on the combination of the gender of child and gender of parents. Boys fare better—that is, they’re more likely to have finished high school—in gay households than in lesbian households. For girls, the opposite is true. Thus the study undermines not only claims about “no differences” but also assertions that moms and dads are interchangeable. They’re not.

With a little digging, I found the abstract of the study:

Almost all studies of same-sex parenting have concluded there is “no difference” in a range of outcome measures for children who live in a household with same-sex parents compared to children living with married opposite-sex parents. Recently, some work based on the US census has suggested otherwise, but those studies have considerable drawbacks. Here, a 20% sample of the 2006 Canada census is used to identify self-reported children living with same-sex parents, and to examine the association of household type with children’s high school graduation rates. This large random sample allows for control of parental marital status, distinguishes between gay and lesbian families, and is large enough to evaluate differences in gender between parents and children. Children living with gay and lesbian families in 2006 were about 65 % as likely to graduate compared to children living in opposite sex marriage families. Daughters of same-sex parents do considerably worse than sons.

The author of the study is a professor of economics at Simon Fraser University in British Columbia. His PhD in economics is from the University of Washington. A previous study had shown that gay relationships typically have far more instability (they last for more shorter times). That’s not good for children either. Another study featured in the Atlantic talked about how gay relationships have much higher rates of domestic violence. That’s not good for children either. So we have three reasons to think that normalizing gay relationships as “marriage” would not be good for children.

The reason I am posting this is because I want people to understand why social conservatives like me propose these laws defining and promoting marriage. We do favor natural marriage for the same reason that we oppose no-fault divorce, and for the same reason why we oppose welfare for single mothers (it encourages single motherhood). We don’t want to encourage people to deprive children of their mother or their father. We look at the research, and we decide that children need their mother and father. Given the choice between the needs of the child and restraining the freedom of the adults, we prefer the child’s need for her mother and father. It’s not just arbitrary rules, there is a reason behind the rules.

But children are not commodities. They have certain needs right out of the box. Adults should NOT be thinking about how to duct-tape a child onto any old relationship that doesn’t offer the same safety and stability that opposite sex marriage offers. We should be passing laws to strengthen marriage in order to protect children, not to weaken it. Libertarians don’t want to do that, because they want adults to be free to do as they please, at the expense of children.  Libertarians think that the adults should be able to negotiate private contracts and have no obligations to any children who are present, or who may be present later.

Related posts

Radical feminists explain how feminism prepared them for dating and marriage

These women are very angry, is that why men avoid them?
These women are very angry, is that why men avoid them?

So, quick review. Radical feminism is the view that there are no differences whatsoever between men and women. And the reason why men do better at work is not due to a stronger desire to provide, it’s just caused by sexism in the workplace. Feminists don’t focus on marriage or choose men for marriage ability – that’s “sexist”. So, why don’t men want to date or marry feminists?

I like to read a web site called “Bolde” to find out what feminists are thinking. They have good articles, and even if I disagree with the authors, I do feel sorry for them.

Here’s an article called “I’m All For Feminism, But It’s Kinda Making It Harder To Date” that says:

It doesn’t take much for me to overanalyze a guy’s intentions nowadays. I used to see a guy opening a door for me as nice and polite, but lately, gestures like this have been making me angry. I know the guys offering these acts of chivalry have no intention to make me feel small or lesser than, but now that my eyes have been opened to feminist theory, it’s all I’m able to think about.

[…]When I’m out with a guy and he says one thing that’s even REMOTELY offensive towards women, I find it really hard to recover. I instantly write guys off if they aren’t “woke” to the current social mindset towards gender politics and can’t let it go. Let’s just say I’ve gone on A LOT of first dates that never go anywhere.

[…]All it takes is one quick scroll down my newsfeed and I have enough feminist rants to last me several winters. I think I’ve almost trained my brain to assume ALL men are here to try to put me down and dominate me when that’s far from the truth. I’ve made it kind of an automatic reflex at this point, though.

She actually says in her article that she’s been “brainwashed”. And that’s basically the case. Before feminism, women used to evaluate men for traditional male roles: protector, provider, moral and spiritual leader. They looked for evidence of moral convictions, mentoring, charity, kindness, etc. After feminism, women are more likely to get the tingles for a guy who is tall, pierced and tattooed. To look for husband qualities in a man is “sexist”. Early marriage is “boring”. Having lots of children is “wasting your education”.

It’s pretty clear from reading her article that she would not be a good partner. Men are looking for a woman who will listen to their life plan, and give up the pursuit of fun, thrills and travel in order to help them achieve it. Although it should be obvious, we aren’t going to commit to a woman who is seeking to grab the reins from us, and tear us down. Men tend to be more focused than women on reason and practicality. That’s good, but it’s a very cold existence. We want a woman to be caring and helpful, not a snarky competitor.

Here’s another one from Bolde entitled: “I Say I Want A Good Man But The Idea Of Dating A Mature Guy Scares Me“:

I’ve dated very few men in my life and a whole lot of boys.

[…]I think that I have a need to feel like I’m in charge of romantic situations. It dates back to my childhood issues, I guess. I want to keep the upper hand.

[…] I’m very honest, yes, but I’m emotionally closed-off. There is a definite distinction between the two. There are certain places that I simply don’t (or can’t) go with most people. When I’m confronted with a man who is open with his feelings, it freaks me out.

[…][M]ost of the men I’ve met who are emotionally developed also have the rest of their act together, and it makes me feel like maybe I don’t.

[…]I get paranoid because I hate being at a disadvantage.

[…]I’m not that different from the rest of my generation in some ways. I’m used to the ease of being single, and while ideally I’d like a deep and loving adult relationship, I also know that it takes time and energy that I’m not sure I’m willing to give up.

[…]I’m always falling for men who are unavailable in some way or another. I hate that I’m like this and I know that I operate this way because it feels safer than engaging in risky vulnerability with someone who truly wants to be with me.

[…]I’ve not had many mature relationships in my life. I’ve been in love and I’ve had serious boyfriends, but there was often an element of childishness to our interactions. We never really discussed our futures together or acted… adult. Now I feel like I don’t even know how to begin.

I’ve had experiences with women like this who smashed themselves up on the rocks of bad boys over and over. I think she really explains why it is that so many women are attracted to younger bad boys who don’t want to commit. The truth is that women are scared of commitment. They don’t want to give up their free and easy single lives in order to have to put effort into making a relationship work. They want husbands and homes, but without expectations, responsibilities, or obligations. And the better a man is at manly traits like protecting, providing, and leading on moral and spiritual issues, the less they like him. It’s even worse if he has a good STEM education, a good resume, and a good balance sheet. They deliberately bypass commitment-ready men because they don’t want to be led – even by a good leader.

By the way, in my experience, what she describes above is the natural outworking of being promiscuous with hot bad boys. Women who do that lose trust for men, and they lose their confidence dealing with good men who want to marry them. And naturally all that sex with attractive men makes the woman less content with the one she has to “settle” for – since she didn’t respect men who were good at commitment in the first place. Promiscuity trains people to pre-emptively nuke relationships rather than invest effort into making them work.

Why do some Christians say “all sins are equally bad” and “everyone is equally guilty”?

Young women very supportive of premarital sex
Young women very supportive of premarital sex

We were having a discussion about whether the Bible teaches that sex before marriage is morally wrong, and someone said “impure thoughts counts as adultery… there isn’t a virgin among us”.

Regarding her point that lust is equal to adultery, and so no one is really a virgin, here’s Ligonier Ministries:

In demonstrating that the seventh commandment was given also to prohibit lust, Jesus is not somehow saying that an unconsummated lustful intent is sinful to the same degree as an actual extramarital affair (though both sins merit punishment). The latter is a more blatant violation of the statute against adultery, and it has greater consequences in the form of divorce and the loss of one’s reputation as a trustworthy person.

Any serious student of the Bible is aware of Jesus’ tendency to exaggerate / use hyperbole.

Also, 1 Corinthians 7 says that wives are not supposed to make a habit of denying their husbands sex. Sex withholding is more of an epidemic today than pornography, and it should also be on the adultery spectrum. It isn’t as bad as adultery, but it definitely breaks the marital covenant.

So why would someone say that lust is the same as adultery, and that there is no such thing as a virgin?

Dr. Michael Krueger recently blogged about this “all sins are equal” view.

Krueger says this:

First, to say all sins are the same is to confuse the effect of sin with the heinousness of sin. While all sins are equal in their effect (they separate us from God), they are not all equally heinous.

Second, the Bible differentiates between sins. Some sins are more severe in terms of impact (1 Cor 6:18), in terms of culpability (Rom 1:21-32), and in terms of the judgment warranted (2 Pet 2:17; Mark 9:42; James 3:1).

Krueger explains the motivation behind the slogans:

[S]ome Christians… use this phrase as way to “flatten out” all sins so that they are not distinguishable from each other. Or, to put it another way, this phrase is used to portray all human beings as precisely the same. If all sins are equal, and all people sin, then no one is more holy than anyone else.

In a world fascinated with “equality,” this usage of the phrase is particularly attractive to folks. It allows everyone to be lumped together into a single undifferentiated mass.

Such a move is also useful as a way to prevent particular behaviors from being condemned. If all sins are equal, and everyone is a sinner, then you are not allowed to highlight any particular sin (or sinner).

Needless to say, this usage of the phrase has featured largely in the recent cultural debates over issues like homosexuality. Yes, homosexuality is a sin, some Christians reluctantly concede. But, they argue, all sins are equal in God’s sight and therefore it is no different than anything else. Therefore, Christians ought to stop talking about homosexuality unless they are also willing to talk about impatience, anger, gluttony, and so on.

Krueger also posted this fascinating follow up post, where he looks at how the phrase is being used by people on Twitter.

Look at these tweets:

  • All sins are equal. People tend to forget that. There is no bigger or smaller sin. Being gay and lying, very equal.

  • all sins are equal in God’s eyes. whatever you’re doing, is no better than what someone else is doing.

  • If you have sex before marriage please don’t come on social media preaching about the wrongs of homosexuality. All sins are equal

  • Need people to realize that all sins are equal… don’t try to look down on me or question my faith just cuz you sin differently than I do.

  • Don’t understand why you’re so quick to judge me, when all sins are equal. So much for family..

  • if you think being gay is a sin, let me ask you something, have you not done anything wrong in your life? all sins are equal. we’re sinners

  • Nope no difference at all. All sins are equal no matter what you’re running for. The bible says do not judge lest ye be judged

  • A huge problem I have with religion is the notion that all sins are equal. Like pre-martial sex and murder are the same amount t of bad.

  • people do bad things because they believe that all sins are equal and ~god~ loves y’all equally so he’s going to forgive you naman ha ha ha

  • It a sin to condemn another sinner and their actions. All sins are equal. So what makes you better than the person you’re condemning?

  • I think so b/c having sex before marriage doesn’t make you less of a women then if you waited until marriage.. all sins are equal soo

  • friendly reminder, all sins are equal in gods eyes so you’re not better than I am in any way. please worry about your own sins before mine.

  • People don’t like when I suggest abortion as an option. This is a free country and all sins are equal so mind your business!!!

  • What I do is no worse than wat you do… all sins are equal no matter what it is… a sin is a sin

  • to god all sins are equal so you have no right to compare your sins to someone else’s bc in the end it doesn’t matter

The first thing that I noticed is that premarital sex and homosexuality are the most popular sins. I would think that divorce and abortion would be up there in the rankings, as well.

People want to be free to follow their hearts when seeking pleasure, then quote the Bible (badly) afterwards, to attack anyone who says that anything they’ve done is morally wrong. They would rather escape the judgment of their peers than admit fault and try to fix the mistake, and do better next time. And they would rather tell people who are hurting themselves by breaking the rules that there are no rules. It makes them feel good to “not judge” – they feel as if they are being kind. Their compassion looks good to non-Christians. And they’re promoting moral relativism which, when it becomes widespread, prevents anyone from judging them.

It’s so bad now, that the people who have morals and who make moral judgments are seen as the real bad people. The immoral people are on the offense, and even trying to ban people from being able to disagree with them.

Why do Christian men prefer to marry virgins?

Here's some helpful advice for women about choosing a man
Here’s some helpful advice for women about choosing a man

Some Christian women argue that chastity is an “idol” that detracts from Jesus’ “gospel of forgiveness”. Basically, they claim that although premarital sex is a sin, it shouldn’t stop a man from marrying them, because they can just make the sin disappear by asking Jesus for forgiveness. But does this really address the underlying concern that men with have marrying a non-virgin?

Let’s start with an example (reported by Daily Wire), then analyze what is going on here:

Though “The Bachelorette” star Hannah Brown has been open about her Christian faith this past season, she also openly boasted about premarital sex as if it were no big deal.

“I have had sex, and, honestly, Jesus still loves me,” Brown said on Monday’s episode.

[…]Brown later spoke with Entertainment Tonight about her religious views on Christ, which boil down to a “personal relationship with Jesus” without doctrinal accountability.

“Regardless of anything that I’ve done … well people might think, ‘Oh, that deserves a scarlet letter.’ That’s not how it works. I can do whatever — I sin daily and Jesus still loves me. It’s all washed and if the Lord doesn’t judge me and it’s all forgiven, then no other man, woman … can judge me,” Brown told Entertainment Tonight.

So to start with, Transformed Wife has a spiritual reflection this, which you can read. The Bible teaches that sex outside of marriage is rebellion against God, and Jesus tells people who sin that they are forgiven, but that they should “sin no more”. Sinning no more is hard. But what should be easy is not telling everyone that sinning is OK, like Hannah Brown did. She doesn’t think that the Bible has the authority to say NO to her feelings and desires. Already, this is a red flag for men who feel that they can’t trust a woman who is willing to throw out Bible verses when it goes against her desires.

Even among Christians, premarital sex is the rule, not the exception:

As many as 80 percent of unmarried evangelical young adults have had sex, according to an analysis of a study on sexual activity in the upcoming October issue of Relevant, a Christian magazine.

Young adults between the ages of 18 and 29 who identify themselves as evangelicals are almost as sexually active as their non-Christian peers, according to the article “(Almost) Everyone’s Doing It.”

This study from Live Science makes clear that young people see avoiding commitment as an intended benefit of premarital sex.

Two-thirds of participants said they had been in a “friends with benefits” relationship, and 36 percent said they currently were in one. The main advantage of such a relationship was “no commitment” (reported by 59.7 percent of participants), which was followed closely by “have sex” (55.6 percent).

Let’s decide what premarital sex tells marriage-minded Christian men about a woman.

What a woman’s choice to have recreational premarital sex tells a marriage-minded man

What kind of men do women choose for recreational premarital sex? Well, they choose men who don’t commit to marriage before sex. It’s not as if women are choosing these men because they are good at commitment behaviors; sobriety, fidelity, charity, protecting children, etc. A premarital-sex woman thinks that a no-commitment man is the best man. If she thought that a marriage-minded man were best, she’d be giving him sex – after marrying him. She uses her temporary supply of youth and beauty to reward the no-commitment man for his “superiority”. What makes him superior? A bunch of superficial traits like height, tattoos, piercings, arrogance, etc. – basically, he’s fun in the moment.

The commitment man is bad, because he just wants to burden her with a “boring” marriage commitment. Commitment requires moral boundaries that would reduce her fun. For example, the commitment man might tell her “these research papers say that it’s best for our newborn if you quit your job and stay home, instead of putting them into daycare”. Or he might say, “we can’t afford your shopping” or “your smoking is bad for our baby”. And she doesn’t want to deal with this “controlling” behavior – not right now, anyway. Her youth and beauty needs to be used to chase her real priority, which is fun with the hot bad boys. Marriage is not her first priority, it’s her last resort.

Marriage-minded men can’t lead a family if they marry a woman who does not respect them

So, suppose that a woman passes up marriage-minded men during her young and pretty years. Should a marriage-minded man pursue her after she’s done having fun?

Well, what does her past decision-making reveal about her character? She prefers no-commitment men, and her goal is fun.So how can a woman who chose no-commitment men suddenly change herself completely around and start to like men with commitment skills, (chastity, sobriety, frugality, mentoring, etc.). Marriage-minded men marry in order to lead. But will a woman who prefers no-commitment men and fun allow a man she sees as “boring” and “controlling” to lead her? A wise commitment-man must choose a woman who respects his preparation for and focus on commitment.

Now the woman might say that she’s changed, and now she is ready to get serious with a real man. But what reasons does a man have to think that her change is genuine? What has she read to change her mind? What actions show that she wants a man to lead in moral and spiritual areas? What evidence is there that she is now an activist against feminism, promiscuity, abortion, divorce, socialism and single motherhood? Isn’t a man entitled to ask for some evidence of what caused her to change her mind about which men are good, and what relationships are for?

Suppose that her sudden change is just because she recognizes that her recreational premarital sex approach to getting a no-commitment man to commit hasn’t worked. So she hasn’t changed which men she is attracted to, but now she just wants financial support and the social respectability of marriage. From a man she doesn’t admire, doesn’t respect, will not support, and will not follow. Is that a good value proposition for a commitment-man?

Marriage-minded men don’t marry in order to give a woman who prefer no-commitment men financial support and social respect. We marry in order to lead a family with the support of a woman who respects our focus on marriage and commitment. We don’t trust last-second conversions to the pro-patriarchy position. We have to be convinced that a woman really repented of her past, and now has a deep, Christian understanding of men, marriage and parenting. This is a nearly impossible task given the myths about men and marriage that are floating around in this secular leftist culture of feminism and misandry. In order to accept that the woman has changed, we expect to see the work you did to change your behavior patterns and beliefs from anti-marriage to pro-marriage. I have met a few women who have done this, including some of my trusted advisors… but it’s rare.

The importance of evidence in making selfish, reckless behavior unthinkable

My female advisors are always telling me to be more positive in my writing. “You must tell women what to do after mistakes have already been made!” OK, women: the solution is simple, and it’s found in Romans 12:1-2. You have to change your criteria for men, and your vision of marriage by consuming evidence that makes your prior decisions unthinkable. You must train yourself to disregard your feelings, your desires and cultural pressure. And then you must put your new mind into practice with your actions, including promoting your new vision for men, sex and marriage to other people in public. These actions will signal to men that you are serious about marriage.

So, I’ll just link to my previous posts about peer-reviewed scientific research, which shows the scientific backing for the Bible’s teaching on this topic:

The evidence is necessary because evidence helps everyone to do the right thing, regardless of feelings, desires and peer approval.

You wouldn’t waste your money on tattoos, alcohol, cigarettes and travel if you understood the financial demands of retirement and how to invest in order to be ready for retirement. Knowledge of investing and retirement overrides feelings, desires and peer pressure. If women do not prioritize learning the “boring” evidence about best practices for men, sex and marriage, then they will decide how to live based on their feelings, desires and the culture. In a secular left culture like this, a man with chastity and a good fortune will be attracted to women who have deliberately walled off sin by strengthening their ability to be good at marriage with evidence.

If you’re looking for somewhere to start, I recommend “The Sacred Search” by Gary Thomas and “The Proper Care and Feeding of Husbands” by Dr. Laura Schlessinger.

Are men allowed to have preferences about which women are best for marriage?

Telling a woman how to make wise decisions protects her
Telling a woman how to make wise decisions protects her

So, in a previous post, I explained why men have to be careful about choosing a wife. Men have plans and they need a woman with the right skills to achieve it. Even if a woman genuinely repents her past, she may not have developed the skills for a godly man’s marriage plan. For example, her 50K of student loans makes it harder to afford a stay-at-home homeschooling mother.

But many Christian women feel that there is no such thing as a Christian woman who is a bad candidate for marriage. It doesn’t matter what a Christian woman did in the past. A man should never evaluate her skills for the roles of wife and mother. After all, if God forgives a Christian woman for running up student loan debt for a useless women’s studies degree, or for getting drunk and sleeping around with hawt bad boys in college, then no Christian man should hold her past decisions against her when choosing a wife. Men are obligated to disregard the past anti-marriage decisions made by women. To do anything else is to deny the Gospel of Jesus Christ. So many Christian women say.

What would happen if the shoe were on the other foot? What if it were the MAN who had been selfish, lazy and irresponsible? What if the MAN had made choices that seriously harmed his ability to perform male marriage roles like protecting and providing for his wife and children? Would marriage-ready women be obligated to marry this man as much as a man who had remained chaste, got a good education, built up a gapless resume, saved enough for a downpayment on a house, and taught apologetics in his home church? Is she allowed to prefer a man who has made good decisions to prepare for his marriage roles over a man who has made horrible decisions, but just hollers “grace” when anyone questions his ability to be a husband and father?

This MUST-READ article from The Federalist asks and answers that question.

Do you agree with the author?

I think it’s time for a conversation about another elephant in the room: this idea that women prefer physically fit men with good jobs and no criminal record. It’s incredibly sexist and matriarchal to insist that women have a natural preference for men who have invested time and energy into stewarding their bodies, have shown the capability of earning a living and supporting a family, and have not gone to jail for attempting to grow 452 marijuana plants in their mother’s basement.

I know more than a few men who spent their twenties languishing in their parents’ homes, subsisting on Cheetos and Mountain Dew, playing Xbox, watching pornography, and smoking controlled substances. If one of these men turns his life around, accepts Jesus, and starts fresh, young women have no right to overlook him as a potential mate just because he is 280 pounds, has almost no marketable skills at 30 years old, and cannot vote, serve on a jury, or own a firearm. He is created in the image of God, and accepted by Jesus! Any women who would overlook every other noble quality he possesses for basic financial security and a clean background check (not to mention browsing history) isn’t a woman he should want.

Men like this have often long since repented of their listless and slothful ways. If the lingering consequences of their pasts didn’t stop Christ from living and dying for them, then it shouldn’t stop a Christian woman from loving them, either. Period.

The Federalist article makes it clear that a man’s poor choices about his education, job, obedience to the law, and physical fitness CLEARLY compromise his ability to perform his male duties to protect and provide. What about moral and spiritual leading? Well if he didn’t spent his teens and 20s studying  apologetics, moral issues, etc. then he isn’t going to compare favorably to a man who teaches apologetics in his church, debates atheists, and writes blog posts for the Life Training Institute.

My friend Lee is a superb stay-at-home wife and mother. She says that we shouldn’t accept “Jesus forgives me” as an immediate reversal of past harmful choices:

I would note that there is a difference between just being forgiven of sin and actually repenting of it. Repenting is a turning away from and will manifest in changes; paying down debts, becoming chaste, becoming otherwise responsible and wise. Someone’s past doesn’t have to define their future. But that will manifest in observable and measurable changes.

She’s right.

I knew a Christian woman who had 25,000 worth of student loan debt when she was 29. She wasn’t using her degree, she was just working as a waitress. I found her a job as an IT project manager in an FT100 company, so she could pay off her loans. She declined, because “being a waitress is the easiest job I’ve ever had”. She hasn’t worked full-time as a professional since January 2013. She’ll say “Jesus forgives me!” and “I hate my student loans!”, but the loans are even larger now, and the wasteful spending on fun and thrills hasn’t stopped. Hollering “grace” and saying you hate debt doesn’t make you a good steward – and you’ll need to be a good steward if you are in a marriage. She’s not ready to manage the finances of a household. If she had taken the job, and paid off the loans, then she would have overcome the mistake, and become marriage-ready.

So what’s really behind the hysteria against men evaluating women for marriage?

Deti nails the real root problem:

Not one person – NOT ONE PERSON – said that nonvirgins with tattoos and debt are bad people; that they are irredeemable, that they’re bad Christians; that they cannot be Christians; that they’re unsalvageable; that they’re ugly; or that they couldn’t and shouldn’t marry. That is NOT what was said.

All that was said was that men prefer tattooless, debtfree virgins for marriage. That’s all.

[…]The bible… teaches repentance is the way to salvation. But repentance does not mean you no longer bear the scars of your past sins in body and mind. You do. Oh yes you do. The effects can be minimized, even overcome. But they’re still there.

And more to the point, what’s really being complained about here is a Christian woman acknowledging that men have preferences and that men are entitled to have preferences. If women want men, then they have to satisfy those preferences or lower their standards until they find men whose preferences they can satisfy.

This can’t be overemphasized – it’s the idea that men have preferences. Its’ the idea that there’s a man that’s one-half of that relationship, and there are things HE wants, and HE needs, and HE desires. Why does it matter what HE wants? Why do we care about him?

Men don’t want to marry high N women. Men don’t want to take on debt and they don’t prefer markedup tatted up women who look and act like men.

What this gets down to is women objecting to men having standards. Because that leads to men judging women. And that leads to men evaluating women. And that leads to men rejecting some women and accepting others. And women hate judgment and rejection, especially when it’s “less than” men who are doing the judging and rejecting.

N refers to the number of sexual partners a person has had.

The reason we discuss best practices for marriage-minded women is so that young women, especially young women who lack a father in the home, can get some kind of guidance about how to resist the culture’s lies about men, sex and marriage. Such a woman has NOWHERE TO GO in this culture in order to learn how to relate to men, and how to marry to a man who will love her faithfully and forever. That’s not fair! We have to help her!

What Christian men are doing by promoting chastity, sobriety, good stewardship and self-control to these young women is protecting them from a culture that lies to them. The well-meaning Christian women who think that talking about moral boundaries and wisdom will hurt the feelings of women who have made mistakes are actually making it harder for young women who have no guidance at all. The most vulnerable ones are the ones who need to hear that chastity is wise. Doing a STEM degree is wise. Getting out of debt by spending less is wise. Not seeking attention with graffiti on your body is wise. That’s what unmarried women need to hear.

It’s amazing to me that so many Christians do not understand the protective value of recommending Biblical morality and Biblical wisdom to young women. They would rather sacrifice these young women to the secular culture than allow older women to feel bad about their past decisions. So many Christians seem to be more concerned about their own feelings than about promoting and defending what the Bible teaches to young people who really need help.