So Republicans are more knowledgeable than Democrats, contrary to what many would like to believe.
According to whom? None other than the Pew Research Center, a left-of-center organization. Moreover, Pew’s latest survey only reaffirms previous surveys demonstrating the same result.
In fact, the results weren’t even close.
In a scientific survey of 1,168 adults conducted during September and October of last year, respondents were asked not only multiple-choice questions, but also queries using maps, photographs and symbols. Among other subjects, participants identified international leaders, cabinet members, Supreme Court justices, nations on a world map, the current unemployment and poverty rates and war casualty totals.
In a 2010 Pew survey, Republicans outperformed Democrats on 10 of 12 questions, with one tie and Democrats outperforming Republicans on just 1 of the 12. In the latest survey, however, Republicans outperformed Democrats on every single one of 19 questions.
[…]Those Pew results are confirmed by some surprising other sources. According to a New York Times headline dated April 14, 2010, “Poll Finds Tea Party Backers Wealthier and More Educated.” Shattering widespread myths, that survey revealed that Tea Party supporters were more likely to possess a college degree than their counterparts (23% to 15%), and also more likely to have completed post-graduate studies (14% to 10%). Tea Partiers were also more likely to have completed “some college” by a 33% to 28% margin, and substantially less likely to have not completed high school than non-supporters (3% versus 12%), or to possess only a high school degree (26% versus 35%).
Who is better informed about the policy choices facing the country—liberals, conservatives or libertarians? According to a Zogby International survey that I write about in the May issue of Econ Journal Watch, the answer is unequivocal: The left flunks Econ 101.
Zogby researcher Zeljka Buturovic and I considered the 4,835 respondents’ (all American adults) answers to eight survey questions about basic economics.
The first question was “Restrictions on housing development make housing less affordable.” The unenlighted answer for that one is “disagree”, since restrictions on development reduce the supply of available housing. Demand stays the same and so there is a shortage, and prices rise. D’uh!
Here are the others:
The other questions were: 1) Mandatory licensing of professional services increases the prices of those services (unenlightened answer: disagree). 2) Overall, the standard of living is higher today than it was 30 years ago (unenlightened answer: disagree). 3) Rent control leads to housing shortages (unenlightened answer: disagree). 4) A company with the largest market share is a monopoly (unenlightened answer: agree). 5) Third World workers working for American companies overseas are being exploited (unenlightened answer: agree). 6) Free trade leads to unemployment (unenlightened answer: agree). 7) Minimum wage laws raise unemployment (unenlightened answer: disagree).
And the results:
How did the six ideological groups do overall? Here they are, best to worst, with an average number of incorrect responses from 0 to 8: Very conservative, 1.30; Libertarian, 1.38; Conservative, 1.67; Moderate, 3.67; Liberal, 4.69; Progressive/very liberal, 5.26.
It’s true, the majority of Democrat voters are people who don’t work at all, or they “work” for government, or they “work” in education, or they hold picket signs while on strike, or they are in prison, or they are chasing ambulances, or they are Hollywood celebrities. No economics knowledge is required for any of that. Republicans work in private industry, and many of us own small businesses. So we actually have to work to earn money, because we have competitors to watch out for and consumers to please. Many of us are married and many of us have to get along with our spouses and raise children. Republicans don’t need the government, we do fine making our own decisions, and making our own way without help from the government.
UPDATE: I think this ad says a lot about who votes Democrat:
Their great plan is to borrow money from our children in order to provide contraceptives to unmarried college students. Is that something to vote for? Remember the Life of Julia? Their vision is cradle-to-grave government dependency, with husbands and fathers made completely unnecessary.
There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the mystical/postmodern view. The more practical view is called “the wisdom view”. I call this view the battlefield/military view. I am a proponent of the wisdom view.
[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”. Once the view has been well explained, through the foil of a fictional seminar, the book continues to critique this view, explaining how it is based on a poor use and understanding of scriptures, and how some of the reasons given in support of the view do not apply.
[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).
Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).
As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.
Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).
The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.
When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.
So let me be clear about what I believe:
I don’t think that God normally talks to people directly
I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
I don’t believe that God expects people to discover a specific will for their lives using non-rational means
I think that people make up their own life plan that is consistent with the Bible
The goal of the life plan is to be effective, and there are no other considerations
I think that there are many good things a person can do, but that some are more effective than others
I think that with respect to the goal of serving God effectively, my happiness is expendable
I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
I don’t think that people should choose ineffective things to do just because they like them
I don’t think that people should choose ineffective things to do just because they are good at them
I think people should do hard things that they don’t like – as long as it’s more effective
I don’t think that any course of action is as effective as any other – some plans accomplish more
I don’t think that life is totally unpredictable and irrational and subjective
I think that we can know what is or is not effective by studying and learning about the world
I think life is like a battlefield that must be surveyed, understood and acted upon deliberately
I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Life is more like a war than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. I cried when I had to learn calculus, because it was so hard. But who cares?
I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. With respect to God’s purposes in the world, my happiness is expendable. The thought about what “I want” doesn’t enter into my mind.
Whenever someone questions my plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness.
Who is to blame for this woman’s troubles? Well, I agree with Driscoll that her family, the church and other Christians were to blame for not telling her the truth about sex. On that we all agree. Christians do a lousy job of explaining sex to young people, because they don’t want to talk about “dirty” stuff, and they don’t want to use arguments and evidence, and they don’t want to go outside the Bible to give real reasons and evidence. But thumping the Bible is a poor response to peer pressure and pop culture.
But she and Mark Driscoll also seem to think the man is to blame. Is the man to blame?
Well, the man certainly did bad things, but I think that none of these bad things could have happened to this woman in particular if this woman had not first chosen this man from all the other men that she knew, and then given him the opportunity to do these bad things. Without her own free choices, she would never have been harmed. So her own bad choices played a part in her suffering but she didn’t mention her own choices at all. So, let me take a look at how she could have made better choices below.
Can women expect a non-Christian man to act like a Christian man?
Women need to be careful to realize that they should avoid being alone with non-Christian men, especially when they are not even old enough to be dating men at all. That’s what courting is designed to prevent, by the way – the man has to go through the father to get to the woman, and they need to be accompanied by a chaperone at all times. And in any case, a woman can get love without touching a man just by listening to the man’s words, reading his writings, letting him serve her, washing a car together, and accepting gifts from him.
Women: you don’t go to a deserted beach with a non-Christian man. Don’t take risks like that. Especially when you have probably already done a lot with the guy. And don’t drink alcohol, it impairs your judgment. The purpose of men is to marry them, not to have a good time with them. No alcohol is allowed!
Paul says that you cannot expect non-Christians to act like Christians, which is exactly what many Christian women do.
9I have written you in my letter not to associate with sexually immoral people—
10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12What business is it of mine to judge those outside the church? Are you not to judge those inside?
13God will judge those outside. “Expel the wicked man from among you.”
14Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
15What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever?
16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”
Christians should not pursue non-Christians romantically – it’s disrespectful to God to leave him out of your romantic operations.
Women can stop a lot of the bad behavior of men just by choosing authentic Christian men by using rigorous objective criteria to evaluate men. If a woman chooses a non-Christian man, then she cannot complain if he acts like a non-Christian man. And there is more to a man being a Christian than just saying that he is, memorizing Bible verses and singing praise hymns in church. Christianity is a worldview. It has to be applied across the board. Christian women need to study to develop a Christian worldview of their own so they know how to evaluate the worldviews of candidate men.
What else can we learn from the video?
Here are a few more things that stood out to me in the video:
She should take more responsibility for their actions, instead of blaming others
She should study these things (not just the Bible!) on her own before she starts dating, to know why God puts these boundaries in place to protect her from harm
Her parents should have studied these things (not just the Bible!) more, and helped her more by being more convincing, to know why God puts these boundaries in place to protect her from harm
The church she grew up in should provide her with extra-biblical arguments and evidence from the objective external world so that she could resist ideologies like atheism, postmodernism, liberalism, feminism, etc. – she can’t act morally unless she believes that God exists and that morality is real
Women should also know that the decision to have sex before marriage with a man who isn’t a Christian doesn’t magically change him into a Christian. Sex isn’t magic. It doesn’t cause a man to like a woman, or to fall under her control.
Women go to school for 4 years to learn a trade and they need to put some effort into studying courtship rules so they can be wise about their own choices with men. Jumping into a car and trying to drive it without lessons is a good way to get killed. And emotions, intuitions, peer-pressure and pop-culture don’t help you to know how to drive a car. Be careful, think for yourself.
I also recommend that young, unmarried women become informed about anti-family, anti-father policies. If women don’t want to be hurt by men, then vote for stronger families, lower taxes, and policies that promote good husbands and good fathers. Girls need to see love modeled between a husband and wife as they grow up, and they need to have fathers in the home. Good public policies encourage men to marry and stay married.
Women need to get better criteria for choosing men
A while back, I posted on some of the criteria women have for choosing men, and here are a few:
Being tall
Being aloof and disinterested
Playing a musical instrument
Well-dressed
Stylish shoes
A deep voice
Handsome face
What do women expect when they choose men based on criteria like that? It makes no sense to blame a bad man for being bad. He’s BAD! Don’t go near him, he’ll be bad to you, too!
Shouldn’t women judge themselves first, before judging a man?
Shouldn’t women begin by removing the plank in their own eye before removing the speck from the man’s eye?
I think an excellent first step would be for Christian women to take a good look at the music they listen to, the movies they watch, and also what they read. Are they listening to Melissa Etheridge, watching “Thelma & Louise”, and reading Margaret Atwood? Are they informing themselves about truth in many areas, like economics and cosmology, so that they can make informed choices of men? Are they building resistance to cultural trends?
What is wrong with the woman in that video?
Shouldn’t this woman have put some effort into testing out the claims of her parents and the church by reading the Bible itself? I mentioned reading extra-biblical stuff but even the Bible doesn’t ground anything that she was doing or anything the church was telling her to do that was wrong. Driscoll seems to think that women are not obligated to read the Bible, and that if someone in the church tells them a lie, then the church is to blame. But shouldn’t we expect people who attend church to test these things out for themselves? I realize that she wasn’t a Christian, but in order to take responsibility, she could have said “I should have checked things in my Bible and so I share the blame”. She doesn’t say that because she doesn’t blame herself at all for anything that happened. Well, probably she went to church for the singing and never read what the Bible had to say – or didn’t take it as an authority. But she never blames herself for either one of those.
I noticed that she claims that if the church tells her something and she does it, then the church is to blame. Well, the church (or at least her parents) undoubtedly told her not to have sex before she was married, but she didn’t mention that in the video. Why not? Well, she only mentions things that other people tell her to blame them. When they tell her the right thing and she doesn’t do it, she doesn’t mention what they told her. Because she won’t blame herself for any reason. And Driscoll has nothing to say about that, either. Any time the church tells her something bad and she does it… it’s the church’s fault. Any time the church tells her something good and she DOESN’T do it… she just doesn’t mention it because she isn’t responsible for anything she does – it’s always the fault of someone else.
I don’t mind if she explains the circumstances surrounding WHY she made bad choices. I don’t even mind the bad choices, because I make bad choices. I just don’t like her blaming other people, I especially don’t like her blaming bad men. Bad men are bad. Don’t blame them for not being good – it’s your fault for choosing them. There are other men who are good who get no attention from women at all.
With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments.
And again:
Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.
This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.
Read the whole thing, you young women. And judge men hard. It’s good to judge them beforehand so that you don’t have to condemn them for being bad later.
WINTERY KNIGHT 