Tag Archives: Christian Apologetics

Four reasons to think that atheism is inconsistent with scientific progress

Christianity and the progress of science
Christianity and the progress of science

When people ask me whether the progress of science is more compatible with theism or atheism, I offer the following four basic pieces of scientific evidence that are more compatible with theism than atheism:

  1. the kalam argument from the origin of the universe
  2. the cosmic fine-tuning (habitability) argument
  3. the biological information in the first replicator (origin of life)
  4. the sudden origin of all of the different body plans in the fossil record (Cambrian explosion)

And I point to specific examples of recent discoveries that confirm those four arguments. Here are just a few of them:

  1. An explanation of 3 of the 6 experimental evidences for the Big Bang cosmology (from Physics Forums)
  2. Examples of cosmic fine-tuning to allow the existence of conscious, embodied life (From the New Scientist)
  3. Evidence that functional protein sequences are beyond the reach of chance, (from Doug Axe’s JMB article)
  4. Evidence showing that Ediacaran fauna are not precursors to the Cambrian fossils, (from the journal Nature)

Atheists will typically reply to the recent scientific discoveries that overturned their speculations like this:

  1. Maybe the Big Bang cosmology will be overturned by the Big Crunch/Bounce so that the universe is eternal and has no cause
  2. Maybe there is a multiverse: an infinite number of unobservable, untestable universes which makes our finely-tuned one more probable
  3. Maybe the origin of life could be the result of chance and natural processes
  4. Maybe we will find a seamless chain of fossils that explain how the Cambrian explosion occurred slowly, over a long period time

Ever heard any of these responses?

Below I list some resources to help you to respond to the four responses of atheists to the experimental data.

1) The Big Crunch/Bounce has been disproved theoretically and experimentally.

Theoretically:

Nature 302, 505 – 506 (07 April 1983); doi:10.1038/302505a0

The impossibility of a bouncing universe

ALAN H. GUTH* & MARC SHER†

*Center for Theoretical Physics, Laboratory for Nuclear Science and Department of Physics, Massachusetts Institute of Technology, Cambridge, Massachusetts 02139, USA

†Department of Physics, University of California, Irvine, California 92717, USA

Petrosian1 has recently discussed the possibility that the restoration of symmetry at grand unification in a closed contracting Robertson–Walker universe could slow down and halt the contraction, causing the universe to bounce. He then went on to discuss the possibility that our universe has undergone a series of such bounces. We disagree with this analysis. One of us (M.S.) has already shown2 that if a contracting universe is dominated by radiation, then a bounce is impossible. We will show here two further results: (1) entropy considerations imply that the quantity S (defined in ref. 1 and below), which must decrease by ~1075 to allow the present Universe to bounce, can in fact decrease by no more than a factor of ~2; (2) if the true vacuum state has zero energy density, then a universe which is contracting in its low temperature phase can never complete a phase transition soon enough to cause a bounce.

Experimentally:

The universe is not only expanding, but that expansion appears to be speeding up. And as if that discovery alone weren’t strange enough, it implies that most of the energy in the cosmos is contained in empty space — a concept that Albert Einstein considered but discarded as his “biggest blunder.” The new findings have been recognized as 1998’s top scientific breakthrough by Science magazine.

[…]The flood of findings about the universe’s expansion rate is the result of about 10 years of study, said Saul Perlmutter, team leader of the Supernova Cosmology Project at Lawrence Berkeley National Laboratory.

Perlmutter and others found such a yardstick in a particular kind of exploding star known as a Type 1A supernova. Over the course of several years, the astronomers developed a model to predict how bright such a supernova would appear at any given distance. Astronomers recorded dozens of Type 1A supernovae and anxiously matched them up with redshifts to find out how much the universe’s expansion was slowing down.

To their surprise, the redshift readings indicated that the expansion rate for distant supernovae was lower than the expansion rate for closer supernovae, Perlmutter said. On the largest scale imaginable, the universe’s galaxies appear to be flying away from each other faster and faster as time goes on.

“What we have found is that there is a ‘dark force’ that permeates the universe and that has overcome the force of gravity,” said Nicholas Suntzeff of the Cerro Tololo Inter-American Observatory, who is the co-founder of another group called the High-z Supernova Search Team. “This result is so strange and unexpected that it perhaps is only believable because two independent international groups have found the same effect in their data.”

There has only been one creation of the universe, and the universe will never reverse its expansion, so that it could oscillate eternally. That view is popular, perhaps in part because many people watched videos of Carl Sagan speculating about it in public school classrooms, but all it was was idle naturalistic speculation, (Sagan was a naturalist, and held out hope that science would vindicate naturalism), and has been contradicted by good experimental science. You should be familiar with the 3 evidences for the Big Bang (redshift, light element abundances (helium/hydrogen) and the cosmic microwave background radiation. There are others, (radioactive element abundances, second law of thermodynamics, stellar lifecycle), but those are the big three. Point out how the experimental evidence for the Big Bang has piled up, making the problem even worse for the eternal-universe naturalists.

2) The multiverse has not been tested experimentally, it’s pure speculation.

Speculation:

Multiverse thinking or the belief in the existence of parallel universes is more philosophy or science fiction than science. ”Cosmology must seem odd to scientists in other fields”.

George Ellis, a well-known mathematician and cosmologist, who for instance has written a book with Stephen Hawking, is sceptical of the idea that our universe is just another universe among many others.

A few weeks ago, Ellis, professor emeritus of applied mathematics at the University of Cape Town, reviewed Brian Greene’s book The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos (Knopf/Allen Lane, 2011) in the journal Nature. He is not at all convinced that the multiverse hypothesis is credible: ”Greene is not presenting aspects of a known reality; he is telling of unproven theoretical possibilities.”

According to professor Ellis, there is no evidence of multiverses, they cannot be tested and they are not science.

Ellis is not the only multiverse sceptic in this universe. A few months ago, science writer John Horgan wrote a column in Scientific American, expressing his doubt in multiverses.

When you get into a debate, you must never ever let the other side get away with asserting something they have no evidence for. Call them on it – point out that they have no evidence, and then hammer them with evidence for your point. Pile up cases of fine-tuning on top of each other and continuously point out that they have no experimental evidence for their speculations. Point out that more evidence we get, the more cases of fine-tuning we find, and the tougher the problem gets for naturalists. There is no evidence for a multiverse, but there is evidence for fine-tuning. TONS OF IT.

3) Naturalistic theories for the origin of life have two problems: can’t make the amino acids in an oxydized atmosphere and can’t make protein and DNA sequences by chance in the time available.

Building blocks:

The oxidation state of Hadean magmas and implications for early Earth’s atmosphere

Dustin Trail, E. Bruce Watson & Nicholas D. Tailby

Nature 480, 79–82 (01 December 2011) doi:10.1038/nature10655

[…]These results suggest that outgassing of Earth’s interior later than ~200?Myr into the history of Solar System formation would not have resulted in a reducing atmosphere.

Functional protein sequences:

J Mol Biol. 2004 Aug 27;341(5):1295-315.

Estimating the prevalence of protein sequences adopting functional enzyme folds.

Axe DD.

The Babraham Institute, Structural Biology Unit, Babraham Research Campus, Cambridge CB2 4AT, UK. doug.axe@bbsrc.ac.uk

Proteins employ a wide variety of folds to perform their biological functions. How are these folds first acquired? An important step toward answering this is to obtain an estimate of the overall prevalence of sequences adopting functional folds.

[…]Starting with a weakly functional sequence carrying this signature, clusters of ten side-chains within the fold are replaced randomly, within the boundaries of the signature, and tested for function. The prevalence of low-level function in four such experiments indicates that roughly one in 10(64) signature-consistent sequences forms a working domain. Combined with the estimated prevalence of plausible hydropathic patterns (for any fold) and of relevant folds for particular functions, this implies the overall prevalence of sequences performing a specific function by any domain-sized fold may be as low as 1 in 10(77), adding to the body of evidence that functional folds require highly extraordinary sequences.

So atheists are in double jeopardy here. They don’t have a way to build the Scrabble letters needed for life, and they don’t have a way to form the Scrabble letters into meaningful words and sentences. Point out that the more research we do, the tougher the problem gets to solve for naturalists, and the more it looks like an effect of intelligence. Write out the calculations for them.

4) The best candidate to explain the sudden origin of the Cambrian era fossils was the Ediacaran fauna, but those are now recognized as not being precursors to the Cambrian fossils.

Science Daily reports on a paper from the peer-reviewed journal Science:

Evidence of the single-celled ancestors of animals, dating from the interval in Earth’s history just before multicellular animals appeared, has been discovered in 570 million-year-old rocks from South China by researchers from the University of Bristol, the Swedish Museum of Natural History, the Paul Scherrer Institut and the Chinese Academy of Geological Sciences.

[…]This X-ray microscopy revealed that the fossils had features that multicellular embryos do not, and this led the researchers to the conclusion that the fossils were neither animals nor embryos but rather the reproductive spore bodies of single-celled ancestors of animals.

Professor Philip Donoghue said: “We were very surprised by our results — we’ve been convinced for so long that these fossils represented the embryos of the earliest animals — much of what has been written about the fossils for the last ten years is flat wrong. Our colleagues are not going to like the result.”

Professor Stefan Bengtson said: “These fossils force us to rethink our ideas of how animals learned to make large bodies out of cells.”

The trend is that there is no evolutionary explanation for the body plans that emerged in the Cambrian era. If you want to make the claim that “evolution did it”, then you have to produce the data today. Not speculations about the future. The data we have today says no to naturalism. The only way to affirm naturalistic explanations for the evidence we have is by faith. But rational people know that we need to minimize our leaps of faith, and go with the simplest and most reasonable explanation – an intelligence is the best explanation responsible for rapid generation of biological information.

Conclusion

I do think it’s important for Christians to focus more on scientific apologetics and to focus their academic careers in scientific fields. So often I look at Christian blogs, and I see way too much G. K. Chesterton, Francis Chan A. W. Tozer, and other untestable, ineffective jibber-jabber. We need to bring the hard science, and stop making excuses about not being able to understand it because it’s too hard. It’s not too hard. Everyone can understand Lee Strobel’s “The Case for a Creator“. That’s more than enough for the average Christian on science apologetics. We all have to do our best to learn what works. You don’t want to be anti-science and pro-speculation like atheists are. I recommend reading Uncommon Descent and Evolution News every day for a start.

What should Christians bring up when discussing truth with Muslims?

A conflict of worldviews
A conflict of worldviews

I have some experience dicussing Islam because my mother’s side of the family is all Muslim. My go-to argument has always been to confront them about the Qur’an’s claim that Jesus did not die of crucifixion. But I noticed a different argument from Laura Powell, who knows far more about this topic than I do. Do you think her approach is the best one?

She writes about it over at Gospel-Centered Discipleship:

The crux of the argument is this: The Qur’an affirms the inspiration, authority, and preservation of the New Testament Gospels;[2] yet the Qur’an also contradicts the Gospels on major theological and historical points. Therefore, the Qur’an cannot be reliable.

According to the Qur’an, the Gospel is the trustworthy, reliable revelation of God given as a guidance for mankind (Qur’an 3:3-4). These Scriptures from God were available and trustworthy when the Qur’an was revealed in the 7th century A.D., and those who had access to them were repeatedly told to obey them, judge by them, submit to their teaching, and stand fast upon them. In other words, according to the Qur’an, the Gospels are the inspired and authoritative words of God.

Qur’an 5:47 says, “And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed—then it is those who are the defiantly disobedient.”

Furthermore, Qur’an 5:68 states, “Say, ‘O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord’” (see also 6:114; 3:3-4).

What I like about her argument is that she’s just taking the words of the Qur’an seriously, and asking the Muslims who claim to believe it what’s going on here. Why say that the gospels are unreliable today, when the Qur’an said that the gospels were reliable, yesterday.

My argument about the death of Jesus requires us to ask Muslims “where is the non-Muslim historian who thinks that Jesus did not die?” There isn’t one.

But my argument requires that the Muslim know something about historical scholarship, to know what non-Muslim historians think.Laura’s argument has wider appeal, because it doesn’t require that the Muslim have any knowledge about history – only knowledge about what their own holy book says.

She concludes with this:

What we see here is that the Qur’an teaches the inspiration, authority, and preservation of the Gospels. The Qur’an was intended as an Arabic version of the message of truth found in the Jewish and Christian Scriptures, but this presents a huge problem for Muslims because the Qur’an contradicts the Christian Scriptures on essential doctrines. Most notably, the Qur’an teaches that Jesus was not God incarnate, he did not die on a cross, and he was not raised from the dead (Qur’an 4:157; 5:116).

Here’s the dilemma for Muslims: If the Gospels are not trustworthy, then the Qur’an is false because it teaches that the Gospels are the inspired, perfectly preserved, authoritative words of God. But if the Gospels are trustworthy, then the Qur’an is false because it teaches contradictory, mutually exclusive facts about key issues. Either way, the Qur’an is false.

This, of course, is a huge problem for Muslims. The validity of Islam rests upon the reliability of the Qur’an, just as Christianity rests upon the truth of the divinity, death, and resurrection of Jesus. If the Qur’an is unreliable, then Islam is a false religion.

I like that she’s comfortable having disagreements with people. That’s not very common in the church today, in my experience.

By the way, this is the same Laura who wrote that really good article about how she found a better way to discuss her Christian worldview when she moved on from sharing her testimony. I blogged about it here.

Is Christianity false or is it just mean and judgmental?

Have you noticed lately that there is a decided lack of atheists who argue against Christianity on factual grounds? Instead of constructing arguments against Christian theism, what I am seeing more and more of is that people try to say that Christianity makes some group feel bad, and therefore Christianity is not worthy of pursuit and engagement.

Here’s how it works. You have a person who has some sinful habit or other that they don’t want to give up, and they notice that people are judging them and saying that what they are doing is wrong. And they feel bad. And they decide to attack Christianity to make the Christians stop judging them. So how do they do it? Do they argue that the concept of God is logically incoherent? No… Do they argue that some instances of evil and suffering are gratuitous? No… Do they argue that the universe is eternal so that it had no Creator? No…

What do they do?

What they do is pick on some statement by a conservative Christian that makes them feel bad, and then claim that they are victims of meanness. And apparently, making someone feel bad is some sort of disproof of Christian theism. Why is that? It’s because we have decided as a culture that the purpose of religion is to make people feel good about themselves and to be “nice” to other people. And by “nice”, we mean not making other people feel bad about the sinfulness of their behavior. So people are making Christianity irrelevant just by assuming that the purpose of life is happiness, and that any religion that makes people unhappy can be dismissed.

Before, people thought about Christianity as something that you investigated, and that was either true or false. People understood that Christianity made claims about the external world that were either true or false. For example, Christianity claims that the universe had a beginning in the finite past. And the people who disagreed with Christianity would try to produce arguments and evidence that the universe was eternal, as with the steady-state theory or the oscillating model of the universe. And people were willing to change their behavior to match what was true, even when it made them feel less happy. But not any more.

Religion today is not about truth

I think somehow, as a society, we have internalized the following beliefs:

  • God wants me to have happy feelings
  • the purpose of religion is to give me happy feelings
  • God’s moral will for me is that I be “nice” to others
  • being nice to others means accepting whatever they want to do as “good”
  • accepting whatever anyone does makes them like me
  • when people like me, I feel happy, which is what God wants
  • there is no need for me to study God’s existence
  • God exists when I want to be comforted, and doesn’t exist when I want to sin
  • there is no need for me to study God’s character
  • God’s character is pretty much like my character, whatever I want is fine with God
  • there are no moral rules or obligations from God that apply to me
  • religions are all the same, I choose the one that makes me feel happy

So you can see that someone who believes things like this can claim to be a Christian, but would actually attack real Christians who hold to the old view of exclusive factual claims and moral judgments. The real Christians are people who have studied these questions, who know that God exists, and what he is like, and accept the Bible’s moral teachings as authoritative. So you could have a famous pastor who defends the Bible’s prohibition on sex before marriage, and have someone feel bad about being judged, and then a bunch of these “the purpose of life is happiness” people will appear and chastise that pastor for making people feel bad. And many of them will claim to be Christians, and attend church, too.

Now notice that this mob of happy-feelings people are not going argue against the pastor using the Bible, because the Bible is pretty clearly against fornication. What they’ll do instead is they’ll pick out some piece of the Bible that seems unfair, like the slaughter of some group of child-sacrificing pagans, and they’ll rail against that Bible passage in order to discredit the Bible’s authority on moral questions. And then the good conservative pastor is made to feel bad because he has broken those unwritten laws – he made someone feel bad using this evil book.

No factual claims about God’s existence were made. No historical arguments were made. No evidence was presented. The mere fact that the Bible is mean to talk about killing the poor Canaanites is used to prove that the Bible has no moral authority at all, on any issue. “It’s mean” entails that it’s false. And you can have people who read the Bible for devotions, who sing in church, and who lead worship, who think that the Bible is false because it’s mean, and it’s mean because it can be used to judge people and make them feel bad.

An example

Now consider single motherhood, as in this case.

Excerpt:

She tells her children to do as she says and not as she does.

But the words of mother of 14 Joanne Watson – who receives more than £2,000 a month in state handouts – have fallen on deaf ears.

Her 15-year-old daughter Mariah is pregnant, the father has ‘left the scene’, and the youngster is about to start living off benefits.

Mrs Watson, 40, is raising her giant brood alone after parting from her husband John, 46, three years ago, and breaking up with subsequent partner Craig le Sauvage, 35, last year.

Despite this, she has still managed to squirrel away enough cash for a £1,600 breast enhancement and a sunbed. She claims she has always encouraged her daughters to use contraception – but, inevitably, it seems they would rather follow the family tradition.

Mariah’s pregnancy comes after Mrs Watson’s oldest daughter Natasha, 22, got pregnant with her son Branford, now six, when she was 16. Her second eldest daughter Shanice, 19, also got pregnant at 16 with her 22-month-old son Marley.

Mariah says she has no concerns about becoming a teenage mother, as it seems the most natural thing in the world. Initially, she and her child will be supported by the taxpayer.

She is expected to move into a housing complex for single mothers and will receive supplementary benefit and child allowance for her baby.

The youngster, who is due to have a boy, said: ‘I’m not nervous. I’ve been around babies my whole life so I know what to expect and that I can handle it. The father isn’t involved and I don’t want him to be either. I’m really excited and think I will be a great mum.’

Now there are two responses to this from people who profess to be Christians. The first response, my response, is to make a general argument against having sex before marriage, using the latest statistics to show the harm that fatherlessness causes to children, and more evidence besides. My response is not to pick on any one person, but to set moral boundaries, to make moral judgments against the selfishness of parents, and to not celebrate and subsidize anything that will harm innocent children. I don’t want to make anyone person feel bad, I just want to say what the evidence is. However, even a general argument using evidence does make some people feel bad, so I am judged as “mean” for giving my opinion and backing it up with evidence.

But there is another response. This response comes from someone who professes to be a Christian, but they are actually a “God wants me to be happy and to be nice to people so they will like me and then we’ll all be happy” person. They would never dream of judging anyone for anything they do. And they are very angry with me for getting my moral rules out of that horrible Bible, and for using facts and evidence to make people feel bad. They believe in compassion, which is the idea that says that the moral boundaries of the Bible are false, and that we have to celebrate and subsidize any and every variation on the traditional family, regardless of the harm caused, so that the selfish adults don’t feel bad about their destructive choices.

And what do we make of a person who feels that saying “it’s wrong” is mean, because it makes a guilty person feel bad? Well, here is the truth. A person who argues against the Bible based on the happy-feelings model is no friend of God, and no friend of the victims of selfish actions. They may think that they are being a good person by affirming people who make bad decisions, but really it just encourages people to get into trouble.

The importance of having a narrative when confronting the assumption of naturalism

Apologetics and the progress of science
Apologetics and the progress of science

How do you present theism as a rational belief to a person who thinks that the progress of science has removed the need for God?

Canadian science writer Denyse O’Leary writes about the history of cosmology at Evolution News.

Excerpt:

What help has materialism been in understanding the universe’s beginnings?

Many in cosmology have never made any secret of their dislike of the Big Bang, the generally accepted start to our universe first suggested by Belgian priest Georges Lemaître (1894-1966).

On the face of it, that is odd. The theory accounts well enough for the evidence. Nothing ever completely accounts for all the evidence, of course, because evidence is always changing a bit. But the Big Bang has enabled accurate prediction.

In which case, its hostile reception might surprise you. British astronomer Fred Hoyle (1915-2001) gave the theory its name in one of his papers — as a joke. Another noted astronomer, Arthur Eddington (1882-1944), exclaimed in 1933, “I feel almost an indignation that anyone should believe in it — except myself.” Why? Because “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”

One team of astrophysicists (1973) opined that it “involves a certain metaphysical aspect which may be either appealing or revolting.” Robert Jastrow (1925-2008), head of NASA’s Goddard Institute for Space Studies, initially remarked, “On both scientific and philosophical grounds, the concept of an eternal Universe seems more acceptable than the concept of a transient Universe that springs into being suddenly, and then fades slowly into darkness.” And Templeton Prize winner (2011) Martin Rees recalls his mentor Dennis Sciama’s dogged commitment to an eternal universe, no-Big Bang model:

For him, as for its inventors, it had a deep philosophical appeal — the universe existed, from everlasting to everlasting, in a uniquely self-consistent state. When conflicting evidence emerged, Sciama therefore sought a loophole (even an unlikely seeming one) rather as a defense lawyer clutches at any argument to rebut the prosecution case.

Evidence forced theorists to abandon their preferred eternal-universe model. From the mid 1940s, Hoyle attempted to disprove the theory he named. Until 1964, when his preferred theory, the Steady State, lost an evidence test.

Here is a quick summary of some of the experimental evidence that emerged in the last few decades that caused naturalists to abandon the eternal universe that they loved so much when they were younger.

The importance of having a narrative

Now I want to make a very, very important point about Christianity and the progress of science. And that point is that it is very important that Christians present the evidence in exactly the way that Denyse presented it in that article – in its historical context, featuring the conflict between naturalists and the experimental evidence.

All Christians should be familiar with the following basic pieces of evidence which fit the war between science and naturalism narrative:

  1. The origin of the universe
  2. The cosmic fine-tuning
  3. The origin of life (biological information)
  4. The sudden origin of the Cambrian phyla
  5. The habitability/observability correlation

When you talk about these evidences as a Christian theist to non-Christians, you have to have cultivated a genuine interest in reconciling your beliefs with science. You have to accept that there are two books that reveal God’s character and attributes. The book of nature, and the book of Scripture. And you need to be flexible about getting these two books to fit together. The book of nature gives us natural theology (see Romans 1). It tells us that God is Creator and Designer. The book of Scripture tells us that God stepped into history as a man to save us by taking the punishment for our headlong rush away from God, which the Bible calls sin. Science is one way that humans can recover some of basic knowledge about God. Knowledge that is only possible because God created and designed the universe (and us) in such a way that we are capable of making discoveries, and that the universe is capable of being explored and understood.

It’s very important to present these five basic evidences to non-Christians in the historical context. And here is the story you must tell: “In the beginning, there was the naturalism, and the naturalism tried to argue from ignorance that God was not Creator and God was not Designer. And then came the science, and now people have to give up their naturalism in order to not be crazy and irrational”. That’s the narrative you use when talking to non-Christians about science.

In the beginning was the naturalism:

  1. In pre-scientific times, atheists maintained that the universe was eternal
  2. In pre-scientific times, atheists maintained that a life-permitting universe was as likely as a life-prohibiting universe
  3. In pre-scientific times, atheists maintained that the cell was a simple blob of jello that could spontaneously emerge in some warm pond
  4. In pre-scientific times, atheists maintained that the sudden origin of the Cambrian phyla would be explained by subsequent fossil discoveries
  5. In pre-scientific times, atheists maintained that there was nothing special about our galaxy, solar system, planet or moon

But then science progressed by doing experiments and making observations:

  1. Scientists discovered redshift and the cosmic microwave background radiation (evidence for a cosmic beginning) and more!
  2. Scientists discovered the fine-tuning of gravity and of the cosmological constant and more!
  3. Scientists discovered protein sequencing and exposed the myth of “junk DNA” and more!
  4. Scientists discovered an even shorter Cambrian explosion period and the absence of precursor fossils and more!
  5. Scientists discovered galactic habitable zones and circumstellar habitable zones and more!

And now rational people – people who want to have true beliefs about reality – need to abandon a false religion (naturalism).

Now naturally, science is in a state of flux and things change. But you have to look at the trend of discoveries, and those trends are clearly going against naturalism, and in favor of Christian theism. No one is arguing for a deductive proof here, we are simply looking at the evidence we have today and proportioning our belief to the concrete evidence we have today. People who are guided by reason should not seek to construct a worldview by leveraging speculations about future discoveries and mere possibilities. We should instead believe what is more probable than not. That’s what a rational seeker of truth ought to do. Proportion belief to probabilities based on current, concrete knowledge.

Atheism, as a worldview, is not rooted in an honest assessment about what science tells us about reality. Atheism is rooted in a religion: naturalism. And the troubling thing we learn from looking at the history of science is that this religion of naturalism is insulated from correction from the progress of science. Nothing that science reveals about nature seems to be able to put a dent in the religion of naturalism, at least for most atheists.

It falls to us Christian theists, then, to hold them accountable for their abuse and misrepresentation of science. And that means telling the story of the progress of science accurately, and accurately calling out the religion of naturalism for what it is – a religion rooted in blind faith and ignorance that has been repeatedly and convincingly falsified by the progress of science in the modern era.

Positive arguments for Christian theism

William Lane Craig lectures on the evidence for the resurrection of Jesus

Sherlock Holmes and John Watson: let's take a look at the facts
Sherlock Holmes and John Watson: let’s take a look at the facts

Here is Dr. William Lane Craig giving a long-form argument for the historical event of the resurrection of Jesus, and taking questions from the audience.

The speaker introduction goes for 6 minutes, then Dr. Craig speaks for 35 minutes, then it’s a period of questions and answers with the audience. The total length is 93 minutes, so quite a long period of Q&A. The questions in the Q&A period are quite good.

Introduction:

  • Many people who are willing to accept God’s existence are not willing to accept the God of Christianity
  • Christians need to be ready to show that Jesus rose from the dead as a historical event
  • Private faith is fine for individuals, but when dealing with the public you have to have evidence
  • When making the case, you cannot assume that your audience accepts the Bible as inerrant
  • You must use the New Testament like any other ancient historical document
  • Most historians, Christian and not, accept the basic minimal facts supporting the resurrection of Jesus

Fact #1: the burial of Jesus following his crucifixion

  • Fact #1 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #1 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #1 passes the criterion of enemy attestation, since it praises one of the Sanhedrin
  • Fact #1 is not opposed by any competing burial narratives

Fact #2: on the Sunday following his crucifixion, Jesus’ tomb was found empty by some women

  • Fact #2 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #2 is implied by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #2 is simple and lacks legendary embellishment, which argues for an early dating
  • Fact #2 passes the criterion of embarrassment, because it has female, not male, witnesses
  • Fact #2 passes the criterion of enemy attestation, since it is reported by the Jewish leaders

Fact #3: Jesus appeared to various people in various circumstances after his death

  • Fact #3 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #3 is supported by multiple, independent reports of the events from all four gospels
  • Fact #3 explains other historical facts, like the conversion of Jesus’ skeptical brother James

Fact #4: the earliest Christians proclaimed their belief in the resurrection of Jesus

  • Fact #4 explains why the earliest Christians continued to identify Jesus as the Messiah
  • Fact #4 explains why the earliest Christians were suddenly so unconcerned about being killed

Dr. Craig then asks which hypothesis explains all four of these facts. He surveys a number of naturalistic hypotheses, such as the hallucination theory or various conspiracy theories. All of these theories deny one or more of the minimal facts that have been established and accepted by the broad spectrum of historians. In order to reject the resurrection hypothesis, a skeptic would have to deny one of the four facts or propose an explanation that explains those facts better than the resurrection hypothesis.

I listened to the Q&A period while doing housekeeping and I heard lots of good questions. Dr. Craig gives very long answers to the questions. One person asked why we should trust the claim that the Jewish leaders really did say that the disciples stole the body. Another one asked why we should take the resurrection as proof that Jesus was divine. Another asks about the earthquake in Matthewand whether it is intended to be historical or apocalyptic imagery. Dr. Craig is also asked about the Jewish scholar Geza Vermes, and how many of the minimal facts he accepts. Another questioner asked about the ascension.

If you are looking for a good book to read on this topic, the best introductory book on the resurrection is “The Case for the Resurrection of Jesus” and the best comprehensive book is “The Resurrection of Jesus“.