Tag Archives: Feminized Church

Should Christian men expect a wife / mother candidate to know how to defend the Christian worldview?

C.S. Lewis has some words to live by for you
C.S. Lewis has some words to live by for you

Over the weekend I debated with Christian feminists about marriage on The Transformed Wife Facebook page. At one point, I asserted that Christian women ought to have some knowledge of how to defend their faith using scientific and historical evidence. Some women asked me: “are you joking?” In this post,  I’ll explain why I’m serious, and then I’ll ask them some questions of my own.

Let’s start with Jesus. Jesus set an example by showing the importance of knowing how to answer questions and challenges from skeptics in the New Testament. His favorite way to answer a challenge was by using evidence to support his truth claims.

So, take this story that’s in Mark 2:1-12, Matthew 9:1-8 and Luke 5:17-26. This story is accepted even by skeptical historians because it’s in three different books, and one of them is early (Mark).

In each version of the story, there are 4 steps:

  1. Jesus forgives the sins of a paralyzed man
  2. The Pharisees say that he doesn’t have authority to forgive sins
  3. Jesus miraculously heals the paralyzed man
  4. Jesus explains the evidence of the healing supports his claim that he has authority to forgive sins

And this is an example that you will find repeated in many places in the life of Jesus. You can see it in the Old Testament as well, where God performs miracles so that people who don’t believe in his existence or respect the Scriptures can still be convinced.

Christian apologetics is the skill of being able to give a defense for the Christian worldview when presented with a challenge from a non-Christian.

So, who has to be ready with a defense?

Look at 1 Peter 3:15-16:

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

This passage applies to every one who claims to be a disciple of Jesus, whether they like to prepare a defense or not. How much work must you put into it? It depends on the sophistication of the challenges you get. In the mountains of Pakistan, you don’t need to know much because there might not be a sophisticated challenge. In an American society filled with college graduates, the challenges are more difficult. So you will need to prepare a lot more, because the challenges will be a lot harder.

Those who take this passage seriously are doing something difficult, and time-consuming, in order to serve Christ. Buying books costs money. Reading books takes time. Debating with non-Christians can make you look bad to others. But the Bible commands us to be ready with answers for the people around us. Sometimes, doing what the Bible says makes us feel bad, or look bad to others. But we have do what the Bible says anyway. Part of being a real Christian is being obedient even if it feels bad or makes you look bad.

William Lane Craig on apologetics and the culture
William Lane Craig on apologetics and the culture

What’s in an apologetics book?

So, with that said, let’s look at the table of contents of my favorite introduction to Christian apologetics, which is “Is God Just a Human Invention?” written by Sean McDowell and Jonathan Morrow.

In that book, you will find 18 topics.

  1. Is Faith Irrational? (Commentary by: Gregory Koukl)
  2. Are Science and Christianity at Odds? (Commentary by: John Warwick Montgomery)
  3. Are Miracles Possible? (Commentary by: Gary R. Habermas)
  4. Is Darwinian Evolution the Only Game in Town? (Commentary by: William A. Dembski)
  5. How Did the Universe Begin? (Commentary by: R. Douglas Geivett)
  6. How Did Life Begin? (Commentary by: Fazale R. Rana)
  7. Why Is the Universe Just Right for Life? (Commentary by: Jay W. Richards)
  8. Has Science Shown There Is No Soul? (Commentary by: Dale Fincher and Jonalyn Fincher)
  9. Is God Just a Human Invention? (Commentary by: Garry DeWeese)
  10. Is Religion Dangerous? (Commentary by: Douglas Groothuis)
  11. Does God Intend for Us to Keep Slaves? (Commentary by: Paul Copan)
  12. Is Hell a Divine Torture Chamber? (Commentary by: Frank Turek)
  13. Is God a Genocidal Bully? (Commentary by: Clay Jones)
  14. Is Christianity the Cause of Dangerous Sexual Repression? (Commentary by: Kerby Anderson)
  15. Can People Be Good Without God? (Commentary by: Mark D. Linville)
  16. Is Evil Only a Problem for Christians? (Commentary by: Randy Alcorn)
  17. What Good Is Christianity? (Commentary by: Glenn S. Sunshine)
  18. Why Jesus Instead of the Flying Spaghetti Monster? (Commentary by: Darrell L. Bock)

Prominent atheist scholars are quoted in each chapter to introduce the challenges, and then scholarly arguments and evidence are presented to defend the Christian worldview. The language is simple enough, but the material is solid enough to use in a real debate. I would say that introductory books like this one are more than enough to equip you for everyone who will challenge you.

Why are these 18 topics important? Because these are the questions that atheists ask. These are the questions that cause Christians to leave the faith. These are the questions that your children will face in high school and college, which might cause them to leave the faith.

Let’s start with chapter one. One of the most prominent arguments by atheists is that faith is irrational. This chapter allows you to define faith using the Bible’s definition of faith, which relies on logic and evidence.

Atheists also say that Christianity is at war with science. In chapter 2, they discuss the history of science and how Christianity provided the framework that allowed scientific method to take root and flourish.

Atheists like to claim that miracles are impossible. Chapter 3 defends the view that God, if he exists, is capable of interacting with his created world.

Atheists love to put forward Darwinism as means to deny that God is the designer of life. Chapter 4 explains the concept of intelligent design, and why intelligent design is a better explanation for the history of life.

Atheists love to talk about how the universe has always existed, and there’s no need for a Creator. Chapter 5 contains a philosophical argument that is supported by mainstream science to argue that the universe had a beginning, just like the Bible says.

Atheists love to argue that life can emerge from non-life, and the process is simple. Chapter 6 is written by a biochemist, and it takes a look at the real complexity of the simplest living cell.

Atheists like to argue that the universe itself is just an accident, and there is no need for a Designer. Chapter 7 introduces the scientific evidence for fine-tuning and habitability.

Atheists like to say that there is no soul and no afterlife. Chapter 8 gives some arguments for the existence of the soul.

Atheists like to argue that Christians invent God because God makes them feel good. But chapter 9 explains that having an all-powerful God who can hold humans accountable is the last thing any human would want to invent.

Atheists like to talk about how religion, with it’s habit of teaching to believe in things that can’t be tested, causes religious people to do a lot of harm. Chapter 10 takes a look at the real record of Christianity as a force for good in the world.

Atheists like to talk about slavery in the Bible. Chapter 11 talks about what the Bible really says, and provides some rational responses to the accusation.

Atheists like to talk about eternal punishment in Hell isn’t a just punishment for just getting a few questions wrong on a theology exam. Chapter 12 provides an explanation and defense of the concept of Hell.

Atheists love to talk about how God commanded the Israelites to attack their enemies in the Bible. Chapter 13 explains who their enemies really were, and what was really happening in those wars.

Atheists feel that unrestricted sexual activity is very healthy and normal, and that the Biblical prohibitions outside of male-female marriage are repressive and unhealthy.  Chapter 14 explains why God has these rules in place, and supports his rules with evidence.

Atheists love to assert that they don’t need God, because they can behave morally on their own. Chapter 15 explains how to answer this claim by talking about how well atheism grounds objective moral values, objective moral duties, free will and moral accountability: the minimum requirements for objective morality.

Atheists think that the mere existence of natural disasters and human immorality are incompatible with the God of the Bible. Chapter 16 explains why this argument doesn’t work, and why even the concept of evil requires God to exist.

I have an atheist friend in my office who can’t defeat my scientific arguments for the origin of the universe, the fine-tuning and the origin of life. But still, he says to me, even if God exists, why would that matter to my life? Chapter 17 explains what difference Christianity makes in a person’s life.

Atheists think that the life of Jesus has no relevance to their life, and that he has nothing to offer them anyway. Chapter 18 explains the uniqueness of Jesus and explains why his resurrection is relevant to our lives today.

It’s important to understand that this book is not on the level of A. W. Tozer, G.K. Chesterton, Francis Chan, John Piper, etc. Those authors write for a Christian audience and therefore they do not equip you to answer realistic challenges from non-Christians. But the apologetics book we looked at actually equips you to answer challenges from non-Christians using logical arguments and evidence from mainstream history and science. You can use the material in that book in discussions outside the confines of your home and your church.

Dr. William Lane Craig says churches aren't preparing Christians to give an answer
Dr. W. L. Craig: churches don’t prepare Christians to answer skeptics

Wife candidates ought to know apologetics

So, back to my original point about how some Christian feminists responded when I said that during courtship, I ask women questions about how much preparation they have done to answer objections from atheists, like the ones answered in this book. Am I joking?

Well, I think the problem is that Christian feminists don’t understand how Christian men view marriage. Christian men are interested in marriage because they think that their marriage will be an enterprise that produces a return for God. They like the idea of having a clean, comfortable home to host debate viewings and discussions over dessert with skeptics. They like the idea of raising children who will be effective and influential. Men don’t see marriage a means of making us feel better, or having fun, or getting our peers to approve of us. We see it as a way to promote Jesus’ agenda in the world. A Christian man loves his wife precisely because she is his partner in serving God.

So, some questions for all the Christian feminists out there. Are you aware of the actual objections that non-Christians have to the Christian worldview? Have you ever put in any effort to prepare to respond to these objections? Have you trained yourself to be calm and persuasive during discussions about Christianity?

Reading devotions or authors like Rachel Hollis, Beth Moore, and Jen Hatmaker won’t teach a Christian woman anything useful about defending the Christian worldview against atheist objections. And those books also won’t teach you how to evaluate a man to see whether he knows how to defend the Christian worldview, either. You have to study apologetics to know how to evaluate how much a candidate for husband and father roles knows about defending his faith. You have to protect yourself from men who lie about being Christians.

Having a rationally-grounded Christian worldview is essential to the roles of wife and mother. A Christian man cannot be confident about the trustworthiness of a Christian woman’s convictions unless she demonstrates her ability to defend those convictions to non-Christians in the ordinary way that she can surely defend other truth claims in areas where she does have the knowledge. If I ask a Christian nurse to defend the claim that germs are real, she will appeal to logic and evidence. I expect her to have put in as much work into defending the claims of Christianity, and to use the same methods: logic and evidence.

Why don’t men go to church anymore? The decline of male church attendance

Church sucks, that's why men are bored there
Church sucks, that’s why men are bored there

I most recently spent half a year at a PCA church, and then another half a year at a Southern Baptist church. I attended Sunday services as well as Wednesday night Bible study. I am now looking for a new church. For now, I just look around for a sermon I like and listen to that. In this post, I’ll explain why I think men don’t like church.

There are three areas where churches fail to attract men:

    1. Apologetics
    2. Feminism, sex and marriage
    3. Policy and current events

Apologetics

The PCA church discouraged me from becoming a member of the church because they said that conversion to Christianity due to reason and evidence was contrary to their teachings, and a “red flag”. Their words. I didn’t try to fight them on it, because they are Reformed Presbyterian, and this is their actual view. Their approach to apologetics was “pre-suppositional”, which is to say, they try to convince people to become Christians by asking them to assume that the Bible is infallible, without any argumentation or evidence. Naturally, this doesn’t work, so they aren’t trained to answer any serious questions from non-Christians. (1 Pet 3:15-16)

The Reformed Baptist SBC church is led by people like Russell Moore and Al Mohler, who take the “magic words” approach to evangelism. I.e. – they think that people become Christians just by speaking Bible verses out of context to them. So, when the atheist asks “do you have any evidence for God’s existence?” or “do you have any evidence for Jesus’ resurrection?”, their response is to quote Bible verses to the atheist, which have nothing to do with those topics. Christianity has lost so much influence in the culture under their approach, which is not even Biblical. (Mat 12:38–41)

These approaches to evangelism are not used in any other area of human endeavor. No one replies to questions about auto mechanics, or software engineering, or gardening, or cooking, by spouting Bible verses. In literally every other area of human endeavor, the laws of logic and supporting evidence are seen as assets when making claims to know something about the world to someone who disagrees with you.

Feminism, Sex and Marriage

First wave feminism simply asked for women to be given the same liberty and opportunity as men. That was good. But later versions of destroyed all distinctions between men and women. By destroying femininity, feminism directed women away from the traditional life plan of marriage, children and home-making.

Feminism changed how women voted. Today, about 75% of young, unmarried women vote for policies like taxpayer-funded birth control, taxpayer-funded abortion, no-fault divorce, affirmative action for women in schools and in the workplace, taxpayer-funded daycare, public schools, single-mother welfare, social security, etc. These policies and programs raised tax rates, and grew government, making it easier for women to have children without having to choose a marriage-ready man she wasn’t attracted to. Instead, she could choose men she was attracted to, and just use government programs as a substitute provider if it didn’t “work out”. Thanks to feminism, we have a 42% out-of-wedlock birth rate, and it’s rising. Few female college graduates are debt-free. About 5% of women emerge from college as virgins.

Under feminism, the traditional male roles and virtues were deemed “sexist”. Women were shamed for choosing early marriage, large families, and stable men who were good at being husbands and fathers. Instead, women today chose men based on appearance. They spend their 20s and early 30s giving men who will not commit to them premarital sex. The men who are getting sex thrown at them have no interest in Judeo-Christian values, chastity, fidelity, commitment or raising children. Women mistake the men’s willingness to have sex and cohabitate as signs that they are close to marriage. But in fact, chasing the hot bad boys just eats up the chastity, youth and beauty that could have made them interesting to the marriage-minded men they scorned. Later on, they realize that they’ve wasted their 20s on bad boys, but by then they are not attractive for marriage.

What has the response been to feminism from pastors and churches? They accept the anti-male, anti-marriage policies, that came out of feminism. They accept the promiscuity, and the marriage-delaying that came from feminism. Today, pastors just try to bully the men who were passed over to marry the women who had previously rejected them, despite the higher risk of divorce caused by the women’s past behavior.

Policy and current events

Most pastors are anti-intellectual, and they believe that this is a virtue, since they are focused narrowly on what the Bible explicitly says. Because of this, they aren’t able to understand which laws and policies allow Christianity and Christian families to flourish. I agree that what the Bible speaks about is of the highest importance. But we need to understand how to achieve the goals that the Bible states, as well as how to counter the forces that threaten the achievement of those goals.

For example, Christianity thrives when marriage thrives. Christianity is passed on from parents to children. Anything that threatens marriage, or interferes with parental authority, weakens the influence of Christianity. So, policies like higher taxes, no-fault divorce, SOGI laws, all harm the Christian family, while policies like lower taxes, protections for Christian businesses, protection for Christian schools (statements of faith, moral codes), etc. are all good for Christian families. But most pastors never talk about policies or laws, because they don’t think about how to defend the Christian worldview, how to educate Christian children, how to promote marriage, how promote Christian moral values in the public square. Even protecting the right to life of unborn children is ignored.

As the churches lose relevance, it becomes tempting for pastors to accept what the secular left promotes as good and true and beautiful. The big one is pastors pushing for redistribution of wealth by the secular government as a solution to “poverty”, even though the Bible only sanctions voluntary charity. This diminishes the cultural relevance of the church and elevates the secular government. SBC leaders like Russell Moore champion amnesty for refugees and unskilled illegal immigrants, not realizing how it will harm Christian institutions and values down the road to import large numbers of people who will eventually vote for policies like higher taxes, bigger government, etc.

Debating forgiveness: must a person admit wrongdoing before being forgiven?

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

I’ve listened to this debate three times because I liked it so much. I even ordered Chris’ book for my best friend Dina. She has listened to the debate, and is currently split between the two debaters. I am in firm agreement with the pastor Chris, although Remy has some useful things to say that I agree with.

Here’s a link to the debate page on Moody Bible Institute’s “Up For Debate” program with Julie Roys.

Details:

Should Christians Forgive No Matter What?

Should Christians forgive someone even if he’s not sorry?  Or does true forgiveness require repentance and a desire to reconcile?  This Saturday, on Up For Debate, Julie Roys will explore this issue with Chris Brauns, a pastor who believes forgiveness requires repentance, and Remy Diederich who believes it does not.

Although I disagree with Remy, I only disagree with him about whether the guilty person must admit guilt and feel remorse and make restitution (depending on the severity of the offense). I agree with him on other things like no revenge, attitude of love, expressing willingness to forgive and be reconciled, etc. I also disagree with Remy on “forgiving God”, which I think is just crazy, because when God is engineering a person’s salvation, he never fails. I think that God is the Great General, and his strategies never fail to achieve the outcomes he desires (while still respecting free will). Whatever suffering or inadequacy or longing that you experience as a Christian is not some sort of mistake, horrible as it may be for you at the time. God is not your cosmic butler, although a lot of people these days seem to think that he is, and then they get disappointed.

Anyway, please listen to that debate and comment on it about who you think is right. I think my view (and Chris’ view) is in the minority in the church, because the church is so utterly dominated by feelings and radical feminism. I think my view (and Chris’ view) is the masculine view – the view that upholds moral standards, sets moral boundaries and defends the rightness of making moral judgments.

Below, I have pasted in some of my other thoughts on forgiveness from a previous post.

I think this is the key passage – Luke 17:3-4:

Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.

And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

That’s Jesus speaking, there.

Also, I was having a debate with someone who disagrees with all this, and while debating with her, I thought of another example.

Luke 18:9-14:

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt:

10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.

12 I fast twice a week; I pay tithes of all that I get.’

13 But the tax collector,standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

14 I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

So again, no forgiveness without repentance.

Forgiveness is what happens when someone who is sinned against treats the sinner as if he had never sinned. It is not on the balance sheet. It is not brought to mind. It is not held against them in the future. The forgiver trusts the sinner again as if the previous sin had never happened.

In divine (vertical) forgiveness, there is no forgiveness without repentance. There are Bible verses above to show that.

My argument is twofold. First, there is a clear teaching of Jesus explaining the sequence of sin and forgiveness. Repentance precedes forgiveness, between humans (Luke 17:3). The verses cited by the forgive without repentance crowd don’t show the mechanics of how to forgive, they are making the point that if you want God to forgive you, you should forgive others. The parable in Luke 18:9-14 affirms this again – repentance always precedes forgiveness.

Second, we have an obligation to imitate God, and that means imitating the way he forgives those who sin against him. When I raise that with the unconditional forgiveness crowd, they want to insist that there is a difference, that the word “forgive” means different things. I’m not convinced.

Finally, I do think that forgiving someone is obligatory if they sincerely repent, and even if they screw up again and again. So long as the repentance is sincere, (like if there is restitution and a genuine effort to show an understanding how the sin affected the wronged party in writing), then forgiveness should be automatic. Depending on how bad the sin is, there maybe be more to do than just say “I’m sorry”. If the repentance is genuine, then I think the person who is sinned against must forgive, if they expect to be forgiven by God for the things they repent of.

Alan E. Kurschner adds one final point about the unconditional forgiveness view. He argues that there is serious textual doubt about the originality of Luke 23:34a, a text used by the pro-unconditional-forgiveness crowd. He has a journal article coming out on it, but a synopsis of his argument is here.

He also wrote this in a comment on this blog:

Second, on Matt 6:15, this is what I have to say. Notice the then-clause: “neither will your Father forgive your sins.” This would require universalism on the Father’s part according to the unconditional interpretation given the first half: “But if you do not forgive others their sins.” Since everyone has wronged the Father is the Father required to forgive everyone even if they are not seeking forgiveness?

So I think the case for the forgiveness being conditional on repentance is pretty strong, especially when serious harm has been caused.

Should Christians expect to know God’s will by means of feelings and intuitions?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

Debating forgiveness: must a person admit wrongdoing before being forgiven?

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

I’ve listened to this debate three times because I liked it so much. I even ordered Chris’ book for my best friend Dina. She has listened to the debate, and is currently split between the two debaters. I am in firm agreement with the pastor Chris, although Remy has some useful things to say that I agree with.

Here’s a link to the debate page on Moody Bible Institute’s “Up For Debate” program with Julie Roys.

Details:

Should Christians Forgive No Matter What?

Should Christians forgive someone even if he’s not sorry?  Or does true forgiveness require repentance and a desire to reconcile?  This Saturday, on Up For Debate, Julie Roys will explore this issue with Chris Brauns, a pastor who believes forgiveness requires repentance, and Remy Diederich who believes it does not.

Although I disagree with Remy, I only disagree with him about whether the guilty person must admit guilt and feel remorse and make restitution (depending on the severity of the offense). I agree with him on other things like no revenge, attitude of love, expressing willingness to forgive and be reconciled, etc. I also disagree with Remy on “forgiving God”, which I think is just crazy, because when God is engineering a person’s salvation, he never fails. I think that God is the Great General, and his strategies never fail to achieve the outcomes he desires (while still respecting free will). Whatever suffering or inadequacy or longing that you experience as a Christian is not some sort of mistake, horrible as it may be for you at the time. God is not your cosmic butler, although a lot of people these days seem to think that he is, and then they get disappointed.

Anyway, please listen to that debate and comment on it about who you think is right. I think my view (and Chris’ view) is in the minority in the church, because the church is so utterly dominated by feelings and radical feminism. I think my view (and Chris’ view) is the masculine view – the view that upholds moral standards, sets moral boundaries and defends the rightness of making moral judgments.

Below, I have pasted in some of my other thoughts on forgiveness from a previous post.

I think this is the key passage – Luke 17:3-4:

Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.

And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

That’s Jesus speaking, there.

Also, I was having a debate with someone who disagrees with all this, and while debating with her, I thought of another example.

Luke 18:9-14:

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt:

10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.

12 I fast twice a week; I pay tithes of all that I get.’

13 But the tax collector,standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

14 I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

So again, no forgiveness without repentance.

Forgiveness is what happens when someone who is sinned against treats the sinner as if he had never sinned. It is not on the balance sheet. It is not brought to mind. It is not held against them in the future. The forgiver trusts the sinner again as if the previous sin had never happened.

In divine (vertical) forgiveness, there is no forgiveness without repentance. There are Bible verses above to show that.

My argument is twofold. First, there is a clear teaching of Jesus explaining the sequence of sin and forgiveness. Repentance precedes forgiveness, between humans (Luke 17:3). The verses cited by the forgive without repentance crowd don’t show the mechanics of how to forgive, they are making the point that if you want God to forgive you, you should forgive others. The parable in Luke 18:9-14 affirms this again – repentance always precedes forgiveness.

Second, we have an obligation to imitate God, and that means imitating the way he forgives those who sin against him. When I raise that with the unconditional forgiveness crowd, they want to insist that there is a difference, that the word “forgive” means different things. I’m not convinced.

Finally, I do think that forgiving someone is obligatory if they sincerely repent, and even if they screw up again and again. So long as the repentance is sincere, (like if there is restitution and a genuine effort to show an understanding how the sin affected the wronged party in writing), then forgiveness should be automatic. Depending on how bad the sin is, there maybe be more to do than just say “I’m sorry”. If the repentance is genuine, then I think the person who is sinned against must forgive, if they expect to be forgiven by God for the things they repent of.

Alan E. Kurschner adds one final point about the unconditional forgiveness view. He argues that there is serious textual doubt about the originality of Luke 23:34a, a text used by the pro-unconditional-forgiveness crowd. He has a journal article coming out on it, but a synopsis of his argument is here.

He also wrote this in a comment on this blog:

Second, on Matt 6:15, this is what I have to say. Notice the then-clause: “neither will your Father forgive your sins.” This would require universalism on the Father’s part according to the unconditional interpretation given the first half: “But if you do not forgive others their sins.” Since everyone has wronged the Father is the Father required to forgive everyone even if they are not seeking forgiveness?

So I think the case for the forgiveness being conditional on repentance is pretty strong, especially when serious harm has been caused.