I know what you’re thinking – I’m going to say apologetics. But I was actually having a talk with a young women who found the arguments for God convincing, but wasn’t sure whether she was ready for a personal relationship with the God of the Bible. It got me thinking about my past and what it was about the God of the Bible that caused me to make a commitment.
If I had to say what it is that cause me to take Christianity seriously, including accepting Jesus as my Leader (more than just as my Savior), it would be the conviction that God was lining things up in my life to show himself to me. This was particularly welcome because I could see that I had not been blessed with the best situation in life to start out with.
Sean McDowell has a recent post about it, and since he is an expert in apologetics, I’m inclined to agree with him.
In his book The Four Loves, C.S. Lewis makes a distinction between “Gift-love” and “Need-love.” As for Gift-love, he gives the example of a father who works and plans for the future well being of his family, even though he will die without seeing them benefit. As for Need-love, Lewis gives the example of a lonely and frightened child who comes to its mother’s arms for comfort and protection. Such love is neither selfish nor improper, because children are intended to have nurturing mothers, and mothers are intended to care for their kids.
According to Lewis, God’s love for mankind is entirely Gift-love: “The Father gives all He is and has to the Son. The Son gives Himself back to the Father, and gives Himself to the world, and for the world to the Father, and thus gives the world (in Himself) back to the Father too.” God does not need our love or worship. Rather, He freely loves us as an extension of His grace.
But our love for God is different. While we may be able to offer God Gift-love, our love is primarily need based. Lewis explains: “But man’s love for God, from the very nature of the case, must always be very largely, and must often be entirely, a Need-love.” We desperately need God in both this world and the next.
And then Lewis makes an additional (and helpful) distinction—while our objective need for God will never change, our awareness of that need can. And if our awareness of the need for God fades, then so may our faith. Thus, Lewis says:
There seems no reason for describing as hypocritical the short-lived piety of those whose religion fades away once they have emerged from “danger, necessity or tribulation.” Why should they not have been sincere? They were desperate and howled for help. Who wouldn’t?
In other words, if someone believes in God because of an immediate need for safety or comfort, then as soon as the danger or pain ends, so may the faith. How does this relate to students? Think about it. If a young person believes in God for social or relational needs in the family, church, or school, then when those needs fade, so will his or her faith. If belief in God fulfills some external need, then as soon as that need fades, or another venue provides satisfaction of that need, the student will likely abandon his or her faith (or minimally, have a marginalized faith).
The whole post is worth reading, because no less than Sean McDowell himself had a moment like this where he realized his own sinfulness and had to rely on Jesus for his forgiveness.
Judging from his tweets, I know that Sean is obsessed with super-heroes like Spider-Man, and so he would not be comparing himself to his peers in terms of righteousness. That sort of distance between you and Spider-Man can be really grating for boys. Inside, we feel like we are meant to be super-heroes. Many young men go into apologetics because they see it as a super-power. The problem of not measuring up is very strong for us, because we see the demands of Christianity as much greater than mere church attendance. I imagine that as Sean engaged with people using his apologetics super-power, he probably realized how difficult it was to know everything and give an answer to everyone. That’s above and beyond the standard shortcomings or pride, anger, hatred, and so on that are inside of every person.
We are not super-heroes but we need to have super-human righteousness (that is, perfect righteousness) in order to stand before our Creator and Designer. The only solution is to rely on the imputed righteousness of Jesus for our super-hero status. It is a good and healthy thing to take on Jesus as King, and to imitate him. But when we fail, we must also rely on him as Savior. And thank God the Father for that provision of salvation. And indeed, I myself think of Jesus as Savior in the moments where I am conscious of my own sin. But I need to think about him more than that, and I’ll explain how next.
In my case, I wanted to be a super hero growing up, but I knew I wasn’t coming from a family or a background that made super-heroes. I was saved in a non-Christian home where, thanks to my hands-off “parents”, I was on a very dark path to failure. In fact, I can see where I would have ended up by just looking at where my older brother is now. That disaster is what my parents, my schools, my culture, etc. produced in him, and it would have been me except for God stepping in to make himself known. I get excited about God as initiator and architect of salvation (not without my free will to trust). When God architects a divine appointment for me to use my prepared abilities in his defense or in mentoring little ones, I praise God as author of salvation. But I forget that Christ is the one who allows me to be clean enough to participate in this plan.
My ambition from small was to be a super-hero, and this later turned into great respect for people in the military, especially those who are awarded the Medal of Honor, like Michael Murphy. I want God to give me the Medal of Honor, too. But sin ruins my ambition every day. When I am called out to serve and am found faithful and competent, I need to remember that what makes me fit for service is Christ’s sacrifice on the cross. His shed blood is the cape that I put on when it is my turn to come off the bench and be who I was designed to be. It is very important to me that the God I serve is the kind of God who won’t turn away from me when I fall short.
The topic: What are the arguments that make belief in God reasonable or unreasonable?
First speech: arguments for reasonableness of belief in God
Second speech: respond to arguments against reasonableness of belief in God
Contingency argument: God – a transcendent, personal being – is the explanation of why a contingent universe exists.
Cosmological argument: God is the cause of the beginning of the universe, which is attested by physics and cosmology.
Applicability of mathematics to nature: God is the best explanation for the applicability of mathematics to nature.
Fine-tuning argument: God is the best explanation of the fine-tuning of the universe to permit life.
Intentionality of conscious states: God is the best explanation of the intentionality of our mental states.
The moral argument: God is the best explanation for the existence of objective moral values and duties.
The resurrection of Jesus: God is the best explanation for the core of historical facts accepted by most ancient historians across the ideological spectrum.
Religious experience: God is the best explanation of our immediate experience and knowledge of his existence.
Dr. Rosenberg’s opening speech
First argument: The fallacy of ad hominem
I don’t know whether to laugh or to cry
Dr. Craig has said all of that before in other debates
You didn’t need to come out on this cold night
Craig’s arguments have all been refuted
Dr. Craig just doesn’t listen
Dr. Craig is not interested in getting at the truth
Dr. Craig is just interested in scoring debate points
The adversarial system is the wrong approach to decide truth
Dr. Craig is very confident about his take of physics
Second argument: The fallacy of arguing from authority
95% of members of the NAS are atheists
Therefore Dr. Craig cannot use science
Third argument: Effects don’t require causes
I am going to pretend that Craig said that “every effect requires a cause”
Quantum mechanics shows that some effects occur without causes
A particle of uranium (which is not nothing, it is something) decays without a cause
This uncaused effect is the same as the universe coming into being out of nothing uncaused
Therefore the principle of sufficient reason is false
Fourth argument: Silicon-based life and the multiverse
If these constants had been different, maybe we would have other kinds of intelligent life, like silicon-based life
Carbon-based life is not the only kind of life, maybe you can have other kinds of life, none of which have been observed
There could be different kinds of life in other areas of the universe that we can’t see
There are things we can’t see that disprove the current physics that we can see
Quantum foam is evidence that a multiverse exists
The multiverse would solve the problem of fine-tuning
Fifth argument: The Euthyphro dilemma
The moral argument is refuted by Euthyphro dilemma
Dr. Craig is such a moron that he has never heard of the Euthyphro dilemma ever before
This is found in the first and simplest of Plato’s dialogs
Why is Dr. Craig so stupid that he has not read this simple dialog ever before?
Evolution explains why humans evolve arbitrary customs and conventions that vary by time and place
Alternative moral theories: utilitarianism, social contract, etc. that don’t require God
Sixth argument: Mormonism undermines Dr. Craig’s three minimal facts about Jesus
Why is Dr. Craig so stupid and ignorant to persist in pushing such an ignorant, stupid argument?
Mormonism is a silly religion that is not historically well founded
Therefore, Jesus was not buried
Islam is a silly religion that is not historically grounded
Therefore, the tomb was not found empty
Scientology is a silly religion that is not historically grounded
Therefore, the eyewitnesses didn’t have post-mortem appearances
Eyewitness testimony is unreliable in some cases
Therefore, eyewitness testimony was unreliable in this case
Apparitions of Mary are bizarre
Therefore, the majority of historians are wrong to think that the disciples saw post-mortem appearances
Seventh argument: Deductive problem of evil
Evil and suffering are logically incompatible with an all good, all powerful God
Eight argument: God is not just to allow evil and suffering
God cannot make the evils of this life right in the afterlife
Dr. Craig’s first rebuttal
Dr. Rosenberg sketched the deductive argument from evil.
Dr. Rosenberg presupposes naturalism. Naturalism is a false theory of knowledge:
1. It’s too restrictive: There are truths that cannot be proved by natural science.
2. It’s self-refuting: no scientific proof for naturalism exists.
That’s why epistemological naturalism is considered false by most philosophers of science.
But more importantly than that: Epistemological naturalism does not imply metaphysical naturalism. (E.g. – W. Quine)
Dr. Rosenberg has to present arguments in favor of (metaphysical) naturalism, not just assume that (metaphysical) naturalism is true.
Dr. Craig presented eight arguments against metaphysical naturalism taken from Rosenberg’s own book:
1. The argument from the intentionality (aboutness) of mental states implies non-physical minds (dualism), which is incompatible with naturalism
2. The existence of meaning in language is incompatible with naturalism, Rosenberg even says that all the sentences in his own book are meaningless
3. The existence of truth is incompatible with naturalism
4. The argument from moral praise and blame is incompatible with naturalism
5. Libertarian freedom (free will) is incompatible with naturalism
6. Purpose is incompatible with naturalism
7. The enduring concept of self is incompatible with naturalism
8. The experience of first-person subjectivity (“I”) is incompatible with naturalism
Metaphysical naturalism is false: it is irrational and it contradicts our experience of ourselves.
And epistemological naturalism is compatible with theism.
Rebutting Dr. Rosenberg’s responses:
1. Contingency: no response
2. Cosmological: he mis-states the first premise to say every effect… when it is whatever begins to exist…, the origin of the universe was not from a vacuum, virtual particles come from a vacuum not nothing, there are interpretations of QM that are compatible with determinism. Rosenberg has to believe that the entire universe popped into being from non-being.
3. Mathematics: no response
4. Fine-tuning: the multiverse is refuted by empirical observations of the universe. Without fine-tuning, it’s not that we still have silicon to make life out of. It’s that we lose basic minimal things like chemical diversity, matter, stars, planets, etc. No life of any kind, not just no carbon-based life.
5. Intentionality: no response.
6. Moral argument: the answer to the dilemma is that you split the dilemma: God is the standard of good, and the commands flow from his unchanging moral nature. The commands are not arbitrary, and the standard is not external to God. Dr. Rosenberg is a nihilist and he cannot ground good and evil on his nihilistic view.
7. Resurrection: The Gospels are early eyewitness testimony. Mormonism and Islam have nothing to do with the minimal set of historical facts about Jesus agreed to by the majority of ancient historians across the ideological spectrum, general statements against eyewitnesses do not refute the specific eyewitness testimony in this case.
8. Religious experience: No response.
Dr. Rosenberg’s first rebuttal
I wrote a book and you should buy it, because it got me invited to this debate. Let me repeat the title a few times for you. Please buy it.
Dr. Craig is right, there are multiple interpretations of QM, not just the one I presented, including deterministic ones.
All the disturbing implications of naturalism that Dr. Craig stated follow from metaphysical naturalism, and metaphysical naturalism is true. (Note: he equates science with metaphysical naturalism)
Science proves that metaphysical naturalism is true, but I won’t say what specific scientific tests prove my philosophical assumption of metaphysical naturalism.
I’ll pretend that the Big Bang (science) doesn’t disprove naturalism, like Dr. Craig said. Again. (covers ears) La la la, there is no Big Bang.
We didn’t come here to debate epistemological naturalism and metaphysical naturalism.
Let me explain the problem of intentionality since I’m so smart and no one knows what it means.
There are many answers to this problem of intentionality.
My answer is that most scientists are naturalists, therefore naturalism is true, regardless of the argument from intentionality of mental states.
That’s how I would respond to one of the eight problems with naturalism that Dr. Craig raised. I won’t answer the other seven problems.
It is an argument from ignorance to argue that the applicability of mathematics to the universe requires a designer, because there are non-Euclidean geometries. Craig’s argument, which he gets from people like respected physicists like Eugene Wigner, is bizarre. It is bizarre, therefore I refute Eugene Wigner and all the other scholars who make that argument. It is bizarre! Bizarre!
Deductive problem of evil: there is no response to this argument, certainly not Alvin Plantinga’s free will defense. The deductive argument from evil has not been entirely abandoned at all! It’s not like arch-atheist J.L. Mackie himself admits that the deductive problem of evil doesn’t lead to a logical inconsistency between evil and God.
Dr. Craig has to tell me why God allows evil or God doesn’t exist.
It is offensive that Dr. Craig cannot tell me why God allows every evil and suffering that occurs.
He literally said this: “I will become a Christian if Dr. Craig can tell me why God allowed EVERY EVIL THAT OCCURRED IN THE LAST 3.5 BILLION YEARS”
Dr. Craig’s second rebuttal
We are not in a position to know why God allows specific instances of evil and suffering.
God cannot force people to freely do anything – freedom is not compatible with determinism. Freedom is a good, but freedom opens up the possibility of moral evil. You cannot have the good of free will without allowing people to choose to do morally evil things.
God can permit evil and suffering in order to bring more people into a relationship with him.
The atheist has to show that God could allow less evil and achieve more knowledge of God in order to say there is too much evil.
The purpose of life is not happiness, but knowledge of God.
Dr. Craig quotes agnostic Paul Draper (Purdue) and Peter Van Inwagen (Notre Dame) to state that the deductive problem of evil is dead because of free will and morally sufficient reasons for permitting evil.
1. Contingency: no response.
2. Cosmological: QM does not apply, because the universe came from nothing, not a vacuum, and QM only works in a vacuum.
3. Mathematics: He mentions alternatives like non-Euclidean geometry, but we have to explain the structure of THIS universe.
4. Fine-tuning: ???
5. Intentional states: intentional mental states proves that minds exist, which fits with theism better than it fits with atheism.
6. Moral argument: You need God to ground morality, and Dr. Rosenberg believes in morality. He needs God to ground objective moral values and duties.
7. Historical argument: He has to respond to the minimal facts supported by the consensus of ancient historians across the ideological spectrum.
8. The problems of naturalism: He says that you can’t have science without naturalism, but you can have science with EPISTEMOLOGICAL NATURALISM, and theists accept science and methodological naturalism. We don’t accept METAPHYSCIAL NATURALISM because of the eight problems Craig presented, like intentionality, first-person, persistence of self, etc. You can believe in both science and theism, by embracing epistemological naturalism, while rejecting methaphysical naturalism.
Dr. Rosenberg’s second rebuttal
Dr. Craig hasn’t answered many of my points, I won’t say which ones though.
Debates don’t work as a way of deciding what’s true, so we should overturn the entire criminal justice system.
The principle of sufficient reason is false because it is disconfirmed by quantum mechanics. And quantum mechanics (vacuum and virtual particles that exist for a short time) is similar to the origin of the universe (nothing and entire universe and 14 billion years).
We know that alpha particles come into being without cause all the time from a quantum vacuum for a tiny sub-second duration before going out of existence, so we can say that the entire physical universe came into being for 14 billion years from absolute nothing which is not a quantum vacuum.
Peter Van Inwagen is the best metaphysician working today, and he says that my deductive argument from evil is not decisive, it’s not a successful argument. (Why is he undermining his own problem of evil argument????!)
Dr. Craig invoked Plantinga’s free will defense to the deductive POE. Freedom allows us to do evil. God could have given us free will without evil and suffering. I won’t show how, but I’ll just assert it, because debates are such a bad forum for supplying evidence for my speculative assertions.
If you answer the question 3 + 5 as being 8, then you don’t have free will – you are biologically determined if you answer 8, because everyone answers 8, and that means everyone is biologically determined with no free will.
Why can’t God give us free will and then prevent us from making a free choice?
No scholars date the gospels earlier than 60-70 AD, especially not atheists like James Crossley who dates Mark to 40 AD. Therefore Jesus’ burial isn’t historical, like the majority of scholars across the broad spectrum of scholarship agree it is.
The original New Testament documents were written in Aramaic.
All New Testament scholars are orthodox Christians, like atheist Robert Funk for example.
Dr. Craig’s concluding speech
In order to sustain the deductive argument from evil, Dr. Rosenberg must show that God could create a world of free creatures with less evil.
Principle of Sufficient Reason: not using the general principle of sufficient reason, but a more modest version of this states that contingent things should have an explanation for their existence. And we know that the universe is a contingent.
The New Testament was not written in Aramaic, they were written in Greek. Dr. Rosenberg is wrong there too.
(Dr. Craig spends the rest of his concluding speech giving his testimony and urging people to investigate the New testament).
Dr. Rosenberg’s concluding speech
Some long-dead French guy named Laplace said that he has no need of that (God) hypothesis. He did not know about any of Dr. Craig’s arguments made in this debate tonight when he said that, though.
There is no need to explain how the universe began or how the universe is finely-tuned if you just assume metaphysical naturalism on faith.
The Easter Bunny, therefore atheism.
Most scientists are atheists, therefore atheism.
You can do a lot of science without God, just don’t look at the origin of the universe, the fine-tuning of the universe, or the other parts of science that Craig mentioned, as well as the origin of life, the Cambrian explosion, the habitability argument, and so on.
You can be a Christian, but good Christians should not use arguments and evidence.
Good Christians should be irrational and ignorant. Bad Christians look for arguments and evidence from science and history.
Good Christians should embrace the absurd. Bad Christians want to search for truth and use logic and evidence.
One of the best arguments for the existence of a Creator and Designer of the universe is the cosmic fine-tuning argument. The argument argues that individual constants and quantities in nature cannot be much smaller or larger than they are, because it would remove the ability of the universe to support life of any kind. Dr. Michael Strauss, an experimental physicist, explains some examples of the fine-tuning in a recent post on his blog.
I liken the finely-tuned universe to a panel that controls the parameters of the universe with about 100 knobs that can be set to certain values. If you turn any knob just a little to the right or to the left the result is either a universe that is inhospitable to life or no universe at all.
Consider the knob that controls the strength of the strong nuclear force that holds quarks inside the neutrons and protons and binds the nucleus of the atom together. If the strength were increased by 2%, the element hydrogen would be either non-existent or very rare. Without hydrogen there would be no water (H2O) or stars that burn hydrogen as their nuclear fuel like our sun. Without hydrogen there would be no life. If the strength of the strong nuclear force were decreased by about 5%, then hydrogen would be the only element in the universe. That would simplify the periodic table and make Chemistry class very easy, but it would render life impossible.
All known life in this universe is based on the element carbon, which is formed in the final stages of a star’s life. The carbon you and I are made of is the result of the nuclear processes that occurred as previous stars ended their lives. One nice recent study showed that if the mass of the quarks that make up neutrons and protons were changed by just a few percent, then the process that makes carbon as stars die would be altered in such a way that there would not be sufficient carbon in the universe for life. The masses of the lightest sub-atomic quarks are the precise value that is required for carbon to form and for life to exist.
Regarding the multiverse, let me just quote from MIT physicist Alan Lightman, writing in Harper’s magazine about the multiverse:
The… conjecture that there are many other worlds… [T]here is no way they can prove this conjecture. That same uncertainty disturbs many physicists who are adjusting to the idea of the multiverse. Not only must we accept that basic properties of our universe are accidental and uncalculable. In addition, we must believe in the existence of many other universes. But we have no conceivable way of observing these other universes and cannot prove their existence. Thus, to explain what we see in the world and in our mental deductions, we must believe in what we cannot prove.
Sound familiar? Theologians are accustomed to taking some beliefs on faith. Scientists are not. All we can do is hope that the same theories that predict the multiverse also produce many other predictions that we can test here in our own universe. But the other universes themselves will almost certainly remain a conjecture.
The multiverse is not pure nonsense, it is theoretically possible.But even if there were a multiverse, the generator that makes the universes itself would require fine-tuning, so the multiverse doesn’t get rid of the problem. And, as Lightman indicates, we have no independent experimental evidence for the existence of the multiverse in any case. Atheists just have to take it on faith, and hope that their speculations will be proved right. Meanwhile, the fine-tuning is just as easily explained by postulating God, and we have independent evidence for God’s existence, like the the origin of biological information, the sudden appearance of animal body plans, the argument from consciousness, and so on. Even if the naturalists could explain the fine-tuning, they would still have a lot of explaining to do. Theism (intelligent causation) is the simplest explanation for all of the things we learn from the progress of science.
It’s very important to understand that if these values were any different, then it’s not like we would bridges on our foreheads, or have green skin, or have pointy ears, etc. That’s what science fiction teaches you. And many atheists form their view of science by watching science fiction entertainment. But the truth is that the consequences of changing these values are much more consequential: no stars, no planets, no hydrogen, no heavy elements, the universe re-collapses into a hot fireball. You’re not going to have complex, embodied intelligent agents running around making moral decisions and relating to God in a world like that.
Questions like the existence of God should be NOT decided by feelings and faith and superstitious nonsense. They ought to be decided by evidence. Specifically, scientific evidence. Everyone has to account for this scientific evidence for fine-tuning within their worldview, and they have to account for it in a way that is responsible and rational. Punting to the multiverse, without any evidence for it, is neither rational nor responsible. Holding out hope that the evidence we have now will all go away is neither rational nor responsible.
By the way, if you are looking for a good book on the cosmic fine-tuning, especially for evangelism and debating with atheists, you really need to get a copy of “A Fortunate Universe“. Although it is from one of the most prestigious academic presses, it is pretty funny to read, and the main points are made clearly, even if you don’t understand the science. Two astrophysicists wrote it – one who believes that God is the best explanation of the fine-tuning, and one who doesn’t. I really think that Christians need to get used to the idea that evangelism can be pretty easy, so long as you are arguing from peer-reviewed facts. When you get a good book on evidence for God that is not in dispute, then you are invincible. Everybody ought to believe in God in a universe with this much overt scientific evidence spilling out everywhere. Whether this Creator and Designer is the God of the Bible, who visited us as Jesus of Nazareth, takes more work to establish. Working through the emotional objections people have to God, and coaching them to take on the difficulties of living out a authentic Christian life (very unpopular!), is even harder.
We were having a discussion about whether the Bible teaches that sex before marriage is morally wrong, and someone said “impure thoughts counts as adultery… there isn’t a virgin among us”.
Regarding her point that lust is equal to adultery, and so no one is really a virgin, here’s Ligonier Ministries:
In demonstrating that the seventh commandment was given also to prohibit lust, Jesus is not somehow saying that an unconsummated lustful intent is sinful to the same degree as an actual extramarital affair (though both sins merit punishment). The latter is a more blatant violation of the statute against adultery, and it has greater consequences in the form of divorce and the loss of one’s reputation as a trustworthy person.
Any serious student of the Bible is aware of Jesus’ tendency to exaggerate / use hyperbole.
Also, 1 Corinthians 7 says that wives are not supposed to make a habit of denying their husbands sex. Sex withholding is more of an epidemic today than pornography, and it should also be on the adultery spectrum. It isn’t as bad as adultery, but it definitely breaks the marital covenant.
So why would someone say that lust is the same as adultery, and that there is no such thing as a virgin?
First, to say all sins are the same is to confuse the effect of sin with the heinousness of sin. While all sins are equal in their effect (they separate us from God), they are not all equally heinous.
Second, the Bible differentiates between sins. Some sins are more severe in terms of impact (1 Cor 6:18), in terms of culpability (Rom 1:21-32), and in terms of the judgment warranted (2 Pet 2:17; Mark 9:42; James 3:1).
Krueger explains the motivation behind the slogans:
[S]ome Christians… use this phrase as way to “flatten out” all sins so that they are not distinguishable from each other. Or, to put it another way, this phrase is used to portray all human beings as precisely the same. If all sins are equal, and all people sin, then no one is more holy than anyone else.
In a world fascinated with “equality,” this usage of the phrase is particularly attractive to folks. It allows everyone to be lumped together into a single undifferentiated mass.
Such a move is also useful as a way to prevent particular behaviors from being condemned. If all sins are equal, and everyone is a sinner, then you are not allowed to highlight any particular sin (or sinner).
Needless to say, this usage of the phrase has featured largely in the recent cultural debates over issues like homosexuality. Yes, homosexuality is a sin, some Christians reluctantly concede. But, they argue, all sins are equal in God’s sight and therefore it is no different than anything else. Therefore, Christians ought to stop talking about homosexuality unless they are also willing to talk about impatience, anger, gluttony, and so on.
Krueger also posted this fascinating follow up post, where he looks at how the phrase is being used by people on Twitter.
Look at these tweets:
All sins are equal. People tend to forget that. There is no bigger or smaller sin. Being gay and lying, very equal.
all sins are equal in God’s eyes. whatever you’re doing, is no better than what someone else is doing.
If you have sex before marriage please don’t come on social media preaching about the wrongs of homosexuality. All sins are equal
Need people to realize that all sins are equal… don’t try to look down on me or question my faith just cuz you sin differently than I do.
Don’t understand why you’re so quick to judge me, when all sins are equal. So much for family..
if you think being gay is a sin, let me ask you something, have you not done anything wrong in your life? all sins are equal. we’re sinners
Nope no difference at all. All sins are equal no matter what you’re running for. The bible says do not judge lest ye be judged
A huge problem I have with religion is the notion that all sins are equal. Like pre-martial sex and murder are the same amount t of bad.
people do bad things because they believe that all sins are equal and ~god~ loves y’all equally so he’s going to forgive you naman ha ha ha
It a sin to condemn another sinner and their actions. All sins are equal. So what makes you better than the person you’re condemning?
I think so b/c having sex before marriage doesn’t make you less of a women then if you waited until marriage.. all sins are equal soo
friendly reminder, all sins are equal in gods eyes so you’re not better than I am in any way. please worry about your own sins before mine.
People don’t like when I suggest abortion as an option. This is a free country and all sins are equal so mind your business!!!
What I do is no worse than wat you do… all sins are equal no matter what it is… a sin is a sin
to god all sins are equal so you have no right to compare your sins to someone else’s bc in the end it doesn’t matter
The first thing that I noticed is that premarital sex and homosexuality are the most popular sins. I would think that divorce and abortion would be up there in the rankings, as well.
People want to be free to follow their hearts when seeking pleasure, then quote the Bible (badly) afterwards, to attack anyone who says that anything they’ve done is morally wrong. They would rather escape the judgment of their peers than admit fault and try to fix the mistake, and do better next time. And they would rather tell people who are hurting themselves by breaking the rules that there are no rules. It makes them feel good to “not judge” – they feel as if they are being kind. Their compassion looks good to non-Christians. And they’re promoting moral relativism which, when it becomes widespread, prevents anyone from judging them.
It’s so bad now, that the people who have morals and who make moral judgments are seen as the real bad people. The immoral people are on the offense, and even trying to ban people from being able to disagree with them.
This video has 3 parts, as well as questions and answers in individual clips.
For those who cannot watch the video, you can read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.
Part 1 of 3:
Part 2 of 3:
Part 2 of 3:
Here’s a quick couple of quotes from the essay for those who cannot watch:
If there is no God, then any ground for regarding the herd morality evolved by homo sapiens as objectively true seems to have been removed. After all, what is so special about human beings? They are just accidental by-products of nature which have evolved relatively recently on an infinitesimal speck of dust lost somewhere in a hostile and mindless universe and which are doomed to perish individually and collectively in a relatively short time. Some action, say, incest, may not be biologically or socially advantageous and so in the course of human evolution has become taboo; but there is on the atheistic view nothing really wrong about committing incest. If, as Kurtz states, “The moral principles that govern our behavior are rooted in habit and custom, feeling and fashion,”5 then the non-conformist who chooses to flout the herd morality is doing nothing more serious than acting unfashionably.
The objective worthlessness of human beings on a naturalistic world view is underscored by two implications of that world view: materialism and determinism. Naturalists are typically materialists or physicalists, who regard man as a purely animal organism. But if man has no immaterial aspect to his being (call it soul or mind or what have you), then he is not qualitatively different from other animal species. For him to regard human morality as objective is to fall into the trap of specie-ism. On a materialistic anthropology there is no reason to think that human beings are objectively more valuable than rats. Secondly, if there is no mind distinct from the brain, then everything we think and do is determined by the input of our five senses and our genetic make-up. There is no personal agent who freely decides to do something. But without freedom, none of our choices is morally significant. They are like the jerks of a puppet’s limbs, controlled by the strings of sensory input and physical constitution. And what moral value does a puppet or its movements have?
[…]Moreover, if atheism is true, there is no moral accountability for one’s actions. Even if there were objective moral values and duties under naturalism, they are irrelevant because there is no moral accountability. If life ends at the grave, it makes no difference whether one lives as a Stalin or as a saint. As the Russian writer Fyodor Dostoyevsky rightly said: “If there is no immortality, then all things are permitted.”
If you want a much shorter, slicker version of this argument to share, Reasonable Faith has produced this nice 5-minute video that you can tweet or share on your Facebook page or whatever:
The moral argument is the easiest argument in the world to discuss with non-Christians, as everyone has to have an answer to questions like “what makes humans valuable?” and “why should I do the right thing when it goes against my self-interest?” and “will evildoers who escape justice in this life be punished when they die?” and “do humans have free will to make moral choices?” These are interesting questions, and people can just give their opinion and then think about it as they discuss it.
You can read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor. I found this debate very helpful for answering the question that everyone should be able to answer: “why should I be moral?”