Tag Archives: Intuition

Where does Pete Buttigieg stand on infanticide and religious liberty?

Democrat presidential candidate Pete Buttigieg
Democrat presidential candidate Pete Buttigieg and his partner

I saw a short video from the Iowa caucuses recently, in which a female Democrat voted for Pete Buttigieg, then was shocked to learn that Pete is a gay man in a “marriage” relationship with another man. This woman knew enough about the Bible to accurately state that God’s design for marriage is for one man and one woman. So she had concerns about what she had just done.

Here’s the video:

This is why we should urge voters to not pick their political candidates based on looks. Maybe put down the romance novels and the unicorn mug, and turn off the “your best life now” sermon long enough to do a policy assessment on the candidates, before you vote?

Anyway, let’s learn a bit about Pete Buttigieg, since he seems to be a favorite of Bible-believing Christian women, apparently.

Here’s a story from Life News.

Yesterday on “The View,” Democratic presidential candidate Pete Buttigieg said that infanticide was not a thing. He claimed that nobody really seriously believes babies are killed and infanticides across United States.

But figures from the Centers for Disease Control show hundreds of babies are born alive and left to die after they survive failed abortion attempts.

The issue is serious enough that Congress has previously passed legislation requiring babies to receive medical care if they survive an abortion and Congress is currently considering legislation to hold doctors accountable for failing to provide that appropriate medical care.

During questioning, Meghan McCain asked Buttigieg about comments from Virginia Governor Ralph Northam defending infanticide and whether he would support any limits on abortions up to birth — even opposing partial-birth abortions.

“My point is that it shouldn’t be up to a government official to draw the line, it should be up to the woman who is confronted with the choice,” Buttigieg said defending abortions up to birth and infanticide.

I’m sure that the Christian Democrat lady would be surprised that Mayor Pete also supports infanticide. He looks so clean cut and handsome, and women can tell everything about a man’s character just by looking at him, am I right?

Next article is from Daily Wire:

Buttigieg has unabashedly embraced House Speaker Nancy Pelosi’s (D-CA) Equality Act legislation that would strike a massive blow to our nation’s religious institutions. Specifically, the Equality Act would create a federally protected status for gender identity, defined as the “gender-related identity, appearance, mannerisms or other gender-related characteristics of an individual, regardless of the individual’s designated sex at birth.”

Any faith-based establishment — including churches, schools, and hospitals — with theological beliefs in conflict with this definition would likely face expensive legal battles, lawsuits, and public scrutiny. Case in point: A Catholic hospital was sued last year by the ACLU because it would not perform a risky sex-change surgery on a 16-year-old girl.

Unfortunately, the Equality Act would coerce health care and mental health professionals into providing dangerous gender-transition treatments for young children and adolescents, counter to their medical advice — and for many, against their religious beliefs.

Just as alarming, Buttigieg has imposed litmus tests based on what he deems theologically acceptable. We witnessed this first-hand when the former South Bend, Indiana mayor attacked Second Lady Karen Pence for teaching at a private school that adheres to her Judeo-Christian belief about marriage. In response, Buttigieg ridiculed the Pences and likened their religious views to that of “Pharisees.”

As a private institution, like thousands of such private schools that have long existed in our country, the school where Mrs. Pence teaches has the right to govern its school according to its own religious beliefs. Islamic schools, Buddhist schools, and Jewish schools are also free to do so under the United States Constitution.

As an individual running for our nation’s highest office, Pete Buttigieg is signaling how a Buttigieg administration would handle religious liberty. And his signals should frighten many.

I posted this story with the video, because I’ve been polling Christian women to find out how they keep themselves informed about politics. Although they all are anxious to vote, there doesn’t seem to be much work being done to read anything about the candidates, their achievements, their policies, etc. And it’s not just reading about the candidates, it’s reading about economics, foreign policy, etc. in general. It’s almost like they have a tremendous confidence in their intuition, such that they can tell everything about a person just by looking at that person’s appearance.

This reminds me of a girl I used to work with who was married to a libertarian. She came up to me one day with a set of photographs and asked me to guess which ones were serial killers. I thought it was stupid to do that, because “there’s no art to find the mind’s construction in the face” as Shakespeare says. Well, she told me proudly how she had gotten them all right, because of her amazing skill at knowing all about people from their appearance. I remember talking to her about her libertarian husband, and whether she knew what libertarians believed about social issues like marriage and abortion, etc. She had no concern at all about it. Later on, she left the company, and wrote to me about her divorce.

It’s so strange to me that we are living in a world where character matters less than appearance. We all feel entitled to vote based on almost no real knowledge, just on our gut feelings. So you have Bible-believing people voting for candidates who disagree with the Bible from start to finish, who are in lifestyles that repudiate the words of Jesus about what marriage is, and who support legislation that would effectively end the practice of Christianity that is authentic to what the Bible teaches.

And then people tell me that I need to get married, and lower my standards because I’m “asking for too much”. Wow. I don’t think that women putting in a little work to find out what the candidates for PRESIDENT believe and have achieved is asking for too much.

Should Christians expect to know God’s will by means of feelings and intuitions?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

Should Christians expect to know God’s will by means of feelings and intuitions?

Air Force TACPs confirm target locations with their map
Air Force TACPs confirm target locations with their map

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

I also found this summary of the Friesen book useful:

Remember Jeremiah 17:9:

9 “The heart is more deceitful than all else
And is desperately sick;
Who can understand it?.

Wisdom is best.

Should Christians expect to know God’s will by means of feelings and intuitions?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feelings/intuition view. This view that elevates feelings / intuitions to the level of divine communications from God. The more practical view is called “the wisdom view”. I call this view the battlefield commander view. I am a proponent of the wisdom / commander view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Not for the purpose of being saved, of course, because salvation is a free gift of God because of what Jesus did on the cross. Life is more like a battle than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. None of this necessarily makes me happy, but it does work to bring glory to God. I cried when I had to learn calculus, because it was so hard. But who cares? The main thing is that I have money now to sponsor Christian speakers or to give books to Christians to read, and God is happy with that.

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. But this life is a time of serving, and we should try to serve effectively, whether it makes us happy or not. With respect to God’s purposes in the world, my happiness is expendable.

Whenever someone questions my goals and plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan to serve will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness for the Lord. Usually what I have found is that the other person wants to make the purpose of life their own happiness, and it makes them happier to choose what to do moment by moment, without having to study anything or make plans. It’s not that they have better goals (for God) or better plans (for God). It’s that they want their goals to be above God, and they don’t want to make plans other than to do whatever makes them happy.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

J. Warner Wallace explains and defends the doctrine of Hell in five podcasts

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Straight talk on the doctrine of Hell from cold case homicide detective J. Warner Wallace.

Number 1:

In the wake of Rob Bell’s new book, “Love Wins,” many people are beginning to question the nature and existence of Hell and how exactly God decides who must go there. For many, the idea that our temporal, finite sin on earth should deserve an eternal punishment of infinite torment in hell is ridiculously inequitable. Why would God torture infinitely those who have only sinned finitely? Jim addresses this objection and answers listener email.

The MP3 file is here.

Number 2:

A loving God would never create a place like Hell, would He? Any God that would send people to a place of punishment and torment is unloving by definition, right? In this podcast, Jim responds to these foundational objections to the existence of Hell. In addition, Jim comments on the Harris / Craig debate and answers listener email related to hearing God’s voice.

The MP3 file is here.

Number 3:

In this podcast, Jim answers the objection that God would send people like Gandhi to Hell (simply because they are not Christians) alongside people like Hitler (who have committed unspeakable atrocities). How can a reasonable and just God be the source of such inequitable punishment? Also Jim answers listener email related to the power of prayer, the importance of evidential apologetics and the grounding for objective morality.

The MP3 file is here.

Number 4:

Isn’t it unfair for God to penalize people who are otherwise good, just because they haven’t heard about Jesus? A good God would not send good people to Hell. Jim responds to this objection and answers listener email related to the Craig/Harris debate, pre-existing mythologies that are similar to Jesus, and the difficult, exclusive nature of “election”.

The MP3 file is here.

Number 5:

If God is all-loving, why doesn’t he “reform” people rather than simply “punish” them in Hell? Skeptics sometimes argue that a God who simply punishes his children in Hell is a sadistic and vengeful God, unworthy of our worship. Jim responds to this objection and answers listener email related to the nature of “election”, the evidence for “annihilationism”, and a political quote related to same sex marriage.

The MP3 file is here.

Good listening to help you defend a doctrine that is very unpopular with people who think God should be their cosmic butler.