Tag Archives: Courting

Courting rules: how to respect a Christian man in the style of Ephesians 5

I have been thinking a lot about Christian women and respect lately, and reflecting over some of the things that I have experienced with different ones that either worked or did not work. Unfortunately, it is crunch time at work, so I might not be completely coherent in this post, but I thought I would write something out anyway.

There are times when the Bible suggests a way that Christians ought to behave, and one of those cases has to do with wives giving respect to husbands in the marriage:

Ephesians 5:21-33:

21 Submit to one another out of reverence for Christ.

22 Wives, submit yourselves to your own husbands as you do to the Lord.

23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.

24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her

26 to make her holy,cleansing her by the washing with water through the word,

27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—

30 for we are members of his body.

31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

32 This is a profound mystery—but I am talking about Christ and the church.

33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

I think it’s important for us to think about how to implement the specification that the Bible sets out for men and women in marriage. The Bible sometimes sets out rules and goals for expected behaviors, which become moral obligations for anyone for follows Christ. It is up to us to convince ourselves through study that the Bible has authority to speak to us. And it is also up to us to decide the most effective way to achieve the goals that the Bible sets out. This post proposes some tips for women who want to learn how to respect men, based on my experiences of what makes me feel respected as a man. I think this is beneficial for single women, as well, because it allows them to arouse the interest of a man by performing good actions.

A bit about me

There are some things you need to know about me before we can talk about what what women do to me that causes me to feel respected.

Here are some things that I want to accomplish:

  • Be able to have a stay at home mother to raise our children so that they will know God, be moral and achieve great things for God in areas that matter
  • Be able to fix the problem of anti-intellectualism in the church by training more and more Christians in apologetics and worldview, including politics, economics, etc.
  • Be able to have a presence at the university, e.g. – by being a Christian professor, or by supporting Christian scholars, or by sponsoring Christian scholars to speak and debate at the university
  • Be able to speak, write or teach about apologetics and worldview to the general public, for example people who read my blog or my co-workers, so that they either learn how to do it, or become more respectful of Christianity and its founder
I am actually working on all of those things, and many of the decisions and sacrifices that I’ve made so far have been to achieve those things at a higher level.

Things that women do that make me feel respected

1. Work

The first thing that really works is listening. I really feel respected when a woman listens to me explain my thoughts and feelings. This is especially true when I am talking about my work and my work day. When it comes to my work, I feel respected when a woman listens to me explain what I am doing. This allows her to be able to support me more because she understands what I am saying when I talk with terms like “unit tests”, “web services”, “source code repository”, etc. The more time she invests in understanding software engineering (what I do for money), the more supported I will feel. I feel a lot better making sacrifices (studying hard things, working weekends, volunteering at work) when those sacrifices are understood, encouraged and supported. For example, I felt respected recently when I was working on the weekend and could not speak to a lady I really wanted to speak to. Instead of getting upset about my absence, she started making suggestions on how I could be more effective at work, by bringing healthy food so I don’t go to the vending machine or my co-workers’ candy dishes, by asking me about my progress every few hours. I feel respected when I can talk about my work and then be encouraged and supported in it.

2. Plan

Another area that is important to talk about is my plan. I like it when I can tell a woman the specific experiences that I had that cause me to have the plan that I have. For example, my struggles getting apologetics into the churches that I’ve attended have really soured me on church leaders. Another thing I like to talk about are the Christian scholars who are my role models, and how I try to emulate them, and I want my children to emulate them, too. One lady I was speaking to has been studying areas that I care about on her own through books, lectures and debates and then going out into the world and engaging with the people around her. Sometimes just a few people, and sometimes with large groups. Recently she told me that she would like to start a group in her church to study useful books with them. This made me feel very respected. My goals matter to her, and she is trying to help with them on her own initiative, and with her own strategies. Note that women who want to respect men may find that it is useful to learn certain skills in order to be more effective at helping men with their plans. For example, she might study investing and start investing her own money, or she might study science apologetics and then engage her co-workers and friends with scientific arguments for Christian theism. She should find out what areas matter to him with respect to serving God and then come alongside him and help him.

3. Roles

A final area that is important is my roles as a man. I have been a Christian for a long time now, and I have noticed that many Christian women in the church are basically secular in the way that they choose men. Many Christian women are guided by their emotions, by pop culture notions of romance, and peer approval – even the approval of their peer group. According to the Bible, men are supposed to be the main provider for their families. So, I made the decision early in my life to prefer work to academics – so I have actually been earning money since the time I was 12 years old. My grades were As, but I was always working part-time, and in the summers. The money I earned went straight into investments, so that I would be able to afford two degrees in computer science (BS and MS) and have a nest egg saved for marriage. I had $9,000 before undergraduate school and $16,000 after, with no debts and a car. I chose computer science over English literature, because I knew that computer science was a more reliable way to earn a living. Marriages run more smoothly when money isn’t a concern, so I had to take practical steps in order to avoid a known risk factor for divorce.

But women also have a role related to providing. Their role is to prefer men who take that provider obligation seriously. I feel very respected when a woman takes the time to ask me about my education, research, employment, and investments. Our culture today doesn’t value men taking their provider roles seriously. Instead, many women prefer men who will not be able to exercise the authority in the home that comes from being a competent provider. They sometimes prefer to see all choices in education and work as equal, so that no man is more respected than any other man based on education, earning and saving. I see a lot of Christian women going after men who are much younger than they are, with non-STEM degrees, who have no savings, and no practical plan for financing a marriage – much less a homeschooling stay-at-home mother. That is disrespectful of the provider role, and I believe it stems from the desire to not acknowledge male leadership. When a woman minimizes the education, career and savings of the man, it diminishes her regard for his ability to navigate the world and take responsibility. Many women want to be swept along by impressions of confidence and superficial indicators of success. But this is not wise: a man who has a gap-less resume and an investment portfolio is a good provider, and a man who lives with his parents at age 30 is not – even if he is confident, has a deep voice, nice shoes, big shoulders, and a square jaw.

To treat unequals as equals in this important area is disrespectful and unBiblical – it disrespects the Bible’s mandate that the man be a good provider and instead substitutes an emotional/pop culture/peer-approval standard of what counts as a good man. Additionally, women need to have an understanding of the external conditions that strengthen a man’s ability to take on the provider role. To respect a man acting as a provider also requires voting for policies that support a man’s ability to work (e.g. – less regulation on business, lower corporate taxes) to keep what he earns (lower income tax, lower inflation) and to spend it the way he sees fit (privatization of health care, education, etc.) – and these issues need to be studied, not checked off on a checklist as “we agree”. Studying economics and politics in depth, and being political active, are ways for women to respect men in their provider role. Women need to take action to enable policies and laws that promote liberty and prosperity. They should not be supporting policies that promote the redistribution of wealth, or reward irresponsibility and dependence. They should not support policies that punish men who work hard at being providers while rewarding men who refuse to be providers.

It also helps when a woman studies hard topics on her own – math, science, engineering and technology – and builds up her own investment portfolio. It helps her to be able to be respectful to a man because she understands exactly what he studies and exactly how hard work is and exactly how hard it is to save money in a society creeping towards socialism. A woman who experiences sacrifice and hardship herself is more likely to respect a man who does the same in order to be ready for marriage, even if she eventually gives up work when there are young children to raise. And this works for other male roles. For example, men who guard their chastity in order to protect women from infidelity should be respected for making that decision. It’s important for women to study marriage research, e.g. – how factors like chastity and church attendance and cohabitation increase or decrease marriage stability, so that they have reasons and evidence to prefer men who choose to make that sacrifice.

Men also study moral questions like abortion and marriage, as well as spiritual areas like apologetics and theology, so that they can advocate for the victims of abortion and marital breakdown. Again, women must study the research on these issues so that they are able to prefer men who can do this over men who can’t. Christianity is not a checkbox and you cannot equate someone who understands these issues with someone who doesn’t because both attend church. When a woman puts in the effort to study apologetics, moral issues, economics and foreign policy, then a real man feels respected – because he knows that she has a standard for judging him that is a true measure of his ability to be a husband and father. It is important to treat a man who takes his male roles seriously differently from other men who do not take those male roles seriously.

Conclusion

One of the best ways to respect a man is to speak highly of his abilities in all 3 of these areas to others. If women are careful about the man they choose, then they should be able to speak highly of him with others. When a woman praises a good man, it is a signal to other men about what they should be doing in order to impress women. To change the culture and to encourage men towards marriage, women must be intentional about who they celebrate and why they celebrate them. It also helps if they understand what policies make marriage a more realistic undertaking for men, and then advocate for those policies. Again, this requires reading things like economics and law to understand what challenges a man will face from government and ideologies (feminism, socialism) should he choose to marry, and making sure that those challenges are reduced. A man feels respected when a woman has developed a detailed understanding of what marriage is about and how society needs to change to support and respect men who choose to marry and become fathers. The Bible says that divorce is morally wrong, so it is up to men and women to make decisions that reduce the risk of divorce. We can’t just float through life relying on our emotions and thinking that God has a secret, mysterious plan and there is nothing for us to do. Usually, that attitude will just make us avoid learning and avoid making hard decisions to prepare for marriage, and that will not do – we are responsible to avoid divorce, and we have to make an effort in order to achieve that goal.

If any of my female readers are interested in learning about men and what men need in order to act competently as protectors, providers and moral/spiritual leaders, you can take a look at Dr. Laura Schlessinger’s “The Proper Care and Feeding of Husbands” as well as Gary Chapman’s “The Five Love Languages“. And don’t merely read the books – put it into practice by advocating for men and marriage from church to university to workplace to courtroom to government. Make plans to show that you respect Christian men who know what they are doing and why. Don’t rely on your emotions to guide you – this is more of an obligation requires training, recon, planning and execution. (The same way that a man prepares to love a woman and then loves her – because women need love just like men need respect). Men pay attention to women who respect them, and it’s much better for women to get attention from men by learning about them and helping them than by trying to bypass respecting the man to get attention by leveraging appearance and sexuality to get attention. And, of course, some men cannot be respected, so don’t choose one of those.

Study: couples that delay sexual activity experience higher quality relationships

Relationship stability, quality, communication, satisfaction
Relationship stability, quality, communication, satisfaction

From Family Studies, news about TWO new studies.

Excerpt: (links removed)

[T]wo recently published studies call into question the validity of testing sexual chemistry early in dating.

My colleagues and I published the first study a few years ago in the American Psychological Association’s Journal of Family Psychology. This study involved a national sample of 2,035 married individuals who participated in the popular online couple assessment survey called “RELATE.” We found that the longer a dating couple waits to have sex, the better their relationship is after marriage. In fact, couples who wait until marriage to have sex report higher relationship satisfaction (20% higher), better communication patterns (12% better), less consideration of divorce (22% lower), and better sexual quality (15% better) than those who started having sex early in their dating (see Figure 2). For couples in between—those that became sexually involved later in their dating, but prior to marriage—the benefits were about half as strong.

[…]These patterns were statistically significant even when controlling for a variety of other variables such as respondents’ number of prior sexual partners, education levels, religiosity, and relationship length.

The second study, by Sharon Sassler and her colleagues at Cornell University, also found that rapid sexual involvement has adverse long-term implications for relationship quality. Using data from the Marital and Relationship Survey, which provides information on nearly 600 low- to moderate-income couples living with minor children, their study examined the tempo of sexual intimacy and subsequent relationship quality in a sample of married and cohabiting men and women. Their analyses also suggest that delaying sexual involvement is associated with higher relationship quality across several dimensions.

They discovered that the negative association between sexual timing and relationship quality is largely driven by a link between early sex and cohabitation. Specifically, sexual involvement early in a romantic relationship is associated with an increased likelihood of moving more quickly into living together, which in turn is associated with lower relationship quality. This finding supports Norval Glenn’s hypothesis that sexual involvement may lead to unhealthy emotional entanglements that make ending a bad relationship difficult. As Sassler and her colleagues concluded, “Adequate time is required for romantic relationships to develop in a healthy way. In contrast, relationships that move too quickly, without adequate discussion of the goals and long-term desires of each partner, may be insufficiently committed and therefore result in relationship distress, especially if one partner is more committed than the other” (p. 710).

The rest of the post talks about two reasons why this works: improved partner selection and prioritizing communication and commitment. Improved partner selection occurs because you haven’t committed too much too soon (sexually) and you have time to let things play out to see if you really fit with the other person. And if you take sex off the table, then you have to use other means in order to build emotional intimacy – communication, service, support, etc.

That’s two studies, and there’s a third. Dina sent me this article from the UK Daily Mail about a new study showing the importance of chastity for relationship quality and stability.

Excerpt:

New couples who jump into bed together on the first date do not last as long in relationships as those who wait a new study has revealed.

Using a sample of almost 11,000 unmarried people, Brigham Young University discovered a direct correlation between the length and strength of a partnership and the amount of time they took to have first have sex.

The study showed that those who waited to initiate sexual intimacy were found to have longer and more positive outcomes in their relationships while those who couldn’t help themselves reported that their dalliances struggled to last more than two years.

‘Results suggested that waiting to initiate sexual intimacy in unmarried relationships was generally associated with positive outcomes,’ said the report authored published by the U.S. National Library of Medicine National Institutes of Health.

‘This effect was strongly moderated by relationship length, with individuals who reported early sexual initiation reporting increasingly lower outcomes in relationships of longer than two years.’

The study examined four sexual-timing patterns: Having sex prior to dating, initiating sex on the first date or shortly after, having sex after a few weeks of dating, and sexual abstinence.

Each one of these fields yielded different results in relationship satisfaction, stability and communication in dating situations.

Here’s another recent study that shows that if a woman has more than her husband as a premarital sex partner, her risk of divorce increases.

His findings:

Using nationally representative data from the 1995 National Survey of Family Growth, I estimate the association between intimate premarital relationships (premarital sex and premarital cohabitation) and subsequent marital dissolution. I extend previous research by considering relationship histories pertaining to both premarital sex and premarital cohabitation. I find that premarital sex or premarital cohabitation that is limited to a woman’s husband is not associated with an elevated risk of marital disruption.However, women who have more than one intimate premarital relationship have an increased risk of marital dissolution.

Here’s another study that makes it even more clear.

Findings:

Data from the 1988 US National Survey of Family Growth (NSFG) were utilized to assess the impact of premarital sexual activity on subsequent marital stability. Among white NSFG subjects first married in 1965-85, virgin brides were significantly less to have become separated or divorced (25%) than women who had not been virgins at marriage (35%).

[…]The lower risk of divorce on the part of white women with no premarital sexual experience persisted even after numerous intervening and background variables were controlled.

 

If you’re going to talk to a young person about sex, it’s a good idea to use these studies to explain what you lose by having sex too early in the relationship. Although they may respond with anecdotes to refute studies, studies are important because they represent LOTS of data points, not just one or two cherry-picked cases. My view on all this is the Bible’s view – no sex before marriage. But when talking to people about this issue, I find it useful to have evidence ready in order to be convincing in every way possible.

The downside of the soul mate / fairy tale view of relationships

 

Husband and wife doing some woodworking together

(Image: Husband and wife doing some woodworking together)

Astonishing article from the leftist Huffington Post, of all places. (links removed)

Excerpt:

As millennial women, we were groomed for a white knight fantasy. From childhood favorites such as Snow White to adult rom-com staples such as How to Lose a Guy in Ten Days or Sleepless in Seattle, the media perpetuates a romantic storyline in which compatibility and lasting romance is something effortless, built on chance, sustained by good looks, fun dates and electric sexual chemistry. These story lines shape our expectations for romantic happiness. It is not enough to find someone with whom we are mostly compatible, who would make a good parent, with whom we could learn and grow wrinkly; now, we expect a perfect fit and an easy, instantaneous “connection.” In short, we want a soul mate. But it is this desire for a soul mate that is actually the undoing of our happy ending.

A “soul mate” is defined as one who is ideally suited to us, perfectly completes us, one with whom the relationship feels easy and natural. With them, a relationship is just “meant to be”… A survey of young adults conducted by the National Marriage Project found that while 84% of young adults report finding a marriage partner “very important,” a full 94% of young adults say they would like to marry a soul mate, and 73% of people ages 18 – 29 believe that there is a soul mate out there for them.

Wow. That doesn’t sound like a good approach to me. My approach has always been to pick the girl who was most willing to learn new things. And then to explain to her my vision for marriage and see if I could get her to work independently on that plan before I married her. I don’t favor this soul mate approach at all.

Does the “soul mate” approach work?

We heard that those who get married later and possess a college degree have fewer divorces and more stable marriages. So we spend our twenties trying to find ourselves through travel, accumulating degrees and building a career. Marriage will be the capstone of our achievements, and nothing less than tying the knot with a soul mate will suffice. But the tragic irony is that soul mate thinking makes us increasingly likely to divorce. A study of 1,400 married men and women shows that people who hold soul mate orientations are 150% more likely to end up divorced than those who do not.

The widespread cultural belief in “soul mate ideology” undermines our chances at happiness because it makes us passive receivers of idyllic romantic expectations. Further, it fosters self-centeredness; one rarely longs to be a soul mate for someone else, which would require effort. For this reason, believing in soul mates is one of the most dis-empowering belief systems we can adopt. As millennials, we pride ourselves on actively pursuing the life we want to live, rather than simply accepting whatever hand we are dealt. We are innovative, passionate, proactive and not afraid to take risks. Yet, there is a disconnect when it comes to our desire for lasting love. Though there are prospects around us, we forgo taking the concrete steps needed to build happy compatible relationships because we do not “feel a spark.” We are passively waiting on the sidelines for love to “happen,” and then wonder why it is so difficult.

I’ve always felt that the soul mate approach was like the evil villain in opposition to my noble plan-based approach. My approach is to pick a woman who wants to learn and work hard. Explain your marriage plan to her, and how your marriage plan serves God. My marriage plan accomplishes four goals, for example. 1) Influence the university with apologetics, 2) influence the church with apologetics, 3) provide a model of a good marriage to people in the community, including co-workers, college students and neighbors, and 4) raise effective, influential children who will have an impact for God. Now if you are a Christian woman raised in a church that affirms the soul mate / fairy tale view of marriage with this “God has a wonderful plan for your life” stuff, then a specific, non-emotional plan from a man is the last thing you want to hear about.

Their solution is for people to work at compatibility:

Compatibility is something co-created through intentionality and conscious choice. It involves mutual sacrifice, effort and commitment for the sake of the other’s benefit. A recent study found that of the couples who demonstrate above average daily generosity, 50% of them report being “very happy” in marriage; among the low generosity scores, only 14% can say the same. As studies indicate, selflessness is required to create mutual compatibility. It is not instantaneous, nor does it usually begin with true love’s kiss.

We both know from experience that there are some you naturally connect with and others you do not. This is not a call towards forced attraction or companionship. But, our romantic futures should not be placed in the hands of blind chance. It is time we roll up our sleeves and shift our expectations from unattainable perfection to realistic romance, one that accounts for imperfection. We must understand that work in a relationship is a necessary key to success, rather than an indication of imminent failure. We will be letting go of a tired plot line that sets us up for disappointment and embracing an active role in our own unique story.

How refreshing to know that we do not have to be perfect to be lovable, and that our romantic success is not solely dependent on finding the “right” fit, but instead built through cultivating daily moments of generosity, sacrifice and conscious coupling.

So in my case, I am looking for a woman who listens to the plan, develops the skills for the plan and then independently engages in activities to achieve the goals of the plan. In the past, I have had women listen to the plan carefully, including my motivations and experiences that caused me to choose this plan. And they have been willing to read books, listen to lectures, watch debates, to gain the skills needed to make a difference. And they have even engaged independently with activities like public speaking, teaching classes, and so forth. But none of the women who had done that accepted the soul mate / fairy tale view of marriage. They all wanted to hear a good plan, learn useful skills and then get to work. Big difference.

Is cohabitation a better way to prepare for marriage than courting?

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

Consider this assessment of cohabitation from the radically-leftist New York Times.

Excerpt:

AT 32, one of my clients (I’ll call her Jennifer) had a lavish wine-country wedding. By then, Jennifer and her boyfriend had lived together for more than four years. The event was attended by the couple’s friends, families and two dogs.

When Jennifer started therapy with me less than a year later, she was looking for a divorce lawyer. “I spent more time planning my wedding than I spent happily married,” she sobbed. Most disheartening to Jennifer was that she’d tried to do everything right. “My parents got married young so, of course, they got divorced. We lived together! How did this happen?”

Cohabitation in the United States has increased by more than 1,500 percent in the past half century. In 1960, about 450,000 unmarried couples lived together. Now the number is more than 7.5 million. The majority of young adults in their 20s will live with a romantic partner at least once, and more than half of all marriages will be preceded by cohabitation. This shift has been attributed to the sexual revolution and the availability of birth control, and in our current economy, sharing the bills makes cohabiting appealing. But when you talk to people in their 20s, you also hear about something else: cohabitation as prophylaxis.

In a nationwide survey conducted in 2001 by the National Marriage Project, then at Rutgers and now at the University of Virginia, nearly half of 20-somethings agreed with the statement, “You would only marry someone if he or she agreed to live together with you first, so that you could find out whether you really get along.” About two-thirds said they believed that moving in together before marriage was a good way to avoid divorce.

That’s a nice idea – wanting protection against divorce. But I think these hopeful attitudes that young people have about cohabitation and the utility / harmlessness of premarital sex, is so much whistling past the graveyard. The fact is that cohabitation does not improve marital stability.

The New York Times author assesses the evidence about cohabitation:

Couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages — and more likely to divorce — than couples who do not. These negative outcomes are called the cohabitation effect.

Researchers originally attributed the cohabitation effect to selection, or the idea that cohabitors were less conventional about marriage and thus more open to divorce. As cohabitation has become a norm, however, studies have shown that the effect is not entirely explained by individual characteristics like religion, education or politics. Research suggests that at least some of the risks may lie in cohabitation itself.

As Jennifer and I worked to answer her question, “How did this happen?” we talked about how she and her boyfriend went from dating to cohabiting. Her response was consistent with studies reporting that most couples say it “just happened.”

“We were sleeping over at each other’s places all the time,” she said. “We liked to be together, so it was cheaper and more convenient. It was a quick decision but if it didn’t work out there was a quick exit.”

She was talking about what researchers call “sliding, not deciding.” Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation. Couples bypass talking about why they want to live together and what it will mean.

Cohabitation is associated with higher risks of divorce because it works to undermine the need for quality communication during courting and the need for commitment that is based on discipline, instead of pleasure. People slide into something that looks like marriage because the sex pulls them in. But they’ve never taken the time to talk about what the relationship is really about, and whether they are intending to commit to the other person for life, and on what terms, and for what reason. Young people find these conversations difficult and scary for a reason – they are not capable of discussing relationships in terms of self-sacrifice, self-control, and self-denial.

The focus on early sex is caused by a focus on wanting to get to pleasure right away. They want relationships to be like a consumer good, where they get their needs met without having to talk about suitability for roles, and acceptance of responsibilities and obligations. In my experience, young people are terrified of the responsibilities, obligations and expectations of a real commitment. They want relationships to be free,easy and fun – where they just get to do whatever they feel like, moment by moment. And somehow, it’s all supposed to work out, without anyone talking seriously about roles and responsibilities and commitment.

But of course that doesn’t work as well as keeping your distance and getting to know each other first. It’s not just compatibility that is important, though – it’s that both people need to prepare for the roles and responsibilities they will have in a marriage, and demonstrate to each other that each is capable of performing those roles.

What’s the answer?

Research has shown that pre-marital chastity produces more stable and higher quality marriages. And that’s because chastity helps people to focus on conversations and obligations instead of the recreational sex which clouds the judgment and glosses over the seriousness of marriage. Premarital sex rushes the relationship to the point where it is harder to break it off because of the sunk costs of sex and the pain of the break-up. Courtship is the time to discuss the things that break up marriages, like finances and division of labor. It is the time to demonstrate self-control and fidelity. Courting doesn’t allow either person to get control of the relationship through sex, so that they can get their needs met without having to care about the other person. When sex is ruled off the table, the only way to have the relationship go on is by serving the other person and showing them that you have what it takes to do the marriage role you’re assigned. That’s hard work, but young people need to accept that and get on with preparing for and practicing their marriage responsibilities.

Why not go back to courting?

If you asked me, I would tell you that courting is protection against a painful break-up as well as protection against a bad marriage. And the aim of courting is to interview the other person so that you can see whether they understand the demands of the marriage and whether they can perform their duties to their spouse and children. In particular, men should investigate whether the woman has prepared (or is willing to prepare now) to perform her roles as wife and mother, and women should investigate whether the man has prepared to perform his roles as protector, provider and moral/spiritual leader (or is willing to prepare now). Courting is not designed to be fun, although it can be fun. It is not meant to make people feel happy, it is mean to prepare them for marriage. And this is because you cannot translate fun and happy into marriage, because marriage is about well-defined roles, self-sacrifice and commitment. Marriage is about following through for the other person, whether you get what you want or not. You’d be surprised how often people give up on courting and show that their real goal for a relationship is not lifelong self-sacrificial love at all, but just using other people for their own happiness while they keep their distance from the responsibilities, obligations and expectations of the marriage covenant.

And that’s why I encourage men to very gently and subtly guide the relationship in a way that will allow both the woman and the man to practice their expected marital duties, see how they feel about their duties and get better at being able to perform them. Men have the most to lose from the divorce courts, if things go south. That’s why it is the man’s the responsibility to detect and reject women who are only interested in fun and thrills.

Study explains why university women embrace binge-drinking and hook ups

College students puking in toilet
College students throwing up after binge drinking

This study is from the Institute for American Values. Despite their name, they are not conservatives. It was done by Norval Glenn and Elizabeth Marquardt.

If you download the 88 page PDF, the first few pages are an executive summary.

There are a couple of things that really struck me about this IAV study on hooking-up.

First, this one from p. 15:

A notable feature of hook ups is that they almost always occur when both participants are drinking or drunk.

A Rutgers University student observed, “You always hear people say, oh my gosh, I was so drunk, I hooked up with so and so…” Perhaps not surprisingly, many noted that being drunk helped to loosen one’s inhibitions and make it easier to hook up. A number of students noted that being drunk could later serve as your excuse for the hook up. A Yale University student said, “Some people like hook up because they’re drunk or use being drunk as an excuse to hook up.” A New York University student observed, “[Alcohol is] just part of an excuse, so that you can say, oh, well, I was drinking.”

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Some reported that drinking had led them to do things they later regretted. A University of Virginia student said, “My last random hook up was last October and it was bad. I was drunk and I just regretted it very much.”

And this one from p. 30 on the effects of hooking-up on their future commitments:

A few women did see an unambiguous connection between present relationships and future marriage.

[…]Many women either saw little or no connection between present and future relationships, or their understanding of this connection was curiously flat. A student at New York University said, “[The present and the future are] connected because I will still have the same values and principles that I have now, but I just won’t be single anymore.”A number of women said that the present and the future are connected because whatever heartache or confusion they experience now gives them lessons for the future.

A University of Michigan student said, “Early relationships prepare you for marriage because it’s like, oh, what type of person do I want to be with? Oh, I’ve had these bad experiences. Or, I’ve learned from this relationship that I should do this and I shouldn’t do this.”

A sophomore at Howard University said that “I am kind of learning from a lot of the mistakes that I have made.” At a further extreme, some women saw their future marriage as the reason to experiment widely in the present. A Rutgers University student said,“I think hooking up with different people and seeing what you like and don’t like is a good idea. Because eventually you’re going to have to… marry someone and I’d just like to know that I experienced everything.”

Although it is admirable to take risks and learn from one’s mistakes, these women would probably find it difficult to explain how having your heart broken a few or even many times in your early years — or trying to separate sex from feeling, as in hooking up — is good preparation for a trusting and happy marriage later on.

And on p. 42, we learn what women think marriage is and isn’t for:

For instance, in the on-campus interviews one student complained, “[With] marriage…you have to debate everything… Why do you need a piece of paper to bond a person to you? …But I know if I don’t get married I’ll probably feel like… [a] lonely old woman… If anything, I’d get married [because of] that.”

This student went on to say that she would be satisfied to live with a man, but added that, if the man was committed to her, he would offer to marry her, and that this was the kind of commitment that she wanted. A student at the University of Washington said,“I don’t want to get married right after I graduate from college. I just think that would stunt my growth in every way that there is. I would like to be in a very steady, committed relationship with a guy.”

And on p. 44, we learn that they like co-habitation, which increases the risk of divorce by about 50% (but they don’t know that):

In the national survey, 58 percent of the respondents agreed that “It is a good idea to live with someone before deciding to marry him.” This belief often coexists with a strong desire to marry, because it was embraced by 49 percent of the respondents who strongly agreed that marriage was a very important goal for them.

[…]Women we interviewed on campus reflected a similar range of attitudes about cohabitation. Some women thought that cohabitation was a good way to test whether one could spend a lifetime with a potential partner. In such cases, women often cited fears of divorce as the reason for trying cohabitation first. A senior at the University of Washington said, “I kind of don’t really see marriages work ever, so I want to make sure that everything’s all right before [we get married]. I don’t see how people can get married without living together because I know like I have a best friend and I live with her and we want to kill each other, like, every few months.”

Other women felt that, in an age of divorce, cohabitation was a preferable alternative to marriage. A student at New York University said, “You see so [many] people getting divorces… I just don’t see the necessity [of marriage].” She went on to say, “I think that I don’t have to be married to [the] person that I’m with…. You know like… Goldie Hawn [and Kurt Russell]? They’re not married.”

But let’s get back to the drinking and the hook-up sex…

Once a woman abandons femininity for feminism, then sex is all that she can use to get noticed by a man. Men are like hiring managers, and courting is like a job interview for the job of marriage and mothering. If a woman tries to get the job by having sex with the interviewer, he isn’t going to hire her for the marriage job, since sex has almost nothing to do with the marriage job. Men have to think about things like fidelity and mothering ability when they are choosing a wife. The problem is that thanks to feminism, women have stopped trying to show their ability to be wives and mothers to men, preferring to instead act like bad boys – no emotions, toughness, hardness, binge-drinking, promiscuity. Men may be happy to have sex with women like that, but they do not commit to them for life. They’re just looked upon as feral animals, to be pumped and dumped by every man who isn’t a Christian. And Christian men are disqualified for relationships with young feminists, because we have morals.

Moreover, if a man is constantly being offered sex from feminist women during his 20s and 30s, he basically loses all the time that he could be training for his roles as protector, provider and moral/spiritual leader. He will never take on those roles if he is handed sex before marriage for free. That is the root cause of the “man-up” complaint that women make. Why don’t men grow up? Because they don’t have to. They don’t have to do a thing to audition for husband roles, in order to get sex. They just have to be “hot” and feign liberal political views. Many (most?) teenage women are giving the bad boys oral sex on the first date now. Women aren’t looking for husbands until much later, when their effort to achieve self-esteem through slutty behavior stalls out, and they realize that the whole feminist project was futile and unsustainable.

In a previous post, I explained how feminist leaders wanted to get women to drink like men, have sex like men, and to abolish courtship and marriage. Under the influence of cultural definitions of what makes a good man and a good relationship, women began to choose men to have sex with without any consideration of morality, religion, marriage, etc. This results in a cycle of binge-drinking, one-night-stands, cheating, co-habitating, breaking-up, stalking, aborting, etc., until the woman’s ability to trust and love anyone – including herself – is completely destroyed. And yet these college women somehow believe this is is “fun” and “adventurous”, that it makes them feel “sexy”, and that the experience of being selfish and seeing the worst kind of men acting in the worst possible ways, point blank, somehow prepares them for marriage and motherhood. They are told this, and they are so unable to break out of their need to “fit in” with their peers and culture that by the time they realized they’ve been had, it’s too late to fix it. And yet, they themselves made those decisions. They are responsible, whether they intended the consequences or not. No one was stopping them from investigating what was likely to happen, if they decided to play the fool sexually.