Tag Archives: Domestic Violence

We need to teach women to not make false accusations of rape

Zerlina Maxwell writes in the Washington Post: “we should automatically believe rape claims”

Here’s the news story that is prompting this post, from the Washington Free Beacon.

Excerpt:

Rolling Stone settled the defamation lawsuit filed by a University of Virginia fraternity over a false story about a rape on campus, agreeing to pay $1.65 million on Tuesday.

The lawsuit stemmed from the 2014 story “A Rape on Campus,” published in Rolling Stone by Sabrina Rubin Erdely. The story detailed the sexual assault of a woman identified only as “Jackie” at the Virginia Alpha Chapter of the Phi Kappa Psi fraternity.

The story was officially retracted in 2015 after a police investigation did not find any evidence to back up the story. News outlets also began to question Jackie’s story, and once again did not find any evidence to confirm her account.

The fraternity sought $25 million and settled for $1.65 million. Phi Kappa Psi plans to donate a “significant portion” to groups that provide sexual assault awareness education, prevention training, and victim counseling services, according to the Associated Press.

Rolling Stone and Erdely had an agenda, and they were recklessly oblivious to the harm they would cause innocent victims in their ruthless pursuit of that agenda,” the fraternity’s lawsuit said.

Rolling Stone settled another defamation lawsuit against university administrator Nicole Eramo for $3 million.

Naturally, the liberal mainstream media – which anxiously reported on the hoax – is not nearly as interested in reporting on the correction. Because they have their agenda of blaming men for the free choices that women make. But it’s not just liberal mainstream media that pushes the rape culture myth. At the time this Rolling Stone story came out, I remember that traditional pro-marriage advocates like Brad Wilcox gleefully tweeted the false rape accusation story, and then had to take it back later. So this was by no means seen through at the beginning, except by men’s rights activists who were familiar with the nature of false rape hoax stories. “Pro-marriage” people are anxious to prove that they can fit in with liberals, and if they have to denigrate men to do it, they will.

So why do some women lie about rape? Let’s look at a study.

Studies show about 40% of rape accusations are false

False accusations of rape or sexual assault are commonly used by women to get attention and sympathy, or to get an alibi when they’ve done something wrong, or to get revenge on someone who has rejected them.

Here’s a Fox News article from a prominent equity feminist, Wendy McElroy.

Excerpt:

“Forty-one percent of all reports are false.”

This claim comes from a study conducted by Eugene J. Kanin of Purdue University. Kanin examined 109 rape complaints registered in a Midwestern city from 1978 to 1987.

Of these, 45 were ultimately classified by the police as “false.” Also based on police records, Kanin determined that 50 percent of the rapes reported at two major universities were “false.”

Although Kanin offers solid research, I would need to see more studies with different populations before accepting the figure of 50 percent as prevalent; to me, the figure seems high.

But even a skeptic like me must credit a DNA exclusion rate of 20 percent that remained constant over several years when conducted by FBI labs. This is especially true when 20 percent more were found to be questionable.

False accusations are not rare. They are common.

If you would like to get an idea of how false rape accusations are handled by the police, here is an example. Usually no charges are filed against the women, or if charges are filed, then they get off without jail time. Meanwhile, men falsely accused of rape spend years in jail, until the women finally admits she made the whole thing up. The presumption is that women always tell the truth, and that evidence isn’t needed to prove her charges.

False accusations in divorce trials

False accusations of domestic violence and sexual abuse are also commonly made during divorce settlements in order to get custody of the children, and the attendant benefits.

Consider this article from Touchstone magazine, by Stephen Baskerville.

Excerpt:

Today it is not clear that we have learned anything from these miscarriages of justice. If anything, the hysteria has been institutionalized in the divorce courts, where false allegations have become routine.

What is ironic about these witch-hunts is the fact that it is easily demonstrable that the child abuse epidemic—which is very real—is almost entirely the creation of feminism and the welfare bureaucracies themselves. It is well established by scholars that an intact family is the safest place for women and children and that very little abuse takes place in married families. Child abuse overwhelmingly occurs in single-parent homes, homes from which the father has been removed. Domestic violence, too, is far more likely during or after the breakup of a marriage than among married couples.

Yet patently false accusations of both child abuse and domestic violence are rampant in divorce courts, almost always for purposes of breaking up families, securing child custody, and eliminating fathers. “With child abuse and spouse abuse you don’t have to prove anything,” the leader of a legal seminar tells divorcing mothers, according to the Chicago Tribune. “You just have to accuse.”

Among scholars and legal practitioners it is common knowledge that patently trumped-up accusations are routinely used, and virtually never punished, in divorce and custody proceedings. Elaine Epstein, president of the Massachusetts Women’s Bar Association, writes that “allegations of abuse are now used for tactical advantage” in custody cases. The Illinois Bar Journal describes how abuse accusations readily “become part of the gamesmanship of divorce.” The UMKC Law Reviewreports on a survey of judges and attorneys revealing that disregard for due process and allegations of domestic violence are used as a “litigation strategy.” In the Yale Law Review, Jeannie Suk calls domestic violence accusations a system of “state-imposed de facto divorce” and documents how courts use unsupported accusations to justify evicting Americans from their homes and children.

I often hear men, especially men in the church, complaining that young men won’t get married because they are too busy watching porn and playing video games. But maybe the real reason is that they don’t want to be exposed to domestic violence laws and divorced courts that are waiting to separate them from their earnings.

If the church isn’t speaking out against premarital sex (to women) and against no-fault divorce (to women) and against biased domestic violence laws (to women), then they have no one to blame for the so-called “marriage strike” but themselves. Unfortunately, it seems that no one who advocates for marriage has the courage to attack the root cause of the marriage decline: women’s own irresponsible choices. When women choose immoral men and then choose to have sex with them before marriage, they have no one to blame but themselves for the damage that results.

Domestic violence rates

Here’s a recent article in the radically leftist UK Guardian that summarizes the evidence that women commit domestic violence at the same rates as men.

Excerpt:

Domestic violence has traditionally been understood as a crime perpetrated by domineering men against defenceless women. Research spanning over 40 years has, however, consistently found that men and women self-report perpetrating domestic violence at similar rates. Professor John Archer from the University of Central Lancashire has conducted a number of meta-analytic reviews of these studies and found that women are as likely to use domestic violence as men, but women are twice as likely as men to be injured or killed during a domestic assault. Men still represent a substantial proportion of people who are assaulted, injured or killed by an intimate partner (50%, 30% and 25% respectively).

If the empirical research is correct in suggesting that between a quarter and half of all domestic violence victims are men, a question follows: why has women’s domestic violence towards men been unreported for so long, and what has changed in the last five years to make it more visible?

One reason may be the feminist movement. Feminism took up the cause of domestic abuse of women in the 1970s, with the world’s first women’s refuge being opened by Erin Pizzey in 1971. Feminism understood domestic violence as the natural extension of men’s patriarchal attitudes towards women, leading men to feel they had the right to control their partners, using violence if necessary. Feminists campaigned successfully to bring the issue into the public arena, thereby securing resources to establish services to help victims. This activism and advocacy led to governmental and public acceptance that “domestic violence” was synonymous with violence against women.

[…]The dual stereotypes of the violent man and passive woman have undoubtedly obscured the existence of male victims of domestic violence in the past. Men were also unlikely to view their own victimisation as either domestic violence or a criminal assault, and so were unlikely to seek help.

More domestic violence studies from multiple countries are discussed here. They confirm the study discussed above – the rates are similar for men and women. But all the taxing and spending is for women, not men. It’s a huge difference in how women and men are treated, just like there is a difference in concern and spending with breast cancer vs prostate cancer.

I’ve only met one unmarried woman in my entire life who was aware of all of these injustices against men. And yet so many women want to get married, and think they are qualified for marriage. What kind of friend could a woman be to a man, when she only knows about the trendy problems that concern leftists (global warming, rape culture, transgenders in bathrooms, etc.) but nothing about the problems that face unmarried men – especially if they take on the challenges of marriage and fatherhood? The typical young, unmarried woman today (Christian and non-Christian) is pro-abortion, pro-no-fault-divorce, pro-big-government,  a radical feminist and anti-male. Why do they think that marriage is something they deserve? What exactly is it that they offer a man?

Study: relationship problems, not family rejection, causes gay suicides

Lets take a closer look at a puzzle
Lets take a closer look at a puzzle

Life Site News reports.

Excerpt: (links removed)

 While many assume that family rejection is the leading cause of depression among LBGTI individuals, a new study has found that in fact the problem appears to stem predominantly from the higher incidence of relationship problems among homosexuals.

Dr. Delaney Skerrett led a team of researchers from the Australian Institute for Suicide Research and Prevention (AISRAP) in studying suicides in Queensland. He found that a leading cause of suicide among “lesbian, gay, bisexual, transgender, and intersex” (LGBTI) people is stress from their romantic partners.

“We tend to assume that the psychological distress LGBTI people are often going through is due to family rejection. But it seems that’s not so much the case. The conflict seems to be largely related to relationship problems, with partners,” Dr. Skerrett said.

In fact, he said, “The numbers are telling us there’s a general acceptance at the family level,” something he said is “great” and “really heartening!”

Instead, the study, which was published on April 2 in Asia Pacific Psychiatry, found that “LGBT individuals experienced relationship problems more often” than heterosexuals, “with relationship conflict also being more frequent than in non‐LGBT cases.”

That confirms previous studies finding that homosexuals also face higher rates of intimate partner violence than heterosexuals. A 2007 study in the Journal of Urban Health, which is published by the New York Academy of Medicine, found that 32 percent of homosexuals have been abused by at least one partner during their lifetime.

The researchers with AISRAP also found that a higher percentage of homosexuals took their lives [out] of despondency, rather than other psychological illnesses. While one-eighth of all Queensland suicide victims had been diagnosed with a psychosis that impaired their judgment, Skerrett reports “there were no such diagnoses among LGBT individuals.” The conclusion adds to the consensus that depression disproportionately besets active homosexuals.

Previously, I blogged about a gay activist who thought that disagreement with gay rights caused gays to commit suicide. I wonder what he would do with a study like this? I also blogged previously about the “epidemic” of domestic violence among gays, and the article I linked to for that was from the left-leaning Atlantic Monthly.

But there’s more to say – let’s look at an individual case now, which will put some meat on the bones of the studies.

Here’s an article from the liberal New York Times.

Here’s the set up:

BOB BERGERON was so relentlessly cheery that people sometimes found it off-putting. If you ran into him at the David Barton Gym on West 23rd Street, where he worked out nearly ever morning at 7, and you complained about the rain, he would smile and say you’d be better off focusing on a problem you could fix.

That’s how Mr. Bergeron was as a therapist as well, always upbeat, somewhat less focused on getting to the root of his clients’ feelings than altering behavior patterns that were detrimental to them: therapy from the outside-in.

Over the last decade, he built a thriving private practice, treating well-to-do gay men for everything from anxiety to coping with H.I.V. Mr. Bergeron had also begun work as a motivational speaker, giving talks at gay and lesbian centers in Los Angeles and Chicago. In February, Magnus Books, a publisher specializing in gay literature, was scheduled to print a self-help guide he had written, “The Right Side of Forty: The Complete Guide to Happiness for Gay Men at Midlife and Beyond.”

It was a topic he knew something about. Having come out as gay in the mid-1980s, Mr. Bergeron, 49, had witnessed the worst years of the AIDS epidemic and emerged on the other side. He had also seen how few public examples there were of gay men growing older gracefully.

He resolved to rewrite the script, and provide a toolbox for better living.

“I’ve got a concise picture of what being over 40 is about and it’s a great perspective filled with happiness, feeling sexy, possessing comfort relating to other men and taking good care of ourselves,” Mr. Bergeron said on his Web site.  “This picture will get you results that flourish long-term.”

But right around New Year’s Eve, something went horribly wrong. On Jan. 5, Mr. Bergeron was found dead in his apartment, the result of a suicide that has left his family, his friends and his clients shocked and heartbroken as they attempt to figure out how he could have been so helpful to others and so unable to find help himself.

Look:

To his friends, Mr. Bergeron maintained a positive tone. He went on vacation, dated some, visited museums.

Still, he privately expressed misgivings about what the future held. Olivier Van Doorne, a patient of Mr. Bergeron and the creative director of SelectNY, a fashion advertising firm, recalled Mr. Bergeron telling him that every gay man peaks at one point in his life.

“He said a number of times: ‘I peaked when I was 30 or 35. I was super-successful, everyone looked at me, and I felt extremely cool in my sexuality.’ ”

Mr. Siegel, the therapist who supervised Mr. Bergeron in the early days of his career, said: “Bob was a very beautiful younger man, and we talked a lot about how that shapes and creates a life. The thesis of his book is based very much on his own personal experience with that. And the book also emphasized what to do when you’re not attractive or you no longer have the appeal you once had. The idea was to transcend that and expand your sexual possibilities.”

And:

On an island in the kitchen, Mr. Bergeron had meticulously laid out his papers. There was a pile of folders with detailed instructions on top about whom to call regarding his finances and his mortgage. Across from that he placed the title page of his book, on which he also wrote his suicide note. In it he told Mr. Sackheim and Mr. Rappaport that he loved them and his family, but that he was “done.”

As his father remembered it, Mr. Bergeron also wrote, “It’s a lie based on bad information.”

An arrow pointed up to the name of the book.

The inference was clear. As Mr. Bergeron saw it at the end of his life, the only right side of 40 was the side that came before it.

I think that the problem is that in the gay lifestyle, you have a typically male emphasis on physical appearance, sex and pleasure. There is none of the moderating influence of women, which tends to push men into commitments, responsibility and stability. Stuff that provides fulfillment and meaning and purpose after you lose your youth and appearance.

If you really love a person, then you don’t tell them that the dangerous thing they want to do is not dangerous. That’s not love. It’s easier for you to approve of them and be liked by everyone, but it’s not love.

Study: relationship problems, not family rejection, leading cause of higher gay suicides

Lets take a closer look at a puzzle
Lets take a closer look at a puzzle

Life Site News reports.

Excerpt: (links removed)

 While many assume that family rejection is the leading cause of depression among LBGTI individuals, a new study has found that in fact the problem appears to stem predominantly from the higher incidence of relationship problems among homosexuals.

Dr. Delaney Skerrett led a team of researchers from the Australian Institute for Suicide Research and Prevention (AISRAP) in studying suicides in Queensland. He found that a leading cause of suicide among “lesbian, gay, bisexual, transgender, and intersex” (LGBTI) people is stress from their romantic partners.

“We tend to assume that the psychological distress LGBTI people are often going through is due to family rejection. But it seems that’s not so much the case. The conflict seems to be largely related to relationship problems, with partners,” Dr. Skerrett said.

In fact, he said, “The numbers are telling us there’s a general acceptance at the family level,” something he said is “great” and “really heartening!”

Instead, the study, which was published on April 2 in Asia Pacific Psychiatry, found that “LGBT individuals experienced relationship problems more often” than heterosexuals, “with relationship conflict also being more frequent than in non‐LGBT cases.”

That confirms previous studies finding that homosexuals also face higher rates of intimate partner violence than heterosexuals. A 2007 study in the Journal of Urban Health, which is published by the New York Academy of Medicine, found that 32 percent of homosexuals have been abused by at least one partner during their lifetime.

The researchers with AISRAP also found that a higher percentage of homosexuals took their lives [out] of despondency, rather than other psychological illnesses. While one-eighth of all Queensland suicide victims had been diagnosed with a psychosis that impaired their judgment, Skerrett reports “there were no such diagnoses among LGBT individuals.” The conclusion adds to the consensus that depression disproportionately besets active homosexuals.

Previously, I blogged about a gay activist who thought that disagreement with gay rights caused gays to commit suicide. I wonder what he would do with a study like this? I also blogged previously about the “epidemic” of domestic violence among gays, and the article I linked to for that was from the left-leaning Atlantic Monthly.

But there’s more to say – let’s look at an individual case now, which will put some meat on the bones of the studies.

Here’s an article from the liberal New York Times.

Here’s the set up:

BOB BERGERON was so relentlessly cheery that people sometimes found it off-putting. If you ran into him at the David Barton Gym on West 23rd Street, where he worked out nearly ever morning at 7, and you complained about the rain, he would smile and say you’d be better off focusing on a problem you could fix.

That’s how Mr. Bergeron was as a therapist as well, always upbeat, somewhat less focused on getting to the root of his clients’ feelings than altering behavior patterns that were detrimental to them: therapy from the outside-in.

Over the last decade, he built a thriving private practice, treating well-to-do gay men for everything from anxiety to coping with H.I.V. Mr. Bergeron had also begun work as a motivational speaker, giving talks at gay and lesbian centers in Los Angeles and Chicago. In February, Magnus Books, a publisher specializing in gay literature, was scheduled to print a self-help guide he had written, “The Right Side of Forty: The Complete Guide to Happiness for Gay Men at Midlife and Beyond.”

It was a topic he knew something about. Having come out as gay in the mid-1980s, Mr. Bergeron, 49, had witnessed the worst years of the AIDS epidemic and emerged on the other side. He had also seen how few public examples there were of gay men growing older gracefully.

He resolved to rewrite the script, and provide a toolbox for better living.

“I’ve got a concise picture of what being over 40 is about and it’s a great perspective filled with happiness, feeling sexy, possessing comfort relating to other men and taking good care of ourselves,” Mr. Bergeron said on his Web site.  “This picture will get you results that flourish long-term.”

But right around New Year’s Eve, something went horribly wrong. On Jan. 5, Mr. Bergeron was found dead in his apartment, the result of a suicide that has left his family, his friends and his clients shocked and heartbroken as they attempt to figure out how he could have been so helpful to others and so unable to find help himself.

Look:

To his friends, Mr. Bergeron maintained a positive tone. He went on vacation, dated some, visited museums.

Still, he privately expressed misgivings about what the future held. Olivier Van Doorne, a patient of Mr. Bergeron and the creative director of SelectNY, a fashion advertising firm, recalled Mr. Bergeron telling him that every gay man peaks at one point in his life.

“He said a number of times: ‘I peaked when I was 30 or 35. I was super-successful, everyone looked at me, and I felt extremely cool in my sexuality.’ ”

Mr. Siegel, the therapist who supervised Mr. Bergeron in the early days of his career, said: “Bob was a very beautiful younger man, and we talked a lot about how that shapes and creates a life. The thesis of his book is based very much on his own personal experience with that. And the book also emphasized what to do when you’re not attractive or you no longer have the appeal you once had. The idea was to transcend that and expand your sexual possibilities.”

And:

With the book about to be printed, Mr. Bergeron became convinced that he’d written too much about the shame and isolation involved with hooking up online; that people weren’t even really doing that anymore, now that phone apps like Grindr and Scruff had come along.

His book, he felt, had become antiquated before it even came out.

[…]Though some of his friends, Mr. Rappaport among them, wondered whether drugs were involved, leading to a crash Mr. Bergeron did not anticipate, the suicide seemed to have been carried out with methodical precision. On an island in the kitchen, Mr. Bergeron had meticulously laid out his papers. There was a pile of folders with detailed instructions on top about whom to call regarding his finances and his mortgage. Across from that he placed the title page of his book, on which he also wrote his suicide note. In it he told Mr. Sackheim and Mr. Rappaport that he loved them and his family, but that he was “done.”

As his father remembered it, Mr. Bergeron also wrote, “It’s a lie based on bad information.”

An arrow pointed up to the name of the book.

The inference was clear. As Mr. Bergeron saw it at the end of his life, the only right side of 40 was the side that came before it.

I think that the problem is that in the gay lifestyle, you have a typically male emphasis on physical appearance, sex and pleasure. There is none of the moderating influence of women, which tends to push men into commitments, responsibility and stability. Stuff that provides fulfillment and meaning and purpose after you lose your youth and appearance.

If you really love a person, then you don’t tell them that the dangerous thing they want to do is not dangerous. That’s not love. It’s easier for you to approve of them and be liked by everyone, but it’s not love.

UK woman explains why she chose a man who savagely attacked her

Is this man a good candidate for father/husband roles?
Is this man a good candidate for father/husband roles?

Trina sent me this astonishing post about a woman whose boyfriend literally gouged her eyes out. The article is written by one of my favorite authors, Dr. Theodore Dalrymple. It appears in City Journal, the famous journal of the centrist Manhattan Institute.

There are no graphic images in the article, but there is very vulgar and violent language in some parts. The author of the article is sympathetic with her suffering, but we can learn a lot from her story about how to choose a good man.

Fatherless

First, we learn that Ms. Nash grew up fatherless and the bills were paid by the state – she had no idea that women should prefer men who work hard, self-sacrificially, to be able to provide for a family:

Nash was born in Cornwall, one of six children to a mother whose relationships with men were tumultuous. “I’d seen my mum go through hundreds of break-ups and be badly treated by men,” she tells us. The mother’s complex love life left little time for her children, for, as Nash observes, “I was much closer to [my grandmother] than my mum, who never seemed to have time for us.” How many of the six children shared the same father we never learn, and indeed Nash makes no mention of a father of any of them, including her own. It appears that she came into a radically fatherless world, and though she does not say so, it is likely that at least some of her brothers and sisters were half-siblings; and again, though she does not say so, it is likely that the principal economic support of the family was the state, whose paid-out benefits meant that it was, in effect, father to the children. Nash grew up in public housing and seems to have lived in such subsidized housing all her life.

Not seeing her father providing for the family and loving her mother left her with no way to tell good men apart from bad men:

She tells us early in the book that she is a single mother of two children. Speaking of her first child, she says, “I may have had [him] when I was very young but my kids mean the world to me and not for one moment did I regret becoming a mum at sixteen.”

[…]The next sentence reads: “My choice in men, however, left a lot to be desired.” And when she reaches the beginning of the narrative of her blinding, she writes, “I had [moved back to my town of birth] with two sons by different dads and a series of dead-end relationships.” It is obvious that the suitability of men to be fathers to her children arose for her neither before nor after their births, because she deemed fathers inessential or even useless, as economically they obviously were, given her likely financial support from the state. That is why her choice in men “left a lot to be desired”: nothing of long-term significance for her hung on it, or seemed to hang on it, so that the only criterion of choice was immediate attraction—commonly known as lust. 

This is the problem with feminism that I am always warning you all about. If women are taught that there are no specific behaviors that men are responsible for, (because that’s sexist), then they will prefer men solely on surface  criteria like appearance, feelings and peer-approval. They will not choose men who can actually do the jobs that men do: protect, provide, lead on moral and spiritual issues.

Alcohol

Drinking too much contributed to her poor choices with men:

We arrive now at her choice of Jenkin as consort. As it happened, Nash had met him at a party some years previously, just following his release from prison after serving four and a half years “for stomping on a guy’s head and giving him brain damage,” as her best friend put it—adding that “he’s a bloody psycho.” And Nash’s first experience of him was not altogether favorable: after they spent hours talking about music and “our mutual love of rapper 2pac,” he tried to force himself sexually upon her. It was not love at first sight, therefore: it was love at second sight.

That second sight came when “I’d had a few glasses of wine” at a restaurant and a “few shots of tequila” at a nightclub, where she ran into him again, so that she “could barely hear in my head those words of warning [about Jenkin by her best friend years earlier] for all the alcohol I had knocked back.”

[…]When he asked for her telephone number, “I didn’t hesitate for a second. I felt I could trust him.

She felt (feelings) that she could trust him. But there was no evidence that he could be a good father and husband.

Lust

So, why did she feel she could trust him?

What was so attractive about Jenkin? It was his size and muscles. He was six feet, four inches tall, and “his chest was so big his T-shirt clung to him like cellophane, highlighting his pectoral muscles. His blue jeans molded to his thighs, showing off his pert bum.” Nash’s subsequent rationalizations for staying with him were but a smokescreen for the rawness of her desire.

[…]But Jenkin struck Nash as a “great big teddy bear” with “puppy-dog eyes.” On waking up after her first night of sex with him, however, she noticed the tattoos on his chest and arms: “Down his right arm was an image of a hooded executioner raising his sword like he was about to slaughter someone. . . . On his left chest was a tattoo of a tiger ripping someone’s head off. Down his left arm was OUTLAW in big bold black letters.” Still, though she knew he had served a long prison sentence for seriously injuring someone, she “chuckled at the thought that Shane fancied himself as a bit of an outlaw.” His night of love with her resulted in him failing to get up in the morning, whereupon he lost his job as a painter and decorator, and he never found, or sought, another.

No woman who believed in traditional gender roles could ever think that this man would make a good husband. He is unemployed, unchaste, a convicted violent criminal, a drunkard and a brute.

Violence

The article then talks for a while about the drinking, partying and domestic violence between Nash and Jenkin. He accuses her of cheating, spits in her face repeatedly, throws a brick through her car window.

There were plenty of signs:

Jenkin exhibits almost every conceivable warning sign of vicious future violence. He takes anabolic steroids. He arrives one day with a crossbow—a formidable weapon—claiming that some Lithuanians with whom he has had a dispute want to kill him. He spends his days playing violent video games and his nights watching horror films of terrible sadism, including some that graphically depict people having their eyes gouged out with bare hands—scenes that obviously excite him and that he demands Nash watch with him. Nash learns that Jenkin had stabbed his own dog to death—a Rottweiler, needless to say—when he grew tired of it.

Jenkin actually attacked her before the eyes were gouged out. And she lied in court saying he was innocent and that she fallen down the stairs. And she took him back after he was acquitted of the first attack. The second time he attacked, it cost her her eyes. And all was done in front of her children.

The article ends with this:

In her book, Tina Nash describes how she tried bravely to get on with life after being blinded. After she finished the book, she found a new boyfriend. He has just been sent to prison for assaulting her.

Here’s a news story about the new boyfriend.

The point of me posting this is as a warning to those who believe that there are no differences between men and women – no specific things that men are supposed to do for a woman that she should choose him for. A man has to be able to work in order to provide. He should be protective and gentle with women, children and animals. He should be loving and caring. He should know God and be prepared to defend God. He should have strong convictions about theology and the moral law.

A woman learns about the qualities of good men by reading stories about good men, e.g. – Austen, Dickens, Elizabeth Gaskell, etc., and also from watching her father be a protector, provider and moral/spiritual leader in the home. It is very important that her father perform the standard male roles for her mother in front of her. That’s how daughters learn what it means to be a good man, and how men are supposed to love women well. It doesn’t mean letting a woman be spoiled and selfish all the time. But she should always feel safe and loved, no matter what she does.

By the way, you can read Dalrymple’s first book for free online. All the chapters are linked in this post.

Gay activist pleads guilty to domestic violence

Let’s start with an example of LGBT domestic violence and then go to the studies.

Here’s the San Francisco Examiner.

Excerpt:

A prominent advocate for transgender and women’s rights in the tech world has been charged with raping her wife, The San Francisco Examiner has learned.

Dana McCallum, a senior engineer at Twitter who speaks and writes about women’s and transgender-rights and technology issues, was arrested Jan. 26 and booked into County Jail on suspicion of five felonies, according to the Sheriff’s Department.

McCallum, 31, who was born a male, openly identifies as a female and whose legal name is Dana Contreras, was charged Jan. 29 with five felonies, including three counts of spousal rape, one count of false imprisonment and one count of domestic violence, according to the District Attorney’s Office. She has since pleaded not guilty.

McCallum has been out of jail on $350,000 bail. A condition of her release is that she attend Alcoholics Anonymous meetings, according to court documents.

A Jan. 29 criminal protective order obtained by The Examiner says McCallum must not contact or come within 150 feet of her wife.

Reteurs has news about the guilty plea and the sentence.

Now is this an isolated incident or is it more common for LGBT people to get inolved with domestic violence?

Let me quote from The Advocate, a prominent and respected gay rights publication.

They write

The National Violence Against Women survey found that 21.5 percent of men and 35.4 percent of women living with a same-sex partner experienced intimate-partner physical violence in their lifetimes, compared with 7.1% and 20.4% for men and women, respectively, with a history of only opposite-sex cohabitation. Transgender respondents had an incidence of 34.6 percent over a lifetime according to a Massachusetts survey.

The CDC’s 2010 National Intimate Partner and Sexual Violence Survey, released again in 2013 with new analysis, reports in its first-ever study focusing on victimization by sexual orientation that the lifetime prevalence of rape, physical violence, or stalking by an intimate partner was 43.8 percent for lesbians, 61.1 percent for bisexual women, and 35 percent for heterosexual women, while it was 26 percent for gay men, 37.3 percent for bisexual men, and 29 percent for heterosexual men (this study did not include gender identity or expression).

These studies refute the myths that only straight women get battered, that men are never victims, and that women never batter — in other words, that domestic violence is not an LGBT issue. In fact, it is one of our most serious health risks, affecting significant numbers within our communities.

[…]Myths about domestic violence, victims’ fear and shame, a silence that stems from a desire not to harm perceptions of the LGBT community — all these together contribute to making the problem invisible to others.

That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.

Excerpt:

A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.[69]

In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”[70]

In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”[71]

[…]Homosexual and lesbian relationships are far more violent than are traditional married households:

The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.[72]

A report by the Medical Institute for Sexual Health concurred,

It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.[73]

You can find more data comparing married heterosexuals to same-sex relationships in this FRC paper, which again uses mainstream data sources. Ask yourself: is this a lifestyle that you would recommend to someone you cared about? Far from trying to hurt gay people or make them feel bad, it’s we conservatives who are actually trying to protect them from self-destructive behaviors. Say what you want about us, but we mean well. When I post stories about the drawbacks of homosexuality, I am doing the same thing as I do when I post stories about the dangers of borrowing a ton of money to go to university for a non-STEM degree. People may feel more or less offended, but my purpose is to save my readers from decisions that result in harm.