Tag Archives: Religion

Why should a man refuse a woman’s offer of casual sex?

I’ve been having some conversations recently with a good male friend of mine who is not a Christian. I like to talk to him about women because we disagree about women, and Lord knows I love to disagree with people. Anyway, he’s read my rules for chastity, courtship, etc., and he considers them, and me, quite weird. He is coming from the position of having a great deal of sexual experience with women, whereas I strictly avoid sexual activity for a variety of reasons. And what we disagree about is this: I think it’s wrong to have casual sex with women who offer themselves to a man before marriage, and he thinks it’s permissible as long as he warns them that the relationship is going nowhere afterwards.

First, let me talk about where we agree. Both of us agree that most women today have lost the art of making a man like them without using sex appeal. We are in broad agreement that the right way for a woman to make a man like her is by being feminine. And we agree on what that means – showing the ability to be a wife and mother. If a woman talks to a man about his day at work, studies hard things to be more skilled, listens to his life plan, and tries to contribute to the causes he cares about, then he will like her (because he needs her and appreciates her).  Also, it’s important that she have a plan of her own that he can help with, and she should let him help. Men like to give gifts to women, and we like to see how our gifts help women grow.

Now where do we disagree? Well, I think it’s a bad idea for a man to submit to casual sex with a woman who is unable or unwilling to set boundaries and have a Christian goal for the relationship. I think that casual sex is an inappropriate technique that a woman uses to make a man love her without demonstrating that she really understands him or wants to help him. Sometimes this is done inadvertently because the woman has never learned how to deal with men appropriately, but sometimes it’s done deliberately in order to get attention without have to care about or help the man.

Here are three reasons why men should not accept an offer of casual sex:

Reduced courting capability

A lot of men spend a lot of time and money and the best years of their lives pursuing a lot of different women for sexual gratification. But the pursuit of casual sex takes away from the goal of having a helpful wife and effective Christian children, (e.g. – children like Stephen C. Meyer, Jay Richards or WLC). It takes up time and resources that are better spent on building up teachable responsive girl friends. Chasing non-marriageable women also detracts from learning apologetics and theology, which are needed in order to impress the tiny minority of women who want a man who can be an involved, nurturing provider and mentor. There is no way to assess a woman’s fitness for marriage and mothering through casual sex. It has no value whatsoever when it comes to courting, because it removes the self-control needed for objective evaluation. Casual sex doesn’t show women that you can lead your future children, either.

Reduced vulnerability and romantic capability

I would not be able have sex and break up with that person without suffering serious emotional damage. I subscribe to the velcro theory of sexuality – the more you attach and separate, the less well you can attach the next time. I simply do not believe that men who do intimate physical things with women can be as vulnerable and susceptible as when they remain chaste. Casual sex kills the man’s ability to love a woman as if he has never been hurt before. If you want to be a knight, you have to be capable of chivalry and romance. If a man has casual sex with enough women, he will likely develop a low opinion of of the trustworthiness, wife-capability and mother-capability of women. He becomes cynical and predatorial. The binge-drinking hook-up culture does not build up faith in the opposite sex.

Causes women to doubt God’s existence

Every woman was made for a relationship with God. When a woman uses sex to try to get a man to pay attention to her, to love her and to commit to her long-term, it usually fails, causing her pain and suffering. Sex doesn’t make a man who doesn’t want to marry suddenly want to marry. Without a Christian worldview, the woman may not realize how to tell a good man from a bad man, and how to drive a relationship through to marriage. If a woman has sex with enough men, she may develop a low opinion of the goodness and reliability of men. She may think that she is handling men correctly and that the relationship should work out. But the trauma from failed relationships with unreliable men can cause her to suffer emotionally, and even to doubt God’s existence or goodness.  Christian men should therefore avoid casual sex so that they don’t push women away from relationships with God. Don’t be part of a process that drags women away from God. We need women to serve God, and we are not so long on resources that we can just throw them away to the other side. Every single one counts.

Conclusion

Now I haven’t actually experienced this problem of women throwing themselves at me to make me “love” them, but if someone finally did offer me drunken hook-up sex, I hope that I would remember my little list.

But I might also remember something else.

Consider this passage from “A Man For All Seasons“, a play by Robert Bolt. The lead character Sir Thomas More has refused to compromise with King Henry VIII over the legality of divorce, and now the King wants to have his head chopped off. More’s daughter Meg tries to convince to take the oath supporting the divorce in order to save his own life.

Meg: Then say the words of the oath and in your heart think otherwise.

More: What is an oath then, but words we say to God? Listen, Meg.
When a man takes an oath, he’s holding his own self in his own hands… …like water.
And if he opens his fingers then, he needn’t hope to find himself again.
Some men aren’t capable of this, but I’d be loathed to think your father one of them.

That’s how men should try to be with their chastity. I agree that it is almost impossible not to see things and to think things that are unchaste – but I am talking about doing something unchaste. Men need to avoid that, at least. The problem is that men don’t realize what they are giving up by being unchaste, because they don’t study these issues to know the costs, the lost capabilities to love unselfishly, or the virtues that give them honor with God. No one tells us. Instead of reading “A Man for All Seasons” or “The Faerie Queene”, we pick our role models off the bottom shelf of Hollywood or other crap in the culture. The schools are no help at all, most parents are busy, and the church just orders people around without any arguments or evidence. We are on our own, and by the time we realize who we want to be to a woman, we are often already in a hole.

But my main point is that even if there wasn’t a woman left in the world who believed in chastity, courting, marriage and family, that would still not be a justification for a Christian man to give up on his ideal of chastity. It’s better to be a hero and be alone than to make peace with the world as it is. Go down fighting, never give in just to fit in.

John Lennox and Paul Davies discuss aliens and the origin of life

An amazing debate about the origin of life and the cosmic fine-tuning between a Christian and a materialist agnostic. John Lennox is AWESOME in this debate, and he only talks for a tiny part of the debate. He’s very gracious, and focused the discussion on the areas that we care about. Paul Davies is an EXCELLENT scientist and well aware of what Christians believe. This is a great debate, very easy to listen to. Justin, the moderator, does a great job controlling a fantastic discussion.

The MP3 file is here.

Details

What does it take for life to get going in our universe? Is there intelligence in the stars or right under our nose? Renowned astrophysicist Paul Davies chats to Oxford Professor of Mathematics John Lennox.

A popular science author, Davies is also the Chair of the SETI post detection task force. His latest book “The Eerie Silence” which marks SETI’s 50th anniversary examines the likelihood of the universe producing life elsewhere.

John Lennox is a Christian Mathematician and philosopher. He is the author of “God’s Undertaker: has science buried God?” and has debated Richard Dawkins on several occasions.

Davies’ work on the fine tuning of the universe for life has been sympathetic to theism. In this programme Lennox challenges Davies to look to design not just in cosmology but in the cell. They also chat about what the discovery of ET would mean for Christian theology.

Summary

Justin:

  • Is there meaning in the universe?

Paul:

  • We have no evidence for or against intelligent life elsewhere in the universe
  • The vastness of the universe makes me think there is life elsewhere
  • Humans are capable of observing and understanding the universe
  • It seems the universe has the ability to create observers to understand it
  • If one species has this ability, then we should expect others to do it

John:

  • The fact that we can observe the universe and do science has cosmic significance
  • Our rare habitable planet and our ability to do science is suggestive of purpose
  • So science itself points to an extra-terrestrial intelligence: GOD
  • The complexity of life and consciousness itself points away from atheism
  • Monotheism gave birth to science
  • Human minds capable of doing science are not compatible with atheistic materialism

Justin:

  • Why do you say that either we are the only life or there are many different kinds of life?

Paul:

  • There are lots of factors that have to be met to have a site for simple life
  • These are related to the fine-tuning of cosmic constants, e.g. gravitational force
  • But there are also factors that have to be met for originating intelligent life
  • Things like convergence, self-organization, etc.
  • So the cosmic requirements and evolutionary requirements are different
  • Darwinian evolution doesn’t solve the problem of the origin of life
  • 50 years ago, skepticism about alien life existing anywhere was excessive
  • Today, credulity about alien life exiting everywhere is excessive
  • The naturalist is searching for a process that creates life easily

John:

  • Paul agrees that there is no theory for a naturalistic origin of life
  • This is fatal for the idea that life can emerge elsewhere in the universe
  • We have not discovered any law that produces life without an intelligence
  • Consider the method used by SETI used to detect an alien intelligence
  • Why can’t this method be applied to the origin of life on Earth?
  • Why can’t an intelligence created specified complexity (functional information)?
  • Why can’t an intelligence created epigenetics and protein folding?

Paul:

  • Darwinian evolution can add new biological information after life begins

John:

  • Darwinian evolution assumes a mutating replicating life form to act on

Paul:

  • You can’t generate specified complexity by using physical laws
  • You can’t generate specified complexity by chance
  • At this point we are guessing as to how life might have formed

John:

  • Why do we have to rule out an intelligent cause a priori
  • If you can recognize an intelligence in outer space, why not in living systems?

Paul:

  • I don’t mind the word “intelligence”, it’s the word “signal”
  • I oppose the idea that God or aliens manipulated physical stuff to create life
  • It’s an “ugly explanation and very unappealing both theologically and scientifically”
  • I prefer the idea that the universe has processes to self-organize and create complexity
  • When it comes to supernatural meddling by God, “I don’t want that”
  • If I were God, I would create the universe so that I would not have to intervene
  • I think God would be more clever if he did not have to intervene
  • My preferences about what is “clever” determines what scientific conclusions are allowed

John:

  • Humans already have experience with their non-material minds to move atoms (matter)
  • If God is a mind, then there is no reason why he cannot move atoms (matter)

Paul:

  • My mind is physical, so are you saying that God is physical?
  • If God intervenes in the universe, then what is he doing now?

John:

  • There is a distinction between acts of creation and providential upholding the universe
  • God is also speaking to people and drawing humans toward him
  • God is spirit, not material

Paul:

  • How can a non-physical entity cause effects on the physical world?

John:

  • What science reveals that there is information needed for the origin of life
  • Information requires an intelligence to create it, just as with human who write books
  • That’s not God of the gaps – it’s an inference based on what we know today

Paul:

  • We may be able to explain the origin of life later, using matter, law and chance
  • What you’re saying is that God tinkers with the genome
  • If you say that God intervened once, then he intervenes all the time, everywhere!
  • I don’t want a God who tinkers in the genome
  • if God could intervene in the universe that would remove its intelligibility

John:

  • Look at the cover of this book – when I read words, I infer an intelligence
  • There are bad gaps that the progress of science closes
  • There are good gaps that science opens, showing the need for intelligence
  • On the one hand, you say we have no theory of the origin of life
  • On the other hand, you know that an intelligent designer wasn’t involved
  • If we don’t know how life began, why do you rule God out a priori?

Paul:

  • What scientists want to do is to explain the universe without involving God
  • naturalists want to use science to discover only materialist explanations
  • The purpose of SETI is to prove that there is other life in the universe
  • This would then show that there is a naturalistic way of making life
  • I agree that information in living systems is real hard to explain materialistically
  • I believe in the power of emergence
  • We might discover laws that prove that complexity can emerge without intelligence
  • The discovery of alien life would help to show that no intelligence is needed to make life

Justin:

  • What sort of cosmic fine-tuning is needed at the Big Bang for life to occur?

Paul:

  • It’s true that the universe appears extremely fine-tuned for life to exist
  • The typical answer from naturalists is that there is a multiverse
  • But the multiverse “falls far short” of providing a good answer to the fine-tuning
  • It’s irrational to appeal to massive numbers of unseen universes to explain fine-tuning
  • The design and purpose seen in the universe may be due to God or it may be emergent

John:

  • The fine-tuning is real and the multiverse is a desperate attempt to evade the creator
  • Sir Martin Rees (an atheist) says he “prefers” the multiverse to a designer
  • Scientists are not supposed to prefer anything except what is true

Justin:

  • Would the discovery of aliens hurt Christianity, because of the belief in the uniqueness of humans?

Paul:

  • Christians believe that Jesus came to save HUMANS specifically, not animals or aliens
  • If we were to discover intelligent aliens, it would challenge traditional religions
  • What will God do with alien races? Multiple incarnations? Or just preach the gospel to them?

John:

  • We don’t know if the aliens exist, first of all – it’s speculative
  • The Bible teaches that humans bear the image of God
  • We just don’t know whether alien species are also made in God’s image

Psychologist recommends Darwinian storytelling to suppress design intuitions

Amy Hall of Stand to Reason linked to this post by David Klinghoffer on Evolution News.

Excerpt:

The Wall Street Journal salutes the research of Boston University psychologist Deborah Kelemen. She has discovered that it’s possible with Darwinian storytelling to suppress common sense in children of the kind that leads them to recognize artifacts of intelligent design in nature.

The Journal notes that quite apart from religious instruction, kids are primed to see life as reflecting “intentional design.” It’s intuitive. The corrective is to catch them at an early age and train them to see things in a Darwinian light.

By elementary-school age, children start to invoke an ultimate God-like designer to explain the complexity of the world around them — even children brought up as atheists. Kids aged 6 to 10 have developed their own coherent “folk biological” theories. …

Dr. Kelemen and her colleagues thought that they might be able to get young children to understand the mechanism of natural selection before the alternative intentional-design theory had become too entrenched. They gave 5- to 8-year-olds 10-page picture books that illustrated an example of natural selection. The “pilosas,” for example, are fictional mammals who eat insects. Some of them had thick trunks, and some had thin ones. A sudden change in the climate drove the insects into narrow underground tunnels. The thin-trunked pilosas could still eat the insects, but the ones with thick trunks died. So the next generation all had thin trunks.

Before the children heard the story, the experimenters asked them to explain why a different group of fictional animals had a particular trait. Most of the children gave explanations based on intentional design. But after the children heard the story, they answered similar questions very differently: They had genuinely begun to understand evolution by natural selection. That understanding persisted when the experimenters went back three months later.

One picture book, of course, won’t solve all the problems of science education. But these results do suggest that simple story books like these could be powerful intellectual tools. The secret may be to reach children with the right theory before the wrong one is too firmly in place.

There are a number of interesting points here. First, that the example of natural selection is fictional. The mammalian order Pilosa (anteaters and sloths) is real, but “pilosas” are not. Second, it is decidedly in the micro-evolutionary realm — a kind of evolution that no one disputes, certainly not advocates of the theory of intelligent design. There’s no reason to think that the “pilosas” are on their way to true speciation, of the kind that evolutionary theory is really challenged to account for, any more than Darwin’s finches. The extrapolation from such a trivial thing into the origin of all species and all biological complexity by unguided natural processes is a cheat.

Most enlightening is that Dr. Kelemen and her colleagues would, to begin with, seek to talk children out of their intuitive response. Among ID researchers, the approach would be to test that intuition, objectively weighing the empirical evidence without preconceptions. Dr. Kelemen would “suppress” it: her own word!

The abstract of her research publication calls the Darwinian storytelling “interventions”. 

I do think it’s important for parents to counter what these educators are interested in doing to their children.

First, it’s important for parents to consider whether teachers are paid for their work (by parents who use privates schools) or whether their salary is coming from the government (parents are forced by law to pay taxes for government-run “public” schools), which has other purposes for children than parents have.  Second, it’s important for parents to decide how they intend to explain to their children the difference between macroevolution and microevolution, lest naturalistic educators use evidence for microevolution as a way of persuading children to accept macroevolution. Third, parents have to decide how to teach their children about the the standard cosmology, cosmic fine-tuning, the origin of life and the Cambrian explosion – each of which is lethal to naturalism, and each of which is more rooted in experimental science than clumsy storytelling. Unfortunately, the good evidence that modern science offers is largely unknown to most parents, who still trust teachers to teach children truth and practical skills.

I do think it’s important for parents to have some sort of plan for dealing with this, and money to fund their plan. The BU professor is obviously not capable of winning an argument about Darwinism with a grown-up with a good knowledge of the facts, but that’s not her purpose. She is a psychologist in Boston – it’s unlikely she is familiar with actual experimental science related to origins. She’s not interested in debating William Lane Craig or Stephen C. Meyer – she’s never even heard of them. She doesn’t want to talk about the details of experimental science with someone who has an awareness of it, she just wants to pass her own religion (naturalism) on to your children when they are too young to know how to resist her. And I’m sure that she’d like the assistance of a secular government to accomplish that. And believe me, there are powerful people who are very interested in helping her, and in making sure that no parent can stop her from indoctrinating their children.