Tag Archives: Sex Roles

Dennis Prager: the feminization of America harms the whole world

My favorite painting:
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

A few days back, I wrote a post that I really enjoyed writing about the movie High Noon. In it, I talked about the conflict between Marshal Will Kane and his new wife. He wanted to stay and protect his home town against outlaws who are coming to kill him and raze the town. His new wife cannot understand why he has to stand and fight, she wants him to run away with her. In the end, she helps him to defeat the outlaws, saving his life.

That post was inspired by something I heard Dennis Prager talking about on his radio show. He was talking about a survey of boys and girls done by the toy company Mattel. Well, I wanted to blog about his comments, so I ended up writing the High Noon post. But then Dina found an article about the Mattel survey on National Review. I think this is one of the wisest and most perceptive articles I have ever read, and it will really help you to understand what has happened in the last 50 years to this country.

Prager writes:

Last week the New York Times published an article, “Sweeping Away Gender-Specific Toys and Labels,” that contained three sentences that explain one of the most important phenomena in American life. In discussing the increasing move to do away with gender-specific toys — something the New York Times approves of — the article quoted Tania Missad, the “director of global consumer insights” at one of the world’s largest toy manufacturers, Mattel:

Mattel’s research showed some differences in what girls and boys wanted in their action figures, Ms. Missad said. “For boys it’s very much about telling a story of the good guy killing the villain. . . . [Girls] would tell us: ‘Why does the good girl have to kill the villain? Can’t they be friends in the end?’”

Prager comments on the part in red:

This difference may be the most important of all the sex differences. Indeed, it can actually shape the future of America and of the world.

Of course, there are women who want evil destroyed — the late Margaret Thatcher, for example. And there are men who oppose confronting evil — the men who lead the modern Democratic party, for example. (One such man is the president of the United States, who has a feminized view of those who do evil — talk to them, but don’t confront them, label them, or fight them.) But these exceptions happen in large numbers under two circumstances: when women get married and when men are feminized.

When women get married, they are often influenced by their husbands with regard to political and moral issues, just as married men are influenced by their wives on a whole host of micro issues. As a result, married women are more likely than single women to prefer to fight villains than to befriend them. Unfortunately, more and more American women are single.

Meanwhile American boys are increasingly raised by single women and taught almost only by female teachers. In addition, they are often taught to be ashamed of their masculine natures and to reject traditional masculine virtues.

As a result of the above two trends, the amount spent on national defense will continue to decline (while the amount spent on welfare will continue to increase), and America will confront the world’s evils less and less. The consequences will be disastrous for millions of people around the globe.

When America retreats from killing bad guys, bad guys kill more innocent people. We are witnessing this right now as a consequence of America’s abandoning Iraq and retreating from the world generally. Islamic State took over more and more territories as America abandoned them. Ironically, therefore, as American foreign policy becomes feminized, more Middle East females are raped.

Whenever I see on a car the liberal bumper sticker “War Is Not the Answer,” I look to see who is driving. In years of looking, I have seen one male driver.

Both women and men have flawed natures. They share human nature, which is deeply flawed, and the sexes have their own particular natures, which are also flawed. That is one reason men need women and women need men. Men need women to soften their intrinsic aggressive nature and to help them control their predatory sexuality; and women need men to, among other things, better understand that evil people and regimes must be fought, not nurtured.

So, there is something in male nature that thinks that it is acceptable to use violence as a last resort in order to defeat evil. Evil might be things like criminals, terrorists… even wolves and bears, if they attacked innocent people.

So what are the solutions?

Here’s what we should do:

  • We should stop paying women money to have children before they are married, so that boys have fathers to raise them who have made a commitment before they got handed free sex.
  • We should rollback no-fault divorce, which leads to fatherless children. People should be less emotional about who they marry, and not think “there’s an escape hatch if I feel unhappy”.
  • We should try to get more male teachers into classrooms, and maybe allow parents to pull boys out of failing schools and put them into all-male schools if they think those work better.
  • We should try to vote for policies that empower law enforcement, national security, and our armed forces to detect, attack and defeat evil. For example, we invest in defense spending, and avoid undermining the morale of police and armed forces with political correctness.

I guess the list could be longer, but that’s a start for the issues that Prager raised.

We need to work against the forces that demean male nature and male roles, and work to promote male nature and male roles.

A lesson about men for marriage-minded women from the movie “High Noon”

Marine prays with his wife on their wedding day
Marine prays with his wife on their wedding day

One of my favorite movies for explaining the differences between men and women is “High Noon” (1952).

Here’s the summary from IMDB:

Former marshal Will Kane (Gary Cooper) is preparing to leave the small town of Hadleyville, New Mexico, with his new bride, Amy (Grace Kelly), when he learns that local criminal Frank Miller has been set free and is coming to seek revenge on the marshal who turned him in. When he starts recruiting deputies to fight Miller, Kane is discouraged to find that the people of Hadleyville turn cowardly when the time comes for a showdown, and he must face Miller and his cronies alone.

The main theme of the film concerns Amy’s decision to break her wedding vows the very day that she makes them. She tells her new husband that he must bow to her will, and give up his male role as protector. When he explains his reasons for standing his ground to her practically (Miller will hunt them down) and morally (he has a duty protect the town), she dismisses both. She tells him that if he doesn’t run away from Miller and his gang with her, that she will get on the train and leave town by herself.

The intro of film shows the member’s of Miller’s gang assembling, and the words of the song explain the central conflict between husband and wife:

Here’s the part of the lyrics we care about:

The noonday train will bring Frank Miller.
If I’m a man I must be brave
And I must face that deadly killer
Or lie a coward, a craven coward,
Or lie a coward in my grave.

O to be torn ‘twixt love and duty!
S’posin’ I lose my fair-haired beauty!
Look at that big hand move along
Nearin’ high noon.

He made a vow while in State’s Prison,
Vow’d it would be my life or his’n
I’m not afraid of death, but O,
What will I do if you leave me?

Do not forsake me O my darlin’
You made that promise when we wed.
Do not forsake me O my darlin’
Although you’re grievin’, I can’t be leavin’
Until I shoot Frank Miller dead.

What’s interesting is that his new wife Amy apparently does not understand the meaning of wedding vows or the natural roles of good men as protectors of the weak, and fighters against evil. Although she vowed to stick by him and help him, the minute anything threatening appears that makes her feel unhappy, she abandons her vows and abandons her man. Let’s break down her mistakes now, using actual conversations from the movie.

First, she doesn’t understand or respect the man she married as a man:

Kane: [while riding out of town] It’s no good. I’ve got to go back, Amy.

Amy: Why?

Kane: This is crazy. I haven’t even got any guns.

Amy: Then let’s go on. Hurry.

Kane: No, that’s what I’ve been thinkin’. They’re making me run. I’ve never run from anybody before.

Amy: I don’t understand any of this.

Kane: [after looking at his vest watch] Well, I haven’t got time to tell ya.

Amy: Then don’t go back, Will.

Kane: I’ve got to. That’s the whole thing. [He turns the buggy around and rides back into town]

Her feelings and her desires for the world to be a happy place for her are so strong that they cloud her judgment.

Second, she doesn’t understand the threat posed by evil men:

More:

Kane: I sent a man up five years ago for murder. He was supposed to hang. But up North, they commuted it to life and now he’s free. I don’t know how. Anyway, it looks like he’s coming back.

Amy: I still don’t understand.

Kane: He was always wild and kind of crazy. He’ll probably make trouble.

Amy: But that’s no concern of yours, not anymore.

Kane: I’m the one who sent him up.

Amy: Well, that was part of your job. That’s finished now. They’ve got a new marshal.

Kane: He won’t be here until tomorrow. Seems to me I’ve got to stay. Anyway, I’m the same man with or without this. [He pins his badge on his vest]

Amy: Oh, that isn’t so.

Kane: I expect he’ll come lookin’ for me. Three of his old bunch are waiting at the depot.

Amy: That’s exactly why we ought to go.

Kane: They’ll just come after us, four of ’em, and we’d be all alone on the prairie.

Amy: We’ve got an hour.

Kane: What’s an hour?…What’s a hundred miles? We’d never be able to keep that store, Amy. They’d come after us and we’d have to run again, as long as we live.

Amy: No we wouldn’t, not if they didn’t know where to find us. Oh Will! Will, I’m begging you, please let’s go.

Kane: I can’t.

Amy: Don’t try to be a hero. You don’t have to be a hero, not for me.

Kane: I’m not trying to be a hero. If you think I like this, you’re crazy.

Instead of recognizing how her feelings are deceiving her about the threat and trusting her husband, she tries to force him to accept her mistaken view of reality by threatening to abandon him.

One of Kane’s ex-girlfriends has a talk with Amy, which helps her to understand who Kane is, and what is expected of her:

Amy: That man downstairs, the clerk, he said things about you and Will. I’ve been trying to understand why he wouldn’t go with me, and now all I can think of is that it’s got to be because of you…Let him go, he still has a chance. Let him go.

Helen: He isn’t staying for me. I haven’t spoken to him for a year – until today. I am leaving on the same train you are…What kind of woman are you? How can you leave him like this? Does the sound of guns frighten you that much?

Amy: I’ve heard guns. My father and my brother were killed by guns. They were on the right side but that didn’t help them any when the shooting started. My brother was nineteen. I watched him die. That’s when I became a Quaker. I don’t care who’s right or who’s wrong. There’s got to be some better way for people to live. Will knows how I feel about it.

Helen: I hate this town. I always hated it – to be a Mexican woman in a town like this.

Amy: I understand.

Helen: You do? That’s good. I don’t understand you. No matter what you say. If Kane was my man, I’d never leave him like this. I’d get a gun. I’d fight.

Amy: Why don’t you?

Helen: He is not my man. He’s yours.

Helen understands the need for a wife to stand by her man. But Amy’s response to evil is to shut her eyes and focus on feeling good and being happy. Notice that her “better way” is unspecified – it’s just a feeling she has that pacificism and no-violence will somehow “work” to stop evil. But in reality, pacifism is not a “better way” of dealing with evil – it does not work. Her pacifist response not only does not make evil go away, it actually encourages more evil. Weakness emboldens evildoers, and laying down your arms provokes them to do more evil. Will Kane knows this, but she won’t listen to him.

You can watch the final gunfight here, as well as Amy’s final decision:

So, this is why I really recommend this movie as a discussion-starter when you like a girl and are thinking of marrying her. It clarifies the essential problem with many young women today not being ready for marriage. To be fair, most women come around to respect their husbands and his different roles after they get married. However, the risk of divorce is so dangerous that it makes sense to bring it up for discussion before the marriage happens. Marriage is supposed to be an engine to serve God, and the success of that enterprise cannot be left to chance. You can’t just rely on the fact that she says the words of the vow, you have to check to see if she has a habit of keeping her promises when it goes against her own self-interest.

Ask yourself: Who are you, as a man? And does your woman accept that you have obligations to stand up to evil and do good ? Will she support you in your battle against evil, or will the marriage just be about her feelings and desires? I would especially beware of women who think that God is speaking to them through their feelings and desires. Look at her friends: are they practical and successful? Or are they irresponsible, unaccountable and reckless? Look at her father: does he have a plan for her, and does he lead her to be practical, frugal and hard-working? If you are not going to get an ally and a supporter in a wife, then you will not be able to serve God well, as a married man. Think about it.

Is cohabitation a better way to prepare for marriage than courting?

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

Consider this assessment of cohabitation from the liberal New York Times.

Excerpt:

AT 32, one of my clients (I’ll call her Jennifer) had a lavish wine-country wedding. By then, Jennifer and her boyfriend had lived together for more than four years. The event was attended by the couple’s friends, families and two dogs.

When Jennifer started therapy with me less than a year later, she was looking for a divorce lawyer. “I spent more time planning my wedding than I spent happily married,” she sobbed. Most disheartening to Jennifer was that she’d tried to do everything right. “My parents got married young so, of course, they got divorced. We lived together! How did this happen?”

Cohabitation in the United States has increased by more than 1,500 percent in the past half century. In 1960, about 450,000 unmarried couples lived together. Now the number is more than 7.5 million. The majority of young adults in their 20s will live with a romantic partner at least once, and more than half of all marriages will be preceded by cohabitation. This shift has been attributed to the sexual revolution and the availability of birth control, and in our current economy, sharing the bills makes cohabiting appealing. But when you talk to people in their 20s, you also hear about something else: cohabitation as prophylaxis.

In a nationwide survey conducted in 2001 by the National Marriage Project, then at Rutgers and now at the University of Virginia, nearly half of 20-somethings agreed with the statement, “You would only marry someone if he or she agreed to live together with you first, so that you could find out whether you really get along.” About two-thirds said they believed that moving in together before marriage was a good way to avoid divorce.

That’s a nice idea – wanting protection against divorce. But I think these hopeful attitudes that young people have about cohabitation and the utility / harmlessness of premarital sex, is so much whistling past the graveyard. The fact is that cohabitation does not improve marital stability.

The New York Times author assesses the evidence about cohabitation:

Couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages — and more likely to divorce — than couples who do not. These negative outcomes are called the cohabitation effect.

Researchers originally attributed the cohabitation effect to selection, or the idea that cohabitors were less conventional about marriage and thus more open to divorce. As cohabitation has become a norm, however, studies have shown that the effect is not entirely explained by individual characteristics like religion, education or politics. Research suggests that at least some of the risks may lie in cohabitation itself.

As Jennifer and I worked to answer her question, “How did this happen?” we talked about how she and her boyfriend went from dating to cohabiting. Her response was consistent with studies reporting that most couples say it “just happened.”

“We were sleeping over at each other’s places all the time,” she said. “We liked to be together, so it was cheaper and more convenient. It was a quick decision but if it didn’t work out there was a quick exit.”

She was talking about what researchers call “sliding, not deciding.” Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation. Couples bypass talking about why they want to live together and what it will mean.

Cohabitation is associated with higher risks of divorce because it works to undermine the need for quality communication during courting and the need for commitment that is based on discipline, instead of pleasure. People slide into something that looks like marriage because the sex pulls them in. But they’ve never taken the time to talk about what the relationship is really about, and whether they are intending to commit to the other person for life, and on what terms, and for what reason. Young people find these conversations difficult and scary for a reason – they are not capable of discussing relationships in terms of self-sacrifice, self-control, and self-denial.

The focus on early sex is caused by a focus on wanting to get to pleasure right away. They want relationships to be like a consumer good, where they get their needs met without having to talk about suitability for roles, and acceptance of responsibilities and obligations. In my experience, young people are terrified of the responsibilities, obligations and expectations of a real commitment. They want relationships to be free,easy and fun – where they just get to do whatever they feel like, moment by moment. And somehow, it’s all supposed to work out, without anyone talking seriously about roles and responsibilities and commitment.

But of course that doesn’t work as well as keeping your distance and getting to know each other first. It’s not just compatibility that is important, though – it’s that both people need to prepare for the roles and responsibilities they will have in a marriage, and demonstrate to each other that each is capable of performing those roles.

What’s the answer?

Research has shown that pre-marital chastity produces more stable and higher quality marriages. And that’s because chastity helps people to focus on conversations and obligations instead of the recreational sex which clouds the judgment and glosses over the seriousness of marriage. Premarital sex rushes the relationship to the point where it is harder to break it off because of the sunk costs of sex and the pain of the break-up. Courtship is the time to discuss the things that break up marriages, like finances and division of labor. It is the time to demonstrate self-control and fidelity. Courting doesn’t allow either person to get control of the relationship through sex, so that they can get their needs met without having to care about the other person. When sex is ruled off the table, the only way to have the relationship go on is by serving the other person and showing them that you have what it takes to do the marriage role you’re assigned. That’s hard work, but young people need to accept that and get on with preparing for and practicing their marriage responsibilities.

Why not go back to courting?

If you asked me, I would tell you that courting is protection against a painful break-up as well as protection against a bad marriage. And the aim of courting is to interview the other person so that you can see whether they understand the demands of the marriage and whether they can perform their duties to their spouse and children. In particular, men should investigate whether the woman has prepared (or is willing to prepare now) to perform her roles as wife and mother, and women should investigate whether the man has prepared to perform his roles as protector, provider and moral/spiritual leader (or is willing to prepare now). Courting is not designed to be fun, although it can be fun. It is not meant to make people feel happy, it is mean to prepare them for marriage. And this is because you cannot translate fun and happy into marriage, because marriage is about well-defined roles, self-sacrifice and commitment. Marriage is about following through for the other person, whether you get what you want or not. You’d be surprised how often people give up on courting and show that their real goal for a relationship is not lifelong self-sacrificial love at all, but just using other people for their own happiness while they keep their distance from the responsibilities, obligations and expectations of the marriage covenant.

And that’s why I encourage men to very gently and subtly guide the relationship in a way that will allow both the woman and the man to practice their expected marital duties, see how they feel about their duties and get better at being able to perform them. Men have the most to lose from the divorce courts, if things go south. That’s why it is the man’s the responsibility to detect and reject women who are only interested in fun and thrills.

What does it mean for a woman to respect a man?

My favorite painting:
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

Matt Walsh writes a popular blog where he sometimes talks about male-female relationships. I got the impression that he was writing too much about how to blame men, and not enough about the policies and practices that provide incentives for men to underperform, e.g. – mostly female teachers, unfair divorce laws, stimulus spending geared towards women, etc. So imagine my surprise when I came across this article about men and their need for respect.

Matt is concerned that men are hearing too many negative messages in the culture, and not getting enough respect for what they do right.

He writes:

These cultural messages aren’t harmful because they hurt my manly feelings; they’re harmful because of what they do to young girls. Society tells our daughters that men are boorish dolts who need to be herded like goats and lectured like school boys. Then they grow up and enter into marriage wholly unprepared and unwilling to accept the Biblical notion that “wives should submit to their husbands” because “the husband is the head of the wife.” [Ephesians 5]

It is a fatal problem, because the one thing that is consistently withheld from men and husbands — respect — is the one thing we need the most.

Yes, need. We need respect, and that need is so deeply ingrained that a marriage cannot possibly survive if the man is deprived of it.

Often, people will say that a husband should only be respected if he “earns” it. This attitude is precisely the problem. A wife ought to respect her husband because he is her husband, just as he ought to love and honor her because she is his wife. Your husband might “deserve” it when you mock him, berate him, belittle him, and nag him, but you don’t marry someone in order to give them what they deserve. In marriage, you give them what you’ve promised them, even when they aren’t holding up their end of the bargain.

OK really, one last quote from Matt:

Respect is our language. If it isn’t said with respect, we can’t hear it. This is why nagging is ineffective and self defeating. This is why statements made in sarcastic tones, or with rolling eyes, will never be received well. We have a filter in our brains, and a statement made in disrespect will be filtered out like the poison it is.

Men are notoriously reluctant to share feelings or display vulnerability. Many times, we keep those inner thoughts locked away — our feelings guarded and hidden — because we know we are not respected. A man will never be vulnerable to someone who doesn’t respect him. Never.

A man isn’t satisfied or content if he isn’t respected. If he can’t find respect where he is, he will seek it somewhere else. This can have disastrous implications for a relationship, but it applies in other areas of life as well. A man is much more likely to stay in a low paying job, a physically demanding job, a dangerous job, or a tedious job, than a job where he isn’t respected.

I’m only emphasizing this because I think it might actually be news to some people. Society does not permit men to be vocal about their need for respect, so the need is often ignored.

What I’ve found in speaking to women about this is that all the married and divorced women know about this need that men have. And by and large, they agree with it, too. But that is much rarer among single women, which is why men need to be ready to explain their needs and feelings. And women need to allow them to do that and then provide what men need in order to keep them performing.

Let’s take a quick look at the Bible, because that’s always a good thing to do when you want the truth about these things.

Ephesians 5:22-33:

22 Wives, be subject to your own husbands, as to the Lord.

23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.

25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her,

26 so that He might sanctify her, having cleansed her by the washing of water with the word,

27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

28 So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

30 because we are members of His body.

31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.

32 This mystery is great; but I am speaking with reference to Christ and the church.

33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.

Some women get scared by that, but they shouldn’t be, because women get to pick their husbands, so just pick someone whose leadership you actually respect. Believe it or not, it is actually very comforting to co-operate with someone who knows what he is doing, and has demonstrated that through his past decisions.

And now for my opinion about this topic.

To start, remember that men are supposed to be good at the following roles:

  • protecting
  • providing
  • moral leader
  • spiritual leader

If a woman sees a man – any man – working away at these tasks so that he can solve her problems with something more than confident promises about the future, that’s the time to practice respecting him. All men need to be recognized and encouraged in these areas, by all woman who care that men are masculine.

When I think of protecting, there is obviously the physical protection, but there is also the protection from lies and bad decisions. For protection, what I end up doing most is analyzing decisions for women and then giving my recommendation. I have 12 young people I mentor, men and women, who are in undergraduate or graduate school. My job is to make sure that they are not studying garbage subjects, and not wasting their summers. I am proud to say that the 7 women I advise are all in STEM areas, and that took some convincing. Why is this protection? Because women need to not starve, and they need to not feel pressured to settle for a guy because they can’t be financially independent by themselves. I am not a feminist, but I do think that women make better wives when they study hard subjects and do hard jobs. It shapes their character so that they are easier to reason with, less fun-focused, and more able to perform hard work without complaint. I also advise women not to waste money of pursuing fun and thrills when they are young, and instead advise them to save and invest it early. One of the young ladies I mentor just finished her BS in computer science, and just finished her first semester of an MS in computer science, worked as a TA and in the summers as a software tester, got an internship with a great software company for the summer, and she has an account with Fidelity, just like me.

When I think of providing, I think of the man’s ability to work for money. It starts in high school, in the summers or evenings and goes on right to retirement. I did a summer internship with a huge telecom firm when I was in my sophomore year of high school, so it is possible. A man should not rely on others for money, he needs to be independent. A man should not find paid work “boring” and “meaningless”. In fact, part of what it means to be a man is to do things that you don’t feel like doing, so that you can provide for others. A man does not spend his money on alcohol or travel or other entertainments. He will have plenty to spend it on when he gets older – his family or maybe charity. A man buys things for others that will help them achieve goals – solving problems for others with his earned income. For example, if a woman has surgery on both of her hands, and cannot lug the vacuum up and down the stairs to clean up her cat’s fur, then the man buys her a corded hand vacuum, which is much lighter for her to use every day, (he knows she has OCD and wants everything clean). Money makes a woman’s life easier, freeing her up to do more important things. It’s important for a man to get started early earning money, because earnings can be invested to produce a return. A man’s confidence about the future has no cash value. A woman’s feelings about a man’s potential future earnings has no cash value. Cash has cash value. There is no such thing as assumed future income, there is only a resume, which predicts future earned income based on the reality of past earned income.

A good moral leader is not just good at being moral and spiritual himself, but of convincing others to be moral and spiritual. He is able to present his views on moral issues in a convincing way, especially to non-Christians. He studies philosophy (in his spare time! not as a job because it does not pay!) and is aware of research that helps him to make his point about topics like abortion and marriage. He has an interest in current events and politics, and is able to talk about legislation, policies and court cases related to his worldview. He is able to solve problems that could impact a person’s ability to be moral or spiritual in the future. For example, consider that some people really do lose their faith when experiencing evil and suffering. A good spiritual leader advises a woman to not make plans that are likely to fail, so that she will never blame God for her own poor decisions. A good moral leader convinces a woman to be serious about marriage early, so that she is not tempted to become a single mother by choice later. Those last two cases are cases I actually had to face, and I won the first one (she dumped a complete loser of a man and married a really great one), and lost the second (she became a single mother by choice and had a fatherless son). But the point is that there is more to being a moral leader than reciting moral rules. And there is more to being a spiritual leader than reciting Bible verses. A good leader proves he can lead by pushing the people he leads into real world achievements.

These are the things that a good woman looks for in a man, and when she finds them, she accords a man respect in those areas.

Dennis Prager: the feminization of America harms the whole world

My favorite painting:
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

A few days back, I wrote a post that I really enjoyed writing about the movie High Noon. In it, I talked about the conflict between Marshal Will Kane and his new wife. He wanted to stay and protect his home town against outlaws who are coming to kill him and raze the town. His new wife cannot understand why he has to stand and fight, she wants him to run away with her. In the end, she helps him to defeat the outlaws, saving his life.

That post was inspired by something I heard Dennis Prager talking about on his radio show. He was talking about a survey of boys and girls done by the toy company Mattel. Well, I wanted to blog about his comments, so I ended up writing the High Noon post. But then Dina found an article about the Mattel survey on National Review. I think this is one of the wisest and most perceptive articles I have ever read, and it will really help you to understand what has happened in the last 50 years to this country.

Prager writes:

Last week the New York Times published an article, “Sweeping Away Gender-Specific Toys and Labels,” that contained three sentences that explain one of the most important phenomena in American life. In discussing the increasing move to do away with gender-specific toys — something the New York Times approves of — the article quoted Tania Missad, the “director of global consumer insights” at one of the world’s largest toy manufacturers, Mattel:

Mattel’s research showed some differences in what girls and boys wanted in their action figures, Ms. Missad said. “For boys it’s very much about telling a story of the good guy killing the villain. . . . [Girls] would tell us: ‘Why does the good girl have to kill the villain? Can’t they be friends in the end?’”

Prager comments on the part in red:

This difference may be the most important of all the sex differences. Indeed, it can actually shape the future of America and of the world.

Of course, there are women who want evil destroyed — the late Margaret Thatcher, for example. And there are men who oppose confronting evil — the men who lead the modern Democratic party, for example. (One such man is the president of the United States, who has a feminized view of those who do evil — talk to them, but don’t confront them, label them, or fight them.) But these exceptions happen in large numbers under two circumstances: when women get married and when men are feminized.

When women get married, they are often influenced by their husbands with regard to political and moral issues, just as married men are influenced by their wives on a whole host of micro issues. As a result, married women are more likely than single women to prefer to fight villains than to befriend them. Unfortunately, more and more American women are single.

Meanwhile American boys are increasingly raised by single women and taught almost only by female teachers. In addition, they are often taught to be ashamed of their masculine natures and to reject traditional masculine virtues.

As a result of the above two trends, the amount spent on national defense will continue to decline (while the amount spent on welfare will continue to increase), and America will confront the world’s evils less and less. The consequences will be disastrous for millions of people around the globe.

When America retreats from killing bad guys, bad guys kill more innocent people. We are witnessing this right now as a consequence of America’s abandoning Iraq and retreating from the world generally. Islamic State took over more and more territories as America abandoned them. Ironically, therefore, as American foreign policy becomes feminized, more Middle East females are raped.

Whenever I see on a car the liberal bumper sticker “War Is Not the Answer,” I look to see who is driving. In years of looking, I have seen one male driver.

Both women and men have flawed natures. They share human nature, which is deeply flawed, and the sexes have their own particular natures, which are also flawed. That is one reason men need women and women need men. Men need women to soften their intrinsic aggressive nature and to help them control their predatory sexuality; and women need men to, among other things, better understand that evil people and regimes must be fought, not nurtured.

So, there is something in male nature that thinks that it is acceptable to use violence as a last resort in order to defeat evil. Evil might be things like criminals, terrorists… even wolves and bears, if they attacked innocent people.

So what are the solutions?

Here’s what we should do:

  • We should stop paying women money to have children before they are married, so that boys have fathers to raise them who have made a commitment before they got handed free sex.
  • We should rollback no-fault divorce, which leads to fatherless children. People should be less emotional about who they marry, and not think “there’s an escape hatch if I feel unhappy”.
  • We should try to get more male teachers into classrooms, and maybe allow parents to pull boys out of failing schools and put them into all-male schools if they think those work better.
  • We should try to vote for policies that empower law enforcement, national security, and our armed forces to detect, attack and defeat evil. For example, we invest in defense spending, and avoid undermining the morale of police and armed forces with political correctness.

I guess the list could be longer, but that’s a start for the issues that Prager raised.

We need to work against the forces that demean male nature and male roles, and work to promote male nature and male roles.