Tag Archives: Naturalism

Dr. Walter Bradley lectures on scientific evidence for the creation and design of the universe

Dr. Walter L. Bradley
Dr. Walter L. Bradley

This lecture is special to me, because I bought a VHS tape of it from Access Research Network just after I started working full-time, and watched it a million times. A lot of people come to their convictions about God’s existence because of parents or church or intuitions, but for me it’s all about the scientific evidence. This lecture changed my life. I wish more people taught their children about this evidence! This lecture was delivered at the University of California, Santa Barbara.

About the speaker:

Dr. Bradley received his B.S. in Engineering Science and his Ph.D. in Materials Science from the University of Texas in Austin.

Dr. Bradley taught for eight years at the Colorado School of Mines before assuming a position as Professor of Mechanical Engineering at Texas A&M University (TAMU) in 1976.

During his 24 years at Texas A&M, Dr. Bradley served as Head of the Department of Mechanical Engineering at Texas A&M University and as Director of the Polymer Technology Center, and received five College of Engineering Research Awards. He has received over $4,500,000 in research grants and has published over 140 technical articles and book chapters. He has also co-authored “The Mystery Of Life’s Origin: Reassessing Current Theories. He is a Fellow of the American Society for Materials and of the American Scientific Affiliation and serves as a consultant for many Fortune 500 companies.

He currently serves as Distinguished Professor of Engineering at Baylor University.

The lecture: (63 minutes lecture, 25 minutes audience Q&A)

Summary slide:

This slide summarizes the content of the lecture
This slide summarizes the content of the lecture

Introduction:

  • At the beginning of the 20th century, people believed that the progress of science was pointing away from an intelligent Creator and Designer, and towards naturalism
  • A stream of new discoveries has shifted the support of science towards theism, and away from naturalism
  • Richard Dawkins, an atheist, says that nature only has the appearance of design, but that if you look closer, naturalistic mechanisms can account for the appearance of design
  • When deciding between design and apparent design (“designoid”), it matters whether you think there is an intelligence there to do the designing

Evidence #1: The Big Bang:

  • an eternal “steady state” universe is more compatible with naturalism, but a created universe is more compatible with a Creator
  • In 1929, Hubble used telescopes to observe that the light from distant galaxies was redshifted. The further away galaxies were, the faster they were moving away. Therefore, space is expanding in all directions, suggesting an explosive origin of the universe
  • In 1965, the discovery of the cosmic microwave background radiation matched a prediction of the Big Bang cosmology, and of the creation event
  • In 1992, the COBE space telescope allowed us to test four specific predictions of the Big Bang model, especially the predictions for light element abundances (hydrogen and helium), which matched the predictions of the creation model

Evidence #2: Simple mathematical structure of the physical laws

  • the simple mathematical structure of natural laws allows us to understand these laws, make discoveries, and engineer solutions to problems
  • early scientists saw the mathematical structure of the universe to mean that nature was designed by an intelligent to be understood
  • the fundamental equations of the laws of the universe can be easily written on one side of one sheet of paper
  • Eugene Wigner’s famous paper, “The Unreasonable Effectiveness of Mathematics in the Physical Sciences” makes the point that this simple structure is an unexpected gift that allows is to do science

Evidence #3: fine-tuning of the physical constants and quantities

  • in order for any kind of complex life to survive, we need stars that provide energy within specific ranges for long periods of time
  • in order for any kind of complex life to survive, we need planets with stable orbits that will not suffer from extreme temperature swings as it varies in distance from its star
  • in order for any kind of complex life to survive, we need stable atomic structure
  • in order for any kind of complex life to survive, we need to have chemical diversity and correct relative abundances of each element
  • organic life has minimum requirements: process energy, store information, replicate, and you can’t fulfill those functions if there is only one element, e.g. – hydrogen
  • the energy level from the photons from the sun have to match the energy levels of the different elements in order to drive the chemical bonding needed for life
  • These requirements for life of any imaginable type depend on the values of the constants and quantities. The constants and quantities cannot vary much from what they are, or the universe will lose the characteristics (above) that allow it to support complex life of any imaginable time
  • For example, ratio of strong force to electromagnetic force:
    – if 2% larger, then no stable hydrogen, no long-lived stars, no compounds containing hydrogen, e.g. – water
    – if 5% smaller, no stable stars, heavy hydrogen would be unstable, few elements other than hydrogen

Evidence #4: initial conditions for habitability

  • Universe: expansion rate of the universe must be fast enough to avoid a re-collapse, but slow enough to allow matter to clump together and form stars and planets for complex life to live on
  • Planet: right distance from the star to get the right climate
  • Planet: right mass to retain the right atmosphere

Evidence #5: origin of life and information theory

  • It’s possible to explain every process in an automobile engine using plain old naturalistic mechanisms – no supernatural explanation is necessary to understand the processes
  • But the existence of engine itself: engineering all the parts has to be explained by the work of an intelligence
  • Similarly, we can understand how living systems work, but the existence of the living systems requires an intelligence
  • Even the simplest living system has to perform minimal function: capture energy, store information and replicate
  • Living systems are composed of objects like proteins that are composed of sequences of components complex such that the order of the components gives the overall structure function
  • Developing the components for a simple living cell is very improbable – even given the large number of galaxies, stars and planets in the universe, it is unlikely that complex, embodied life would exist anywhere in the universe

Evidence #6: more initial conditions for habitability

  • Location within the galaxy: you need to be away from the center of the galaxy, because the explosions from dying stars, and excessive radiation will kill life
  • Location within the galaxy: you need to be close enough to the center in order catch the heavy elements you need for life from the explosions of other stars
  • Location within the galaxy: the best location is between two arms of  a spiral galaxy, where you can get the heavy elements you need from dying stars, but without being hit with explosions and harmful radiation
  • Star mass: determines rate at which the sun burns, determines the energy level of photons that are used to drive chemical bonding reactions, determines the length of time the star will be stable
  • Star mass: star mass must be the correct value in order to allow liquid water on the planet’s surface, while still preserving stable orbit

I wish there was more curiosity about science in churches, and young Christians understood how critical science is for grounding the rationality of the Christian worldview. We need to be training up more scientists who think about the big questions, like Dr. Walter Bradley.

The importance of having a narrative when confronting the assumption of naturalism

Apologetics and the progress of science
Apologetics and the progress of science

How do you present theism as a rational belief to a person who thinks that the progress of science has removed the need for God?

Canadian science writer Denyse O’Leary writes about the history of cosmology at Evolution News.

Excerpt:

What help has materialism been in understanding the universe’s beginnings?

Many in cosmology have never made any secret of their dislike of the Big Bang, the generally accepted start to our universe first suggested by Belgian priest Georges Lemaître (1894-1966).

On the face of it, that is odd. The theory accounts well enough for the evidence. Nothing ever completely accounts for all the evidence, of course, because evidence is always changing a bit. But the Big Bang has enabled accurate prediction.

In which case, its hostile reception might surprise you. British astronomer Fred Hoyle (1915-2001) gave the theory its name in one of his papers — as a joke. Another noted astronomer, Arthur Eddington (1882-1944), exclaimed in 1933, “I feel almost an indignation that anyone should believe in it — except myself.” Why? Because “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”

One team of astrophysicists (1973) opined that it “involves a certain metaphysical aspect which may be either appealing or revolting.” Robert Jastrow (1925-2008), head of NASA’s Goddard Institute for Space Studies, initially remarked, “On both scientific and philosophical grounds, the concept of an eternal Universe seems more acceptable than the concept of a transient Universe that springs into being suddenly, and then fades slowly into darkness.” And Templeton Prize winner (2011) Martin Rees recalls his mentor Dennis Sciama’s dogged commitment to an eternal universe, no-Big Bang model:

For him, as for its inventors, it had a deep philosophical appeal — the universe existed, from everlasting to everlasting, in a uniquely self-consistent state. When conflicting evidence emerged, Sciama therefore sought a loophole (even an unlikely seeming one) rather as a defense lawyer clutches at any argument to rebut the prosecution case.

Evidence forced theorists to abandon their preferred eternal-universe model. From the mid 1940s, Hoyle attempted to disprove the theory he named. Until 1964, when his preferred theory, the Steady State, lost an evidence test.

Here is a quick summary of some of the experimental evidence that emerged in the last few decades that caused naturalists to abandon the eternal universe that they loved so much when they were younger.

The importance of having a narrative

Now I want to make a very, very important point about Christianity and the progress of science. And that point is that it is very important that Christians present the evidence in exactly the way that Denyse presented it in that article – in its historical context, featuring the conflict between naturalists and the experimental evidence.

All Christians should be familiar with the following basic pieces of evidence which fit the war between science and naturalism narrative:

  1. The origin of the universe
  2. The cosmic fine-tuning
  3. The origin of life (biological information)
  4. The sudden origin of the Cambrian phyla
  5. The habitability/observability correlation

When you talk about these evidences as a Christian theist to non-Christians, you have to have cultivated a genuine interest in reconciling your beliefs with science. You have to accept that there are two books that reveal God’s character and attributes. The book of nature, and the book of Scripture. And you need to be flexible about getting these two books to fit together. The book of nature gives us natural theology (see Romans 1). It tells us that God is Creator and Designer. The book of Scripture tells us that God stepped into history as a man to save us by taking the punishment for our headlong rush away from God, which the Bible calls sin. Science is one way that humans can recover some of basic knowledge about God. Knowledge that is only possible because God created and designed the universe (and us) in such a way that we are capable of making discoveries, and that the universe is capable of being explored and understood.

It’s very important to present these five basic evidences to non-Christians in the historical context. And here is the story you must tell: “In the beginning, there was the naturalism, and the naturalism tried to argue from ignorance that God was not Creator and God was not Designer. And then came the science, and now people have to give up their naturalism in order to not be crazy and irrational”. That’s the narrative you use when talking to non-Christians about science.

In the beginning was the naturalism:

  1. In pre-scientific times, atheists maintained that the universe was eternal
  2. In pre-scientific times, atheists maintained that a life-permitting universe was as likely as a life-prohibiting universe
  3. In pre-scientific times, atheists maintained that the cell was a simple blob of jello that could spontaneously emerge in some warm pond
  4. In pre-scientific times, atheists maintained that the sudden origin of the Cambrian phyla would be explained by subsequent fossil discoveries
  5. In pre-scientific times, atheists maintained that there was nothing special about our galaxy, solar system, planet or moon

But then science progressed by doing experiments and making observations:

  1. Scientists discovered redshift and the cosmic microwave background radiation (evidence for a cosmic beginning) and more!
  2. Scientists discovered the fine-tuning of gravity and of the cosmological constant and more!
  3. Scientists discovered protein sequencing and exposed the myth of “junk DNA” and more!
  4. Scientists discovered an even shorter Cambrian explosion period and the absence of precursor fossils and more!
  5. Scientists discovered galactic habitable zones and circumstellar habitable zones and more!

And now rational people – people who want to have true beliefs about reality – need to abandon a false religion (naturalism).

Now naturally, science is in a state of flux and things change. But you have to look at the trend of discoveries, and those trends are clearly going against naturalism, and in favor of Christian theism. No one is arguing for a deductive proof here, we are simply looking at the evidence we have today and proportioning our belief to the concrete evidence we have today. People who are guided by reason should not seek to construct a worldview by leveraging speculations about future discoveries and mere possibilities. We should instead believe what is more probable than not. That’s what a rational seeker of truth ought to do. Proportion belief to probabilities based on current, concrete knowledge.

Atheism, as a worldview, is not rooted in an honest assessment about what science tells us about reality. Atheism is rooted in a religion: naturalism. And the troubling thing we learn from looking at the history of science is that this religion of naturalism is insulated from correction from the progress of science. Nothing that science reveals about nature seems to be able to put a dent in the religion of naturalism, at least for most atheists.

It falls to us Christian theists, then, to hold them accountable for their abuse and misrepresentation of science. And that means telling the story of the progress of science accurately, and accurately calling out the religion of naturalism for what it is – a religion rooted in blind faith and ignorance that has been repeatedly and convincingly falsified by the progress of science in the modern era.

Positive arguments for Christian theism

Robin Collins and atheist Peter Millican discuss the fine-tuning of the universe for life

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Me 109 locked in a dogfight

You might remember Peter Millican from the debate he had with William Lane Craig. I ranked that debate as one of the 3 best I have ever seen, along with the first Craig  vs Dacey debate and the second Craig vs Sinnott-Armstrong debate.

Details:

Science has revealed that the fundamental constants and forces of the cosmos appear to be exquisitely fine-tuned to allow a universe in which life can develop. Is God the best explanation of the incredibly improbable odds of the universe we live in being a life-permitting one?

Robin Collins is a Christian philosopher and a leading advocate of the argument for God from cosmic design. Peter Millican is an atheist philosopher at Oxford University. They debate the issues.

From ‘Unbelievable?’ on ‘Premier Christian Radio’, Saturday 19th March 2016.

The debate:

As usual when the atheist is an expert, there is no snark or paraphrasing in the summary.

Summary

Brierley: What is the fine-tuning argument?

Collins: the fine-tuning is structure of the universe is extremely precisely set to allow the existing of conscious, embodied agents who are capable of moral behavior. There are 3 kinds of fine-tuning: 1) the laws of nature (mathematical formulas), 2) the constants of physics (numbers that are plugged into the equations), 3) the initial conditions of the universe. The fine-tuning exists not just because there are lots of possibilities, but there is something special about the actual state of affairs that we see. Every set of laws, parameters and initial conditions is equally improbable, but the vast majority of permutations do not permit life. The possible explanations: theism or the multiverse.

Brierley: How improbable are the numbers?

Collins: Once case is the cosmological constant (dark energy density), with is 1 part in (10 raised to 120th power). If larger, the universe expands too rapidly for galaxies and stars to form after the Big Bang. If smaller, the universe collapses in on itself before life could form. Another case is the initial distribution of mass energy to give us the low entropy we have that is necessary for life. The fine-tuning there is 1 part in (10 raised to the 10th power raised to the 123rd power).

Brierley: What do you think of the argument?

Millican: The argument is worth taking very seriously. I am a fan of the argument. The other arguments for God’s existence such as the ontological and cosmological arguments are very weak. But the fine-tuning argument has the right structure to deliver the conclusion that theists want. And it is different from the traditional design argument tended to focus on biological nature, which is not a strong argument. But the fine-tuning argument is strong because it precedes any sort of biological evolution. Although the design is present at the beginning of the universe, it is not visible until much later. The argument points to at least deism, and possibly theism. The argument is not based on ignorance, it is rooted in “the latest results from the frontiers of science” (his phrase).

Brierley: Is this the best argument from natural theology?

Collins: The cosmological argument makes theism viable intuitively, but there are some things that are puzzling, like the concept of the necessary being. But the fine-tuning argument is decisive.

Brierley: What’s are some objections to the fine-tuning argument?

Millican: The argument is based on recent physics, so we should be cautious because we maybe we will discover a natural explanation.

Brierley: Respond to that.

Collins: The cosmological constant has been around since 1980. But the direction that physics is moving in is that there are more constants and quantities being discovered that need to be fine-tuned, not less. Even if you had a grand unified theory, that would have to be have the fine-tuning pushed into it.

(BREAK)

Millican: Since we have no experience of other laws and values from other universes, we don’t know whether these values can be other than they are. Psychologically, humans are prone to seeing purpose and patterns where there is none, so maybe that’s happening here.

Brierley: Respond to that.

Collins: It is possible to determine probabilities on a single universe case, for example using multiple ways of calculating Avogadro’s number all converging on the same number makes it more probable.

Millican: Yes, I willing to accept that these constants can take on other values, (“principle of indifference”). But maybe this principle be applied if the improbability were pushed up into the theory?

Collins: Even if you had a grand theory, selecting the grand theory from others would retain the improbability.

Brierley: What about the multiverse?

Millican: What if there are many, many different universes, and we happen to be in the one that is finely-tuned, then we should not be surprised to observe fine-tuning. Maybe a multiverse theory will be discovered in the future that would allow us to have these many universes with randomized constants and quantities. “I do think that it is a little bit of a promissary note”. I don’t think physics is pointing to this right now.

Brierley: Respond to that.

Collins: I agree it’s a promissary note. This is the strongest objection to the fine-tuning argument. But there are objections to the multiverse: 1) the fine-tuning is kicked back up to the multiverse generator has to be set just right to produce universes with different constants, 2) the multiverse is more likely to produce a small universe with Boltzmann brains that pop into existence and then out again, rather than a universe that contains conscious, embodied intelligent agents. I am working on a third response now that would show that the same constants that allow complex, embodied life ALSO allow the universe to be discoverable. This would negate the observer-selection effect required by the multiverse objection.

Brierley: Respond to that.

Millican: I don’t see why the multiverse generator has to be fine-tuned, since we don’t know what the multiverse generator is. I’m not impressed by the Boltzmann brains, but won’t discuss. We should be cautious about inferring design because maybe this is a case where we are seeing purpose and design where there is none.

Brierley: Can you negate the discoverability of the universe by saying that it might be psychological?

Collins: These things are not psychological. The selected value for the cosmic microwave background radiation is fine-tuned for life and for discoverability. It’s not merely a discoverability selection effect, it’s optimal for discoverability. If baryon-photon value were much smaller, we would have known that it was not optimal. So that judgment cannot be explained by

Millican: That’s a very interesting new twist.

Brierley: Give us your best objection.

Millican: I have two. 1) Even if you admit to the fine-tuning, this doesn’t show a being who is omnipotent and omnisicient. What the fine-tuning shows is that the designer is doing the best it can given the constraints from nature. If I were God, I would not have made the universe so big, and I wouldn’t have made it last 14 billion years, just to make one small area that supports life. An all-powerful God would have made the universe much smaller, and much younger. 2) The fine-tuning allows life to exist in other solar systems in other galaxies. What does this alien life elsewhere mean for traditional Christian theology? The existence of other alien civilizations argues against the truth of any one religion.

Brierley: Respond to those.

Collins: First objection: with a finite Creator, you run into the problem of having to push the design of that creature up one level, so you don’t really solve the fine-tuning problem. An unlimited being (non-material, not composed of parts) does not require fine-tuning. The fine-tuning is more compatible with theism than atheism. Second objection: I actually do think that it is likely that are other universes, and life in other galaxies and stars, and the doctrine of the Incarnation is easily adaptable to that, because God can take on multiple natures to appear to different alien civilizations.

Other resources (from WK)

If you liked this discussion, be sure and check out a full length lecture by Robin Collins on the fine-tuning, and a shorter lecture on his very latest work. And also this the Common Sense Atheism podcast, featuring cosmologist Luke Barnes, who answers about a dozen objections to the fine-tuning argument.

Nanotechnology expert Dr. James Tour assesses origin of life research

What is involved in creating life from non-life?
What is involved in creating life from non-life?

Recently, I watched lectures from a recent Science and Faith Conference that occurred at Park Cities Baptist Church in Dallas, Texas. I sent the lectures to my STEM women advisors to get their opinions. It was unanimous that Tour’s talk on origin of life research was the best. So let’s see his bio, then we’ll take a look at his lecture.

Dr. James Tour:

James M. Tour, a synthetic organic chemist, received his Bachelor of Science degree in chemistry from Syracuse University, his Ph.D. in synthetic organic and organometallic chemistry from Purdue University, and postdoctoral training in synthetic organic chemistry at the University of Wisconsin and Stanford University.

After spending 11 years on the faculty of the Department of Chemistry and Biochemistry at the University of South Carolina, he joined the Center for Nanoscale Science and Technology at Rice University in 1999 where he is presently the T. T. and W. F. Chao Professor of Chemistry, Professor of Computer Science, and Professor of Materials Science and NanoEngineering.

Tour’s scientific research areas include nanoelectronics, graphene electronics, silicon oxide electronics, carbon nanovectors for medical applications, green carbon research for enhanced oil recovery and environmentally friendly oil and gas extraction, graphene photovoltaics, carbon supercapacitors, lithium ion batteries, CO2 capture, water splitting to H2 and O2, water purification, carbon nanotube and graphene synthetic modifications, graphene oxide, carbon composites, hydrogen storage on nanoengineered carbon scaffolds, and synthesis of single-molecule nanomachines which includes molecular motors and nanocars.

[…]Tour has over 650 research publications and over 120 patents.

As he explains in the lecture, his research has frequently been used in the private sector to solve real world problems.

His lecture:

Evolution News had a short blurb of the lecture:

Rice University chemist James Tour almost defies description in a video now up of his amazing presentation at Discovery Institute’s 2019 Dallas Conference on Science and Faith.

At one point he asks for a show of hands of fellow synthetic chemists in the (large) audience. It turns out there are a couple and he demands that they stand up and call him a liar if anything he says isn’t true. His message is an alternatively scathing and hilarious indictment of claims from the origin-of-life studies community. Dr. Tour’s work in nanotechnology, an ulta-ultra-painstaking field, provides the backdrop for his demonstration that origins scientists don’t have the slightest idea how the first life was somehow naturally synthesized by blind, mindless forces.

The field hasn’t advanced an inch in 60-plus years. “Everyone’s clueless on this but no one wants to admit it.” Great scientists writing in the highest profile science journals are “lying to you” when they assert otherwise. “Show me the chemistry” of abiogenesis, he says. “It’s not there.”

Jim Tour is without parallel. Truly, I’d love to hear from our materialist critics how they would answer any of this.

At the conference, Tour’s lecture was accompanied by other great lectures on the origin of the universe and also the Cambrian explosion by Dr. Stephen C. Meyer. Jay Richards spoke on fine-tuning and habitability. You can find the links to those lectures on the Discovery Institute YouTube channel.

What we liked about the lecture by Dr. James Tour was that he did not dumb down the content for a church audience. I was sending screen captures of his slides and short video clips to my best friend Dina while I watched it. I was very excited to see someone so accomplished in his research and entrepreneurship being honest with the laypeople in the church. And I loved the church for letting him speak like a scientist. I didn’t understand everything he was saying about the science, but I always understood the point he was trying to make.

Let this lecture encourage to raise your children to focus on science, math, engineering and technology, because you can clearly see the value that we have in Dr. James Tour. We need hundreds more scientists who go to the best schools and make a difference.

I really hope that some of the younger Christians will understand the importance of making scientific evidence for a Creator and Designer more widely known. Learn the areas of science where God’s existence can be detected, and put the time in learning how to make those arguments.

Stephen C. Meyer lectures on intelligent design and the origin of life

Christianity and the progress of science
Christianity and the progress of science

A MUST-SEE lecture based on Dr. Stephen C. Meyer’s book “Signature in the Cell“.

I highly recommend watching the lecture, and looking at the slides. The quality of the video and the content is first class. There is some Q&A (9 minutes) at the end of the lecture.

Topics:

  • intelligent design is concerned with measuring the information-creating capabilities of natural forces like mutation and selection
  • Darwinists think that random mutations and natural selection can explain the origin and diversification of living systems
  • Darwinian mechanisms are capable of explaining small-scale adaptive changes within types of organisms
  • but there is skepticism, even among naturalists, that Darwinian mechanisms can explain the origin of animal designs
  • even if you concede that Darwinism can account for all of the basic animal body plans, there is still the problem of life’s origin
  • can Darwinian mechanisms explain the origin of the first life? Is there a good naturalistic hypothesis to explain it?
  • there are at least two places in the history of life where new information is needed: origin of life, and Cambrian explosion
  • overview of the structure of DNA and protein synthesis (he has helpful pictures and he uses the snap lock blocks, too)
  • the DNA molecule is composed of a sequence of bases that code for proteins, and the sequence is carefully selected to have biological function
  • meaningful sequences of things like computer code, English sentences, etc. require an adequate cause
  • it is very hard to arrive at a meaningful sequence of a non-trivial length by randomly picking symbols/letters
  • although any random sequence of letters is improbable, the vast majority of sequences are gibberish/non-compiling code
  • similarly, most random sequences of amino acids are lab-proven (Doug Axe’s work) to be non-functional gibberish
  • the research showing this was conducted at Cambridge University and published in the Journal of Molecular Biology
  • so, random mutation cannot explain the origin of the first living cell
  • however, even natural selection coupled with random mutation cannot explain the first living cell
  • there must already be replication in order for mutation and selection to work, so they can’t explain the first replicator
  • but the origin of life is the origin of the first replicator – there is no replication prior to the first replicator
  • the information in the first replicator cannot be explained by law, such as by chemical bonding affinities
  • the amino acids are attached like magnetic letters on a refrigerator
  • the magnetic force sticks the letters ON the fridge, but they don’t determine the specific sequence of the letters
  • if laws did determine the sequence of letters, then the sequences would be repetitive
  • the three materialist explanations – chance alone, chance and law, law alone – are not adequate to explain the effect
  • the best explanation is that an intelligent cause is responsible for the biological explanation in the first replicator
  • we know that intelligent causes can produce functional sequences of information, e.g. – English, Java code
  • the structure and design of DNA matches up nicely with the design patterns used by software engineers (like WK!)

There are some very good tips in this lecture so that you will be able to explain intelligent design to others in simple ways, using everyday household items and children’s toys to symbolize the amino acids, proteins, sugar phosphate backbones, etc.

Proteins are constructed from a sequence of amino acids:

A sequence of amino acids forming a protein
A sequence of amino acids forming a protein

Proteins sticking onto the double helix structure of DNA:

Some proteins sticking onto the sugar phosphate backbone
Some proteins sticking onto the sugar phosphate backbone

I highly, highly recommend this lecture. You will be delighted and you will learn something.

Here is an article that gives a general overview of how intelligent design challenges. If you want to read something more detailed about the material that he is covering in the lecture above related to the origin of life, there is a pretty good article here.

There is a good breakdown of some of the slides with helpful flow charts here on Uncommon Descent.

Positive arguments for Christian theism