Tag Archives: Intelligent Design

How long are the days of Genesis? Hugh Ross and Jason Lisle debate

Two bears fight it out, and may the best bear win!
Two bears fight it out, and may the best bear win!

I found this radio debate about the age of the Earth on the Apologetics 315 Twitter feed.

Speakers:

Jason Lisle

Dr. Lisle graduated summa cum laude from Ohio Wesleyan University where he double-majored in physics and astronomy, and minored in mathematics. He did graduate work at the University of Colorado where he earned a Master’s degree and a Ph.D. in Astrophysics. While there, Dr Lisle used the SOHO spacecraft to investigate motions on the surface of the sun as well as solar magnetism and subsurface weather. His thesis was entitled “Probing the Dynamics of Solar Supergranulation and its Interaction with Magnetism.” Among other things, he discovered a previously unknown polar alignment of supergranules (solar convection cells), and discovered evidence of solar giant cells. He has also authored a number of papers in both secular and creation literature.

Hugh Ross

At age seventeen he became the youngest person ever to serve as director of observations for Vancouver’s Royal Astronomical Society. With the help of a provincial scholarship and a National Research Council (NRC) of Canada fellowship, he completed his undergraduate degree in physics (University of British Columbia) and graduate degrees in astronomy (University of Toronto). The NRC also sent him to the United States for postdoctoral studies. At Caltech he researched quasi-stellar objects, or “quasars,” some of the most distant and ancient objects in the universe.

So both have impeccable scientific credentials.

The MP3 file is here. (This is the updated version that Brian Auten fixed to remove the commercials!)

I don’t always agree with Frank Pastore, (only 95%), but he knows the topic of the debate back to front, and guides the discussion in an incredibly useful, accurate way. This is a fine debate to listen to! You will learn a lot. And you will have fun learning.

The Bible and the early church fathers

Jason Lisle

  • we take Genesis literally
  • the starting point of YEC is Scripture
  • the plain meaning of Scripture is that the earth was made in 6 24-hour days
  • science has to be interpreted in a way that fits a plain reading of Genesis 1
  • the evidence for an old universe and old Earth must be rejected a priori

Hugh Ross

  • we take Genesis literally
  • the Hebrew word for day (yom) can mean 24 hours or a long period of time
  • there are multiple creation accounts in the Bible
  • interpreting yom as long periods of time harmonizes all the accounts
  • the Bible says that the seventh day is not even ended
  • we believe in a literal Adam and Eve living thousands of years ago

Jason Lisle

  • there’s only 1 account of creation in the Bible: Genesis
  • the normal view in church history is 6 24-hour days
  • there are some early church fathers who that the days are long
  • the other places where creation is discussed are not real accounts

Hugh Ross

  • the early church did not spend a lot of time talking about the age of the Earth
  • there is not unanimous agreement about the age of the Earth
  • there is no definitive statement on the age of the Earth until Isaac Newton
  • Newton strongly favored an old earth, hundreds of years before Darwin
  • there are other creation accounts, Job 38-39
  • Pslam 104 is a creation account

Jason Lisle

  • a Psalm is not written in the genre of historical narrative
  • Psalm 104 is not a creation account – it talks about ships, etc
  • it’s talking about the modern era, not a creation account

The evidence from science

Hugh Ross

  • both of us believe in an absolute beginning of time, space and matter
  • both of us believe that space is expanding now
  • stars form as matter coalesces during the expansion of the universe
  • star formation requires a universe aged on the order of billions of years

Jason Lisle

  • if you pre-suppose my interpretation of Genesis, then the universe is young

Hugh Ross

  • the speed of the expansion of the universe proves an old universe
  • the light emitted from the oldest stars also proves an old universe

Jason Lisle

  • if you pre-suppose my interpretation of Genesis, then the universe is young

Was the universe made with the appearance of age

Jason Lisle

  • any evidence for an old universe is wrong
  • stars didn’t form gradually, they were created by God instantly
  • stars have the appearance of age, but they’re actually young

Hugh Ross

  • God doesn’t lie in the Bible or in the book of nature
  • Scientists can look back in time by looking further out into the universe
  • Because light takes a long time to travel to the Earth, we can see the past
  • we can see a time when there were no stars yet
  • stars formed slowly over time, not instantaneously
  • we have photos of the universe before stars and after stars
  • we can see a history of the universe by looking closer and further away

Does nature provide us with knowledge about creation?

They discuss Psalm 19 now, so here’s Psalm 19:1-5:

1 The heavens declare the glory of God; the skies proclaim the work of his hands.

2 Day after day they pour forth speech; night after night they display knowledge.

3 There is no speech or language where their voice is not heard.

4 Their voice goes out into all the earth, their words to the ends of the world.
In the heavens he has pitched a tent for the sun,

5 which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course.

Jason Lisle

  • nature isn’t a book
  • nature doesn’t provide knowledge about God
  • Psalm 19 doesn’t say that nature communicates to us
  • verse 3 says “There is no speech nor language”

Hugh Ross

  • If you read all of verse 3, it says the exact opposite of what you just said it says
  • Verse 1: “The heavens declare the glory of God; the skies proclaim the work of his hands”
  • Verse 2: “Day after day they pour forth speech; night after night they display knowledge.”
  • Verse 3: “There is no speech or language where their voice is not heard.
  • Verse 4: “Their voice goes out into all the earth, their words to the ends of the world.”

Jason Lisle

  • You can’t take the Bible literally all the time

How important is the age of the Earth?

Hugh Ross

  • it’s a non-essential because it has nothing to do with salvation or inerrancy
  • both sides of the debate affirm the same views of salvation and inerrancy
  • professional scientists have multiple lines of evidence saying the universe is old
  • the only reason it matters is that young earth creationism is a barrier to faith
  • if you have to deny science to be a Christian, then it stops people from being saved
  • young earth opposition to science has been used by secularists to marginalize Christianity

Jason Lisle

  • there was no death in the Garden of Eden, animal or human, before the Fall
  • the Bible says that death was a consequence of Adam’s sin
  • so there was no death before the Fall, according to the Bible
  • old earth people believe in death before the Fall

Consider Romans 5:12:

12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned—

Hugh Ross

  • Romans 5:12 says that Adam’s sin caused death to come to all men
  • old earth people believe that only animal death existed before the Fall, not human death
  • plant and animal death existed before the Fall – Adam and Eve were eating!

Jason Lisle

  • I interpret the Bible to say that plants aren’t living creatures

What about dinosaurs, the Flood, and Noah’s ark?

Jason Lisle

  • dinosaurs were created on the 6th day
  • dinosaurs lived alongside humans and were vegetarians before the Fall
  • dinosaurs were on the Ark – they’re not that big – just take baby dinosaurs
  • it’s a global flood

Hugh Ross

  • dinosaurs were created on the 5th day
  • they were extinct before before humans ever appeared
  • nobody in history ever wrote about dinosaurs until 200 years ago
  • it’s a local flood

Are solar eclipses common? What has to be in place to observe a solar eclipse?

Christianity and the progress of science
Christianity and the progress of science

If there were a Designer of the universe, what would He have to do to allow creatures living on a planet to observe a solar eclipse?

Consider this article from Discovery Institute.

Excerpt:

A rare convergence of events allows Earthlings to witness not just solar eclipses, but perfect solar eclipses, where the Moon just barely covers the Sun’s bright photosphere. Such eclipses depend on the precise sizes, shapes, and relative distances of the Sun, Moon, and Earth. There’s no law of physics or celestial mechanics that requires the right configuration. In fact, of the more than 65 major moons in our Solar System, ours best matches the Sun as viewed from its planet’s surface, and this is only possible during a fairly narrow window of Earth’s history encompassing the present. The Moon is about 400 times smaller than the Sun. But right now, the Moon is about 400 times closer to the Earth than is the Sun. So, the Moon’s apparent size on the sky matches the Sun’s. Astronomers have noted this odd coincidence for centuries. And, since the Sun appears larger from the Earth than from any other planet with a moon, an Earth-bound observer can discern finer details in the Sun’s chromosphere and corona than from any other planet. This makes our solar eclipses more valuable scientifically.

The recent pictures of solar eclipses sent back from the Opportunity rover on Mars nicely illustrate how much better our solar eclipses are. The two small potato-shaped Martian moons, Deimos and Phobos, appear much too small to cover the Sun’s disk, and they zip across it in less than a minute.

Not only do you need things to be finely-tuned to see the eclipse, but you also need observers to be there.

More:

It’s intriguing that the best place to view total solar eclipses in our Solar System is the one time and place where there are observers to see them. It turns out that the precise configuration of Earth, Moon and Sun are also vital to sustaining life on Earth. A moon large enough to cover the Sun stabilizes the tilt of the rotation axis of its host planet, yielding a more stable climate, which is necessary for complex life. The Moon also contributes to Earth’s ocean tides, which increase the vital mixing of nutrients from the land to the oceans. The two moons around Mars are much too small to stabilize its rotation axis.

In addition, it’s only in the so-called Circumstellar Habitable Zone of our Sun–that cozy life friendly ring where water can stay liquid on a planet’s surface–that the Sun appears to be about the same size as the Moon from Earth’s surface. As a result, we enjoy perfect solar eclipses.

Why would the Designer of the Universe want his observers to exist in exactly the right place to observe the solar eclipse? What is the point of seeing a solar eclipse?

Here is the point:

Our ability to observe perfect solar eclipses has figured prominently in several important scientific discoveries, discoveries that would have been difficult if not impossible on the much more common planets that don’t enjoy such eclipses.

First, these observations helped disclose the nature of stars. Scientists since Isaac Newton (1666) had known that sunlight splits into all the colors of the rainbow when passed through a prism. But only in the 19th century did astronomers observe solar eclipses with spectroscopes, which use prisms. The combination of the man-made spectroscope with the natural experiment provided by eclipses gave astronomers the tools they needed not only to discover how the Sun’s spectrum is produced, but the nature of the Sun itself. This knowledge enabled astronomers to interpret the spectra of the distant stars. So, in a sense, perfect eclipses were a key that unlocked the field of astrophysics.

Second, in 1919, perfect solar eclipses allowed two teams of astronomers, one led by Sir Arthur Eddington, to confirm a prediction of Einstein’s General Theory of Relativity–that gravity bends light. They succeeded in measuring the changes in the positions of starlight passing near the Sun’s edge compared to their positions months later. Such a test was most feasible during a perfect solar eclipse. The tests led to the general acceptance of Einstein’s theory, which is the foundation of modern cosmology.

So, you’ve got fine-tuning for the eclipse, fine-tuning for the observers, and with that in place, the observers can collect scientific evidence… including evidence that confirms cosmic fine-tuning as well as general relativity. General relativity is important because if gives us the expanding universe – one of the evidences for the Big Bang cosmology. The Big Bang cosmology states that the entire physical universe came into being out of nothing, about 14 billion years ago. Who could have caused that? If we don’t have eclipses, we are losing out on evidence of cosmic fine-tuning and cosmic creation.

There’s a new Discovery Institute podcast featuring Jay Richards, co-author of the amazing book “The Privileged Planet”.

Details:

On this episode of ID: The Future, CSC Senior Fellow Jay Richards explains how perfect solar eclipses are the tip of an iceberg-size design argument found in a book he co-wrote, The Privileged Planet. The conditions for a habitable planet (right distance from the right size star, a big but not too big moon that is the right distance away to stabilize Earth’s tilt and circulate its oceans) are also conditions that make perfect solar eclipses from the Earth’s surface much more likely. And perfect eclipses aren’t just eerie and beautiful. They’ve helped scientists test and discover things, and are part of a larger pattern: The conditions needed for a habitable place in the cosmos correlate with the conditions well suited for scientific discovery. As Richards notes, this correlation is inexplicable if the cosmos is the product of chance. But if it’s intelligently designed with creatures like us in mind, it’s just what we might expect.

The MP3 file is here.

If you have not seen The Privileged Planet, you can get the same argument as in the book in just over an hour. You can either buy The Privileged Planet DVD, or click here to watch it on YouTube. And it’s narrated by John-Rhys Davies.

Are human bodies poorly designed? Is the human retina a bad design?

Christianity and the progress of science
Christianity and the progress of science

I think this “sub-optimal” argument against a Designer is stupid, because designs are always trade-offs between different quality goals, but just to put this one to bed, here is Evolution News.

Excerpt:

Now a new paper in Nature Communications, “Müller cells separate between wavelengths to improve day vision with minimal effect upon night vision,” has expanded upon this research, further showing the eye’s optimal design. According to the paper, Müller cells not only act as optical fibers to direct incoming light through the optic nerve, but are fine-tuned to specific wavelengths to ensure that light reaches the proper retinal cells. From the Abstract:

Vision starts with the absorption of light by the retinal photoreceptors — cones and rods. However, due to the ‘inverted’ structure of the retina, the incident light must propagate through reflecting and scattering cellular layers before reaching the photoreceptors. It has been recently suggested that Müller cells function as optical fibres in the retina, transferring light illuminating the retinal surface onto the cone photoreceptors. Here we show that Müller cells are wavelength-dependent wave-guides, concentrating the green-red part of the visible spectrum onto cones and allowing the blue-purple part to leak onto nearby rods. This phenomenon is observed in the isolated retina and explained by a computational model, for the guinea pig and the human parafoveal retina. Therefore, light propagation by Müller cells through the retina can be considered as an integral part of the first step in the visual process, increasing photon absorption by cones while minimally affecting rod-mediated vision.

(Amichai M. Labin, Shadi K. Safuri, Erez N. Ribak, and Ido Perlman, “Müller cells separate between wavelengths to improve day vision with minimal effect upon night vision,” Nature Communications, DOI: 10.1038/ncomms5319 (July 8, 2014).)

The paper presents Müller cells as a direct answer to the view that the vertebrate eye has a suboptimal wiring:

[T]he mammalian retina and the peripheral retina of humans and primates are organized in a seemingly reverse order with respect to the light path. This arrangement places the photoreceptors, responsible for light absorption, as the last cells in the path of light, rather than the first. Therefore, the incident light must propagate through five reflecting and scattering layers of cell bodies and neural processes before reaching the photoreceptors. This ‘inverted’ retinal structure is expected to cause blurring of the image and reduction in the photon flux reaching the photoreceptors, thus reducing their sensitivity. It has been recently reported that retinal Müller cells act as light guides serving to transfer light across the retina, from the vitreo-retinal border towards the photoreceptors.

I just had someone push this idea that human beings are badly designed as a response to the cosmic fine-tuning argument of all things. Her list of objections was all speculations (multiverse, aliense, design of humans could be better).

This argument that humans are poorly designed strikes me as literally insane. But since this argument is still in use, I guess I had better say something.

First, the argument assumes that the designer of human beings has to design for our comfort and pleasure. Apparently, God – if he were to exist – would be obligated to design creatures who never got sick, never grew old, and never suffered at all. This makes sense to atheists, for some reason – that the God of the universe has to create creatures that last forever and never suffer. There is this perception out there among atheists and very small narcissistic children (but I repeat myself) that God should be our cosmic butler, waiting at our beck and call to do whatever makes us happiest. From the Christian perspective, this is nonsense. Human beings only think about ultimate questions because, as C.S. Lewis wrote, we suffer pain and have limited lifespans. If were designed to be happy and live forever, we would never think about a relationship with God. By nature, humans want to avoid God, because we don’t want to be accountable to him for our rebellion against him and the harm we cause by disobeying the moral law.

The second problem with the argument from imperfection is that it has no understanding of how engineers work in practice. Engineers are used to trading off non-functional requirements against each other. If the laptop has a fast processor, then it runs hotter. If the laptop has great battery life, it’s heavier because of the larger battery. If the laptop has lots of memory, it costs more to buy. There is no way to get every design goal met because they conflict with each other.

Sometimes, I think that atheists are just little children who have stopped growing in maturity and wisdom. I once heard one particularly stupid atheist in a debate claim that his belief in God had ended when he asked God to help him find his cricket bat, and God had not cosmic butlered to his satisfaction. This happened when the atheist was a child, of course. And this is when most atheists become atheists. It’s not a conclusion that is reached for intellectual reasons. It’s just multiverse, aliens, science fiction, and sexual immorality all the way down. Give me what I want when I want it, and don’t judge me for being self-centered and immoral.

New study: rising oxygen levels rejected as explanation of Cambrian explosion

Christianity and the progress of science
Christianity and the progress of science

So, just to refresh everyone, the Cambrian explosion was an event that occurred about 543 million years ago. In a very short period of time, less than 10 million years, probably 3-5 million, all of the major animal body plans emerged.

Here’s what the Cambrian explosion looks like:

Cambrian Explosion
Cambrian Explosion

The Darwinian theory says that there should be precursors to all of the new phyla that appear. But we have never been able to find any precursors. We’ve been looking in the fossil record for the slow transition from simple life to complex life that Darwin predicted, but we’ve never been able to find anything that explains the sudden emergence of the body plans in the Cambrian explosion.

There is no known naturalistic explanation for the rapid emergence of these “phyla”. But, naturalists were holding out hope that maybe a sudden rise in the level of oxygen might have “triggered” the required increase in complexity.

This is from Science Daily.

Excerpt:

Oxygen is crucial for the existence of animals on Earth. But, an increase in oxygen did not apparently lead to the rise of the first animals. New research shows that 1.4 billion years ago there was enough oxygen for animals — and yet over 800 million years went by before the first animals appeared on Earth.

Animals evolved by about 600 million years ago, which was late in Earth’s history. The late evolution of animals, and the fact that oxygen is central for animal respiration, has led to the widely promoted idea that animal evolution corresponded with a late a rise in atmospheric oxygen concentrations.

“But sufficient oxygen in itself does not seem to be enough for animals to rise. This is indicated by our studies,” say postdoc Emma Hammarlund and Professor Don Canfield, Nordic Center for Earth Evolution, University of Southern Denmark.

[…]The new study is published in the journal Proceedings of National Academy of Sciences.

[…]The results differ from other studies and raise several questions, such as: Why then did animals rise so late in Earth’s history?

“The sudden diversification of animals probably was a result of many factors. Maybe the oxygen rise had less to do with the animal revolution than we previously assumed,” says Hammarlund.

Now look here. I don’t see how a rise in oxygen level can create new body plans. Body plans are written in sequences of symbols – in proteins and DNA. I can no more believe that a rise in oxygen levels could create new animal body plans than I could believe that raising the level of oxygen in a computer lab could explain the new code that is being written by the software engineers. Body plans are information, and new body plans require new information. Information comes from software engineers – intelligent agents – not from rising oxygen levels.

In any case, the hypothesis was falsified. It isn’t the first time a naturalistic hypothesis for the Cambrian explosion was shot down (see below) and it won’t be the last.

Related posts

Robin Collins and atheist Peter Millican discuss the fine-tuning of the universe for life

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Me 109 locked in a dogfight

You might remember Peter Millican from the debate he had with William Lane Craig. I ranked that debate as one of the 3 best I have ever seen, along with the first Craig  vs Dacey debate and the second Craig vs Sinnott-Armstrong debate.

Details:

Science has revealed that the fundamental constants and forces of the cosmos appear to be exquisitely fine-tuned to allow a universe in which life can develop. Is God the best explanation of the incredibly improbable odds of the universe we live in being a life-permitting one?

Robin Collins is a Christian philosopher and a leading advocate of the argument for God from cosmic design. Peter Millican is an atheist philosopher at Oxford University. They debate the issues.

From ‘Unbelievable?’ on ‘Premier Christian Radio’, Saturday 19th March 2016.

The debate:

MP3 file is available on the Unbelievable web site.

As usual when the atheist is an expert, there is no snark or paraphrasing in the summary.

Summary

Brierley: What is the fine-tuning argument?

Collins: the fine-tuning is structure of the universe is extremely precisely set to allow the existing of conscious, embodied agents who are capable of moral behavior. There are 3 kinds of fine-tuning: 1) the laws of nature (mathematical formulas), 2) the constants of physics (numbers that are plugged into the equations), 3) the initial conditions of the universe. The fine-tuning exists not just because there are lots of possibilities, but there is something special about the actual state of affairs that we see. Every set of laws, parameters and initial conditions is equally improbable, but the vast majority of permutations do not permit life. The possible explanations: theism or the multiverse.

Brierley: How improbable are the numbers?

Collins: Once case is the cosmological constant (dark energy density), with is 1 part in (10 raised to 120th power). If larger, the universe expands too rapidly for galaxies and stars to form after the Big Bang. If smaller, the universe collapses in on itself before life could form. Another case is the initial distribution of mass energy to give us the low entropy we have that is necessary for life. The fine-tuning there is 1 part in (10 raised to the 10th power raised to the 123rd power).

Brierley: What do you think of the argument?

Millican: The argument is worth taking very seriously. I am a fan of the argument. The other arguments for God’s existence such as the ontological and cosmological arguments are very weak. But the fine-tuning argument has the right structure to deliver the conclusion that theists want. And it is different from the traditional design argument tended to focus on biological nature, which is not a strong argument. But the fine-tuning argument is strong because it precedes any sort of biological evolution. Although the design is present at the beginning of the universe, it is not visible until much later. The argument points to at least deism, and possibly theism. The argument is not based on ignorance, it is rooted in “the latest results from the frontiers of science” (his phrase).

Brierley: Is this the best argument from natural theology?

Collins: The cosmological argument makes theism viable intuitively, but there are some things that are puzzling, like the concept of the necessary being. But the fine-tuning argument is decisive.

Brierley: What’s are some objections to the fine-tuning argument?

Millican: The argument is based on recent physics, so we should be cautious because we maybe we will discover a natural explanation.

Brierley: Respond to that.

Collins: The cosmological constant has been around since 1980. But the direction that physics is moving in is that there are more constants and quantities being discovered that need to be fine-tuned, not less. Even if you had a grand unified theory, that would have to be have the fine-tuning pushed into it.

(BREAK)

Millican: Since we have no experience of other laws and values from other universes, we don’t know whether these values can be other than they are. Psychologically, humans are prone to seeing purpose and patterns where there is none, so maybe that’s happening here.

Brierley: Respond to that.

Collins: It is possible to determine probabilities on a single universe case, for example using multiple ways of calculating Avogadro’s number all converging on the same number makes it more probable.

Millican: Yes, I willing to accept that these constants can take on other values, (“principle of indifference”). But maybe this principle be applied if the improbability were pushed up into the theory?

Collins: Even if you had a grand theory, selecting the grand theory from others would retain the improbability.

Brierley: What about the multiverse?

Millican: What if there are many, many different universes, and we happen to be in the one that is finely-tuned, then we should not be surprised to observe fine-tuning. Maybe a multiverse theory will be discovered in the future that would allow us to have these many universes with randomized constants and quantities. “I do think that it is a little bit of a promissary note”. I don’t think physics is pointing to this right now.

Brierley: Respond to that.

Collins: I agree it’s a promissary note. This is the strongest objection to the fine-tuning argument. But there are objections to the multiverse: 1) the fine-tuning is kicked back up to the multiverse generator has to be set just right to produce universes with different constants, 2) the multiverse is more likely to produce a small universe with Boltzmann brains that pop into existence and then out again, rather than a universe that contains conscious, embodied intelligent agents. I am working on a third response now that would show that the same constants that allow complex, embodied life ALSO allow the universe to be discoverable. This would negate the observer-selection effect required by the multiverse objection.

Brierley: Respond to that.

Millican: I don’t see why the multiverse generator has to be fine-tuned, since we don’t know what the multiverse generator is. I’m not impressed by the Boltzmann brains, but won’t discuss. We should be cautious about inferring design because maybe this is a case where we are seeing purpose and design where there is none.

Brierley: Can you negate the discoverability of the universe by saying that it might be psychological?

Collins: These things are not psychological. The selected value for the cosmic microwave background radiation is fine-tuned for life and for discoverability. It’s not merely a discoverability selection effect, it’s optimal for discoverability. If baryon-photon value were much smaller, we would have known that it was not optimal. So that judgment cannot be explained by

Millican: That’s a very interesting new twist.

Brierley: Give us your best objection.

Millican: I have two. 1) Even if you admit to the fine-tuning, this doesn’t show a being who is omnipotent and omnisicient. What the fine-tuning shows is that the designer is doing the best it can given the constraints from nature. If I were God, I would not have made the universe so big, and I wouldn’t have made it last 14 billion years, just to make one small area that supports life. An all-powerful God would have made the universe much smaller, and much younger. 2) The fine-tuning allows life to exist in other solar systems in other galaxies. What does this alien life elsewhere mean for traditional Christian theology? The existence of other alien civilizations argues against the truth of any one religion.

Brierley: Respond to those.

Collins: First objection: with a finite Creator, you run into the problem of having to push the design of that creature up one level, so you don’t really solve the fine-tuning problem. An unlimited being (non-material, not composed of parts) does not require fine-tuning. The fine-tuning is more compatible with theism than atheism. Second objection: I actually do think that it is likely that are other universes, and life in other galaxies and stars, and the doctrine of the Incarnation is easily adaptable to that, because God can take on multiple natures to appear to different alien civilizations.

Other resources (from WK)

If you liked this discussion, be sure and check out a full length lecture by Robin Collins on the fine-tuning, and a shorter lecture on his very latest work. And also this the Common Sense Atheism podcast, featuring cosmologist Luke Barnes, who answers about a dozen objections to the fine-tuning argument.