Tag Archives: Atheism

Is asking “Am I going to Hell?” a good rebuttal to scientific arguments for theism?

A conflict of worldviews
A conflict of worldviews

I want to use this woman’s story to show how sensible atheists reach a belief in God.

Excerpt:

I don’t know when I first became a skeptic. It must have been around age 4, when my mother found me arguing with another child at a birthday party: “But how do you know what the Bible says is true?” By age 11, my atheism was so widely known in my middle school that a Christian boy threatened to come to my house and “shoot all the atheists.” My Christian friends in high school avoided talking to me about religion because they anticipated that I would tear down their poorly constructed arguments. And I did.

As I set off in 2008 to begin my freshman year studying government at Harvard (whose motto is Veritas, “Truth”), I could never have expected the change that awaited me.

It was a brisk November when I met John Joseph Porter. Our conversations initially revolved around conservative politics, but soon gravitated toward religion. He wrote an essay for the Ichthus, Harvard’s Christian journal, defending God’s existence. I critiqued it. On campus, we’d argue into the wee hours; when apart, we’d take our arguments to e-mail. Never before had I met a Christian who could respond to my most basic philosophical questions: How does one understand the Bible’s contradictions? Could an omnipotent God make a stone he could not lift? What about the Euthyphro dilemma: Is something good because God declared it so, or does God merely identify the good? To someone like me, with no Christian background, resorting to an answer like “It takes faith” could only be intellectual cowardice. Joseph didn’t do that.

And he did something else: He prodded me on how inconsistent I was as an atheist who nonetheless believed in right and wrong as objective, universal categories. Defenseless, I decided to take a seminar on meta-ethics. After all, atheists had been developing ethical systems for 200-some years. In what I now see as providential, my atheist professor assigned a paper by C. S. Lewis that resolved the Euthyphro dilemma, declaring, “God is not merely good, but goodness; goodness is not merely divine, but God.”

Joseph also pushed me on the origins of the universe. I had always believed in the Big Bang. But I was blissfully unaware that the man who first proposed it, Georges Lemaître, was a Catholic priest. And I’d happily ignored the rabbit trail of a problem of what caused the Big Bang, and what caused that cause, and so on.

By Valentine’s Day, I began to believe in God. There was no intellectual shame in being a deist, after all, as I joined the respectable ranks of Thomas Jefferson and other Founding Fathers.

I wouldn’t stay a deist for long. A Catholic friend gave me J. Budziszewski’s book Ask Me Anything, which included the Christian teaching that “love is a commitment of the will to the true good of the other person.” This theme—of love as sacrifice for true good—struck me. The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love. And Christianity began to look less strangely mythical and more cosmically beautiful.

So, I want to point out the progression of her beliefs from atheist to deist to Christian. First, she listened to the scientific arguments for God’s existence, which took her to deism, which is a variety of theism where God just creates the universe and then doesn’t interfere with it after. Those arguments, the Big Bang and the cosmic fine-tuning, were enough for her to falsify atheism and prove some sort of theism. After that, she remained open to the evidence for Christian theism, and finally got there after looking at other evidence.

But this makes me think of how some of the atheists that I talk to do the exact opposite of what she did. I start off by explaining to them scientific evidence for a Creator and Designer. I explain the mainstream discoveries that confirm an origin of the universe (e.g. – light element abundance predictions and observations), and I cite specific examples of fine-tuning, (e.g. – the gravitational constant). I explain protein sequencing and folding, and calculate the probabilities of getting a protein by chance. I explain the sudden origin of the phyla in the Cambrian explosion, and show why naturalistic explanations fail. I talk about the fine-tuning needed to get galaxies, solar systems and planets to support life. But many of these atheists don’t become deists like the honest atheist in the story. Why not?

Well, the reason why not is because they interrupt the stream of scientific evidence coming out of my mouth and they start to ask me questions that have nothing to do with what we can know through science. See, evangelism is like building a house. You have to start with the foundation, the walls, the plumbing, the electricity, etc., but you can’t know all the specific details about furniture and decorations at the beginning. But militant atheists don’t care that you are able to establish the foundations of Christian theism – they want to jump right to the very fine-grained details, and use that to justify not not building anything at all. Just as you are proving all the main planks of a theistic worldview with science, they start asking “am I going to Hell?” and telling you “God is immoral for killing Canaanite children”, etc. They want to stop the construction of the house by demanding that you build everything at once. But, it is much easier to accept miracles like the virgin birth if you have a God who created the universe first. The foundation comes first, it makes the later stuff easier to do.

So rather than adjust their worldview to the strong scientific evidence, and then leave the puzzling about Hell and Old Testament history for later, they want to refute the good scientific arguments with “Am I going to Hell?”. How does complaining about Hell and unanswered prayer a response to scientific evidence? It’s not! But I think that this does explain why atheists remain atheists in the face of all the scientific evidence against naturalism. They insulate their worldview from the progress of science by focusing on their emotional disappointment that they are not God and that God isn’t doing what they want him to do. That’s the real issue. Authority and autonomy. In my experience, they are usually not accountable to science, although there are, thank God, exceptions to that rule.

Book review of R.C. Sproul’s “If there’s a God, why are there atheists?”

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Brian Auten has a book review posted up at Apologetics 315.

The book is “If There’s A God, Why Are There Atheists?”, by theologian R.C. Sproul. R.C. Sproul is one of my favorite theologians. The book in question has a very, very special place in my heart, because I think that it is one of the major reasons why I was able to resist pernicious ideas like religious pluralism and postmodernism for so long. Once you put on the glasses of Romans 1 and see for the first time what man is really doing with respect to God, you can never see things the same again. I’ll say more about this at the end, but let’s see what Brian wrote first.

The review

So often, you hear atheists complaining about religion is nothing but wish-fulfillment or some sort of crutch for people who are frightened by a variety of things. They think that God is invented to solve several problems. 1) how does the world work?, 2) is there meaning to suffering and evil?, 3) why should I be moral?, and 4) what will happen to me and my loved ones when I die?. On the atheistic view, God is just a crutch that people cling to out of weakness and ignorance. But is this really the case?

Sproul starts the book by investigating three atheists who sought to explain religious belief as a result of psychological factors.

Brian writes:

Before tackling the psychology of atheism, Sproul spends a chapter on the psychology of theism, from the perspective of Freud’s question “If there is no God, why is there religion?”11 What follows is an overview of various psychological explanations of theistic belief: Feuerbach’s “religion is a dream of the human mind.”12 Marx’s belief that religion is “due to the devious imagination of particular segment of mankind.”13 And Nietzche’s idea that “religion endures because weak men need it.”14 The author properly reiterates: “We must be careful to note that the above arguments can never be used as proof for the nonexistence of God. They can be useful for atheists who hear theists state that the only possible explanation for religion is the existence of God.”15 That being said, Sproul also reveals what these arguments presume:

Their arguments already presupposed the nonexistence of God. They were not dealing with the question, Is there a God? They were dealing with the question, Since there is no God, why is there religion?16

Sproul points out the weaknesses of each of these approaches and says “there are just as many arguments showing that unbelief has its roots in the psychological needs of man.”

Wow, could that really be true? What are the real reasons why people reject God? Does the Bible have anything to say about what those reasons are?

Brian cites Sproul’s contention:

The New Testament maintains that unbelief is generated not so much by intellectual causes as by moral and psychological ones. The problem is not that there is insufficient evidence to convince rational beings that there is a God, but that rational beings have a natural hostility to the being of God.

[…]Man’s desire is not that the omnipotent, personal Judeo-Christian God exist, but that He not exist.

In Romans 1:18-23, the apostle Paul explains what is really going on:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

On this blog, I regularly present many, many arguments for theism in general, and Christian theism in particular:

Sproul explains why atheists cannot allow themselves to live according to the evidence that is presented to them:

The cumulative effect of this knowledge that is clearly seen is to leave men ‘without excuse.’ Herein lies the basis of the universal guilt of man. No one can claim ignorance of the knowledge of God. No one can cite insufficient evidence for not believing in God. Though people are not persuaded by the evidence, this does not indicate an insufficiency in the evidence, but rather an insufficiency in man.

[…]The basic stages of man’s reaction to God can be formulated by means of the categories of trauma, repression, and substitution.

[…]If God exists, man cannot be a law unto himself. If God exists, man’s will-to-power is destined to run head-on into the will of God.

And this is the force that is animating atheists today. They don’t want to be accountable to God in a relationship, no matter what the evidence is. They have to deny it, so that they can be free to get the benefits of a universe designed for them, without having to give any recognition or acknowledgement back. If they have to lie to themselves to deny the evidence, they will do it. Anything to insulate themselves from the Creator and Designer who reveals himself in Jesus Christ.

The rest of the book review, and the book, deals with explaining in detail how atheists respond to an all-good, all-powerful, all-knowing Creator/Designer. I encourage you to click through and read the whole book review. You can read the review, and the book, and then investigate for yourself whether atheists really are like that.

My survey of atheists

By the way, did you all see my survey of atheists that I did a while back? It’s relevant because one of the questions I asked to my volunteers was “How you begin to follow Christ if it suddenly became clear to you that Christianity was objectively true?”. I got some very strange responses that dovetail nicely with Sproul’s book.

Here are a few of the responses:

  • I would not follow. My own goals are all that I have, and all that I would continue to have in that unlikely situation. I would not yield my autonomy to anyone no matter what their authority to command me.
  • I would not follow, because God doesn’t want humans to act any particular way, and he doesn’t care what we do.
  • I would not follow. Head is spinning. Would go to physician to find out if hallucinating.
  • I hope I would be courageous enough to dedicate my life to rebellion against God.
  • I would not have to change anything unless forced to and all that would change is my actions not my values.  I would certainly balk at someone trying to force me to change my behavior as would you if you were at the mercy of a moral objectivist who felt that all moral goodness is codified in the Koran.
  • He would have to convince me that what he wants for me is what I want for me.

This is all part of my series discussing whether morality is rationally grounded by atheism.

Well Spent Journey did a similar survey of atheists, inspired by mine, and got this result on the relevant question:

12. How would you begin to follow Jesus if it became clear to you that Christianity was true?

– Would follow (5)
– Wouldn’t follow (6)
Might follow the teachings of Jesus, but that isn’t Christianity (2)
– It would depend on how this truth was revealed (3)
– Christianity can’t be true (3)
– No answer given (4)

…What would be the hardest adjustment you would have to make to live a faithful, public Christian life?

– Adjusting wouldn’t be that difficult; would eagerly welcome knowing that Christianity was true (2)
– Praying, since it seems weird, creepy, and strange
– Trying to figure out how the Bible became so corrupted

– Trying to convince myself that the God of the Bible is deserving of worship (2)
– Don’t think it would be possible to adjust

– No clear response, or not applicable (16)

Yes, they really think like that! Just ask an atheist questions and you’ll see how “objective” they really are. Atheism is entirely psychological. It’s adopted in order to feel sufficient and to operate with autonomy, with the goal of self-centered pleasure-seeking above all. Evidence has nothing to do with it.

William Lane Craig debates Austin Dacey: Does God Exist?

Two tough rams butt heads, and may the best ram win!
Two tough rams butt heads, and may the best ram win!

Here is the video and summary of a debate between Christian theist William Lane Craig and Austin Dacey at Purdue University in 2004 about the existence of God.

The debaters:

The video: (2 hours)

The video shows the speakers and powerpoint slides of their arguments. Austin Dacey is one of the top atheist debaters, and I would put him second to Peter Millican alone, with Walter Sinnott-Armstrong in third place. This is the debate to show people who are new to apologetics. The debate with Peter Millican is better for advanced students, and that’s no surprise since he teaches at Oxford University and is familiar with all of Dr. Craig’s work. The Craig-Dacey debate is the one that I give to my co-workers.

By the way, you can get the DVDs and CDs for the first Craig-Dacey debate and the second Craig-Dacey debate and the second Craig-Sinnott-Armstrong debate. The Peter Millican debate is not available on DVD, but the link above (Peter Millican) has the video and my summary.

Dr. Dacey’s 5 arguments below are all good arguments that you find in the academic literature. He is also an effective and engaging speaker, This is a great debate to watch!

SUMMARY of the opening speeches:

Dr. Craig’s opening statement:

Dr. Craig will present six reasons why God exists:

  1. (Contingency argument) God is the best explanation of why something exists rather than nothing
  2. (Cosmological argument)  God’s existence is implied by the origin of the universe
  3. (Fine-tuning argument) The fine-tuning of the universe for intelligent life points to a designer of the cosmos
  4. (Moral argument) God is the best explanation for the existence of objective moral values and objective moral duties
  5. (Miracles argument) The historical facts surrounding the life, death and resurrection of Jesus
  6. (Religious experience) God’s existence is directly knowable even apart from arguments

Dr. Dacey’s opening argument:

There are two ways to disprove God’s existence, by showing that the concept of God is self-contradictory, or by showing that certain facts about ourselves and the world are incompatible with what we would expect to be true if God did exist. Dr. Dacey will focus on the second kind of argument.

  1. The hiddenness of God
  2. The success of science in explaining nature without needing a supernatural agency
  3. The dependence of mind on physical processes in the brain
  4. Naturalistic evolution
  5. The existence of gratuitous / pointless evil and suffering

One final point:

One thing that I have to point out is that Dr. Dacey quotes Brian Greene during the debate to counter Dr. Craig’s cosmological argument. Dr. Craig could not respond because he can’t see the context of the quote. However, Dr. Craig had a rematch with Dr. Dacey where was able to read the context of the quote and defuse Dr. Dacey’s objection. This is what he wrote in his August 2005 newsletter after the re-match:

The following week, I was off an another three-day trip, this time to California State University at Fresno. As part of a week of campus outreach the Veritas Forum scheduled a debate on the existence of God between me and Austin Dacey, whom I had debated last spring at Purdue University. In preparation for the rematch I adopted two strategies: (1) Since Dacey had come to the Purdue debate with prepared speeches, I decided to throw him for a loop by offering a different set of arguments for God, so that his canned objections wouldn’t apply. I chose to focus on the cosmological argument, giving four separate arguments for the beginning of the universe, and on the evidence for Jesus’ resurrection. (2) I reviewed our previous debate carefully, preparing critiques of his five atheistic arguments. In the process I found that he had seriously misunderstood or misrepresented a statement by a scientist on the Big Bang; so I brought along the book itself in case Dacey quoted this source again. I figured he might change his arguments just as I was doing; but I wanted to be ready in case he used his old arguments again.

[…]The auditorium was packed that night for the debate, and I later learned that there were overflow rooms, too. To my surprise Dr. Dacey gave the very same case he had presented at Purdue; so he really got clobbered on those arguments. Because he wasn’t prepared for my new arguments, he didn’t even respond to two of my arguments for the beginning of the universe, though he did a credible job responding to the others. I was pleased when he attacked the Big Bang by quoting the same scientist as before, because I then held up the book, specified the page number, and proceeded to quote the context to show what the scientist really meant.

Dr. Craig is always prepared!

My conversation about morality with an atheist millennial man

This is one of the memes from the Wintery Knight facebook page
Congratulations! Your view of what’s moral aligns exactly with your actions!

I spent some time talking to an atheist millennial recently. He considers himself a moral person, and he is very helpful to others. I asked him to define morality, and he said that morality was feeling good, and helping other people to feel good. I was trying to think of a way to punch a hole in his feelings-based utilitarianism. How could I show him that happy feelings are not a good basis for morality?

Now, you’re probably thinking that abortion is the most obvious example of something that is morally wrong – it’s just killing a baby because adults don’t want to take responsibility for their foolish pursuit of pleasure. But atheists typically don’t think of unborn children as people. They usually believe in naturalistic evolution, and they are committed to a view of reality where the universe is an accident, human beings are accidents, there are no objective human rights, and biological evolution progresses because the strong survive while the weak die. So you aren’t going to be able to generate a moral standard that includes compassion for weak unborn children on that scenario. If the rule is “let’s do what makes us happy”, and the unborn child can’t voice her opinion, then the selfish grown-ups win.

Instead, I decided to focus on fatherlessness. I asked him whether he thought that fatherlessness harmed children. Surprisingly, he said that it didn’t, and that he had a relative who was doing a great job raising fatherless kids. I asked him if he had ever looked at the research on what father absence does to children. He hadn’t. Then I asked him if a system of sexual rules based on “me feeling good, and other people around me feeling good”, was likely to protect children. He went silent.

Well, that was the end of that conversation. And I think it was a nice window into how millennials – who are absolutely clueless about what research says about sex, dating, marriage and parenting – think about relationships. They’re making decisions based on their feelings, then acting surprised when their “common sense” decisions based on happiness “in the moment” blow up in their faces, and destroy the lives of their children, including their unborn children.

Unfortunately, young people are having children outside of a marriage commitment more and more.

Out-of-wedlocks births rising as cohabitation replaces marriage
Out-of-wedlocks births rising as cohabitation replaces marriage

Far-left Bloomberg News reports:

Forty percent of all births in the U.S. now occur outside of wedlock, up from 10 percent in 1970, according to an annual report released on Wednesday by the United Nations Population Fund (UNFPA), the largest international provider of sexual and reproductive health services. That number is even higher in the European Union.

The EU has a higher rate of fatherless births because they have high taxes and big government to allow women to have children without having to commit to a husband:

The EU likely sees more births out of wedlock because many member countries have welfare systems that support gender-balanced child care, said Michael Hermann, UNFPA’s senior adviser on economics and demography, in an interview. Public health care systems, paid paternal leave, early education programs and tax incentives give unwed parents support beyond what a partner can provide.

More welfare and more government services make it easier for women to pursue relationships with men who aren’t interested in marriage. Hot bad boys who give them all the tingles. Big government makes those boring, predictable marriage-ready men dispensable. Big government also makes it much harder for a man who does marry to afford a stay-at-home mother for his kids, because he has to pay higher taxes for big government.

More:

The data show such births in the U.S. and EU are predominantly to unmarried couples living together rather than to single mothers, the report says.

[…]Jones also noted that the rise in births outside of marriage is closely correlated to delays in childbearing. “Women are claiming their ground professionally,” she said. “Delaying motherhood is a rational decision when you consider the impact it can have on your career, and that’s contributing to this trend.”

[….]The traditional progression of Western life “has been reversed,” said John Santelli, a professor in population, family health and pediatrics at Columbia’s Mailman School of Public Health. “Cohabiting partners are having children before getting married. That’s a long-term trend across developing nations.”

Regardless of marital status, more couples are choosing not to have kids at all. The U.S. fertility rate hit a historic 30-year low last year, according to the Centers for Disease Control and Prevention. Hermann said the rise in births outside of wedlock has actually mitigated the decline in fertility, which “would be much steeper if women weren’t having children outside marriage.”

What’s interesting about this anti-marriage article is that they have nothing to say about the research showing that cohabitation – and also marriages that occur after a period of cohabitation – are inferior to no-cohabitation marriages. People who are serious about self-control, and who are serious about committing through thick and thin, tend to have longer lasting marriages. But we don’t prioritize chastity, fidelity and self-sacrificial commitment anymore, because that relationships that require self-denial make us unhappy.

The article concludes: “We can’t go back to the ’50s”. Right. Because if feelings-based “morality” is assumed, then any choice between adult happiness and children’s happiness will favor the adults. Today’s young people carefully AVOID any evidence that contradicts their new “happiness-morality”. They act surprised when their unstable relationships dissolve, leaving children separated from their fathers. Marriage requires that both partners have a system of morality that puts the commitment above happy feelings. People have to be accustomed to doing things that feel bad, just because they are good and moral things to do according to an objective standard of morality. The new atheist morality of happy feelings doesn’t develop the character needed for commitment.

If you ask an atheist millennial, they think they are doing a great job of being “moral”. They don’t see the messes they are making for children as something that they are causing themselves, with their own foolish feelings-based decision-making. They think they know everything about relationships through their feelings. They think that they are exempt from the patterns of cause and effect in the peer-reviewed research.

Wuhan virus: communist China destroyed samples, silenced doctors, and disappeared critics

The Wuhan Virus started in China
The Wuhan Virus started in China

I’m not a big fan of National Review these days, but I wanted to link to this article because it quoted a bunch of pay-walled articles to make some good points about how we got the Wuhan virus. Not only is China to blame for the Wuhan virus, but they are actually trying to cover it up now, and shift the blame to the countries that they are damaging.

Here are the main points of the article:

  • China destroyed samples and suppressed information about the Wuhan Virus since December 2019, leaving other nations in the dark and unprepared
  • Chinese doctors who warned about patients with the Wuhan virus were silenced by the communist regime in China
  • In January, Chinese authorities denied that the Wuhan virus could be spread between people, and allowed huge gatherings of people in Wuhan
  • The President of China knew about the Wuhan virus for weeks but refused to tell anyone about it
  • The communist China government let 5 million people leave Wuhan without screening them
  • Critics of China’s handling of the Wuhan virus – even rich businessmen – are disappearing

I love the article, because it links to articles behind paywalls from the UK Times, the Wall Street Journal, the Washington Post, the New York Times, etc.

Here’s the UK Times:

Chinese laboratories identified a mystery virus as a highly infectious new pathogen by late December last year, but they were ordered to stop tests, destroy samples and suppress the news, a Chinese media outlet has revealed.

A regional health official in Wuhan, centre of the outbreak, demanded the destruction of the lab samples that established the cause of unexplained viral pneumonia on January 1. China did not acknowledge there was human-to-human transmission until more than three weeks later.

The detailed revelations by Caixin Global, a respected independent publication, provide the clearest evidence yet of the scale of the cover-up in the crucial early weeks when the opportunity was lost to control the outbreak.

And here’s the Washington Post:

As word of a mysterious virus mounted, Li Wenliang shared suspicions in a private chat with his fellow medical school graduates.

The doctor said that seven people seemed to have contracted SARS — the respiratory illness that spread from China to more than two dozen countries and left hundreds dead in the early 2000s. One patient was quarantined at his hospital in Wuhan, China, Li said. He urged people to be careful.

Li and seven other doctors were quickly summoned by Chinese authorities for propagating “rumors” about SARS-like cases in the area — but their warnings were prescient. Soon, health officials worldwide would be scrambling to combat a novel virus with a striking genetic resemblance to SARS.

Here is something else I found on the Daily Wire – the response of the atheistic communist Chinese regime to being caught:

The National Security Council blasted the Chinese Communist Party on Tuesday for expelling journalists from the country and spreading false information about the origin of the virus instead of focusing on stopping the virus, which originated in China.

“The Chinese Communist Party’s decision to expel journalists from China and Hong Kong is yet another step toward depriving the Chinese people and the world of access to true information about China,” the NSC said in a statement. “The United States calls on China’s leaders to refocus their efforts from expelling journalists and spreading disinformation to joining all nations in stopping the Wuhan coronavirus.”

The statement from the NSC comes after China announced it would expel American journalists working for The New York Times, The Washington Post, and The Wall Street Journal.

“It also demanded that those outlets, as well as the Voice of America and Time magazine, provide the Chinese government with detailed information about their operations,” The New York Times reported. “The announcement went on to say that the American journalists now working in mainland China ‘will not be allowed to continue working as journalists in the People’s Republic of China, including its Hong Kong and Macao Special Administrative Regions.’ The two territories are semiautonomous and in theory have greater press freedoms than the mainland.”

Rather than admit responsibility, apologize and make restitution, they are responding by throwing out the journalists who criticize them. And you can bet those journalists would be murdered in secret if they were not American citizens. After all, the communist Chinese regime has been credibly accused of a massive organ harvesting operation – including harvesting the organs of living victims as they are being killed:

Last week, the Independent Tribunal into Forced Organ Harvesting from Prisoners of Conscience in China issued its final report concluding that China engages in the systematic human-rights atrocity of killing political and other prisoners and harvesting their organs.

[…]The Judgment convincingly concludes that China is guilty as charged. According to the report, beginning at page 415, there are four methods by which China kills prisoners and harvests their organs.

  1. Organ harvesting from prisoners incompletely executed by shooting;

  2. Organ harvesting from prisoners after lethal injection;

  3. Execution by organ explanation (killing by organ harvesting);

  4. Organ harvesting under the pretext of brain death (taking organs from people not really dead).

The United States is not alone in suffering major economic and public safety consequences because of the decisions of the communist Chinese government. There is even talk of demanding reparations. We are already in a bear market, and there is likely to be a recession because of their suppression of the evidence. And I also think that there is a lesson there for our election in November – this is what people on the secular left always do when they fail to deliver on their promises. They deny responsibility and silence or destroy those who warned them. It’s standard operating procedure for communists. Communism requires atheism. And without God, any immorality you can imagine is possible.