Tag Archives: Chastity

The surprising pro-masculinity message in the “Far From the Madding Crowd” film

Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

So, I have about a half-dozen older and/or experienced Christian women who advise me and assist me in various ways. The wisest and most experienced is calm and thoughtful Dina. She has a very stressful job dealing with demanding women, and what she admires most in men is “masculinity”, which she defines as a man’s ability to tell a woman what is right and wrong, what God expects from her, what she should be doing with her life, and guiding her and providing for her through the steps to get there.

What makes Dina angry is when a man makes a fool of himself for youth and beauty, abdicating his role as moral and spiritual leader because of attraction / lust. According to Dina, men who have self-control think about what a woman should do that is morally right, with the goal of her producing a return for God. Men who are swayed by youth and beauty are willing to give up that leadership role in exchange for attention and/or sex.

So, with that said, Dina asked me to watch a recently-made movie called “Far From the Madding Crowd“, based on a novel by Thomas Hardy. I immediately said “no” because I know about Thomas Hardy from Tess of the D’Urbervilles, where he presents Tess as the helpless victim of Providence. I really hate that view of women, where they can do reckless, selfish things and then blame everyone but themselves for the destructive consequences of their own free-will decisions. But Dina said “wasn’t I right about the debate between David Robertson and Matt Dillahunty?” I said yes, and watched the movie. And of course, she was right, as she almost always is. This movie is a punch in the face to the radical feminism that seems to have infected so many young women, even in the church.

Here is a review of the movie by Rebekah, posted at her blog. Unfotunately, the post has been deleted, but here is an excerpt.

Rebekah writes:

What does this 19th century tale offer to modern audiences?  This latest rendering emphasizes something actually surprising and unexpected given that it is made in our age of radical feminism.  It is Gabriel Oak’s character that shines the most, not the proto-feminist Bathsheba.  […]In Bathsheba and Gabriel we see how men and women support one another in such a way as to ensure a flourishing in any role that fate might thrust on them.

[…]The relationship between Gabriel and Bathsheba, though unequal in earthly terms of authority and wealth, is one of mutual dependence.  We see Oak taking on a role of both counselor and conscience with Bathsheba – roles that in her striving towards independence she struggles to admit her need for.  She is not unlike the modern feminist in this regard, nor is she unlike all of us in our relationship with the Lord.  Her struggle is best seen in the various times she repels Gabriel only to find herself in desperate situations in which only he can help.  The filmmakers’ clever use of a recurring theme of Bathsheba galloping after Gabriel on a horse when he is needed is particularly moving (and surprising) here.  In the end, the film resists the urge to pander to our more extreme modern views on what women require to thrive.

Gabriel Oak also seems to be an embodiment of the biblical virtue of selflessness.  We see in his actions towards Bathsheba the Philippians admonition to refrain from “being motivated by selfish ambition or vanity,” but rather “in humility, be moved to treat one another as more important than yourself.” Indeed, vanity itself can be seen as a fateful character flaw of every major character apart from Gabriel.  He alone is able to move past rejection and carry on.  In fact, he is required to go so far as to be under the authority of the very woman who rejected his offer of marriage and, despite his continuing affections for her, witness her being courted and then married by another far less worthy man, Frank Troy.  No other major character is able to accomplish this challenge to their pride.  Though Bathsheba does eventually overcome the rejection of her husband, she only does so after tremendous tragedy and with the selfless and steady support of Gabriel.

Gabriel respects her independence, but, like a good shepherd, stays close by to protect and guide her.  Though he cannot protect her from her free-will choices, he does warn her.  He then remains faithful to her in the midst of the trouble she brings upon herself.  In this, he is not unlike our God, for he allows her to stray, all the while letting her know of a better course when asked.  And, she does ask.

In an important scene at a party, where Bathsheba must decide whether or not to marry a particularly obsessive suitor, when she asks, “Tell me what to do, Gabriel,” he simply tells her to “Do what is right.”  Is that not like our Lord?  Gentle shepherd, indeed, for our wild, independent hearts.  In this, I see Gabriel as most suitable for the role as the husband written of in the epistle to the Ephesians.  He loves Bathsheba “just as Christ loved the church and gave himself for her…”

Men and women both struggle with self-centeredness, but men usually work themselves out of it by studying hard things in school, and doing hard work that pays. Men have a natural desire to provide for others, and it is actually a duty laid out for them in the Bible. As a result of studying and working at things they don’t like, men typically are better at resisting their feelings and desires. In fact, if you ever want to make a woman less self-centered and emotional, leading her to study STEM and work a demanding job is a good plan. Dina has multiple STEM degrees, and a very difficult, challenging work history.

I would be suspicious of men who don’t prioritize providing, (as in 1 Tim 5:8), because working and saving gives a man practical experience at self-denial. When a man gets accustomed to working to share with others, it helps helps him to lead a woman to do the same: deny her feelings and desires, and make prudent decisions that will allow her to love and serve others – including God – in a sustainable way. Over the long-term, this practice of effective, self-sacrificial love will be worth more to the woman than the short-term pursuit of fun and thrills. To provide for a woman means to look into her future, and make a decision today to set aside something that will help her to deal with what the future has in store for her.

Dina’s advice to young women

I asked Dina to take a look at the draft of this post before I hit “Schedule” and Dina said:

What I would advise to all young women is not to expect a Gabriel Oak to be waiting for you at the end of your reckless years of hooking up, partying and wasting your youth on fun and men who have no desire to lead you to God or guide you to goodness. Don’t expect the hot stud that your friends approve of to turn into someone with the character of Oak with the magic powers of your premarital sex life. Find a man who doesn’t give in to your every whim, because if he does, you will only resent him for it, and blame him, for being what you thought you wanted him to be.  Find a man who leads, one who demonstrates self control, self denial, who can provide and protect. And most importantly, respect him for doing it.

Emphasis mine.

Sound advice from the Dina, young ladies. By the way, Dina’s favorite drama is the BBC production of “North and South” from 2004. I also give it a 10/10.

Why you should read “Up From Slavery” by Booker T. Washington

What's the best way to get up from slavery?
What’s the best way to get up from slavery?

Lately, my friends have been very excited that I’m a non-white conservative. They want me to answer the grievances of BLM people, and explain from my own experiences what Christianity and conservative policies have to say about making the lives of non-whites better. My friend Wes recommended “Up From Slavery” by Booker T. Washington to help me focus my thoughts.

Here’s a summary of the book:

Dignity through Labor

Over the course of Up From Slavery, Washington develops the idea and ideal of dignity through labor. For Washington, the gravest aspect of the institution of slavery is the denigration of labor for both blacks and whites. Because the enslaved had no personal investment or return on their labor, they did not complete their work with an attitude toward improvement. Likewise, whites, largely deprived of meaningful labor, were robbed of the ability to achieve self-sufficiency. In both races, this produced personalities and characters that seek to escape labor. Washington emphasizes labor as the only way to make oneself useful in an interdependent, modern society. Throughout the whole of Up From Slavery, Washington searches for and obtains work. Further, once he obtains it, Washington completes all labor to best of his ability, no matter how lowly the task. At the Tuskegee Institute, Washington makes this idea and ideal a foundational ethos. All students who study at the Tuskegee Institute must learn a trade or industry alongside their more traditional academic pursuits. In addition, many of the buildings, most of the furniture, the wagons, and the materials used at the school are produced by students. This level of practical skill and diligence also acts as the foundation of Washington’s theory and program for racial uplift.

Selflessness, Desire to Be Useful to One’s Community

The people that Washington most admires and models himself after are those he labels selfless. Washington defines this as the willingness to work on the behalf of others. For Washington, this is not only about duty or labor, but also about the willingness to do one’s best for the benefit of the collective good. Washington believes that racial prejudice can be overcome if black people make themselves indispensable to their communities and their nation. The brick-making episode provides an example. Though the brick-making enterprise at Tuskegee felled three kilns before successfully producing bricks, the venture eventually proved successful and the school began to sell its bricks on the open market. Washington describes how whites who were unsympathetic or apathetic to the education of blacks and the overall project of the Tuskegee Institute were willing to purchase Tuskegee bricks due to their quality and convenience. Washington suggests that if black race can find their niche in society by fulfilling a need, then they can co-exist peacefully and productively with whites.

Impracticality of Political Agitation

Throughout Up From Slavery, Washington defends his ideas about racial advancement and uplift by subtly undermining the proposals of his critics. Though Washington does not explicitly state his objection to the strategies of specific thinkers like W.E.B. Dubois or even his predecessor, Frederick Douglass, he nevertheless highlights the wastefulness of political agitation for equal rights at every chance he gets. To do this, Washington shows that political agitation results in worse relations and outcomes than those that existed before. For example, when he goes home to Malden after his second year at the Hampton Institute, Washington finds that both the salt-furnace and the coal-mine are not in operation due to worker’s strikes. In Chapter IV, Washington describes how strikers usually spent all their savings during the strikes and returned to work in debt, but at the same wages. He raises the impracticality of political agitation again after his controversial Atlanta Exposition speech. After the success of his speech, he hypothetically asks if a black man would have been invited to give a speech had people agitated to put a black person on the program. He answers in the negative, saying that such opportunities can only arise through merit.

And here’s a summary of his most famous speech:

On September 18, 1895, Booker T. Washington was selected to give a speech that would open the Cotton States and International Exposition in Atlanta, Georgia. The speech, which is often referred to as the “Atlanta Compromise,” was the first speech given by an African American to a racially-mixed audience in the South. In it, Washington suggested that African Americans should not agitate for political and social equality, but should instead work hard, earn respect and acquire vocational training in order to participate in the economic development of the South. By doing so, eventually, he stated, African Americans would gain the respect of white society and be granted the rights of full citizenship.

There’s a free full audio version of the book, and the full text is online. I recommend this book to people of all races, because as the sexual anarchy brought on by feminism becomes widespread, the majority of the children of tomorrow will face the same kinds of challenges.

I see Washington’s ideas as consistent with a Christian worldview, where we don’t expect to be treated fairly. We expect sinful people to treat us badly. What Christianity says is to be patient, and focus on your relationship with God and loving your neighbor. And one way to love your neighbor is to sell them something valuable that you made through your labor. Another way is to work and save, and give to charity.

Government solutions to problems like racism and poverty aren’t a top priority for Christians. Most of all, we need the freedom to be good, and to do good. That’s priority one. You may not make your life better by being moral and diligent, but it’s rare that doing so causes you to harm yourself. It’s very important that you not harm yourself.

So, this dovetails nicely with my own story. My married non-white parents were not smart enough or willing enough to monitor my education, but they were clear that they wanted me to do well in order to find good-paying work. So I completed my BS and MS in a STEM field, and went to work right away, and I’ve been at it continuously for 20 years now. I save most of what I earn for charity and early retirement.

I’ve never experienced any of the racism or police brutality that American blacks complain about. And that’s because I follow what Washington is teaching. I dress in a clean way that doesn’t communicate danger to others. I’m careful to spend my time reading apologetics, economics and military history. I don’t listen to popular music or watch popular TV or movies. I don’t hang out with people who blame other people for their lack of success.

I got my first job by volunteering to do it for free on Saturdays for 7 months. My first full-time job salary after college was $50,000. Then I got a raise of $6,000 and then a raise of $9,000. I used to work 70 hour weeks in my 20s. I graduated college with $9,000 dollars in the black, and my net worth is now about $1.25 million. By the way, the secret to becoming wealthy is to not spend money on showing off. You can be very generous to your friends and still get rich. Just never buy anything that is designed to communicate “status” to anyone. And never spend money on alcohol or chasing sex outside of marriage.

At no time did I accept that the problems defined by the secular left were my real problems. And at no time did I accept their “solutions” as real solutions to anything. As black economist Thomas Sowell writes, the “solutions” of the left are not effective at helping people like me. The “solutions” of the left are designed to make leftists feel better, and look more virtuous to others. You are much better off reading the Bible, Christian apologetics, free market economics, American military history, etc., and then respecting what you learn from that in your decision-making. I think that reading the right stuff is even more important than having good parents or attending church.

Why do Christian men prefer to marry virgins?

Here's some helpful advice for women about choosing a man
Here’s some helpful advice for women about choosing a man

Some Christian women argue that chastity is an “idol” that detracts from Jesus’ “gospel of forgiveness”. Basically, they claim that although premarital sex is a sin, it shouldn’t stop a man from marrying them, because they can just make the sin disappear by asking Jesus for forgiveness. But does this really address the underlying concern that men with have marrying a non-virgin?

Let’s start with an example (reported by Daily Wire), then analyze what is going on here:

Though “The Bachelorette” star Hannah Brown has been open about her Christian faith this past season, she also openly boasted about premarital sex as if it were no big deal.

“I have had sex, and, honestly, Jesus still loves me,” Brown said on Monday’s episode.

[…]Brown later spoke with Entertainment Tonight about her religious views on Christ, which boil down to a “personal relationship with Jesus” without doctrinal accountability.

“Regardless of anything that I’ve done … well people might think, ‘Oh, that deserves a scarlet letter.’ That’s not how it works. I can do whatever — I sin daily and Jesus still loves me. It’s all washed and if the Lord doesn’t judge me and it’s all forgiven, then no other man, woman … can judge me,” Brown told Entertainment Tonight.

So to start with, Transformed Wife has a spiritual reflection this, which you can read. The Bible teaches that sex outside of marriage is rebellion against God, and Jesus tells people who sin that they are forgiven, but that they should “sin no more”. Sinning no more is hard. But what should be easy is not telling everyone that sinning is OK, like Hannah Brown did. She doesn’t think that the Bible has the authority to say NO to her feelings and desires. Already, this is a red flag for men who feel that they can’t trust a woman who is willing to throw out Bible verses when it goes against her desires.

Even among Christians, premarital sex is the rule, not the exception:

As many as 80 percent of unmarried evangelical young adults have had sex, according to an analysis of a study on sexual activity in the upcoming October issue of Relevant, a Christian magazine.

Young adults between the ages of 18 and 29 who identify themselves as evangelicals are almost as sexually active as their non-Christian peers, according to the article “(Almost) Everyone’s Doing It.”

This study from Live Science makes clear that young people see avoiding commitment as an intended benefit of premarital sex.

Two-thirds of participants said they had been in a “friends with benefits” relationship, and 36 percent said they currently were in one. The main advantage of such a relationship was “no commitment” (reported by 59.7 percent of participants), which was followed closely by “have sex” (55.6 percent).

Let’s decide what premarital sex tells marriage-minded Christian men about a woman.

What a woman’s choice to have recreational premarital sex tells a marriage-minded man

What kind of men do women choose for recreational premarital sex? Well, they choose men who don’t commit to marriage before sex. It’s not as if women are choosing these men because they are good at commitment behaviors; sobriety, fidelity, charity, protecting children, etc. A premarital-sex woman thinks that a no-commitment man is the best man. If she thought that a marriage-minded man were best, she’d be giving him sex – after marrying him. She uses her temporary supply of youth and beauty to reward the no-commitment man for his “superiority”. What makes him superior? A bunch of superficial traits like height, tattoos, piercings, arrogance, etc. – basically, he’s fun in the moment.

The commitment man is bad, because he just wants to burden her with a “boring” marriage commitment. Commitment requires moral boundaries that would reduce her fun. For example, the commitment man might tell her “these research papers say that it’s best for our newborn if you quit your job and stay home, instead of putting them into daycare”. Or he might say, “we can’t afford your shopping” or “your smoking is bad for our baby”. And she doesn’t want to deal with this “controlling” behavior – not right now, anyway. Her youth and beauty needs to be used to chase her real priority, which is fun with the hot bad boys. Marriage is not her first priority, it’s her last resort.

Marriage-minded men can’t lead a family if they marry a woman who does not respect them

So, suppose that a woman passes up marriage-minded men during her young and pretty years. Should a marriage-minded man pursue her after she’s done having fun?

Well, what does her past decision-making reveal about her character? She prefers no-commitment men, and her goal is fun.So how can a woman who chose no-commitment men suddenly change herself completely around and start to like men with commitment skills, (chastity, sobriety, frugality, mentoring, etc.). Marriage-minded men marry in order to lead. But will a woman who prefers no-commitment men and fun allow a man she sees as “boring” and “controlling” to lead her? A wise commitment-man must choose a woman who respects his preparation for and focus on commitment.

Now the woman might say that she’s changed, and now she is ready to get serious with a real man. But what reasons does a man have to think that her change is genuine? What has she read to change her mind? What actions show that she wants a man to lead in moral and spiritual areas? What evidence is there that she is now an activist against feminism, promiscuity, abortion, divorce, socialism and single motherhood? Isn’t a man entitled to ask for some evidence of what caused her to change her mind about which men are good, and what relationships are for?

Suppose that her sudden change is just because she recognizes that her recreational premarital sex approach to getting a no-commitment man to commit hasn’t worked. So she hasn’t changed which men she is attracted to, but now she just wants financial support and the social respectability of marriage. From a man she doesn’t admire, doesn’t respect, will not support, and will not follow. Is that a good value proposition for a commitment-man?

Marriage-minded men don’t marry in order to give a woman who prefer no-commitment men financial support and social respect. We marry in order to lead a family with the support of a woman who respects our focus on marriage and commitment. We don’t trust last-second conversions to the pro-patriarchy position. We have to be convinced that a woman really repented of her past, and now has a deep, Christian understanding of men, marriage and parenting. This is a nearly impossible task given the myths about men and marriage that are floating around in this secular leftist culture of feminism and misandry. In order to accept that the woman has changed, we expect to see the work you did to change your behavior patterns and beliefs from anti-marriage to pro-marriage. I have met a few women who have done this, including some of my trusted advisors… but it’s rare.

The importance of evidence in making selfish, reckless behavior unthinkable

My female advisors are always telling me to be more positive in my writing. “You must tell women what to do after mistakes have already been made!” OK, women: the solution is simple, and it’s found in Romans 12:1-2. You have to change your criteria for men, and your vision of marriage by consuming evidence that makes your prior decisions unthinkable. You must train yourself to disregard your feelings, your desires and cultural pressure. And then you must put your new mind into practice with your actions, including promoting your new vision for men, sex and marriage to other people in public. These actions will signal to men that you are serious about marriage.

So, I’ll just link to my previous posts about peer-reviewed scientific research, which shows the scientific backing for the Bible’s teaching on this topic:

The evidence is necessary because evidence helps everyone to do the right thing, regardless of feelings, desires and peer approval.

You wouldn’t waste your money on tattoos, alcohol, cigarettes and travel if you understood the financial demands of retirement and how to invest in order to be ready for retirement. Knowledge of investing and retirement overrides feelings, desires and peer pressure. If women do not prioritize learning the “boring” evidence about best practices for men, sex and marriage, then they will decide how to live based on their feelings, desires and the culture. In a secular left culture like this, a man with chastity and a good fortune will be attracted to women who have deliberately walled off sin by strengthening their ability to be good at marriage with evidence.

If you’re looking for somewhere to start, I recommend “The Sacred Search” by Gary Thomas and “The Proper Care and Feeding of Husbands” by Dr. Laura Schlessinger.

38-year-old single mother of seven, pregnant with twins, demands better government housing

38-year-old single mother with 7 kids, 2 more on the way
38-year-old single mother with 7 kids, 2 more on the way

I saw this article about an unmarried woman, pregnant with twins, who already has 7 children from a variety of men. She is currently living in a 4-bedroom house paid for by taxpayers. She is angry because the government isn’t giving her enough money to pay for her lifestyle choices.

This article comes from the UK Daily Mail:

A 38-year-old mother-of-seven who is pregnant with twins is begging to be rehoused from her ‘hellish’ four-bedroom council flat which she says isn’t good enough for her.

[…]The single mother said: ‘My relationship with some of my children is at breaking point, we can’t keep living like this.

[…]’I just want to get out of this hell. I’d rather live anywhere else, as long as it is not in here. It has been really tough.

‘I’m feeling down every night and sometimes you just feel like giving up. But I just have to keep going for the sake of the kids.’

She can fix everything that’s gone wrong with a little more taxpayer money. That will make it unnecessary for her to choose men who commit before sex, and let her have the freedom to choose the “best” men for relationships.

More:

After spending a month in various hotels, West Lothian Council found them the flat in Bathgate and they moved in on September 20.

But after moving into her new Bathgate property, Ms Burns complained that the flat did not come with a television…

She wasn’t even provided with a taxpayer-funded telly! How else to people get televisions except from welfare programs?

Anyway, how did this happen? Well, it happens because young women today are increasingly choosing men who are not willing to marry first, and using premarital sex and cohabitation to try to land them. Something that the previous generation of married women from 50 years ago would never have done.

The Daily Caller explains:

Unmarried couples are having roughly 40 percent of all births in the U.S., marking a trend that may be detrimental to the upbringing of those children.

For the first time in U.S. history, out-of-wedlock births in America are largely a result of cohabitation, according to the United Nations Population Fund 2018 State of World report released Wednesday. Single mothers had nearly 90 percent of out-of-wedlock births in 1968, but that number decreased to 53 percent in 2017, according to the Pew Research Center.

“Compared to children of married parents, those with cohabiting parents are more likely to experience the breakup of their families, be exposed to ‘complex’ family forms, live in poverty, suffer abuse, and have negative psychological and educational outcomes,” according to the Institute for Family Studies (IFS).

[…]Children with single parents have the highest rates of poverty followed by children living with unmarried, cohabiting parents, the IFS reported.

Between 2006 and 2010, 23 percent of births to married women were unintended while 51 percent of births to unmarried cohabiting women were unintended. That number rose to 67 percent for unmarried women not cohabiting.

Two-thirds of cohabiting parents split up before their child reaches age 12, while only a quarter of married parents divorce, according to an April 2017 Brookings Institution report.

The problem of fatherless children is getting worse. And taxpayers will be on the hook to pay for it – that’s what the story of the 38-year-old woman shows. Productive people have to pay when women are not persuaded to make better decisions about which men to have relationships with, and when to have sex.

My experience

I know three young women who are cohabitating right now. I have had a few conversations with them about what they are studying, what jobs they want to get, and what their plans for the future are.

All three of these women have never married, and are in their early 20s and attractive. Two of them have children. The live-in boyfriends are getting sex without having to commit first. The boyfriends (judging from photos) seem to have been chosen purely for looks. Tall, muscles, beards, tattoos, piercings, etc. Obviously, none of them is a Christian. And none of the men has a STEM degree, a career or savings -they’re too young to have those things to prove their ability to provide. But they’re still co-habitating, and get all the benefits of a wife without having to have proven themselves capable of the responsibilities, expectations and obligations of a husband. I do not like these men. I do not think women should choose them.

Each of these women is spending the young and attractive period of her life in unstable relationships with men who think of sex as recreational, rather than something that is saved for inside the marriage covenant. If their past relationships fail, they will have a much harder time finding a good man. They will have sexual baggage. They will probably have children from another man. They will have bitterness and mistrust towards men in general. They will be less likely to give generously to a future husband. This is not what marriage-minded men are looking for.

Famous pick-up artist Roosh V urges men not to act like clowns for casual sex

Fifty Shades of Grey was very popular with women
Fifty Shades was popular with women, including “Christian” women – why?

Is it meaningful and rewarding for men to spend their time and money pursuing casual sex? I would expect that men who tried and failed to obtain casual sex to say that it’s a waste of time and money. But what about a man who was so successful at obtaining casual sex that he wrote bestselling books about it? Did he find his achievements meaningful in the end?

Roosh V is a well-known pick-up artist who is a master at seducing women. He’s traveled all over the world and seduced many women from many countries.

In a post from April 2019, he reaches a startling conclusion about his success:

I began pursuing women for mostly sexual reasons in 2001. I must’ve logged tens of thousands of hours into the task. I’ve been also traveling or living abroad near continuously since 2007. I’ve spent a lot of time trying to fornicate, fornicating, traveling to more effectively fornicate, and writing over a million words about fornication. What did I learn from all that? It’s an experience that gets more dull with repetition, like any other experience. However, it also leaves you with a massive hangover where you find yourself at a loss. What was the point of all that? Is there anything I’ve truly gained? What lasting glory have I achieved? If I wasn’t a writer, I would have nothing to “show” for my efforts besides memories that are as likely to make me cringe as give me happiness.

If society were healthy, and if women were more traditional, most of my time would have been spent writing different kinds of books, maybe concerning religion or history. I would have a family, and spend much of my time nurturing the love between them without degenerate interference from the government or cultural elites. […]While there is nothing in life that is solid, my family and community would give me a stronger feeling of continuity. Tomorrow, things that are likely to be here would still be there, compared to the easy-come-easy-go modern lifestyle where putting your penis inside a girl is not even close to a guarantee you’ll see her again, and where any job you have, or apartment you live in, is as transitory as the next bus that rolls down the street.

[…]As I approach 40 years of age, I see most of my hedonistic and travel pursuits as expensive life lessons than a source of meaning. My nature, and I believe the nature of most masculine men I meet, is one of creation, strength, and provision for family, things we’re increasingly not allowed to do, or allowed to do only at impossible cost.

Indeed. Speaking for myself, one of the main reasons that I’ve avoided casual sex (or premarital sex of any kind) is because from earliest days, I could not stomach the idea of a woman that I had sex with walking away. So, my education, career and finance decisions were oriented to winning the heart of one woman who would commit to me for life, so that we could built something nice for the Lord together.

In another post, from March 2014, Roosh explains why casual sex didn’t provide him with validation:

There is definitely not a single woman alive in the Western world who needs a man. While in the past a woman had to put forth effort to obtain a husband who would help her survive, today she is protected by a welfare state that ensures she will never go hungry or spend one night on the street.

[…]From a young age, girls are brainwashed to believe that they don’t need men and that the key to their happiness is self-empowerment by sleeping around and becoming a corporate wage slave. It’s hard to dispute the notion that a woman who believes she doesn’t need a man won’t make as good of a relationship partner as one who does. She will treat you as a distraction to her more important job, girls’ nights out, and social networking validation happy time. Men have become an utterly replaceable and expendable commodity in a girl’s life. Her interest in a man is not unlike her interest in a new television show or Apple product, and your only hope is to have sex with her as many times as possible until her attraction diminishes and she moves on to the next guy in line.

Women don’t seek out comfort or stability in men anymore—they seek entertainment. They seek distraction. They seek hedonistic pleasure. […]Once the entertainment or novelty you provide her declines—and it inevitably will—she moves on to something or someone else. In essence, the only way you can keep a girl is if you adopt the mentality of a soap opera writer, adding a cliffhanger to the end of each episode that keeps a woman interested when being a good man no longer does.

When I look at myself in the mirror, I don’t see a man who has improved himself over the years to be the best that his genes allow—I see a glittery skirt that a girl encounters in the mall. Is the skirt too expensive or is it on sale? Is there only one left of her size or is the rack full of them? Does she already have something similar or is it totally novel? Does her friends think it’s cute or just alright? After trying it on, does it flatter her body or make her look fat? Either she makes the impulsive decision to buy the skirt or not, because odds are she won’t come back for it. There are so many stores with so many skirts that she will soon forget it, forever. We are like glittery pieces of fashion to women—items that she truly doesn’t need. Not only has she already collected so many of them, but she can easily obtain more within walking distance from where she lives. She can even browse online from home while in her pajamas through a nearly unlimited selection.

We are not men in the traditional sense—we are clowns.

Well, I’m a virgin who never spent money or time pursuing casual sex, and precisely because I refuse to be any woman’s clown. It’s very easy for a man to not be a woman’s clown. All he has to do is choose a woman who will let him lead her, instead of a woman who wants him to entertain her. Women use the offer of premarital sex in order to get men to stop trying to lead them. Men who don’t mind acting like clowns in order to get sex will take this bargain. Men who expect women to rise up to the roles of wife and mother will reject the bargain. A Christian man’s goal is to lead a woman away from her self-centeredness, feelings, desires and need for peer-approval, so that she can perform the roles of wife and mother.

How to avoid becoming a clown for casual sex

So, let me give some advice for men about how to get into relationships where they can lead a woman upward, and avoid becoming her clown. It begins and ends with the woman you choose, because some women will let you lead, while others will not.

Research (here, here) shows that women who are virgins are more likely to be content in their marriages, and therefore less likely to financially ruin you with a frivolous divorce. Therefore, women who are virgins are to be preferred. Women who abstain from alcohol, drugs and tattoos should be preferred. Women who have a conservative father who they have respected should be preferred. Women who have STEM degrees should be preferred. Women who are debt-free should be preferred. Women who have challenging STEM careers in the private sector should be preferred. Women who don’t want to outsource the education of their children to daycare, public schools, etc. should be preferred. Women who want three or more children should be preferred. Women who think that a man’s earnings should not be taxed to pay for husband-substitute social programs should be preferred. Women who have demonstrated public opposition to no-fault divorce, premarital sex, abortion and same-sex marriage should be preferred. Women who blame and shame other women for choosing hot bad boys should be preferred. Women who can demonstrate knowledge of intermediate-level science apologetics (e.g. Stephen C. Meyer, Michael Behe, Hugh Ross, etc.) should be preferred. (Philosophical and historical apologetics are useful, but are not forceful enough in a debate). Women who avoid fun and thrills (beaches, FOMO travel, reading fiction, thrill-seeking, etc.) should be preferred. Women who serve others (elderly, disabled, etc.) should be preferred.

Basically, you’re looking for someone who is comfortable with responsibilities, expectations and obligations. You’re looking for someone who respects your demonstrated ability in areas like education, career and finance. (You have led other people to do well in education, career, finances, ministry, etc. right?) You’re looking for someone who lets her logical reasoning override her feelings and intuitions when she makes decisions.

The retreat from male leadership

It used to be the case that you could count on pastors to warn Christian men about wasting their time and money on women who wanted them to be clowns instead of leaders. Even the progressive fideist John Piper wrote against women rebelling against male leadership way back in 1983. Men used to be wary of this desire of women to usurp the leadership role from men. But today, it seems like men are anxious to dance to a woman’s tune – reducing themselves to spineless commodities, like a pair of shoes or a handbag. But men were not designed to be women’s accessories, men were designed to lead. When you tell a woman no to premarital sex, there is the possibility of leading her out of the pig sty of feminism and socialism. But if you say yes to her, you become her clown. If you waste all your 20s and 30s clowning for casual sex, you will have no meaningful legacy.  To any man who works for the Lord, this is unacceptable. Christian men, you were bought at a price, and you are expected to produce a return.

Therefore, focus your attention on an early marriage to a good woman, and avoid the hot bad girls who just want to pump and dump you for their own pointless entertainment. If you can’t find a decent wife, then it’s better to remain a virgin and put points on the board some other way.