This lecture is 29 minutes long, the Q&A is 15 minutes. I highly recommend this lecture to all audiences of all levels of ability, for the simple reasons that apart from the content, this lecture is a how-to clinic in the tone, body language, slides and so on for you to use when trying to be persuasive when making your case. Science is king in this lecture. The scientific method is defined and applied in a winsome way. Making science understandable should be the bread and butter approach to Christian apologetics, and this lecture rivals the Mike Strauss lecture at Stanford University and the Mike Strauss lecture at the University of Texas – Dallas as the ideal lectures for showing that. It’s not just the scientific material that makes this lecture by Collins work, it’s the narrative and the style that make the lecture work.
Robin Collins (PhD, University of Notre Dame, 1993), is professor of philosophy at Messiah College, Grantham, PA specializing in the area of science and religion. He has written over twenty-five articles and book chapters on a wide range of topics, such as the fine-tuning of the cosmos as evidence for the existence of God, evolution and original sin, the Doctrine of Atonement, Asian religions and Christianity, and Bohm’s theory of quantum mechanics. Some of his most recent articles/book chapters are “Philosophy of Science and Religion” in The Oxford Handbook of Science and Religion, “Divine Action and Evolution” in The Oxford Handbook of Philosophical Theology (2009) “The Multiverse Hypothesis: A Theistic Perspective,” in Universe or Multiverse? (Cambridge University Press), and “God and the Laws of Nature,” in Theism or Naturalism: New Philosophical Perspectives (Oxford University Press, forthcoming). He recently received a grant from the John Templeton Foundation to finish a book that presents the case for design based on physics and cosmology, tentatively entitled The Well-Tempered Universe: God, Cosmic Fine-tuning, and the Laws of Nature.
His thesis in one slide:
Thesis: the universe is more intelligible than we would expect it by chance
The regular fine-tuning argument says that complex embodied observers are very rare
But the number of highly-discoverable universes that have complex embodied observers is rarer still
Why do we exist in a highly-discoverable universe?
Can we quantify and test discoverability?
Yes: by varying fundamental parameters and seeing how it affects discoverability
Conclusion of his calculations: The Discoverability-Liveability Optimality range is an even smaller range within the Liveablity Optimality range of the standard fine-tuning argument
Fine-tuning #1: the fine structure constant, governs the strength of the electro-magnetic force
If larger, wood-burning fire becomes impossible because fires won’t stay lit, and therefore forging metals becomes unlikely
If smaller, wood-burning fires won’t go out, e.g. – from lightning strikes, so that wood would be less accessible
Other constraints: smaller value decreases effectiveness of light microscopes, drastically lowers efficiency of transformers and motors
Fine-tuning #2: the cosmic microwave background radiation (CMBR), radiation left over from the Big Bang
humans need to discover the CMBR in order to confirm the Big Bang creation out of nothing, and it depends on baryon/pothon ratio
his calculations show that the actual value of CMBR is exactly at the peak for detectability by humans
if baryon/photon ratio larger, CMBR is less discoverable
if baryon/photon ratio smaller, CMBR is less discoverable
Fine-tuning #3: parameters related to subatomic particles are fine-tuned for their discovery and usefulness, e.g. – the bottom quark, the charm quark, the tau lepton and the Higgs Boson
the lifetime of the particles affects their usefulness to scientists who want to investigate the Standard Model of physics
decay rates of these subatomic particles are related to several of the finely-tuned parameters
for example, the mass of the bottom quark is finely-tuned for its discoverability by scientists
the tau lepton and the charm quark are similarly fine-tuned for disoverability
the mass of the Higgs boson is finely-tuned for discoverability and for making further discoveries
Conclusion: the DLO thesis is strongly confirmed – this is an even greater degree of fine-tuning that the already astonishing probabilities of the fine-tuning for complex, embodied intelligent beings
The formalized version of the philosophical argument based on this evidence is impervious with some of the traditional objections to the standard fine-tuning argument
#1 multiverse/selection effect: it is not subject to multiverse / observer selection objections
#2 normalizeability: it is not subject to the McGrew-Vestrup objection because the range of possible values is finite not infinite
#3 falsifiability: it makes falsifiable predictions, and in fact Collins’ earlier calculations of the CMBR discoverability contained an error that falsified the thesis – until he found the error and corrected for it
#4 usefulness: it gives clues about the Creator’s purpose for us, namely that the universe was created for us to be able to do science and find evidence of the Creator’s existence – there is no expectation for us to exercise blind faith, trust in God is meant to be a plausible deduction from the progress of experimental science
Earlier, I blogged about a Robin Collins lecture on the fine-tuning that allows complex, embodied life to exist. Another must-see lecture. If you are looking for something to study in university, and you have funding, then physics, mathematics and philosophy are the best places to be for a Christian scholar.
Whenever you discuss origins with naturalists, it’s very important to get them to explain how the first living organism emerged without any help from an intelligent agent. The origin of life is an information problem. A certain minimal amount of biological information for minimum life function has to be thrown together by chance. No evolutionary mechanisms have the potential to work until replication is already in place.
Evolution News reports on a new study that makes the window for naturalistic forces to create the first self-replicating organism even smaller.
A paper in Nature reports the discovery of fossil microbes possibly older, even much older, than any found previously. The lead author is biogeochemist Matthew Dodd, a PhD student at University College London. If the paper is right, these Canadian fossils could be 3.77 billion years old, or even as old as — hold onto your hat, in case you’re wearing one — 4.28 billion years.
From the Abstract:
Although it is not known when or where life on Earth began, some of the earliest habitable environments may have been submarine-hydrothermal vents. Here we describe putative fossilized microorganisms that are at least 3,770 million and possibly 4,280 million years old in ferruginous sedimentary rocks, interpreted as seafloor-hydrothermal vent-related precipitates, from the Nuvvuagittuq belt in Quebec, Canada. These structures occur as micrometre-scale haematite tubes and filaments with morphologies and mineral assemblages similar to those of filamentous microorganisms from modern hydrothermal vent precipitates and analogous microfossils in younger rocks. The Nuvvuagittuq rocks contain isotopically light carbon in carbonate and carbonaceous material, which occurs as graphitic inclusions in diagenetic carbonate rosettes, apatite blades intergrown among carbonate rosettes and magnetite–haematite granules, and is associated with carbonate in direct contact with the putative microfossils.
This new paper is interesting to compare with a paper from last year, Nutman et al., “Rapid emergence of life shown by discovery of 3,700-million-year-old microbial structures,” also in Nature, which found microbial structures that are a bit younger.
But the “microbial structures” from Nutman et al. 2016 are different from these new “microfossils” presented by Dodd et al. 2017. In Nutman et al., they only found stromatolite-type structures rather than actual microfossils. Some stromatolite experts were a bit skeptical that what they found were really stromatolites.
But the new paper by Dodd and his colleagues, “Evidence for early life in Earth’s oldest hydrothermal vent precipitates,” seems to offer potential bacteria-like microfossils. They are tiny black carbonaceous spheres and “hematite tubes” which the authors think are biogenically created. We’ve seen more convincing ancient microfossils, but these aren’t bad.
According to Dodd et al., these new finds would be the oldest known microfossils, if that is in fact what they are. Very interesting. If so, that just keeps pushing unquestionable evidence of life’s existence on Earth further and further back, which leaves less and less time for the origin of life to have occurred by unguided chemical evolution after Earth became habitable.
If they are in fact 4.28 billion years old, then that would mean there was life very, very early in Earth’s history — as Cyril Ponnamperuma said, it’s like “instant life.”
Instant life is “rational” for naturalistic fideists, but for evidence-driven people who understand the long odds on generating even a simple protein by chance, it’s irrationality.
Let’s recall exactly how hard it is to make even a simple protein without intelligent agency to select the elements of the sequence.
The odds of creating even a single functional protein
Let’s calculate the odds of building a protein composed of a functional chain of 100 amino acids, by chance. (Think of a meaningful English sentence built with 100 scrabble letters, held together with glue)
BONDING: You need 99 peptide bonds between the 100 amino acids. The odds of getting a peptide bond is 50%. The probability of building a chain of one hundred amino acids in which all linkages involve peptide bonds is roughly (1/2)^99 or 1 chance in 10^30.
CHIRALITY: You need 100 left-handed amino acids. The odds of getting a left-handed amino acid is 50%. The probability of attaining at random only L–amino acids in a hypothetical peptide chain one hundred amino acids long is (1/2)^100 or again roughly 1 chance in 10^30.
SEQUENCE: You need to choose the correct amino acid for each of the 100 links. The odds of getting the right one are 1 in 20. Even if you allow for some variation, the odds of getting a functional sequence is (1/20)^100 or 1 in 10^65.
The final probability of getting a functional protein composed of 100 amino acids is 1 in 10^125. Even if you fill the universe with pre-biotic soup, and react amino acids at Planck time (very fast!) for 14 billion years, you are probably not going to get even 1 such protein. And you need at least 100 of them for minimal life functions, plus DNA and RNA.
Doug Axe’s research likewise studies genes that it turns out show great evidence of design. Axe studied the sensitivities of protein function to mutations. In these “mutational sensitivity” tests, Dr. Axe mutated certain amino acids in various proteins, or studied the differences between similar proteins, to see how mutations or changes affected their ability to function properly. He found that protein function was highly sensitive to mutation, and that proteins are not very tolerant to changes in their amino acid sequences. In other words, when you mutate, tweak, or change these proteins slightly, they stopped working. In one of his papers, he thus concludes that “functional folds require highly extraordinary sequences,” and that functional protein folds “may be as low as 1 in 10^77.”
The problem of forming DNA by sequencing nucleotides faces similar difficulties. And remember, mutation and selection cannot explain the origin of the first sequence, because mutation and selection require replication, which does not exist until that first living cell is already in place.
Pure science seeks understanding of “the nature of nature” and its operations. Applied science takes the insights from pure research and makes it work for human interests. What if you had a single word that incorporates both? Here’s a contender for such a word: Biomimetics. The application side is clear, because engineers and inventors try to imitate nature’s designs. But the pure-research side becomes active in the process, because you have to understand something before you can imitate it. This is a win-win bonanza for 21st-century science, and intelligent design, if not by that name, is at the center of it.
They list the following areas where scientists borrowed from God’s designs in nature to make scientific progress:
drug discovery (Nature Communications)
artificial muscles (American Institute of Physics)
robotics (Engineering at Illinois News)
drones (Live Science and New Scientist)
crop pollination (New Scientist)
ceramics (Proceedings of the Natural Academy of Science)
more ceramics (Nature Communications)
clothing (American Chemical Society)
more clothing (Phys.org)
more robotics (Public Library of Science)
Naturally, I chose the bird example for this blog post, because I love birds more than any creature – especially parrots.
This time it’s peacocks and peahens:
Peacock dye. The American Chemical Society is involved in the gold rush, too, excited to announce that “Peacock colors inspire [a] greener way to dye clothes.” The iridescent colors of birds and butterflies come not from pigments, but from geometric structures at the nanoscopic level that intensify certain wavelengths of light. Everyone from fashion designers to parents to the EPA will be happy to learn about better dyes inspired by peacock feathers. “Testing showed the method could produce the full spectrum of colors, which remained bright even after washing,” an ACS team said. “In addition, the team said that the technique did not produce contaminants that could pollute nearby water.”
Amazing that some people just go about their lives ignorant and oblivious to the design that’s all around them. Then again, if they thought about who made these designs, it might interfere with their pursuit of pleasure. Maybe they just shut out the evidence so they can keeping being the boss of their own lives, and never take responsibility for their moral choices?
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 because that which is known about God is evident within them; for God made it evident to them.
20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.
See the related posts below for more posts on biomimetics.
The topic: What are the arguments that make belief in God reasonable or unreasonable?
First speech: arguments for reasonableness of belief in God
Second speech: respond to arguments against reasonableness of belief in God
Contingency argument: God – a transcendent, personal being – is the explanation of why a contingent universe exists.
Cosmological argument: God is the cause of the beginning of the universe, which is attested by physics and cosmology.
Applicability of mathematics to nature: God is the best explanation for the applicability of mathematics to nature.
Fine-tuning argument: God is the best explanation of the fine-tuning of the universe to permit life.
Intentionality of conscious states: God is the best explanation of the intentionality of our mental states.
The moral argument: God is the best explanation for the existence of objective moral values and duties.
The resurrection of Jesus: God is the best explanation for the core of historical facts accepted by most ancient historians across the ideological spectrum.
Religious experience: God is the best explanation of our immediate experience and knowledge of his existence.
Dr. Rosenberg’s opening speech
First argument: The fallacy of ad hominem
I don’t know whether to laugh or to cry
Dr. Craig has said all of that before in other debates
You didn’t need to come out on this cold night
Craig’s arguments have all been refuted
Dr. Craig just doesn’t listen
Dr. Craig is not interested in getting at the truth
Dr. Craig is just interested in scoring debate points
The adversarial system is the wrong approach to decide truth
Dr. Craig is very confident about his take of physics
Second argument: The fallacy of arguing from authority
95% of members of the NAS are atheists
Therefore Dr. Craig cannot use science
Third argument: Effects don’t require causes
I am going to pretend that Craig said that “every effect requires a cause”
Quantum mechanics shows that some effects occur without causes
A particle of uranium (which is not nothing, it is something) decays without a cause
This uncaused effect is the same as the universe coming into being out of nothing uncaused
Therefore the principle of sufficient reason is false
Fourth argument: Silicon-based life and the multiverse
If these constants had been different, maybe we would have other kinds of intelligent life, like silicon-based life
Carbon-based life is not the only kind of life, maybe you can have other kinds of life, none of which have been observed
There could be different kinds of life in other areas of the universe that we can’t see
There are things we can’t see that disprove the current physics that we can see
Quantum foam is evidence that a multiverse exists
The multiverse would solve the problem of fine-tuning
Fifth argument: The Euthyphro dilemma
The moral argument is refuted by Euthyphro dilemma
Dr. Craig is such a moron that he has never heard of the Euthyphro dilemma ever before
This is found in the first and simplest of Plato’s dialogs
Why is Dr. Craig so stupid that he has not read this simple dialog ever before?
Evolution explains why humans evolve arbitrary customs and conventions that vary by time and place
Alternative moral theories: utilitarianism, social contract, etc. that don’t require God
Sixth argument: Mormonism undermines Dr. Craig’s three minimal facts about Jesus
Why is Dr. Craig so stupid and ignorant to persist in pushing such an ignorant, stupid argument?
Mormonism is a silly religion that is not historically well founded
Therefore, Jesus was not buried
Islam is a silly religion that is not historically grounded
Therefore, the tomb was not found empty
Scientology is a silly religion that is not historically grounded
Therefore, the eyewitnesses didn’t have post-mortem appearances
Eyewitness testimony is unreliable in some cases
Therefore, eyewitness testimony was unreliable in this case
Apparitions of Mary are bizarre
Therefore, the majority of historians are wrong to think that the disciples saw post-mortem appearances
Seventh argument: Deductive problem of evil
Evil and suffering are logically incompatible with an all good, all powerful God
Eight argument: God is not just to allow evil and suffering
God cannot make the evils of this life right in the afterlife
Dr. Craig’s first rebuttal
Dr. Rosenberg sketched the deductive argument from evil.
Dr. Rosenberg presupposes naturalism. Naturalism is a false theory of knowledge:
1. It’s too restrictive: There are truths that cannot be proved by natural science.
2. It’s self-refuting: no scientific proof for naturalism exists.
That’s why epistemological naturalism is considered false by most philosophers of science.
But more importantly than that: Epistemological naturalism does not imply metaphysical naturalism. (E.g. – W. Quine)
Dr. Rosenberg has to present arguments in favor of (metaphysical) naturalism, not just assume that (metaphysical) naturalism is true.
Dr. Craig presented eight arguments against metaphysical naturalism taken from Rosenberg’s own book:
1. The argument from the intentionality (aboutness) of mental states implies non-physical minds (dualism), which is incompatible with naturalism
2. The existence of meaning in language is incompatible with naturalism, Rosenberg even says that all the sentences in his own book are meaningless
3. The existence of truth is incompatible with naturalism
4. The argument from moral praise and blame is incompatible with naturalism
5. Libertarian freedom (free will) is incompatible with naturalism
6. Purpose is incompatible with naturalism
7. The enduring concept of self is incompatible with naturalism
8. The experience of first-person subjectivity (“I”) is incompatible with naturalism
Metaphysical naturalism is false: it is irrational and it contradicts our experience of ourselves.
And epistemological naturalism is compatible with theism.
Rebutting Dr. Rosenberg’s responses:
1. Contingency: no response
2. Cosmological: he mis-states the first premise to say every effect… when it is whatever begins to exist…, the origin of the universe was not from a vacuum, virtual particles come from a vacuum not nothing, there are interpretations of QM that are compatible with determinism. Rosenberg has to believe that the entire universe popped into being from non-being.
3. Mathematics: no response
4. Fine-tuning: the multiverse is refuted by empirical observations of the universe. Without fine-tuning, it’s not that we still have silicon to make life out of. It’s that we lose basic minimal things like chemical diversity, matter, stars, planets, etc. No life of any kind, not just no carbon-based life.
5. Intentionality: no response.
6. Moral argument: the answer to the dilemma is that you split the dilemma: God is the standard of good, and the commands flow from his unchanging moral nature. The commands are not arbitrary, and the standard is not external to God. Dr. Rosenberg is a nihilist and he cannot ground good and evil on his nihilistic view.
7. Resurrection: The Gospels are early eyewitness testimony. Mormonism and Islam have nothing to do with the minimal set of historical facts about Jesus agreed to by the majority of ancient historians across the ideological spectrum, general statements against eyewitnesses do not refute the specific eyewitness testimony in this case.
8. Religious experience: No response.
Dr. Rosenberg’s first rebuttal
I wrote a book and you should buy it, because it got me invited to this debate. Let me repeat the title a few times for you. Please buy it.
Dr. Craig is right, there are multiple interpretations of QM, not just the one I presented, including deterministic ones.
All the disturbing implications of naturalism that Dr. Craig stated follow from metaphysical naturalism, and metaphysical naturalism is true. (Note: he equates science with metaphysical naturalism)
Science proves that metaphysical naturalism is true, but I won’t say what specific scientific tests prove my philosophical assumption of metaphysical naturalism.
I’ll pretend that the Big Bang (science) doesn’t disprove naturalism, like Dr. Craig said. Again. (covers ears) La la la, there is no Big Bang.
We didn’t come here to debate epistemological naturalism and metaphysical naturalism.
Let me explain the problem of intentionality since I’m so smart and no one knows what it means.
There are many answers to this problem of intentionality.
My answer is that most scientists are naturalists, therefore naturalism is true, regardless of the argument from intentionality of mental states.
That’s how I would respond to one of the eight problems with naturalism that Dr. Craig raised. I won’t answer the other seven problems.
It is an argument from ignorance to argue that the applicability of mathematics to the universe requires a designer, because there are non-Euclidean geometries. Craig’s argument, which he gets from people like respected physicists like Eugene Wigner, is bizarre. It is bizarre, therefore I refute Eugene Wigner and all the other scholars who make that argument. It is bizarre! Bizarre!
Deductive problem of evil: there is no response to this argument, certainly not Alvin Plantinga’s free will defense. The deductive argument from evil has not been entirely abandoned at all! It’s not like arch-atheist J.L. Mackie himself admits that the deductive problem of evil doesn’t lead to a logical inconsistency between evil and God.
Dr. Craig has to tell me why God allows evil or God doesn’t exist.
It is offensive that Dr. Craig cannot tell me why God allows every evil and suffering that occurs.
He literally said this: “I will become a Christian if Dr. Craig can tell me why God allowed EVERY EVIL THAT OCCURRED IN THE LAST 3.5 BILLION YEARS”
Dr. Craig’s second rebuttal
We are not in a position to know why God allows specific instances of evil and suffering.
God cannot force people to freely do anything – freedom is not compatible with determinism. Freedom is a good, but freedom opens up the possibility of moral evil. You cannot have the good of free will without allowing people to choose to do morally evil things.
God can permit evil and suffering in order to bring more people into a relationship with him.
The atheist has to show that God could allow less evil and achieve more knowledge of God in order to say there is too much evil.
The purpose of life is not happiness, but knowledge of God.
Dr. Craig quotes agnostic Paul Draper (Purdue) and Peter Van Inwagen (Notre Dame) to state that the deductive problem of evil is dead because of free will and morally sufficient reasons for permitting evil.
1. Contingency: no response.
2. Cosmological: QM does not apply, because the universe came from nothing, not a vacuum, and QM only works in a vacuum.
3. Mathematics: He mentions alternatives like non-Euclidean geometry, but we have to explain the structure of THIS universe.
4. Fine-tuning: ???
5. Intentional states: intentional mental states proves that minds exist, which fits with theism better than it fits with atheism.
6. Moral argument: You need God to ground morality, and Dr. Rosenberg believes in morality. He needs God to ground objective moral values and duties.
7. Historical argument: He has to respond to the minimal facts supported by the consensus of ancient historians across the ideological spectrum.
8. The problems of naturalism: He says that you can’t have science without naturalism, but you can have science with EPISTEMOLOGICAL NATURALISM, and theists accept science and methodological naturalism. We don’t accept METAPHYSCIAL NATURALISM because of the eight problems Craig presented, like intentionality, first-person, persistence of self, etc. You can believe in both science and theism, by embracing epistemological naturalism, while rejecting methaphysical naturalism.
Dr. Rosenberg’s second rebuttal
Dr. Craig hasn’t answered many of my points, I won’t say which ones though.
Debates don’t work as a way of deciding what’s true, so we should overturn the entire criminal justice system.
The principle of sufficient reason is false because it is disconfirmed by quantum mechanics. And quantum mechanics (vacuum and virtual particles that exist for a short time) is similar to the origin of the universe (nothing and entire universe and 14 billion years).
We know that alpha particles come into being without cause all the time from a quantum vacuum for a tiny sub-second duration before going out of existence, so we can say that the entire physical universe came into being for 14 billion years from absolute nothing which is not a quantum vacuum.
Peter Van Inwagen is the best metaphysician working today, and he says that my deductive argument from evil is not decisive, it’s not a successful argument. (Why is he undermining his own problem of evil argument????!)
Dr. Craig invoked Plantinga’s free will defense to the deductive POE. Freedom allows us to do evil. God could have given us free will without evil and suffering. I won’t show how, but I’ll just assert it, because debates are such a bad forum for supplying evidence for my speculative assertions.
If you answer the question 3 + 5 as being 8, then you don’t have free will – you are biologically determined if you answer 8, because everyone answers 8, and that means everyone is biologically determined with no free will.
Why can’t God give us free will and then prevent us from making a free choice?
No scholars date the gospels earlier than 60-70 AD, especially not atheists like James Crossley who dates Mark to 40 AD. Therefore Jesus’ burial isn’t historical, like the majority of scholars across the broad spectrum of scholarship agree it is.
The original New Testament documents were written in Aramaic.
All New Testament scholars are orthodox Christians, like atheist Robert Funk for example.
Dr. Craig’s concluding speech
In order to sustain the deductive argument from evil, Dr. Rosenberg must show that God could create a world of free creatures with less evil.
Principle of Sufficient Reason: not using the general principle of sufficient reason, but a more modest version of this states that contingent things should have an explanation for their existence. And we know that the universe is a contingent.
The New Testament was not written in Aramaic, they were written in Greek. Dr. Rosenberg is wrong there too.
(Dr. Craig spends the rest of his concluding speech giving his testimony and urging people to investigate the New testament).
Dr. Rosenberg’s concluding speech
Some long-dead French guy named Laplace said that he has no need of that (God) hypothesis. He did not know about any of Dr. Craig’s arguments made in this debate tonight when he said that, though.
There is no need to explain how the universe began or how the universe is finely-tuned if you just assume metaphysical naturalism on faith.
The Easter Bunny, therefore atheism.
Most scientists are atheists, therefore atheism.
You can do a lot of science without God, just don’t look at the origin of the universe, the fine-tuning of the universe, or the other parts of science that Craig mentioned, as well as the origin of life, the Cambrian explosion, the habitability argument, and so on.
You can be a Christian, but good Christians should not use arguments and evidence.
Good Christians should be irrational and ignorant. Bad Christians look for arguments and evidence from science and history.
Good Christians should embrace the absurd. Bad Christians want to search for truth and use logic and evidence.
Here’s the lecture, which was given in 2004 at the University of Colorado, Boulder.
This lecture might be a little advanced for beginners, but if you stretch your mind first, you shouldn’t tear anything. (Note: standard disclaimers apply if you do tear something!)
The description of the video states:
This is quite simply one of the best lectures William Lane Craig (a philosopher of science) has given. Craig explores the origins of the universe. He argues for a beginning of the universe, while refuting scientific models like the Steady State Theory, the Oscillating Theory, Quantum Vacuum Fluctuation Model, Chaotic Inflationary Theory, Quantum Gravity Theory, String Theory, M-Theory and Cyclic Ekpyrotic Theory.
A Templeton Foundation lecture at the University of Colorado, Boulder, laying out the case from contemporary cosmology for the beginning of the universe and its theological implications. Includes a lengthy Q & A period which features previous critics and debate opponents of Dr. Craig who were in attendance, including Michael Tooley, Victor Stenger, and Arnold Guminski.
Craig has previously debated famous atheists Stenger and Tooley previously. And they both asked him questions in the Q&A time of this lecture. Imagine – having laid out your entire case to two people who have debated you before and who know your arguments well. What did they ask Craig, and how did he respond?
The scientific evidence
The Big Bang cosmology that Dr. Craig presents is the standard model for how the universe came into being. It is a theory based on six lines of experimental evidence.
Einstein’s theory of general relativity (GTR)
the red-shifting of light from distant galaxies implies an expanding universe
the cosmic background radiation (which also disproves the oscillating model of the universe)
the second law of thermodynamics applied to star formation theory
hydrogen-helium abundance predictions
radioactive element abundance predictions
It’s probably a good idea to be familiar with these if you are presenting this argument, because experimental science is a reliable way of knowing about reality.
Published research paper
This lecture by Dr. Craig is based on a research paper published in an astrophysics journal, and was delivered to an audience of students and faculty, including atheist physicist Victor Stenger and prominent atheist philosopher Michael Tooley, at the University of Colorado at Boulder.
Both cosmology and philosophy trace their roots to the wonder felt by the ancient Greeks as they contemplated the universe. The ultimate question remains why the universe exists rather than nothing. This question led Leibniz to postulate the existence of a metaphysically necessary being, which he identified as God. Leibniz’s critics, however, disputed this identification, claiming that the space-time universe itself may be the metaphysically necessary being. The discovery during this century that the universe began to exist, however, calls into question the universe’s status as metaphysically necessary, since any necessary being must be eternal in its existence. Although various cosmogonic models claiming to avert the beginning of the universe predicted by the standard model have been and continue to be offered, no model involving an eternal universe has proved as plausible as the standard model. Unless we are to assert that the universe simply sprang into being uncaused out of nothing, we are thus led to Leibniz’s conclusion. Several objections to inferring a supernatural cause of the origin of the universe are considered and found to be unsound.