Tag Archives: Commitment

Why “a woman’s right to choose” causes men to refuse to marry

Unborn baby concerned about not having a father

I found this post on RuthBlog, which discusses an article from the centrist Manhattan Institute on artificial insemination and single motherhood. It’s by Kay Hymowitz, who I agree with on many things, but not everything. This article was fairly good and it forms a good platform for me to make some comments below on the notion of “a woman’s right to choose”.

What are feminist scholars writing about artificial insemination?

Kay writes:

AI’s potential for deconstructing the family has not been lost on radical feminists. In Baby Steps: How Lesbian Alternative Insemination Is Changing the World, Amy Agigian, a sociology professor at Suffolk University in Boston, observes: “Lesbian appropriation of medical technology (AI) that was intended to shore up nuclear families” has “radically challenge[d] the power structure, assumptions, and presumed ‘naturalness’ of major social institutions.” AI promotes a “postmodern family form that emphasizes affinity over biology and (patri)lineage.” For thinkers like Agigian, one of AI’s greatest benefits is that it dethrones what Canadian feminist Kathryn Pauly Morgan calls PIVMO (penis in vagina with male orgasm). Postmodern anthropologists studying reproduction technology—and there are enough of them to be producing a steady stream of volumes with titles like Conceiving the New World Order—have joined in, arguing that the whole idea of kinship based on sexual procreation is a Western construct, happily on its way out.

Highly credentialed mainstream experts are also taking a take-’em-or-leave-’em approach to dads. There was Louise Silverstein and Carl Auerbach’s infamous “Deconstructing the Essential Father,” a 1999 American Psychologist article arguing that “neoconservative social scientists” who cautioned against the fatherless family simply wanted to uphold “male power and privilege.” More recently, Peggy Drexler, an assistant professor at Weill Medical College of Cornell University and a board member of New York University’s Child Study Center, has made a similar case in Raising Boys Without Men: How Maverick Moms Are Creating the Next Generation of Exceptional Men. Drexler announces that she herself is raising two children with her husband of 30-plus years, but one has to wonder whether her book isn’t a silent cry for help. Her index under “fathers” includes: “absent, after divorce,” “destructive qualities of,” “spending limited time with children.” “In our society, often we idealize and elevate the role of father in a boy’s life without giving credence to the fact that actual fathers can be destructive and a boy may be better off without his father,” she informs us. In Drexler’s view (spoiler alert for Mr. Drexler), dadless boys are actually better, more sensitive and more “exceptional.”

Keep in mind that research like this is taxpayer-funded – aspiring fathers who are busy working and saving for families they will struggle to support are paying the salaries and scholarships of these feminist scholars. And the research of these feminist scholars becomes the basis of policies like the one being pushed by Sue Leather in the UK, to provide taxpayer-funded artificial insemination to any woman who wants to have a child.

But what do ordinary women think of artificial insemination?

Kay explains:

More ordinary “choice mothers,” as many single women using AI now call themselves, are usually not openly hostile to fathers, but they boast a language of female empowerment that implicitly trivializes men’s roles in children’s lives. The term “choice mothers” frames AI as a matter of women’s reproductive rights. Only the woman’s decision making—or intention—carries moral weight. Similarly, advocates often cite the benefits of single motherhood’s freedom from “donor interference.” “Single moms avoid the need to discuss and negotiate around key parenting issues,” one Toronto social worker told iParenting Media. “She can shape a child in her own unique vision.”

And in the same choice-trumps-everything spirit, choice mothers emphasize that they choose their kids. All the planning and deliberation that they’ve got to go through to have children, they suggest, might make them better parents than those who just “breed.” Their kids are “wanted children,” observes sociologist Judith Stacey. The implication that sexual intercourse brings forth hordes of unwanted, unloved children, while AI produces a chosen elite, sometimes hangs in the air.

As you know we have tons of statistics showing that children raised without a father suffer enormously. But now some people seem to be saying that a woman has a right to choose to have a baby who will grow up without a father.

Well, what is a woman’s right to choose, really? It seems to be used in a lot of scenarios. It’s a woman’s right to choose to kill an unborn child, which has happened over 40 million times in the United States so far. It’s also a woman’s right to choose to destroy her child’s future by depriving that child of a father. It’s a woman’s right to choose to have drunken hook-up pre-marital sex with scores of promiscuous alpha males who have no ability or willingness to be husbands or fathers. It’s a woman’s right to choose to unilaterally divorce a man she freely committed to love for life, so she can steal his house and much of his future income. It’s a woman’s right to choose to work full-time and to abandon her children to day care and schools that discriminate against boys. It’s a woman’s right to choose to have sex with a man (or several men), then to accuse him (or them) of rape because she doesn’t want her reputation ruined. It’s a woman’s right to put on weight after marriage, and then to have her husband arrested for “verbal abuse” when he asks her to slim down. And so on.

That article caused me to think a lot about that phrase “a woman’s right to choose”. And it seems to me that there is a common core to the examples of a woman’s right to choose that I listed above. What the phrase really means is that a woman has a right to choose to selfishly pursue her own happiness regardless of the effects on the people who love her and depend on her. It also means that a woman should never be judged or held accountable for the destruction she causes. And it also means she can offload the financial costs of her own choices onto taxpayers who have no choice but to pay for the damage she causes. And it also means she can blame men for all of the obvious and predictable consequences of her own selfish and irrational behavior.

And how do men respond to this? Well, men know that marriage requires both partners to love each other and the children unselfishly. Men know that marriage is about two people growing to be less selfish and less irresponsible. And so women who believe in “a woman’s right to choose” are not qualified to marry or raise children. And this is why men do not commit to marriage any more. We would like to marry, and raise children. But we can’t find anyone suitable for marriage. And even if we found a decent unmarried woman from the 23% who did not vote for Obama, there is the feminist state – courts, schools, etc. – to contend with, which is firmly committed to “a woman’s right to choose”. The government has enormous power to regulate men, marriage and parenting – so there is really no hope at all. Men will have to wait until women come to their senses and stop voting to replace men with the government.

UPDATE: The public-funding of invitro fertilization is happening faster than I thought, at least in the UK. Check out this article from the UK Daily Mail. (H/T Secondhand Smoke via Head Noises)

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In which I blame the coffee manufacturer for making bad coffee

This morning, I was contemplating whether to go downstairs and buy a cup of coffee for $1.25 from the coffee shop on the first floor, or whether to take a cup of free coffee from the kitchen on the 4th floor where I work. I like to have things that are free because then I do not have to work for them. Besides, I can spend more time watching TV if I don’t work as hard to buy the pay-coffee.

I was pretty sure that coffee that is sold by the small business on the first floor for profit would taste the same as coffee that is based on a community of coffee drinkers on our floor who just contribute whatever they want to out of the goodness of their hearts. To tell you the truth, it’s not something I really want to put that much thought into, I just expected that the world would conform to my intuitions and emotions.

So I snuck into the kitchen and poured myself a cup of the free coffee and snuck out again. I skulked back to my desk and sat down to drink the free coffee.

Imagine my horror at finding out that free coffee tastes like raw sewage!

Imagine! Free coffee doesn’t taste as good as coffee you have to pay for! How unfair! I hate this coffee! It’s weak! It’s cowardly! It’s lazy! It isn’t meeting my needs and expectations! It isn’t making me happy! It’s to blame for all of my problems! I want to sue this coffee manufacturer in court! I want everyone to condemn them! I demand justice! This coffee is to blame for my tires being underinflated! This coffee is to blame for me not going to the gym! Why is this coffee judging me? Why am I being marginalized and excluded?

Why, oh, why did God make coffee that is so bad? How could a loving God allow me to suffer from this bad coffee that I freely chose instead of pay-coffee? Shouldn’t God give me free coffee that doesn’t taste like sewage? Oh, woe is me! Why doesn’t anyone care about my needs? Why do other rich people have coffee that tastes good, and not me? Why are all my friends drinking good coffee, while I am forced by evil corporations to settle for sewage coffee? We should have a government-run social program to provide me with good coffee for free!

Do you know what I should do? I’ll tell you. I should take control of this coffee corporation. I should force them to give me free coffee for the rest of my life! After all, they are to blame for making the bad coffee. I shouldn’t have to pay for coffee! It’s my right! I have a right to the same coffee as people who go further away and who work hard and who pay for their coffee! I’m being discriminated against! There is no way that I should have to be. There is nothing that I should have to do. I should just get all the goodies in life and never have to give anything back to anyone, if I don’t feel like it.

Do you know what would be really good? A faucet that poured hot coffee with Splenda and cream. I think i’ll go see if we have that in the kitchen. I know we have water, so how hard can it be to get hot coffee with cream and Splenda, too?

Hey, I wonder if I could also get free back rubs? And free candy? I like candy! So I should get candy, too, right?

Dawn Stefanowicz explains her experience being raised by a gay parent

*** WARNING: This post is definitely for grown-ups only! ***

I was listening to the latest Dr. J podcast on “Why Marriage Matters”, and I heard about a woman named Dawn Stefanowicz, who was raised by her gay father in Toronto.

So, I looked around and found this interview with Dawn posted on MercatorNet. This is mature subject matter.

Intro:

Gay marriage and gay adoption are being fiercely debated in a number of countries. Usually these issues are framed as a human rights issue. But whose rights? Patrick Meagher, MercatorNet’s contributing editor in Canada, recently interviewed a woman who was raised by a homosexual father. She feels that her rights as a child were completely ignored.

Dawn Stefanowicz (www.DawnStefanowicz.com) grew up in Toronto. Now in her 40s, she has written a book, Out From Under: Getting Clear of the Wreckage of a Sexually Disordered Home, to be released later this year. Stefanowicz has now been married for 22 years, is raising a family, and also works as an accountant. She has also testified about same-sex marriage in Washington and Ottawa.

Sample:

MercatorNet: How did you feel about what was going on around you?

Stefanowicz: You become used to it and desensitised. I was told at eight years old not to talk about this but I knew that something was wrong. I was not thinking “this is right or wrong” but I was disturbed by what I was experiencing. I was unhappy, fearful, anxious and confused. I was not allowed to tell my father that his lifestyle upset me. You can be four-years-old and questioning, “Where is Daddy?” You sense women are not valued. You think Daddy doesn’t have time for you or Daddy is too busy to play a game with you. All this is hard because as a child this is the only experience you have.

MercatorNet: How did this affect your relationship with others?

Stefanowicz: I had a hard time concentrating in school on day-to-day subjects and with peers. I felt insecure. I was already stressed out by an early age. I’m now in my 40s. You’re looking at life-long issues. There is a lot of prolonged and unresolved grief in this kind of home environment and with what you witness in the subcultures.

It took me until I was into my 20s and 30s, after making major life choices, to begin to realise how being raised in this environment had affected me. Unfortunately, it was not until my father, his sexual partners and my mother had died, that I was free to speak publicly about my experiences.

And:

MercatorNet: Why do so few children speak out?

Stefanowicz: You’re terrified. Absolutely terrified. Children who open up these family secrets are dependent on parents for everything. You carry the burden that you have to keep secrets. You learn to put on an image publicly of the happy family that is not reality. With same-sex legislation, children are further silenced. They believe there is no safe adult they can go to.

I noticed that Bill Muehlenberg has an even more controversial review of Dawn’s book about her childhood, too. When I was doing research on these issues, I read Dr. Jeffrey Satinover’s “Homosexuality and the Politics of Truth” and Dr. Joseph Nicolosi’s “A Parent’s Guide to Preventing Homosexuality“. But I think I am going to buy Dawn’s book, too. It sounds like a tough read, but it may be necessary to understand what is really at stake, so my views can be formed by real data.

NOTE: Comments to this post will be strictly filtered in accordance with Obama’s hate crimes bill.

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