Tag Archives: Emotions

To be a Bible-believing Christian, you have to be comfortable working alone

So, when I read the Bible there are things that stand out to be as being of first importance. The priorities are about personal moral character. The overall theme seems to be to deny your personal desires and ambitions and gain control of yourself so that you can devote yourself to following Jesus. The Bible isn’t teaching that we need to implement Marxism as a solution to “inequalities”.

The Bible emphasizes things like controlling your temper, being patient when you must suffer for being a Christian, forgiving others who are penitent about treating you badly, giving to charity, being sober and chaste, either staying unmarried or marrying an opposite sex partner for life, not envying, not stealing, building other people up in the knowledge of God, renewing your mind. There’s no emphasis on disparities or social justice. Everything is about individual choices. Every person is responsible for themselves.

Now, when I go to Twitter and Facebook, I see people who occupy positions of power in Christianity who don’t talk about any of those things. They don’t practice those things themselves as of first importance. They don’t read books about how to practically pursue those things, e.g. – books about evidence countering premarital sex, divorce or same-sex marriage. They don’t talk about those things, they aren’t informed enough to be convincing about those things, they don’t promote those things to non-Christians using evidence.

Let’s take an example: chastity and natural marriage between one man and one woman for life. When you look at the social media of prominent Christians, Christian professors, Christian apologists, Christian celebrities, etc., you aren’t going to see them linking to studies about the premarital sex, hooking up, cohabitation, polyamory, no-fault divorce. Instead, they’re going to be talking about what makes them look virtuous to others. Things like recycling, essential oils, amnesty for illegal immigrants and refugees, girl wash your face, wear a COVID mask, black lives matter, yoga, dog and cat parenting, supporting public school teachers, etc. The sum total of their Christian distinctiveness is that they’ve got essential oils and rainbow unicorn mugs that say “just believe”.

There isn’t a single point where their personal morality or public engagement is centered around what the Bible teaches explicitly. The leaders have left the Bible behind for life enhancement and virtue signaling, as required by their new Lords and Saviors in the secular left mainstream news media. And this is not surprising at all when you look at the most popular books in Christian Women’s section of book stores. It’s all Rachel Hollis, Beth Moore, Joyce Meyer, Jen Hatmaker, Lauren Akins, Priscilla Shirer, etc. The goal is for the individual to feel good, get social approval and achieve their heart’s desires. Nothing there about promoting what the Bible teaches using reason and evidence to non-Christians. Whatever these people understand Christianity to be, it’s not something that requires that they read non-fiction, behave morally and persuade others with evidence. They’re neither salt nor light. They’re just trying to live a “good life” – just like everyone else.

So what about feminism and the Sexual Revolution? The response of Christian leaders to the new ways of meeting, dating, marrying proposed by radical feminists is enthusiastic celebration. And if delaying marriage for careers and promiscuity result in more abortions and divorces and single motherhood, then don’t blame the choices of women, just blame secular men for not turning into Christians after being given premarital sex. (This is the majority view among conservative pastors – let women have sex with atheists, then blame atheists for not converting into faithful, devoted husbands). It’s just too hard to read actual studies on sex, dating and marriage, and then take a stand against women who have accepted feminism for emotional reasons: “it’s just easier to get along with my teachers and peers if I’m sexually active with no-commitment bad boys”.

The response to the challenges of atheism is to quote Bible words and expect magical conversions due to burning of the bosom. There is no difference between the evangelistic views of Al Mohler and Russell Moore and Mormon leaders. Both camps are firm believers in magic words evangelism, i.e. – fideism. You have to pre-suppose the Bible is true because of a burning sensation when you read it. Since this approach doesn’t work when used on non-Christians, you get this retreat from proclaiming the truth of Christianity to non-Christians. They’ve been doing the same thing over and over for decades, and now they’ve just stopped presenting Christianity as true entirely. Now, they to focus on “wear a mask” and “defund the police” instead, so they can continue to achieve their real goal – communicating their virtue to others.

Regarding Marxism, they keep swallowing every cause trotted out by the left to achieve the left’s end goal of a Marxist utopia. Whether it’s global warming, importing big-government supporting refugees and illegal immigrants, black lives matter Marxism, the housing bubble bailouts, the new trillion student loan bubble, or defund the police, Christian leaders just keep rushing around like lemmings to support any cause that the secular left tells them is good. The Bible does not give them their priorities and definition of good and evil. Instead, they now look to the talking heads on CNN and MSNBC to tell them what they must promote in order to signal their virtue to others. Their religious hobby was always about signaling their virtue to others. When sobriety and chastity got hard, they switched to wear a mask and defund the police.

Conclusion

If you are approaching Christianity like “Jesus was a refugee” and “black lives matter” woke pastors, and thinking that the church / seminary hierarchy is a great place to communicate your personal virtuousness to a large group of people, then keep doing that. But if you’re just interested in championing the viewpoints that the Bible considers of central importance, then get yourself some books about the evidence related to challenges to Christianity, and read them. Get yourself an alias and a blog. Write what you learn about. Mentor others one-on-one so they learn how to defend the Bible’s teachings as well. Get involved in politics for the Republican party, which at least has some policies that overlap with our concerns about abortion, religious liberty, self-defense against criminals, etc.

We’re past the point of relying on woke pastors and Christian leaders to know anything about how to defend the Bible. They’re just pissing away the religious liberty that was built by previous generations for their own selfish purposes. Don’t rely on them.

How should parents respond to teachers pressuring children to transition?

Catholic teachers march in favor of gay rights and perverted sex education
Catholic teachers march in favor of gay rights and perverted sex education

My plan for marriage was to have 4 children with my wife, then homeschool them right through to doctoral degrees. But one thing I knew for sure, I was never going to put my kids into public schools. My impression of public school teachers is that they are the source of moral relativism and cultural relativism. They break down morality and patriotism in children and call it compassion.

Abigal Shrier has noticed that the teachers in public schools are pushing transgenderism pretty hard, because they don’t want anyone making judgments about what is right or wrong, wise or foolish.

The far-left UK Daily Mail reported:

‘I often get parents telling me they’re not able to take binders (a cloth which flattens breasts by the use of constrictive materials) away from their children, and I say to them, “Would you give your children cigarettes?”.

‘Because we know binders are really harmful, they can deform breast tissue, cause rib cracking and shortness of breath. They’re quite dangerous for your 14-year-old to be going around with.’

Sharing her experience of parents’ concerns, she said: ‘Parents often say to me “I don’t want to be seen as a transphobe”, and it’s very clear to me that sometimes these parents feel like they can’t speak the truth or go against their own children’s wishes.

[…]’I’ve never seen parents so beaten down and undermined. They send them to school in good faith and now schools are helping them fill out forms with new names as different sexes and hide it from their parents. They turn their kids against their parents.

‘Medicine has become so politicised that parents can’t even rely on honesty from medical professionals even when it comes to transition.’

You might remember that I blogged about a particularly scary case of this from socialist Canada, which doesn’t respect parents’ rights at all. There, the teachers, administrators, counsellors, doctors, layers and judges, all conspired to transition a child from female to male against the parents’ wishes. If you haven’t read that post from March of this year, you should definitely go read it, to find out where our own public schools are trying to go with students.

Anyway, in another article from The College Fix I found an excerpt of her new book, where she offers advice to parents. She talks about not giving them smartphones, not abdicating the leadership role, monitoring the schools for gender ideology, keeping family business private, being open to pulling the children out of their communities, etc.

And there is some pushback against the transgender agenda being promoted by teachers. Some people are regretting their transitions, and blaming the adults who affirmed them on their way to self-harm.

Here’s an article from Sky News:

A woman who was treated with hormone blockers to reassign her gender as a teenager is taking the NHS to court, saying she “should have been told to wait”.

Keira Bell said the care she received for gender dysphoria, a condition where a person experiences distress due to a mismatch between their biological sex and their gender identity, steered her towards medical treatment.

Ms Bell, who used to identify as a boy, was 15 when she went to the Tavistock Centre in London. She said after “roughly three sessions” she started receiving hormone blockers.

Eight years later, and after undergoing surgery, Ms Bell is de-transitioning to return to a woman.

[…]She said: “I am angry about the whole situation because of how things have turned out for me based on the medical pathway that I was put on, but I’m now just trying to focus on changing the system for the better and making it better for minors and children.

“I should have been told to wait and not affirmed in my gender identity I was claiming to have and given intensive therapy basically to make sure that I was on the right track for things and investigate the feelings I was having to figure out how I got to that stage.”

Ms Bell said she felt “trapped and alone”, and the Tavistock Centre should have taken into account the “confusion” teenagers experience before offering her treatment.

What I’d like to see is conservative lawmakers craft legislation to allow victims like this to charge the teachers, administrators, doctors, lawyers and judges with criminal negligence. Because I really feel that it is criminal to lie to young people so that you will feel good, and people will like you. That’s all that this focus on feelings and compassion is. The secular leftist adults aren’t capable of moral reasoning. They don’t want to do good for the children, they want to feel good and be popular, even if it harms the children’s long-term well-being and happiness. The adults should be punished.

Debating forgiveness: must a person admit wrongdoing before being forgiven?

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

I’ve listened to this debate three times because I liked it so much. I even ordered Chris’ book for my friend Dina. She has listened to the debate, and is currently split between the two debaters. I am in firm agreement with the pastor Chris, although Remy has some useful things to say that I agree with.

Here’s a link to the debate page on Moody Bible Institute’s “Up For Debate” program with Julie Roys.

Details:

Should Christians Forgive No Matter What?

Should Christians forgive someone even if he’s not sorry?  Or does true forgiveness require repentance and a desire to reconcile?  This Saturday, on Up For Debate, Julie Roys will explore this issue with Chris Brauns, a pastor who believes forgiveness requires repentance, and Remy Diederich who believes it does not.

Although I disagree with Remy, I only disagree with him about whether the guilty person must admit guilt and feel remorse and make restitution (depending on the severity of the offense). I agree with him on other things like no revenge, attitude of love, expressing willingness to forgive and be reconciled, etc. I also disagree with Remy on “forgiving God”, which I think is just crazy, because when God is engineering a person’s salvation, he never fails. I think that God is the Great General, and his strategies never fail to achieve the outcomes he desires (while still respecting free will). Whatever suffering or inadequacy or longing that you experience as a Christian is not some sort of mistake, horrible as it may be for you at the time. God is not your cosmic butler, although a lot of people these days seem to think that he is, and then they get disappointed.

Anyway, please listen to that debate and comment on it about who you think is right. I think my view (and Chris’ view) is in the minority in the church, because the church is so utterly dominated by feelings and radical feminism. I think my view (and Chris’ view) is the masculine view – the view that upholds moral standards, sets moral boundaries and defends the rightness of making moral judgments.

Below, I have pasted in some of my other thoughts on forgiveness from a previous post.

I think this is the key passage – Luke 17:3-4:

Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.

And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

That’s Jesus speaking, there.

Also, I was having a debate with someone who disagrees with all this, and while debating with her, I thought of another example.

Luke 18:9-14:

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt:

10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.

12 I fast twice a week; I pay tithes of all that I get.’

13 But the tax collector,standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’

14 I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

So again, no forgiveness without repentance.

Forgiveness is what happens when someone who is sinned against treats the sinner as if he had never sinned. It is not on the balance sheet. It is not brought to mind. It is not held against them in the future. The forgiver trusts the sinner again as if the previous sin had never happened.

In divine (vertical) forgiveness, there is no forgiveness without repentance. There are Bible verses above to show that.

My argument is twofold. First, there is a clear teaching of Jesus explaining the sequence of sin and forgiveness. Repentance precedes forgiveness, between humans (Luke 17:3). The verses cited by the forgive without repentance crowd don’t show the mechanics of how to forgive, they are making the point that if you want God to forgive you, you should forgive others. The parable in Luke 18:9-14 affirms this again – repentance always precedes forgiveness.

Second, we have an obligation to imitate God, and that means imitating the way he forgives those who sin against him. When I raise that with the unconditional forgiveness crowd, they want to insist that there is a difference, that the word “forgive” means different things. I’m not convinced.

Finally, I do think that forgiving someone is obligatory if they sincerely repent, and even if they screw up again and again. So long as the repentance is sincere, (like if there is restitution and a genuine effort to show an understanding how the sin affected the wronged party in writing), then forgiveness should be automatic. Depending on how bad the sin is, there maybe be more to do than just say “I’m sorry”. If the repentance is genuine, then I think the person who is sinned against must forgive, if they expect to be forgiven by God for the things they repent of.

Alan E. Kurschner adds one final point about the unconditional forgiveness view. He argues that there is serious textual doubt about the originality of Luke 23:34a, a text used by the pro-unconditional-forgiveness crowd. He has a journal article coming out on it, but a synopsis of his argument is here.

He also wrote this in a comment on this blog:

Second, on Matt 6:15, this is what I have to say. Notice the then-clause: “neither will your Father forgive your sins.” This would require universalism on the Father’s part according to the unconditional interpretation given the first half: “But if you do not forgive others their sins.” Since everyone has wronged the Father is the Father required to forgive everyone even if they are not seeking forgiveness?

So I think the case for the forgiveness being conditional on repentance is pretty strong, especially when serious harm has been caused.