Same-sex “marriage” has been the law of the land for 10 years, now. As with the first redefinition of marriage – no-fault divorce – many unexpected problems have arisen. I found an article by two famous social conservative professors in USA Today, where they explain.
[I]n 2013, [the Supreme Court] struck down the federal definition of marriage as a male-female union in a 5-4 ruling.
[…]Same-sex marriage advocates told the public that they sought only the “freedom to marry.” Same-sex couples were already free to live as they chose, but legal recognition was about the definition of marriage for all of society. It was about affirmation — by the government and everyone else.
It’s unsurprising that once a campaign that used to cry “live and let live” prevailed, it began working to shut down Catholic adoption agencies and harass evangelical bakers and florists. This shows it was never really about “live and let live” — that was a merely tactical stance.
[…]While these were the early effects of redefinition, the more profound consequences will be to marriage itself. Law shapes culture; culture shapes beliefs; beliefs shape action. The law now effectively teaches that mothers and fathers are replaceable, that marriage is simply about consenting adult relationships, of whatever formation the parties happen to prefer. This undermines the truth that children deserve a mother and a father — one of each.
Traditional marriage had the notions of exclusivity and permanence embedded into it. These were seen as necessary to safeguard vulnerable children, who are the natural outcome of natural marriage. But what if you take out the complementary genders, and make marriage about the romantic feelings of adults?
It also undercuts any reasonable justification for marital norms. After all, if marriage is about romantic connection, why require monogamy? There’s nothing magical about the number two, as defenders of “polyamory” point out. If marriage isn’t a conjugal union uniting a man and a woman as one flesh, why should it involve or imply sexual exclusivity? If it isn’t a comprehensive union inherently ordered to childbearing and rearing, why should it be pledged to permanence?
[…]But same-sex marriage is a catalyst for further erosion. Already, we see respectable opinion-makers mainstreaming “throuples,” “ethical nonmonogamy” and “open relationships.”
The progressive elites got rid of natural marriage without even thinking about why marriage was there in the first place. Marriage was traditionally seen as being an exclusive, permanent commitment – and that commitment provided the stability needed for children. Marriage required you to look for a partner who was good at self-control (exclusivity) and commitment (permanence). But when judges decided that marriage was just about two people having romantic feelings, it opened up the door to all of these other “lifestyles”.
I’m just thinking right now about how to stop this. I know that social conservatives are trying to highlight the damage that is being caused by focusing relationships on adult happiness instead of children’s needs and rights. But I still don’t hear any sort of thoughtful presentation of marriage as a commitment enterprise, where two adults suppress their own selfishness in order to make a promise to love and care for this other person. Does anyone see relationships as being a self-sacrificial commitment to another person, and to any children who result? Or are we locked into this view that the goal of relationships is to make my spouse, my children, and everyone else make me feel good and look good?
If there’s one thing that ought to lead people to Christianity, it’s the proven ability of the Christian moral rules to guide believers away from the sins that destroy them. A lot of modern “Christians” have reduced Christianity to being about their feelings and their community, while allowing the culture to determine their goals and moral boundaries. But that won’t protect them from danger.
Cohabitation describes the situation of a couple moving into the same home and being sexually active, but without any legally-recognized commitment. It’s extremely popular among young people today, and even Christians.
A new Pew Research Center study shows Americans both cohabitate (“live with an unmarried partner”) and find cohabitation acceptable more than before.
[…]More young adults have cohabited than have married. Pew’s analysis in the summer of 2019 of the National Survey of Family Growth found that, for the first time ever, the percentage of American adults aged 18-44 who have ever cohabited with a partner (59 percent) exceeded the percentage of those who have ever married (50 percent).
I thought this was very interesting, especially for the Christian parents and pastors who imagine that their lovely pious daughters all have a Christian worldview just because they sing in the church choir:
Just 14 percent hold a view consistent with a biblical sexual ethic, that cohabitation with an unmarried romantic partner outside of marriage is “never acceptable.”
Just to be clear, in my life I’ve met about 6 non-Christian men who cohabitated with women, and every single one of them cohabitated with a Christian-raised woman. That should tell you what young women are being told about relationships in their homes and churches about sex and marriage. “Do whatever you want”.
So what purpose does cohabitation serve?
A majority of Americans (69 percent) say that “it is acceptable for an unmarried couple to live together even if they don’t plan to get married.” They may assume that they can decrease their chances of a bad marriage and increase their chances of a good one by giving the relationship a cohabitation “test run.”
[…]A plurality of Americans believe cohabitating before marriage yields more successful unions. Nearly half of Americans (48 percent) believe that couples who live together before marriage “have a better chance of having a successful marriage.” This view is even more prevalent among young adults aged 18-29 (63 percent).
Another 38 percent of all Americans say cohabitation “doesn’t make much difference” on marital success. Only 13 percent of Americans believe cohabiting couples have “a worse chance” of having a successful marriage.
[…]Most Americans believe cohabitating couples raise children just as well as married couples. Pew also surveyed people’s opinions about cohabiting couples raising children, and 59 percent of Americans declared that cohabiting couples “can raise children just as well as married couples.” Again, the younger respondents were most likely to have a favorable view of cohabitation: among adults aged 18 to 49, 67 percent agreed cohabiting couples do just as well, while 32 percent said: “Married couples do a better job raising children.”
Yes, cohabitation seen as a test run, and it’s supposed to make stable marriage more likely and not be harmful to children at all.
But why think that a test run should be part of getting married? After all, when I buy a parrot from the pet store, I don’t expect to later return that parrot. Why not? Because I am not buying the parrot to enhance MY life. I am buying the parrot to make a commitment to care for the parrot. Whether the parrot fulfills any of my needs is irrelevant to me. I want the bird in my house so that I can decide what it eats, what it drinks, and invest myself into making it happy, according to its birdish nature. This is because I think that parrots have value in and of themselves, and they deserve a certain quality of life. When I buy the parrot, I am guaranteeing a permanent commitment to the bird to provide for its needs, physical and emotional. And that commitment carries forward to the time (now) when the bird is elderly, and can’t even fly up to his cage or down to the floor. He calls for me, and I go over and pick him up and move him. That’s commitment.
Cohabitation, on the other hand, is the practice of saying to another human being: “I am going to try you out as an entertaining commodity in my home, but if you don’t fulfill my needs then I’m going to send you right back.” That’s not a commitment. That’s self indulgence. It’s defining a relationship as entertainment that is designed to meet my needs and make me happy. And that’s because the concept of commitment in relationships is not presented to young people at any time in their lives. Not from parents. Not in churches. Not in the secular left culture as a whole. Everything is a consumer good designed for the purpose of entertainment – including people. It was only the Christian worldview that had a view of people as creatures made by God for eternal life, so that marriage was about guarding the other person’s faith, and building them up to achieve all the things that God wanted them to achieve for his purposes.
But does cohabitation really work to create stable relationships? After all, anyone can find a partner when they’re young and pretty. The real question is whether that partner will stick around when you’re old and ugly and can’t be as “fun” as you used to be.
A new study published in the Journal of Marriage and Family finds that the “premarital cohabitation effect” lives on, despite what you’ve likely heard. The premarital cohabitation effect is the finding that those who live together prior to marriage are more likely, not less, to struggle in marriage.
[…]Michael Rosenfeld and Katharina Roesler’s new findings suggest that there remains an increased risk for divorce for those living together prior to marriage, and that prior studies suggesting the effect has gone away had a bias toward short versus longer-term effects. They find that living together before marriage is associated with lower odds of divorce in the first year of marriage, but increases the odds of divorce in all other years tested, and this finding holds across decades of data.
Strategy advice to those who debate this issue: just be aware that Team Secular Leftist is using papers that have short-range samples, which don’t show the instability problem, because they deliberately cherry-pick recently married couples.
While Americans are optimistic about the ability of cohabiting couples to raise children, a study published by the American College of Pediatricians in 2014 reported that children whose parents cohabit face a higher risk of: “premature birth, school failure, lower education, more poverty during childhood and lower incomes as adults, more incarceration and behavior problems, single parenthood, medical neglect and chronic health problems both medical and psychiatric, more substance, alcohol and tobacco abuse, and child abuse,” and that “a child conceived by a cohabiting woman is at 10 times higher risk of abortion compared to one conceived in marriage.”
I’m just going to be blunt here. The majority of young people are progressives, and they vote for candidates who believe in abortion through all nine months of pregnancy, and even after birth. Why? Because they don’t want to have their right to seek happiness impacted by the needs of other people. Progressives believe that children, if they exist at all, should enhance the lives of their adult owners. No one should be surprised that people who think that killing inconvenient children is moral are willing to inflict other bad outcomes on them by raising them in an unstable cohabitation environment.
Some Christian women argue that chastity is an “idol” that detracts from Jesus’ “gospel of forgiveness”. Basically, they claim that although premarital sex is a sin, it shouldn’t stop a man from marrying them, because they can just make the sin disappear by asking Jesus for forgiveness. But does this really address the underlying concern that men with have marrying a non-virgin?
Let’s start with an example (reported by Daily Wire), then analyze what is going on here:
Though “The Bachelorette” star Hannah Brown has been open about her Christian faith this past season, she also openly boasted about premarital sex as if it were no big deal.
“I have had sex, and, honestly, Jesus still loves me,” Brown said on Monday’s episode.
[…]Brown later spoke with Entertainment Tonight about her religious views on Christ, which boil down to a “personal relationship with Jesus” without doctrinal accountability.
“Regardless of anything that I’ve done … well people might think, ‘Oh, that deserves a scarlet letter.’ That’s not how it works. I can do whatever — I sin daily and Jesus still loves me. It’s all washed and if the Lord doesn’t judge me and it’s all forgiven, then no other man, woman … can judge me,” Brown told Entertainment Tonight.
So to start with, Transformed Wife has a spiritual reflection this, which you can read. The Bible teaches that sex outside of marriage is rebellion against God, and Jesus tells people who sin that they are forgiven, but that they should “sin no more”. Sinning no more is hard. But what should be easy is not telling everyone that sinning is OK, like Hannah Brown did. She doesn’t think that the Bible has the authority to say NO to her feelings and desires. Already, this is a red flag for men who feel that they can’t trust a woman who is willing to throw out Bible verses when it goes against her desires.
As many as 80 percent of unmarried evangelical young adults have had sex, according to an analysis of a study on sexual activity in the upcoming October issue of Relevant, a Christian magazine.
Young adults between the ages of 18 and 29 who identify themselves as evangelicals are almost as sexually active as their non-Christian peers, according to the article “(Almost) Everyone’s Doing It.”
This study from Live Science makes clear that young people see avoiding commitment as an intended benefit of premarital sex.
Two-thirds of participants said they had been in a “friends with benefits” relationship, and 36 percent said they currently were in one. The main advantage of such a relationship was “no commitment” (reported by 59.7 percent of participants), which was followed closely by “have sex” (55.6 percent).
Let’s decide what premarital sex tells marriage-minded Christian men about a woman.
What a woman’s choice to have recreational premarital sex tells a marriage-minded man
What kind of men do women choose for recreational premarital sex? Well, they choose men who don’t commit to marriage before sex. It’s not as if women are choosing these men because they are good at commitment behaviors; sobriety, fidelity, charity, protecting children, etc. A premarital-sex woman thinks that a no-commitment man is the best man. If she thought that a marriage-minded man were best, she’d be giving him sex – after marrying him. She uses her temporary supply of youth and beauty to reward the no-commitment man for his “superiority”. What makes him superior? A bunch of superficial traits like height, tattoos, piercings, arrogance, etc. – basically, he’s fun in the moment.
The commitment man is bad, because he just wants to burden her with a “boring” marriage commitment. Commitment requires moral boundaries that would reduce her fun. For example, the commitment man might tell her “these research papers say that it’s best for our newborn if you quit your job and stay home, instead of putting them into daycare”. Or he might say, “we can’t afford your shopping” or “your smoking is bad for our pregnant baby”. And she doesn’t want to deal with this “controlling” behavior – not right now, anyway. Her youth and beauty needs to be used to chase her real priority, which is fun with the hot bad boys. Marriage is not her first priority, it’s her last resort.
Marriage-minded men can’t lead a family if they marry a woman who does not respect them
So, suppose that a woman passes up marriage-minded men during her young and pretty years. Should a marriage-minded man pursue her after she’s done having fun?
Well, what does her past decision-making reveal about her character? She prefers no-commitment men, and her goal is fun.So how can a woman who chose no-commitment men suddenly change herself completely around and start to like men with commitment skills, (chastity, sobriety, frugality, mentoring, etc.). Marriage-minded men marry in order to lead. But will a woman who prefers no-commitment men and fun allow a man she sees as “boring” and “controlling” to lead her? A wise commitment-man must choose a woman who respects his preparation for and focus on commitment.
Now the woman might say that she’s changed, and now she is ready to get serious with a real man. But what reasons does a man have to think that her change is genuine? What has she read to change her mind? What actions show that she wants a man to lead in moral and spiritual areas? What evidence is there that she is now an activist against feminism, promiscuity, abortion, divorce, socialism and single motherhood? Isn’t a man entitled to ask for some evidence of what caused her to change her mind about which men are good, and what relationships are for?
Suppose that her sudden change is just because she recognizes that her recreational premarital sex approach to getting a no-commitment man to commit hasn’t worked. So she hasn’t changed which men she is attracted to, but now she just wants financial support and the social respectability of marriage. From a man she doesn’t admire, doesn’t respect, will not support, and will not follow. Is that a good value proposition for a commitment-man?
Marriage-minded men don’t marry in order to give a woman who prefer no-commitment men financial support and social respect. We marry in order to lead a family with the support of a woman who respects our focus on marriage and commitment. We don’t trust last-second conversions to the pro-patriarchy position. We have to be convinced that a woman really repented of her past, and now has a deep, Christian understanding of men, marriage and parenting. This is a nearly impossible task given the myths about men and marriage that are floating around in this secular leftist culture of feminism and misandry. In order to accept that the woman has changed, we expect to see the work you did to change your behavior patterns and beliefs from anti-marriage to pro-marriage. I have met a few women who have done this, including some of my trusted advisors… but it’s rare.
The importance of evidence in making selfish, reckless behavior unthinkable
My female advisors are always telling me to be more positive in my writing. “You must tell women what to do after mistakes have already been made!” OK, women: the solution is simple, and it’s found in Romans 12:1-2. You have to change your criteria for men, and your vision of marriage by consuming evidence that makes your prior decisions unthinkable. You must train yourself to disregard your feelings, your desires and cultural pressure. And then you must put your new mind into practice with your actions, including promoting your new vision for men, sex and marriage to other people in public. These actions will signal to men that you are serious about marriage.
So, I’ll just link to my previous posts about peer-reviewed scientific research, which shows the scientific backing for the Bible’s teaching on this topic:
The evidence is necessary because evidence helps everyone to do the right thing, regardless of feelings, desires and peer approval.
You wouldn’t waste your money on tattoos, alcohol, cigarettes and travel if you understood the financial demands of retirement and how to invest in order to be ready for retirement. Knowledge of investing and retirement overrides feelings, desires and peer pressure. If women do not prioritize learning the “boring” evidence about best practices for men, sex and marriage, then they will decide how to live based on their feelings, desires and the culture. In a secular left culture like this, a man with chastity and a good fortune will be attracted to women who have deliberately walled off sin by strengthening their ability to be good at marriage with evidence.
If you’re looking for somewhere to start, I recommend “The Sacred Search” by Gary Thomas and “The Proper Care and Feeding of Husbands” by Dr. Laura Schlessinger.
I like to make plans in advance and calculate everything out before I try to do anything. This is the curse of being a software engineer. We’re taught to take a test-first approach to design. So, when I think about marriage, I naturally think about what tests marriage is supposed to pass, and work backwards from there to requirements for each of the spouses.
Here’s some research from CNBC that might help young people to avoid a divorce, if they respect the research in their choices.
When it comes to student loan debt, “for richer, for poorer” doesn’t quite cut it.
In general, finances are the leading cause of stress in a relationship, according to a study by SunTrust Bank, but student debt takes a particularly hard toll on a marriage.
More than a third of borrowers said college loans and other money factors contributed to their divorce, according to a recent report from Student Loan Hero, a website for managing education debt.
In fact, 13 percent of divorcees blame student loans specifically for ending their relationship, the report found. Student Loan Hero surveyed more than 800 divorced adults in June.
I think in general, you can’t just do whatever you want before marrying and jump into it unprepared. Marriage involves specific requirements in order to work, such as being faithful to your spouse, and buying things that you need for the marriage enterprise, like a home, and baby stuff. It doesn’t make any sense to say “I want to get married” and then not prepare for marriage by being careful about preparing for the behaviors marriage that requires of you. Being debt-free is one of those behaviors that marriage requires of you.
So how can we be debt-free, so that the marriage will be stable? Well, one way to be debt-free is to find a way to learn skills that will allow you to get a job without going to college, like being a self-taught software engineer. One of my friends actually did that, and now he’s with a very good software company as a remote worker. But if you’re going to go to college, you can avoid debt by studying something that will get you a high-paying job when you graduate.
Examining 46,934 resumes shared on Glassdoor by people who graduated between 2010 and 2017, the researchers looked at each person’s college major and their post-college jobs in the five years after graduation. They then estimated the median pay for each of those jobs (also using Glassdoor data) for employees with five years of experience or less. Their key finding: “Many college majors that lead to high-paying roles in tech and engineering are male dominated, while majors that lead to lower-paying roles in social sciences and liberal arts tend to be female dominated, placing men in higher-paying career pathways, on average.”
Here’s the plot, and you can click it to expand it:
As you can see from the graph, it’s especially important to share the message about choosing a major, salaries and student loan debt with WOMEN, because as the graph shows, they tend to choose the wrong majors, if the goal is to pay off student loans and avoid divorce. Everyone who wants marriage to go smoothly needs to choose majors that are near the top of the graph, like nursing, chemical engineering, computer science, or mechanical engineering. It doesn’t make sense to go to college if you aren’t going to graduate in one of these high-paying fields.
As you might expect from the graph, women hold the majority of student loan debt, according to the Boston Globe, and that’s because women tend to choose majors that don’t result in good-paying jobs. And we already saw how this becomes a risk factor for divorce.
Student loans delay marriage and children
Another interesting piece of data, reported by The Consumerist, is that people with student loans tend to delay marriage, which means the couple has fewer children:
As consumers navigate life’s financial journey, they are faced with major financial milestones, like buying a home. But student loans are also delaying consumers from reaching these goals.
Survey respondents report delaying homeownership (23 percent), buying or leasing a car (23 percent), having children (10 percent) and getting married (9 percent) because of their student loan burdens.
So, it’s not just that there is an increased risk of divorce from student loans, but there’s also fewer children, which means a diminished legacy. I can’t speak for how others would see this, but for myself, I want to pass on my beliefs to as many effective, influential Christian children as I can.
Anyway, I feel obligated to post a relevant Dave Ramsey video, just to remind everyone that stewardship of money is a Christian virtue, and that being forgiven by Jesus for your sins doesn’t automatically make you good with money. It takes planning and stewardship.
This one from 2014: (H/T Robb)
When I was in high school, I was far more interested in becoming an English teacher than I was in becoming a software engineer. It was my Dad who overruled my choice of college major when I was still in high school. He had me take a first-year English course at a local university. When I saw how politicized and useless it was (they were studying all sorts of politically correct postmodern relativist stuff, instead of the Great Works, and they weren’t trying to learn any wisdom from any of it), I chose computer science. I did what was likely to avoid divorce, and likely to support having many children.
I’m getting a little annoyed at how pro-abortion men are widely perceived to be superior to pro-life men. These days, men without any moral boundaries are “better”, because they don’t tell women what’s right or wrong. Well, here’s the truth: if a man is willing to put recreational sex above the obligation to care for innocent human beings, then he’s not a good man.
Here’s the video of the assault:
And here’s the story that goes with it, from Fox News.
Jordan Hunt has been identified as the culprit behind the attack after a video of him spin-kicking the woman went viral. He deleted his social media accounts after the backlash.
In the video, he is seen approaching a group of pro-life activists and engaging them in a discussion about abortion before suddenly kicking an activist and ripping a Campaign Life ribbon off her jacket and fleeing the scene.
[…]Marie-Claire Bissonnette, the 27-year-old woman involved in the incident, is the youth coordinator with Campaign Life Coalition and has since spoken out about the ordeal.
“He kicked me in the shoulder, my phone went flying,” Bissonnette told the Toronto Sun. “I start shouting for someone to call police and before he runs away, he goes up to me and I had a ribbon on my jacket indicating the leader, he tore it off my chest.”
She said that the kick left her with minor pain and those who saw the incident “were in shock.”
[…]“It’s not the first time I’ve experienced physical aggression from people who disagree with our message,” she told the newspaper. “I don’t think it’s acceptable to show any physical violence to anyone who disagrees with you. The perpetrator should know that.”
In the last week, I’ve been seeing a lot of tweets from pro-abortion men who are very angry that their right to have recreational sex “without consequences” might be impacted by the new Supreme Court Justice, Brett Kavanaugh. Although they make a big deal about being “pro-woman”, they are really thinking about their own ability to have sex without having to take responsibility for their actions.
Let’s think through what a woman should be looking for in a man, by working backwards.
Getting old alone is difficult. So women should be thinking about how to keep a man committed to them after they lose start to lose their youth and beauty. The simplest way to not grow old alone is to invest early and often in a man who does what he promises to do even when it doesn’t feel good. Pro-abortion men are not the kind of men who make commitments that require them to sacrifice their own interests. After all, if a man thinks that it is OK to kill an unborn child in order to maximize his own pleasure, then he can’t be relied upon to put the woman’s interests above his own selfishness.
A good man never tells a woman to put selfishness above moral obligations, either. A good man always builds a woman up, and doesn’t think about what he can get from her first. Good men want to build women up so that it’s safe to commit to them, and to have children with them. Good men know that women need to be encouraged and cared for so that they are able to do the right things. And that means telling women the truth, and telling women “no” if the woman wants to do something morally wrong or reckless. Telling a woman yes when she wants to do something morally wrong isn’t loving her. It isn’t setting her up to be the kind of woman a man can commit to, and build a life with.
Although pro-abortion men seem to be better to feminists today, because they don’t tell women what’s right and wrong, they are actually worse, in the long run. Such men are no good for self-sacrificial love. Women should choose to avoid them, no matter how good they make women feel “in the moment”.