Tag Archives: Christianity

Gay marriage debate: a secular case against same-sex marriage

Marriage and family

Note: this post has a twin! Its companion post on a secular case against abortion rights is here.

I can’t possible cover everything, but I will make three arguments.

  1. Same-sex marriage is bad for children
  2. Same-sex marriage is bad for civil society and business
  3. Same-sex marriage is bad for public health

Let’s look at these in order.

1. SSM is bad for children

Traditional marriage is beneficial for children for 4 reasons:

  • traditional marriages last longer than same-sex unions
  • traditional marriages are more peaceful than same-sex unions
  • traditional marriages offer children male and female influences
  • traditional marriages model life-long love between men and women

Space permits me to only discuss the first two, using this paper from the Family Research Council, which cites data from mainstream sources like the Department of Justice, peer-reviewed studies, etc.

That research paper compares same-sex couples and heterosexual married couples, in the following ways:

  • relationship duration
  • monogamy vs. promiscuity
  • relationship commitment
  • number of children being raised
  • health risks
  • rates of intimate partner violence

It turns out that same-sex unions are not as good for children as traditional marriage, on those measures.

Relationship duration

Claim: about 58% of traditional marriages last longer than 20 years.

Source: National Center for Health Statistics, Centers for Disease Control and Prevention (2001)

Claim: about 5% of same-sex unions last longer than 20 years.

Source: 2003-2004 Gay/Lesbian Consumer Online Census

Monogamy vs Promiscuity

Claim: 85% of married women and 75.5% of married men report being faithful to their spouses. For homosexual males, the number is 4.5%

Sources: Laumann, The Social Organization of Sexuality, 216; McWhirter and Mattison, The Male Couple: How Relationships Develop (1984): 252-253; Wiederman, “Extramarital Sex,” 170.

Rates of intimate partner violence

Intimate Partner Violence

Married men and women experience significantly less intimate partner violence than do homosexual men and women.

Sources: “Extent, Nature, and Consequences of Intimate Partner Violence,” U.S. Department of Justice: Office of Justice Programs: 30; “Intimate Partner Violence,” Bureau of Justice Statistics Special Report:11.

There is a lot more evidence cited in the research paper. Read the whole thing.

Consider this article by Dr. Trayce Hansen about which family configuration is best for children. The title is “Same-Sex Marriage: Not in the Best Interest of Children”.

Excerpt:

Only mother-father families afford children the opportunity to develop relationships with a parent of the same, as well as the opposite sex. Relationships with both sexes early in life make it easier and more comfortable for a child to relate to both sexes later in life. Overall, having a relationship with both a male and female parent increases the likelihood that a child will have successful social and romantic relationships during his or her life.(5)

Moreover, existing research on children reared by homosexuals is not only scientifically flawed and extremely limited (6,7,8) but some of it actually indicates that those children are at increased risk for a variety of negative outcomes.(6) Other studies find that homosexually parented children are more likely to experiment sexually, experience sexual confusion, and engage in homosexual and bisexual behavior themselves.(5,6,9) And for those children who later engage in non-heterosexual behavior, extensive research reveals they are more likely to suffer from psychiatric disorders, abuse alcohol and drugs, (10) attempt suicide, (11) experience domestic violence and sexual assault, (12) and are at increased risk for chronic diseases, AIDS, and shortened life spans.(13,14,15)

It shouldn’t be surprising that studies find children reared by homosexuals are more likely to engage in homosexual behavior themselves (16,9,17) since extensive worldwide research reveals homosexuality is primarily environmentally induced. Specifically, social and/or family factors, as well as permissive environments which affirm homosexuality, play major environmental roles in the development of homosexual behavior.(18,19,20,21)

The rest of the article, with references, is here.

Research from the Heritage Foundation shows that traditional marriage is the safest place for women and children – women and children are much less likely to be the victims of domestic violence or violent crime when they are in a married home. Another Heritage Foundation research paper shows that child poverty is greatly reduced when children grow up in a married home.

So what do we learn from this? The evidence is clear: traditional marriage is better for children than same-sex marriage.

2. SSM is bad for civil society and business

SSM will increase the power of the state to regulate civil society and business. Let me quickly summarize the evidence for this to give you an idea how it would work, using Dr. Jennifer Roback Morse’s testimony to the Rhode Island legislature.

Excerpt:

Far from limiting the power of the state, your version of equality has become a tool for the hostile takeover of civil society by the state. Churches are already under attack for daring to dissent from the new state-imposed Orthodoxy that marriage is whatever the government says it is.7

Parents are losing the right to direct the education of their own children.8 Foster parents in the UK must submit to the state’s views about marriage.9 Reputable adoption agencies have been put out of business.

And the pettiness of some of the complaints brought by same sex couples is simply staggering. Christian bed and breakfast owners have been sued for not allowing unmarried couples to stay in double rooms. They would have gladly rented them separate rooms, but that was not good enough for the thought police.10 Same sex couples have brought legal complaints against wedding photographers, as if there were a constitutional right to have your picture taken by the person of your choice.11

The details of the events she is describing can be found in the references for her speech.

Here are a few more examples of this infringement on civil society and business:

Notice how same-sex marriage impacts businesses, clergy, non-profits, etc. and even leads to polygamy. Once you decide that marriage is not about putting guidelines around sex and producing and nurturing the next generation, but about letting consenting adults do whatever they want, then there are no rules.

Now consider this article about how the breakdown of marriage changes society and government, written by Dr. Frank Turek.

Excerpt:

The law is a great teacher, and same sex marriage will teach future generations that marriage is not about children but about coupling. When marriage becomes nothing more than coupling, fewer people will get married to have children.

So what? People will still have children, of course, but many more of them out-of wedlock. That’s a disaster for everyone. Children will be hurt because illegitimate parents (there are no illegitimate children) often never form a family, and those that “shack up” break up at a rate two to three times that of married parents. Society will be hurt because illegitimacy starts a chain of negative effects that fall like dominoes—illegitimacy leads to poverty, crime, and higher welfare costs which lead to bigger government, higher taxes, and a slower economy.

Are these just the hysterical cries of an alarmist? No. We can see the connection between same-sex marriage and illegitimacy in Scandinavian countries. Norway, for example, has had de-facto same-sex marriage since the early nineties. In Nordland,the most liberal county of Norway, where they fly “gay” rainbow flags over their churches, out-of-wedlock births have soared—more than 80percent of women giving birth for the first time, and nearly 70 percent of all children, are born out of wedlock! Across all of Norway, illegitimacy rose from 39 percent to 50 percent in the first decade of same-sex marriage.

Anthropologist Stanley Kurtz writes,“When we look at Nordland and Nord-Troendelag — the Vermont and Massachusetts of Norway — we are peering as far as we can into the future of marriage in a world where gay marriage is almost totally accepted. What we see is a place where marriage itself has almost totally disappeared.” He asserts that “Scandinavian gay marriage has driven home the message that marriage itself is outdated, and that virtually any family form, including out-of-wedlock parenthood, is acceptable.” But it’s not just Norway. Blankenhorn reports this same trend in other countries. International surveys show that same-sex marriage and the erosion of traditional marriage tend to go together. Traditional marriage is weakest and illegitimacy strongest wherever same-sex marriage is legal. 

You might say, “Correlation doesn’t always indicate causation!” Yes, but often it does. Is there any doubt that liberalizing marriage laws impacts society for the worse? You need look no further than the last 40 years of no-fault divorce laws in the United States (family disintegration destroys lives and now costs taxpayers $112 billion per year!).

No-fault divorce laws began in one state, California, and then spread to rest of the country. Those liberalized divorce laws helped change our attitudes and behaviors about the permanence of marriage. There’s no question that liberalized marriage laws will help change our attitudes and behaviors about the purpose of marriage. The law is a great teacher, and if same-sex marriage advocates have their way, children will be expelled from the lesson on marriage.

So there are financial and social costs to the breakdown of marriage. The more government has to spend to deal with the problems SSM creates, the higher taxes will go, and the less money is left in the hands of working families to accomplish their own plans.

To be fair, I think that sex education and no-fault divorce are worse threats to marriage than same-sex marriage. I would like to see more research to persuade people that chastity before marriage is important, like this research , so that we could see our way clear to push for policies that encourage young people to wait longer before having sex. And I would like to see other measures taken to strengthen marriage from no-fault divorce, such as a shared parenting laws. But SSM is the current topic, so I’ll stick with that here.

3. SSM is bad for public health

Now we come to the sensitive part. We should not be encouraging SSM because it normalizes homosexuality and the homosexual lifestyle is associated with harmful behaviors.

Consider this recent Centers for Disease Control study. Life Site News discusses the findings in this article.

Excerpt:

Students who report being gay or bisexual are more likely than heterosexual students to engage in unhealthy risk behaviors such as tobacco use, alcohol and other drug use, sexual risk behaviors, suicidal behaviors, and violence, according to a study by the Centers for Disease Control and Prevention (CDC).

The study reported: “the prevalence among gay or lesbian students was higher than the prevalence among heterosexual students for a median of 63.8% of all the risk behaviors measured, and the prevalence among bisexual students was higher than the prevalence among heterosexual students for a median of 76.0% of all the risk behaviors measured.”

Specifically, gay or lesbian students had higher rates for seven of the 10 health risk categories (behaviors that contribute to violence, behaviors related to attempted suicide, tobacco use, alcohol use, other drug use, sexual behaviors, and weight management).

The study also found that only 1.3% of students self-identified as gay or lesbian at the eight sites where they were asked their “sexual identity.” A median of 3.7% said they were bisexual.

Researchers analyzed data from Youth Risk Behavior Surveys conducted during 2001–2009 in seven states and six large urban school districts. These sites collected data on high school students’ sexual identity (heterosexual, gay or lesbian, bisexual, or unsure), sex of sexual contacts (sexual contact with the opposite sex only, with the same sex only, or with both sexes), or both.

The study, “Sexual Identity, Sex of Sexual Contacts, and Health Risk Behaviors Among Students in Grades 9–12 in Selected Sites—Youth Risk Behavior Surveillance, United States, 2001–2009,” was published as a Morbidity and Mortality Weekly Report Surveillance Summary.

Dr. Trayce Hansen summarizes some of the previously published research on the health care effects of the gay lifestyle.

Excerpt:

Non-heterosexual behavior leads to increased risk of psychological and physical disorders

Sadly, the research is also clear that individuals who adopt non-heterosexual lifestyles are more likely to suffer from a host of negative outcomes including psychiatric disorders, alcohol and drug abuse, suicide attempts, domestic violence and sexual assault, and increased risk for chronic diseases, AIDS, and shortened lifespan. Schools should not affirm and thereby encourage young people to adopt lifestyles more likely to lead to such devastation. (To review these specific studies see references 5-10 below).

The footnotes she mentions are in the original article. That article also debunks the “gay gene” myth using identical twin studies, which show that only 10-11% of identical twins have the same sexual orientation.

Consider how society treats the practice of cigarette smoking. Certainly, we don’t want to coerce people into not smoking – we want them to have the choice. But we should definitely not lie to people about the health effects of smoking. It does no good to tell people that dangerous things are not really dangerous. I would rather hurt someone’s feelings gently by telling them the truth than see them suffer real harm after telling them lies.

Conclusion

In conclusion, we have seen three reasons why we should not legalize same-sex marriage:

  1. Same-sex marriage is bad for children
  2. Same-sex marriage is bad for civil society and business
  3. Same-sex marriage is bad for public health

Notice that there are no arguments in this post that require a religious worldview or belief in the inerrancy of the Bible.

 

Further study

For a more academic case against SSM, see this peer-reviewed paper on traditional marriage and same-sex marriage, authored by two guys from Princeton University and one guy from the University of Notredame. One of those guys is the famous Robert P. George. For some simple, practical tips on defending traditional marriage, check out this tip sheet from the National Organization for Marriage. Here’s another good peer-reviewed paper in the Harvard University Journal of Law and Public Policy. And of course there are the two recent large-scale studies on gay parenting outcomes, and responses to the criticisms of those studies.

You can also watch the videos from a formal academic debate on same-sex marriage held at the University of Central Florida, featuring Dr. Michael Brown. Dr. Jennifer Roback Morse also debated same-sex marriage at Columbia University in a formal academic debate. You can see her give a lecture on same-sex marriage at Houston Baptist University here, as well.

When pastors get it right: Pulpit Freedom Sunday 2012

My favorite pastor Wayne Grudem, the best pastor on the face of the planet, explains why he participated in Pulpit Freedom Sunday 2012. (H/T Jeremy)

Excerpt:

This Sunday I have agreed to join nearly 1,500 pastors nationwide and participate in Pulpit Freedom Sunday, sponsored by Alliance Defending Freedom. In my sermon, I plan to recommend that people vote for one presidential candidate and one political party that I will name. We will then all send our sermons to the IRS.

This action is in violation of the 1954 “Johnson Amendment” to the Internal Revenue Code, which prohibits tax-exempt organizations like churches from endorsing any candidate by name. But in our nation, a higher law than the IRS code is the Constitution, which forbids laws “abridging freedom of speech” or “prohibiting the free exercise” of religion (First Amendment).

I fully understand that many pastors might never want to endorse a candidate from the pulpit (I have never done so before and I might never do so again). But that should be the decision of the pastors and their churches, just as it was in 1860 when many pastors (rightly) decided they had to tell citizens to vote for Abraham Lincoln in order to end the horrible evil of slavery. When the government censors what pastors can preach, I think it is an unconstitutional violation of freedom of religion and freedom of speech.

[…]I have compiled a list of 24 differences between the two parties on issues with a moral component. Here are some of them where the parties differ:

The rule of law (vs. judges who change the original meaning of the Constitution), freedom of religion in public expression (vs. freedom of worship in private), protection of life (vs. glorying in unrestricted abortion rights), the preservation of marriage (vs. promoting same-sex relationships as “marriage”), the limitation of federal power (vs. an unconstrained federal government), parental choice in education for children of all income levels and all races (vs. protecting a government-regulated monopoly on schools), turning back government overspending and avoiding debt that we cannot repay (vs. reckless spending that threatens to bankrupt our children and our nation), caring for the poor by reducing taxes to leave more money in the job-creating private sector (vs. ever-increasing taxes that drain money from job-creating businesses), a strong military to protect us and the many small democracies that look to us for protection (vs. damaging defense cutbacks that leave smaller nations, the world’s sea lanes, and our own nation increasingly vulnerable), and a commitment to stand by Israel (vs. snubbing its leaders and demanding that it make ever-greater concessions).

You can read 5 reasons why pastors ought to have participated in Pulpit Freedom Sunday 2012 here.

Here’s one of their reasons:

1.  The issues the country is facing are biblical issues. Pastors, more than many others, are uniquely suited to speak to the issues confronting the country in this election season.  Issues such as life, marriage, the family, the economy, the poor, and many others are addressed specifically in scripture.  The effect of the Johnson Amendment has been to make these biblical issues “political,” as if slapping a “political” label on an issue somehow removes it from the purview of scripture.  For example, a pastor preaching a sermon thirty years ago that abortion is wrong was just being biblical. But that same sermon today is labeled as political and, as a result, the pastor is sidelined into silence.  It’s not that the church is somehow becoming “political.”  It’s that politics is invading the realm of the church.

We need more pastors to connect what the Bible says to policy and events in the real world. We need to take positions that are in accord with what God’s Word says, and we need to be ready to defend our positions in public using public arguments and public evidence – especially scientific research – that will be persuasive to non-Christians who do not accept the Bible. That’s the only way to stop the cultural decline caused by the secular left.

The best introductory book on the interface between Christianity and politics is “Indivisible: Restoring Faith, Family, and Freedom Before It’s Too Late“, co-authored by Jay Wesley Richards. The Kindle edition is $9.99. Richards’ Ph.D is from Princeton University.

The best comprehensive book is “Politics – According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture” by Wayne Grudem. The Kindle edition of that one is $4.99. Grudem’s is from Cambridge University. First-rate Christian scholarship on practical Christianity.

And you can listen to Grudem delivering Sunday school training at his church on every single chapter of that book right here. All free, and no ads. Be sure and scroll through all the previous years to get all the topics! Ethics, social policy, fiscal policy, foreign policy and more!

Younger evangelicals put happiness and popularity over morality

Here’s an interesting post by Mark Tooley in the American Spectator.

Excerpt:

A new generation of evangelical elites is imploring evangelicals to step back from the culture wars. Mostly they want to escape polarizing strong stances on same-sex marriage and abortion, and perhaps also contentious church-state issues, like the Obamacare contraceptive mandate.

Purportedly the evangelical church is failing to reach young, upwardly mobile professionals because evangelicals, who now broadly comprise perhaps one third of all Americans, are seen as reactionary and hateful. On their college campuses, at their coffee shops, and in their yoga classes, among other venues, some outspoken hip young evangelicals want a new public image for their faith.

[…]A popular young evangelical blogger echoing Merritt’s theme is Rachel Evans, who conveniently grew up in the Tennessee small town famous for the Scopes Monkey Trial. Her 2010 book was Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions. “We are tired of the culture wars,” she explained in a recent interview. “We are tired of politics.” Lamenting the church’s preoccupation with “shame and guilt,” she urged evangelicals to reconsider their opposition to same-sex unions.

The post has a nice history of how evangelicals have always been involved in moral and political issues, and it’s worth reading. But I want to make a different point below.

What’s at the root of this movement to back away from moral issues? Here’s what I think is the problem. When you advocate for moral causes like protecting the unborn, or school choice, or freeing the slaves, a bunch of people are not going to like you. Christians in the time of Jesus knew that being bold about their Christian convictions would make a lot of people think bad things about them – they expected it. But young evangelicals have gotten the idea that being a Christian should not involve any sort of unhappiness and unpopularity. They wouldn’t have learned this from the Bible, because the Bible emphasizes suffering and unpopularity as part of the normal Christian life. It is their experience of church (and the hedonistic culture around them) that is likely to reinforce that view.

What young evangelicals learn in many churches is that religion is something that is centered on the Bible and the church building – it is not something that flows into real life. They learn that you can’t find out anything about God from the Big Bang, the DNA, the fossil record, or even from the peer-reviewed research on abortion, divorce, or gay marriage. They learn from the Bible that helping the poor is good, but then they never pick up an economic textbook to see which economic system really helps the poor. What you learn about in church is that religion is private and has no connection to reality whatsoever. This fits in with their view that Christianity should make them happy, because they’ve learned that it doesn’t involve any studying to connect the Bible to the real world.

What follows from having a view that Christianity only lives in the Bible and church, and not out there in the real world of telescopes and microscopes? Well, most young evangelicals interpret what their pastor is telling them as “our flavor of ice cream” or “our cultural preference”. They don’t link Christianity to the real world, they don’t think that it’s true for everyone. They think that you just accept what the Bible says on faith, and that’s all. No reasons can be given to non-Christians outside of just asking them to accept the Bible. Younger evangelicals believe that there are no facts that confirm or disprove Christianity – it’s just a blind belief. Young evangelicals think that their faith doesn’t have to be complemented with careful study of how things work in the real world.

What is the result of this anti-intellectual compartmentalization of faith? The result is that young evangelicals will balk at the idea of telling someone that they are going to Hell if they don’t believe in Jesus. They will balk at the idea that feminism is to blame for the destruction of the family. They will balk at the idea that the best way to help the poor is to push for free market capitalism. They will balk at the idea that it is wrong to kill unborn children. They will balk at the idea that disarmament and pacifism embolden terrorists and tyrants to attack peace-loving people. They will balk at the idea that traditional marriage is better for society and children. They will balk at the idea that man-made catastrophic global warming is not supported by science. They lack courage because they first lack knowledge. They don’t know how to make the case using hard evidence. They don’t learn that hard evidence is important in church.

If the purpose of religion is to have happy feelings and be liked, then studying the real world to find out whether the Bible is true is bad religion. If religion is divorced from reality, then it’s just a personal preference influenced by how a person was raised. No young evangelical is going to lift a finger to take bold moral stands if they think their worldview is just one option among many – like the flavors of ice cream in the frozen section of the grocery store. They have to know that what they are saying is true – then they will be bold. An example: there was a time when people believed that God did not create the first living cell, because it was just a simple lump of protoplasm that could easily come about by accident. Now we know better, and we can boldly make the case for intelligent design based on hard evidence – if we put in the time to study the evidence. And it is the same for everything – from theological claims, to moral claims, to social claims, to economic claims, to foreign policy claims. It doesn’t matter if people call you names when you have the facts to support unpopular claims, and that’s why public, authentic Christianity is built on facts. Non-Christians being offended by your claims doesn’t change the way the world is.

We have to turn away from our own ignorance, laziness and cowardice if we hope to have the ability to stand up for our beliefs in public. Christianity is not about being happy and feeling good and being liked by others. In a society that is increasingly secular and relativistic, studying outside the Bible necessarily precedes an authentic Christian life. There is no shortcut. We might have been able to get away with fideism 50 years ago, but not anymore. Not now.