Tag Archives: Worldview

Alisa Childers and Lori Alexander ask: does Rachel Hollis have a Biblical worldview?

Christians seem to have lost the ability to say no to "follow your heart"
Christians seem to have lost the ability to say no to “follow your heart”

(Image source)

I’ve sometimes struggled with getting young, unmarried Christians to follow my advice, especially about learning apologetics and developing a Biblical worldview. For some, their priorities seem to be more in line with the secular culture than what I would expect from a follower of Jesus. So, I am thankful for wise Christian women like Alisa and Lori who are able to make a persuasive case to them.

Let’s start with The Transformed Wife (Lori Alexander), who responds to a Facebook post by Rachel Hollis. (H/T Lindsay)

She writes:

There is a post going around Facebook that was written by a popular “Christian” woman named Rachel Hollis. I am going to share it with you and my comments are in parenthesis.

[…]I love Jesus, and I cuss a little. ( I love Jesus and I don’t cuss because God doesn’t want any unwholesome words to come out of our mouths.) I love Jesus, and I drink alcohol. (I love Jesus and I don’t drink alcohol. No, it’s not a sin to drink alcohol as long as it “just a little” or “not much” as clearly outlined in Scripture; for we are commanded to be sober.) I love Jesus, and some of my best friends are gay. (I love Jesus but my gay friends are struggling against their sins.) I love Jesus, and I adore hip hop music. (I love Jesus, and I adore worship and praise music! Most hip hop music promotes worldliness which we are to have no part with.) I love Jesus, and I totally read romance novels where vampires fall in love with librarians or school teachers or female detectives with a tortured backstory. (I love Jesus and I try to only read those things that are true, honest, just, pure, and of good report as stated in Philippians 4:8.)

[…]Diversity is our jam. (Christlikeness is our jam.)
Judgment is our enemy. (We are to make righteous judgments and clearly judge between right and wrong. “Abhor that which is evil; cleave to that which is good” – Romans 12:9)

[…]I love everyone AS THEY ARE and if you’re in this community that means you commit to loving everyone as well. You know, just like Jesus would do. (The same Jesus that said that if your right eye causes you to sin, then pluck it out and if your arm causes you to sin, then cut it off? And the same Jesus that told the adulterous woman to go and sin no more? Are you talking about this Jesus? Yes, He loved people but he hated the sin that so easily entangled them and kept them in bondage…)

Alisa Childers did a more apologetics-oriented review of Rachel’s book on her blog. (H/T Eric, Terrell, Lindsay)

She has five points:

  1. Lie #1: You come first, and your happiness depends on you
  2. Lie #2: You should never give up on your dreams
  3. Lie #3: Religious Pluralism is true
  4. Lie #4: Judgment is bad
  5. Lie #5: Sin is not the problem

Let’s look at #2:

Lie #2: You should never give up on your dreams.

[…]]​What is Rachel Hollis’ dream? I felt actual sadness when I read it:

I’m a big fan of displaying visuals inside my closet door to remind me every single day of what my aim is. Currently taped to my door: the cover of Forbes featuring self-made female CEOs, a vacation house in Hawaii . . . and a picture of Beyoncé, obvi.

Jesus never called us to chase after power, money, and fame (and He actually had quite a bit to say about those things). He called us to lay our pursuit of all that stuff down and follow Him. He said, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:39)

Are female CEOs and Beyonce advancing the Kingdom of God? How does a vacation house in Hawaii advance the Kingdom of God?

And also #3:

#3. Religious Pluralism is basically the idea that all roads lead to God. There is no right way or wrong way to think about God, and my religion is no better or more “right” than yours. This is a message Hollis shouts from the proverbial rooftops. The only problem? It’s a worldview. It’s an actual religious belief about God that claims to trump all others.

What do I mean? If you claim that all religions are equally valid and true, then you are excluding all religions that don’t affirm that.

Hollis writes,

. . .Just because you believe it doesn’t mean it’s true for everyone. . .Faith is one of the most abused instances of this. We decide that our religion is right; therefore, every other religion must be wrong.

Logically, this sentiment can’t be true—because all religions contradict each other at some point. And Christianity is, by nature, exclusive. Jesus said, “I am the Way, the Truth, and the Life. No one comes to the Father but by me.” (John 14:6) Religious Pluralism is a dogmatic religious belief—and it contradicts Christianity.

If I had to take the spin off what Rachel is saying, it would be this:

  1. Be your own Lord instead of accepting Jesus as Lord (e.g. – Jesus defines marriage as one man and one woman, for life)
  2. Don’t worry about sanctification or holiness or discipleship
  3. Get your worldview from culture: feel good, be liked, don’t judge

I have non-Christian co-workers that I speak to regularly, and her view is essentially the same as their secular left worldview. Making herself God, inventing her own morality by consulting the secular left culture around her, embracing postmodernism and moral relativism, demanding acceptance and approval from Bible-believing Christians for doing what feels right to her, etc.

Christians should plan so they avoid doing evil and harming others

What sort of life outcomes should we expect from Rachel, when she surrounds herself with non-Christian peers and advisors? I would argue that she is less likely to achieve the life outcomes that a Christian is supposed to be aiming for. It’s not just that Rachel doesn’t want to do what the Bible says. It’s that she is taking action to go down a path that leads to outcomes that no Bible-believing Christian would want.

OK, the next paragraph is the most difficult paragraph in the post, so just be ready to read something a bit rough.

When a Christian woman wants to have premarital sex with a non-Christian she is attracted to, she doesn’t write on Facebook how she is setting out on a course that will result in an abortion, or a divorce that deprives her children of a father, or dependency on social programs paid for by her neighbors. She starts out by writing a post like Rachel wrote, explaining how she has managed to reconcile her Christian upbringing with all her new non-Christian behaviors, non-Christian influences, and non-Christian friends. Her parents and pastors remain silent, because after all, she is so tolerant and accepting, it just seems “nice”. But when the predictable damaging outcome arrives later, then she will holler to everyone about Jesus, grace and forgiveness, i.e. – “who are you to judge me?”.

What happened? The function that Christianity plays in such a person’s worldview is 1) as a feeling that the universe will mysteriously make her desires work out, so that she feels good. And 2) as a “get out of judgment free” card, so that no one can disagree with her or teach her. Jesus is not her leader. He is her cosmic butler.

Note: Christian men do the exact same thing.

Well, God does forgive sin. But only those who sincerely repent of it, and who don’t encourage others to do it. If your priority is to do what you want, then punt to grace when your own bad choices blow up in your face, it’s a very good sign that you were never a Christian at all. David sinned with Bathsheba because he was far from the battlefield. To be a Christian means that you never stop fighting against your own sin, and you’re always arguing against sin in the marketplace of ideas. No Christian should ever publicly assert that a sin is “acceptable”. If we do it, we should regret it, not “accept” it.

The Christian life is not a life of following your heart, avoiding the wisdom of proven Christians, and then acting surprised when your sin destroys you. You need to be actively planning out how to avoid sinning, and arguing persuasively against sin in public. For example, you can can make wise choices with your education, career and finances in order to avoid the temptation to steal, gamble or defraud others. Since the Bible is against premarital sex, abortion, divorce and same-sex marriage, but the culture is not, then you can change your convictions about these things to be in line with the Bible instead of culture by reading research papers on these topics. Instead of putting Christianity down to the level of “faith”, you should study so that you can trust Jesus’ teachings and be ready to promote the truth claims and moral values of the Bible to others.

Christians ought to be about protecting others from the damage caused by selfish adults who want to choose immoral behaviors. Doing the right thing is an engineering project. With your choices, you build a worldview, a peer group and a set of influences on you that makes sin very hard to choose. That’s the real Christian life.

Christians disagree with non-Christians

When Christians don’t study apologetics, then they often find themselves uncritically coming under the influence of the secular culture. To transform the secular culture, Christians should learn how to demonstrate the truth of Christianity with evidence.

I know that women tend to be motivated to avoid conflicts with others, and so they tend to avoid apologetics. But truth matters. Non-Christians need to know what’s true so they can make good decisions – including becoming a Christian.

I recommend everyone read this excellent post by Dr. Michael Brown, entitled “Love Warns“.

Stefan Molyneux: “why I was wrong about atheists”

A long journey through the night
A long, lonely journey through the night

This guy has one of the sharpest channels on YouTube, very un-PC. I don’t agree with him on everything, but he is outrageously popular.

Watch: (20 minutes) (H/T William)

This might be a very useful thing to show to pastors who favor socialist policies and big government redistribution. He actually says that the conservative policies that conservatives embrace attracted him to theism. I just think that is so hilarious… because all the pastors seem to want to embrace left-wing causes. Especially things like global warming, illegal immigration, redistribution of wealth, single payer health care, etc. Well, the kinds of atheists we like – the ones who believe in liberty, prosperity, security – don’t hold our small government politics against us.

No Christian presents their views through government – that’s why we are all crazy about apologetics. We love apologetics as much as secular leftists love big government. At least apologetics is non-coercive he says. But when atheists enforce their view through big government, backed by prisons and guns, that is coercive. His arguments about demographics, and being willing to marry, have kids for the good of society are terrific to illustrate the value of self-sacrifice within the Christian worldview. Far from being a liability, devotion to small government, low taxes and individual liberty is actually an asset when evangelizing. Just as pious pastors are all rushing to join the open borders, global warming, single-payer health care, radical feminism team, we find out that principled atheists are uncomfortable with many of those things. Maybe we should take note of that, instead of just blindly following the crowd.

Have a look at this video, and put THIS apologetic argument into your quiver. There is much, much more to evangelism and apologetics than what you read in books on apologetics. And this is why I work so hard to connect the Christian worldview to every other area of knowledge. You don’t always have to talk about old, boring William Lane Craig style apologetics with atheists. Sometimes, you can just talk to them about tax policy and free speech. Why not? Atheists are sometimes complicated people.

What does “Christian fellowship” mean?

Bible study that hits the spot
Bible study that hits the spot

Philippians is my favorite book of the Bible. When I study Philippians 1, I use D. A. Carson’s “Basics for Believers” commentary.

Here is the part I want to talk about today:

Philippians 1:1-11:

Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God in all my remembrance of you,

always offering prayer with joy in my every prayer for you all,

in view of your participation in the gospel from the first day until now.

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.

For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

For God is my witness, how I long for you all with the affection of Christ Jesus.

And this I pray, that your love may abound still more and more in real knowledge and all discernment,

10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;

11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

Now just read that and reflect on how passionate, and even unstable and emotional Paul sounds about this love he has for this church. Ask yourself this: what is the basis for these feelings? Read it again, and write your answer down. I’ll tell you mine in a minute.

Now here is D. A. Carson.

He writes:

As often in his letters, Paul begins with a warm expression of thanks to God for something in the lives of his readers. Here the grounds of his thanksgiving to God are three in number, though all three are tied to the same theme.

The first is their faithful memory of him. The NIV reads, “I thank my God every time I remember you” (1: 3). But others suggest “I thank my God every time you remember me,” or something similar. The original is ambiguous. For reasons I shall not go into, I think Paul is referring to their remembrance of him. Later on he will thank the Philippians for remembering him so warmly that they sent funds to support him in his ministry. But here the vision is broader: he perceives that their interest in him is a reflection of their continued commitment to the gospel, and that is why he thanks God for them.

The point becomes explicit in the second cause of his thanksgiving: “In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now . . .” (1: 4– 5). Their “partnership in the gospel” injects joy into Paul’s prayers of thanksgiving: “I always pray with joy,” he writes. The word rendered “partnership” is more commonly translated “fellowship” in the New Testament. What precisely does the word mean? In common use “fellowship” has become somewhat debased. If you invite a pagan neighbor to your home for a cup of tea, it is friendship; if you invite a Christian neighbor, it is fellowship. If you attend a meeting at church and leave as soon as it is over, you have participated in a service; if you stay for coffee afterward, you have enjoyed some fellowship. In modern use, then, fellowship has come to mean something like warm friendship with believers.

In the first century, however, the word commonly had commercial overtones. If John and Harry buy a boat and start a fishing business, they have entered into a fellowship, a partnership. Intriguingly, even in the New Testament the word is often tied to financial matters. Thus, when the Macedonian Christians send money to help the poor Christians in Jerusalem, they are entering into fellowship with them (Rom. 15: 26).

The heart of true fellowship is self-sacrificing conformity to a shared vision. Both John and Harry put their savings into the fishing boat. Now they share the vision that will put the fledgling company on its feet. Christian fellowship, then, is self-sacrificing conformity to the gospel. There may be overtones of warmth and intimacy, but the heart of the matter is this shared vision of what is of transcendent importance, a vision that calls forth our commitment. So when Paul gives thanks, with joy, because of the Philippians’ “partnership in the gospel” or “fellowship in the gospel,” he is thanking God that these brothers and sisters in Christ— from the moment of their conversion (“ from the first day until now,” Paul writes)— rolled up their sleeves and got involved in the advance of the gospel. They continued their witness in Philippi, they persevered in their prayers for Paul, they sent money to support him in his ministry— all testifying to their shared vision of the importance and priority of the gospel. That is more than enough reason for thanking God.

[..]Implicitly, such an apostolic stance asks us what gives us our greatest joy. Is it personal success? Some victory for our children? Acquisition of material things? “I have no greater joy,” John writes, “than to hear that my children are walking in the truth.” Paul reflects exactly the same attitude. Paul adds, “It is right for me to feel this way about all of you, since I have you in my heart . . .” (Phil. 1: 7). Probably this was written against the background of Stoic influence that was cautious about whole-life commitments, especially if they involved the “passions.” Be cool; do not be vulnerable; do not get hurt. But that was not Paul’s way. “It is right for me to feel this way about all of you,” Paul insists, regardless of what the contemporary culture says. “I have you in my heart”: my whole life and thought are bound up with you.

More:

So strongly does he want the Philippians to recognize his devotion to them that Paul puts himself under an oath: “God can testify how I long for all of you with the affection of Christ Jesus” (1: 8). The significance of the oath is not that without it he might lie. Rather, he puts himself under an oath so that the Philippians might feel the passion of his truthfulness, in exactly the same way that God puts himself under an oath in the Epistle to the Hebrews. There the point is not that otherwise God might lie, but that God wants to be believed (Heb. 7: 20– 25). So Paul: God is my witness “how I long for all of you with the affection of Christ Jesus.”

Here is no mere professionalism. Nor is this an act, a bit of showmanship to “turn them on” to the apostle. Rather, it is something that repeatedly bubbles through Paul’s arguments. It recurs, for example, in chapter 4: “Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!” (4: 1).

Both from Paul’s example and from that of the Philippians, then, we must learn this first point: the fellowship of the gospel, the partnership of the gospel, must be put at the center of our relationships with other believers. That is the burden of these opening verses. Paul does not commend them for the fine times they had shared watching games in the arena. He doesn’t mention their literature discussion groups or the excellent meals they had, although undoubtedly they had enjoyed some fine times together. What lies at the center of all his ties with them, doubtless including meals and discussion, is this passion for the gospel, this partnership in the gospel.

What ties us together? What do we talk about when we meet, even after a church service? Mere civilities? The weather? Sports? Our careers and our children? Our aches and pains? None of these topics should be excluded from the conversation of Christians, of course. In sharing all of life, these things will inevitably come up. But what must tie us together as Christians is this passion for the gospel, this fellowship in the gospel. On the face of it, nothing else is strong enough to hold together the extraordinary diversity of people who constitute many churches: men and women, young and old, blue collar and white, healthy and ill, fit and flabby, different races, different incomes, different levels of education, different personalities. What holds us together? It is the gospel, the good news that in Jesus, God himself has reconciled us to himself. This brings about a precious God-centeredness that we share with other believers.

Does what Carson writes make you think of the Lord of the Rings book 1? (“The Fellowship of the Ring”) It sounds like Christians are supposed to band together in common purpose in order to complete a quest. They are not supposed to just be hanging out to pass the time. There is planning. There is cooperation. There is danger. There is achievement. There is adventure. I think that he loves the church in Philippi because they have entered into this fellowship of the gospel with him.

More:

Already in verse 4 Paul has insisted that whenever he prays for the Philippians, he does so with joy and thanksgiving. Now he gives us the content of his prayers for them: “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ— to the glory and praise of God” (1: 9– 11).

[…]Second, what Paul has in mind is not mere sentimentalism or the rush of pleasure spawned, for example, by a large conference. “I pray,” Paul writes, “that your love may abound more and more in knowledge and depth of insight.” The kind of love that Paul has in mind is the love that becomes more knowledgeable. Of course, Paul is not thinking of just any kind of knowledge. He is not hoping they will learn more and more about nuclear physics or sea turtles. He has in mind the knowledge of God; he wants them to enjoy insight into God’s words and ways, and thus to know how to live in light of them.

So here is my main point: I think that we need to stop looking at other people on the surface level – age, skin color, wealth, clothes, etc. – and start to dig deeper underneath to find out where each person stands with respect to the gospel of Jesus Christ. Our criteria should not be present ability. We should choose those with desire, intensity, and willingness to learn hard things. If a person can demonstrate their desire to do grow in knowledge and depth of insight, you should be spending your time, money and effort with that person first. Don’t pick the people who you like for surface reasons, pick the people who you can engage in fellowship with.

What percentage of Muslims approve of radical Islam and terrorism?

Muslim populations in Europe
Muslim populations in Europe

Normally, when people ask me about this question, I go straight to the 2013 Pew Research survey which I blogged about before. But now I have something even better.

Here’s a post from Ben Shapiro at Breitbart News which looks at several polls from several different countries.

Shapiro writes: (links to polls removed)

So, here is the evidence that the enemy we face is not a “tiny minority” of Muslims, let alone a rootless philosophy unconnected to Islam entirely. It’s not just the thousands of westerners now attempting to join ISIS. It’s millions of Muslims who support their general goals, even if they don’t support the group itself.

France. A new, widely-covered poll shows that a full 16% of French people have positive attitudes toward ISIS. That includes 27% of French between the ages of 18-24. Anne-Elizabeth Moutet of Newsweek wrote, “This is the ideology of young French Muslims from immigrant backgrounds…these are the same people who torch synagogues.”

Britain. In 2006, a poll for the Sunday Telegraph found that 40% of British Muslims wanted shariah law in the United Kingdom, and that 20% backed the 7/7 bombers.Another poll from that year showed that 45% of British Muslims said that 9/11 was an American/Israeli conspiracy; that poll showed that one-quarter of British Muslims believed that the 7/7 bombings were justified.

Palestinian Areas. A poll in 2011 showed that 32% of Palestinians supported the brutal murder of five Israeli family members, including a three-month-old baby. In 2009, a poll showed that 78% of Palestinians had positive or mixed feelings about Osama Bin Laden. A 2013 poll showed 40% of Palestinians supporting suicide bombings and attacks against civilians. 89% favored sharia law. Currently, 89% of Palestinians support terror attacks on Israel.

Pakistan. After the killing of Osama Bin Laden, the Gilani Foundation did a poll of Pakistanis and found that 51% of them grieved for the terrorist mastermind, with 44% of them stating that he was a martyr. In 2009, 26% of Pakistanis approved of attacks on US troops in Iraq. That number was 29% for troops in Afghanistan. Overall, 76% of Pakistanis wanted strict shariah law in every Islamic country.

Morocco. A 2009 poll showed that 68% of Moroccans approved of terrorist attacks on US troops in Iraq; 61% backed attacks on American troops in Afghanistan as of 2006. 76% said they wanted strict sharia law in every Islamic country.

Jordan. 72% of Jordanians backed terror attacks against US troops in Iraq as of 2009. In 2010, the terrorist group Hezbollah had a 55% approval rating; Hamas had a 60% approval rating.

Indonesia: In 2009, a poll demonstrated that 26% of Indonesians approved of attacks on US troops in Iraq; 22% backed attacks on American troops in Afghanistan. 65% said they agreed with Al Qaeda on pushing US troops out of the Middle East. 49% said they supported strict sharia law in every Islamic country. 70% of Indonesians blamed 9/11 on the United States, Israel, someone else, or didn’t know. Just 30% said Al Qaeda was responsible.

Egypt. As of 2009, 87% of Egyptians said they agreed with the goals of Al Qaeda in forcing the US to withdraw forces from the Middle East. 65% said they wanted strict sharia law in every Islamic country. As of that same date, 69% of Egyptians said they had either positive or mixed feelings about Osama Bin Laden. In 2010, 95% of Egyptians said it was good that Islam is playing a major role in politics.

United States. A 2013 poll from Pew showed that 13% of American Muslims said that violence against civilians is often, sometimes or rarely justified to defend Islam. A 2011 poll from Pew showed that 21 percent of Muslims are concerned about extremism among Muslim Americans. 19 percent of American Muslims as of 2011 said they were either favorable toward Al Qaeda or didn’t know.

In short, tens of millions of Muslims all over the world sympathize with the goals or tactics of terrorist groups – or both. That support is stronger outside the West, but it is present even in the West. Islamist extremism is not a passing or fading phenomenon – it is shockingly consistent over time. And the West’s attempts to brush off the ideology of fanaticism has been an overwhelming failure.

A more recent poll says that 13% of Syrian refugees support Islamic State:

A first-of-its-kind survey of the hordes of Syrian refugees entering Europe found 13% support the Islamic State. The poll should raise alarms about the risks posed by the resettlement of 10,000 refugees in the U.S.

The poll of 900 Syrian refugees by the Arab Center for Research and Policy Studies also found that another 10% of the displaced Syrians have a lukewarm, but not entirely negative, view of the terror group. That means 23% — or almost 1 in 4 — could be susceptible to ISIS recruitment.

It also means as many 2,500 of the 10,000 Syrian refugees that the Obama administration is resettling inside American cities are potential terrorist threats.

Now contrast those facts with the views of Barack Obama and his allies in the mainstream media.

That video is from The Weekly Standard, here’s the text:

President Obama told CNN’s Fareed Zakaria that 99.9 percent of Muslims reject radical Islam. He made the comments in response to a question about the White House avoiding using the phrase “Islamic terrorists.”

“You know, I think that the way to understand this is there is an element growing out of Muslim communities in certain parts of the world that have perverted the religion, have embraced a nihilistic, violent, almost medieval interpretation of Islam, and they’re doing damage in a lot of countries around the world,” said Obama.

“But it is absolutely true that I reject a notion that somehow that creates a religious war because the overwhelming majority of Muslims reject that interpretation of Islam. They don’t even recognize it as being Islam, and I think that for us to be successful in fighting this scourge, it’s very important for us to align ourselves with the 99.9 percent of Muslims who are looking for the same thing we’re looking for–order, peace, prosperity.”

So Obama denies all of these surveys, and instead invents a view of the world that is consistent with his feelings. A true man of the secular left.

This gap between belief and reality explains why he is now bringing 200,000 Syrian Muslim refugees into America, keeping Syrian Christian refugees out of America, and generally underestimating Islamic State (ISIS / ISIL) because he cannot believe that radical Islam is anything for us to be concerned about.

Is the government capable of vetting Syrian refugees to find threats?

Not so much:

The administration argues that it’s conducting interviews with Syrians at camps in Turkey, Jordan and Lebanon. But without security forces on the ground in Syria who can verify details, there is no way to back-check a refugee’s story to see if he is telling the truth and is, in fact, not a security threat.

Even when we had people on the ground in Iraq to screen refugees, terrorists got through the safety net.

In 2011, for instance, two Kentucky immigrants who had been resettled as Iraqi refugees were busted for trying to buy stinger missiles for al-Qaida.

It turned out that their fingerprints matched those linked to roadside bombs in Iraq. It was a major red flag that should have barred their entry, but U.S. screeners failed to take note. And the terrorists slipped into the U.S.

The administration’s vetting process for the massive influx of Syrian refugees is completely unreliable, admits the FBI official in charge of such security background checks.

“It’s not even close to being under control,” warned assistant FBI director Michael Steinbach.

We should not be believing the man who promised us that we could keep our doctor, keep our health plans, and that our health insurance premiums would go down $2,500. He is either lying, or he likes to speak on matters where he is not competent to know the truth of the matter.

UPDATE: ECM sends me this video from Ben Shapiro:

Awesome!

Stefan Molyneux: “why I was wrong about atheists”

A long journey through the night
A long, lonely journey through the night

This guy has one of the sharpest channels on YouTube, very un-PC. I don’t agree with him on everything, but he is outrageously popular.

Watch: (20 minutes) (H/T William)

This might be a very useful thing to show to pastors who favor socialist policies and big government redistribution. He actually says that the conservative policies that conservatives embrace attracted him to theism. I just think that is so hilarious… because all the pastors seem to want to embrace left-wing causes. Especially things like global warming, illegal immigration, redistribution of wealth, single payer health care, etc. Well, the kinds of atheists we like – the ones who believe in liberty, prosperity, security – don’t hold our small government politics against us.

No Christian presents their views through government – that’s why we are all crazy about apologetics. We love apologetics as much as secular leftists love big government. At least apologetics is non-coercive he says. But when atheists enforce their view through big government, backed by prisons and guns, that is coercive. His arguments about demographics, and being willing to marry, have kids for the good of society are terrific to illustrate the value of self-sacrifice within the Christian worldview. Far from being a liability, devotion to small government, low taxes and individual liberty is actually an asset when evangelizing. Just as pious pastors are all rushing to join the open borders, global warming, single-payer health care, radical feminism team, we find out that principled atheists are uncomfortable with many of those things. Maybe we should take note of that, instead of just blindly following the crowd.

Have a look at this video, and put THIS apologetic argument into your quiver. There is much, much more to evangelism and apologetics than what you read in books on apologetics. And this is why I work so hard to connect the Christian worldview to every other area of knowledge. You don’t always have to talk about old, boring William Lane Craig style apologetics with atheists. Sometimes, you can just talk to them about tax policy and free speech. Why not? Atheists are sometimes complicated people.