This guy has one of the sharpest channels on YouTube, very un-PC. I don’t agree with him on everything, but he is outrageously popular.
Watch: (20 minutes) (H/T William)
This might be a very useful thing to show to pastors who favor socialist policies and big government redistribution. He actually says that the conservative policies that conservatives embrace attracted him to theism. I just think that is so hilarious… because all the pastors seem to want to embrace left-wing causes. Especially things like global warming, illegal immigration, redistribution of wealth, single payer health care, etc. Well, the kinds of atheists we like – the ones who believe in liberty, prosperity, security – don’t hold our small government politics against us.
No Christian presents their views through government – that’s why we are all crazy about apologetics. We love apologetics as much as secular leftists love big government. At least apologetics is non-coercive he says. But when atheists enforce their view through big government, backed by prisons and guns, that is coercive. His arguments about demographics, and being willing to marry, have kids for the good of society are terrific to illustrate the value of self-sacrifice within the Christian worldview. Far from being a liability, devotion to small government, low taxes and individual liberty is actually an asset when evangelizing. Just as pious pastors are all rushing to join the open borders, global warming, single-payer health care, radical feminism team, we find out that principled atheists are uncomfortable with many of those things. Maybe we should take note of that, instead of just blindly following the crowd.
Have a look at this video, and put THIS apologetic argument into your quiver. There is much, much more to evangelism and apologetics than what you read in books on apologetics. And this is why I work so hard to connect the Christian worldview to every other area of knowledge. You don’t always have to talk about old, boring William Lane Craig style apologetics with atheists. Sometimes, you can just talk to them about tax policy and free speech. Why not? Atheists are sometimes complicated people.
In this post, the word evolution refers to the theory that unguided natural forces such as mutation and natural selection can explain the emerge of life from non-life, as well as the diversification of simple single-celled organisms in the diversity of animal life that we observe today, and in the fossil record. mean merely change over time, or variations within types “micro-evolution”. I mean molecules-to-man evolution, with nothing detectable done to guide any part of the process by any outside intelligence, be it natural or supernatural.
What else do people believe when they accept evolution as true?
From the earliest days of civilization, humans have considered themselves exceptional among living creatures. But a new survey by Discovery Institute of more than 3,400 American adults indicates that the theory of evolution is beginning to erode that belief in humanity’s unique status and dignity.
According to the survey, 43 percent of Americans now agree that “Evolution shows that no living thing is more important than any other,” and 45 percent of Americans believe that “Evolution shows that human beings are not fundamentally different from other animals.”
The highest levels of support for the idea that evolution shows that humans aren’t fundamentally different from other animals are found among self-identified atheists (69 percent), agnostics (60 percent), and 18 to 29 year-olds (51 percent).
The theory of evolution is also reshaping how people think about morality. A majority of Americans (55 percent) now contend that “Evolution shows that moral beliefs evolve over time based on their survival value in various times and places.”
“Since the rise of Darwin’s theory, leading scientists and other thinkers have insisted that human beings are just another animal, and that morality evolves based on survival of the fittest,” says historian Richard Weikart, author of the new book The Death of Humanity: And the Case for Life (Regnery).
What this new survey shows is just how pervasive these ideas have become in our culture. Many people no doubt continue to believe that humans are unique, but most do not think that evolution supports that position. Many critics of my earlier scholarship will be disconcerted to see this data, which powerfully supports my arguments about the way that Darwinism devalues human life, a key point I explain further in my new book.
Weikart is a professor of history at California State University, Stanislaus, and a Senior Fellow with Discovery Institute’s Center for Science & Culture.
So, it definitely makes a difference whether you believe in evolution or not. I have found that even Christians who believe in evolution have some very weird things going on elsewhere in their worldviews. Let’s just say that I don’t know any conservative Christians who accept evolution.
Take a look at Howard Van Till, who taught at a seminary for many years. He always asserted that evolution and Christianity were compatible. That’s what he told his students. He was regarded as one of the foremost proponents of theistic evolution – the view that God exists and sits around doing nothing while animal diversity appears without any detectible design work on his part.
FROM CALVINISM TO FREETHOUGHT: The Road Less Traveled
by Howard J. Van Till
Professor of Physics and Astronomy, Emeritus
Presented 5/24/2006 for the Freethought Association of West Michigan
Lightly edited 5/26/2006
Precis: Born into a Calvinist family, shaped by a Calvinist catechism training, educated in the Calvinist private school system, and nurtured by a community that prized its Calvinist systematic theology, I was a Calvinist through and through. For 31 years my teaching career was deeply rooted in the Calvinism I had inherited from my community.
During most of that time it was a fruitful and satisfying experience. Nonetheless, stimulated in part by the manner in which some members of that community responded to my efforts to practice what I had learned from my best teachers, I eventually felt the need to extend my intellectual exploration into philosophical territories far outside the one provided by Calvinism. Did I complete the lengthy journey from Calvinism to Freethought? The listener will be the judge.
Freethought is a politically correct happy-clappy term for atheism, by the way. Trying to put a positive spin on it, I guess.
Evolution means unguided evolution. It means that natural processes do all the work, and there is nothing required from any supervening intelligence – natural or supernatural. That idea has consequences for your worldview.
One last point, and this is important. I don’t reject evolution because I find the consequences of the idea distasteful. I reject it because it is not supported by the evidence in two crucial areas: the origin of the simplest living replicating organism, and the sudden appearance of a wide variety of body plans in the Cambrian explosion within a very short period of time. I have no problem with science challenging my interpretation of the Bible – that’s why I am for an old universe and an old Earth. But evolution is not scientifically grounded – it’s really a philosophical speculation that is required by a metaphysical assumption called naturalism. And since I am an adherent of experimental science, and not theoretical speculative philosophy, I reject it. And so should you.
Normally, when people ask me about this question, I go straight to the 2013 Pew Research survey which I blogged about before. But now I have something even better.
Here’s a post from Ben Shapiro at Breitbart News which looks at several polls from several different countries.
Shapiro writes: (links to polls removed)
So, here is the evidence that the enemy we face is not a “tiny minority” of Muslims, let alone a rootless philosophy unconnected to Islam entirely. It’s not just the thousands of westerners now attempting to join ISIS. It’s millions of Muslims who support their general goals, even if they don’t support the group itself.
France. A new, widely-covered poll shows that a full 16% of French people have positive attitudes toward ISIS. That includes 27% of French between the ages of 18-24. Anne-Elizabeth Moutet of Newsweek wrote, “This is the ideology of young French Muslims from immigrant backgrounds…these are the same people who torch synagogues.”
Britain. In 2006, a poll for the Sunday Telegraph found that 40% of British Muslims wanted shariah law in the United Kingdom, and that 20% backed the 7/7 bombers.Another poll from that year showed that 45% of British Muslims said that 9/11 was an American/Israeli conspiracy; that poll showed that one-quarter of British Muslims believed that the 7/7 bombings were justified.
Palestinian Areas. A poll in 2011 showed that 32% of Palestinians supported the brutal murder of five Israeli family members, including a three-month-old baby. In 2009, a poll showed that 78% of Palestinians had positive or mixed feelings about Osama Bin Laden. A 2013 poll showed 40% of Palestinians supporting suicide bombings and attacks against civilians. 89% favored sharia law. Currently, 89% of Palestinians support terror attacks on Israel.
Pakistan. After the killing of Osama Bin Laden, the Gilani Foundation did a poll of Pakistanis and found that 51% of them grieved for the terrorist mastermind, with 44% of them stating that he was a martyr. In 2009, 26% of Pakistanis approved of attacks on US troops in Iraq. That number was 29% for troops in Afghanistan. Overall, 76% of Pakistanis wanted strict shariah law in every Islamic country.
Morocco. A 2009 poll showed that 68% of Moroccans approved of terrorist attacks on US troops in Iraq; 61% backed attacks on American troops in Afghanistan as of 2006. 76% said they wanted strict sharia law in every Islamic country.
Jordan. 72% of Jordanians backed terror attacks against US troops in Iraq as of 2009. In 2010, the terrorist group Hezbollah had a 55% approval rating; Hamas had a 60% approval rating.
Indonesia: In 2009, a poll demonstrated that 26% of Indonesians approved of attacks on US troops in Iraq; 22% backed attacks on American troops in Afghanistan. 65% said they agreed with Al Qaeda on pushing US troops out of the Middle East. 49% said they supported strict sharia law in every Islamic country. 70% of Indonesians blamed 9/11 on the United States, Israel, someone else, or didn’t know. Just 30% said Al Qaeda was responsible.
Egypt. As of 2009, 87% of Egyptians said they agreed with the goals of Al Qaeda in forcing the US to withdraw forces from the Middle East. 65% said they wanted strict sharia law in every Islamic country. As of that same date, 69% of Egyptians said they had either positive or mixed feelings about Osama Bin Laden. In 2010, 95% of Egyptians said it was good that Islam is playing a major role in politics.
United States. A 2013 poll from Pew showed that 13% of American Muslims said that violence against civilians is often, sometimes or rarely justified to defend Islam. A 2011 poll from Pew showed that 21 percent of Muslims are concerned about extremism among Muslim Americans. 19 percent of American Muslims as of 2011 said they were either favorable toward Al Qaeda or didn’t know.
In short, tens of millions of Muslims all over the world sympathize with the goals or tactics of terrorist groups – or both. That support is stronger outside the West, but it is present even in the West. Islamist extremism is not a passing or fading phenomenon – it is shockingly consistent over time. And the West’s attempts to brush off the ideology of fanaticism has been an overwhelming failure.
A first-of-its-kind survey of the hordes of Syrian refugees entering Europe found 13% support the Islamic State. The poll should raise alarms about the risks posed by the resettlement of 10,000 refugees in the U.S.
The poll of 900 Syrian refugees by the Arab Center for Research and Policy Studies also found that another 10% of the displaced Syrians have a lukewarm, but not entirely negative, view of the terror group. That means 23% — or almost 1 in 4 — could be susceptible to ISIS recruitment.
It also means as many 2,500 of the 10,000 Syrian refugees that the Obama administration is resettling inside American cities are potential terrorist threats.
Now contrast those facts with the views of Barack Obama and his allies in the mainstream media.
President Obama told CNN’s Fareed Zakaria that 99.9 percent of Muslims reject radical Islam. He made the comments in response to a question about the White House avoiding using the phrase “Islamic terrorists.”
“You know, I think that the way to understand this is there is an element growing out of Muslim communities in certain parts of the world that have perverted the religion, have embraced a nihilistic, violent, almost medieval interpretation of Islam, and they’re doing damage in a lot of countries around the world,” said Obama.
“But it is absolutely true that I reject a notion that somehow that creates a religious war because the overwhelming majority of Muslims reject that interpretation of Islam. They don’t even recognize it as being Islam, and I think that for us to be successful in fighting this scourge, it’s very important for us to align ourselves with the 99.9 percent of Muslims who are looking for the same thing we’re looking for–order, peace, prosperity.”
So Obama denies all of these surveys, and instead invents a view of the world that is consistent with his feelings. A true man of the secular left.
This gap between belief and reality explains why he is now bringing 200,000 Syrian Muslim refugees into America, keeping Syrian Christian refugees out of America, and generally underestimating Islamic State (ISIS / ISIL) because he cannot believe that radical Islam is anything for us to be concerned about.
Is the government capable of vetting Syrian refugees to find threats?
The administration argues that it’s conducting interviews with Syrians at camps in Turkey, Jordan and Lebanon. But without security forces on the ground in Syria who can verify details, there is no way to back-check a refugee’s story to see if he is telling the truth and is, in fact, not a security threat.
Even when we had people on the ground in Iraq to screen refugees, terrorists got through the safety net.
In 2011, for instance, two Kentucky immigrants who had been resettled as Iraqi refugees were busted for trying to buy stinger missiles for al-Qaida.
It turned out that their fingerprints matched those linked to roadside bombs in Iraq. It was a major red flag that should have barred their entry, but U.S. screeners failed to take note. And the terrorists slipped into the U.S.
The administration’s vetting process for the massive influx of Syrian refugees is completely unreliable, admits the FBI official in charge of such security background checks.
“It’s not even close to being under control,” warned assistant FBI director Michael Steinbach.
We should not be believing the man who promised us that we could keep our doctor, keep our health plans, and that our health insurance premiums would go down $2,500. He is either lying, or he likes to speak on matters where he is not competent to know the truth of the matter.
Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.
This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:
At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.
This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.
Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …
Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.
Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live. We don’t want people to continue in their perception that Christians are just people who play follow-the-leader – we want to show them how we have worked through these issues on our own.
Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism.
Scott Klusendorf is the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.
Here’s a must-read article about the effectiveness of apologetics on college campuses in Christianity Today.
I don’t know when I first became a skeptic. It must have been around age 4, when my mother found me arguing with another child at a birthday party: “But how do you know what the Bible says is true?” By age 11, my atheism was so widely known in my middle school that a Christian boy threatened to come to my house and “shoot all the atheists.” My Christian friends in high school avoided talking to me about religion because they anticipated that I would tear down their poorly constructed arguments. And I did.
As I set off in 2008 to begin my freshman year studying government at Harvard (whose motto is Veritas, “Truth”), I could never have expected the change that awaited me.
It was a brisk November when I met John Joseph Porter. Our conversations initially revolved around conservative politics, but soon gravitated toward religion. He wrote an essay for the Ichthus, Harvard’s Christian journal, defending God’s existence. I critiqued it. On campus, we’d argue into the wee hours; when apart, we’d take our arguments to e-mail. Never before had I met a Christian who could respond to my most basic philosophical questions: How does one understand the Bible’s contradictions? Could an omnipotent God make a stone he could not lift? What about the Euthyphro dilemma: Is something good because God declared it so, or does God merely identify the good? To someone like me, with no Christian background, resorting to an answer like “It takes faith” could only be intellectual cowardice. Joseph didn’t do that.
And he did something else: He prodded me on how inconsistent I was as an atheist who nonetheless believed in right and wrong as objective, universal categories. Defenseless, I decided to take a seminar on meta-ethics. After all, atheists had been developing ethical systems for 200-some years. In what I now see as providential, my atheist professor assigned a paper by C. S. Lewis that resolved the Euthyphro dilemma, declaring, “God is not merely good, but goodness; goodness is not merely divine, but God.”
Joseph also pushed me on the origins of the universe. I had always believed in the Big Bang. But I was blissfully unaware that the man who first proposed it, Georges Lemaître, was a Catholic priest. And I’d happily ignored the rabbit trail of a problem of what caused the Big Bang, and what caused that cause, and so on.
By Valentine’s Day, I began to believe in God. There was no intellectual shame in being a deist, after all, as I joined the respectable ranks of Thomas Jefferson and other Founding Fathers.
I wouldn’t stay a deist for long. A Catholic friend gave me J. Budziszewski’s book Ask Me Anything, which included the Christian teaching that “love is a commitment of the will to the true good of the other person.” This theme—of love as sacrifice for true good—struck me. The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love. And Christianity began to look less strangely mythical and more cosmically beautiful.
Now, I’m going to get into a lot of trouble for saying this, but I think that if you are a Christian and you are in a secular university, then you really need to have put in the effort to study the areas of science, history and philosophy that are relevant to the Christian faith. This is regardless of your personal abilities or field of study. We must all make an effort regardless of how comfortable we are with things that are hard for us to learn.
Granted, most people today are not interested in truth, because we just have this cultural preoccupation with having fun and feeling good and doing whatever we want to do whenever we want to do it. Most atheists I’ve met are like that, but some are more honest, open-minded, and they just have never encountered any good reasons or evidence to think that God exists and that Jesus is anything other than a man. There are a lot of atheists like that who are just waiting to hear some decent evidence. Our job is to prepare for them and then engage them, if they are willing to be engaged.
I think that definition of love she cited – self-sacrifice for the true good of another person – is important. I don’t think that ordinary Christians like you or me spends time on apologetics because we “like” it. I know lots of Christians who are in tough, expensive academic programs trying to get the skills they need to defend truth in areas that matter. They do this because they know that there are people out there who are interested in truth, and who are willing to re-prioritize their lives if the truth is made clear to them. We need to be willing to serve God by doing hard things that work.