Questions for proponents of government-controlled redistribution of wealth

George Mason University economist Donald Boudreaux wrote a couple of articles asking people who complain about income inequality whether their solution of letting government redistribute wealth from some people to others makes sense. After he is done asking his questions, I am going to complain a little about what it is like to study hard things and do hard work

In the first article, he asked a series of questions to the wealth redistributers.

Here were a few that caught my eye:

Do you teach your children to envy what other children have? Do you encourage your children to form gangs with their playmates to “redistribute” toys away from richer kids on the schoolyard toward kids not so rich? If not, what reason have you to suppose that envy and “redistribution” become acceptable when carried out on a large scale by government?

Suppose that Jones chooses a career as a poet. Jones treasures the time he spends walking in the woods and strolling city streets in leisurely reflection; his reflections lead him to write poetry critical of capitalist materialism. Working as a poet, Jones earns $20,000 annually. Smith chooses a career as an emergency-room physician. She works an average of 60 hours weekly and seldom takes a vacation. Her annual salary is $400,000. Is this “distribution” of income unfair? Is Smith responsible for Jones’ relatively low salary? Does Smith owe Jones money? If so, how much? And what is the formula you use to determine Smith’s debt to Jones?

While Dr. Smith earns more money than does poet Jones, poet Jones earns more leisure than does Dr. Smith. Do you believe leisure has value to those who possess it? If so, are you disturbed by the inequality of leisure that separates leisure-rich Jones from leisure-poor Smith? Do you advocate policies to “redistribute” leisure from Jones to Smith — say, by forcing Jones to wash Smith’s dinner dishes or to chauffeur Smith to and from work? If not, why not?

In the second article, he had even more questions for the wealth redistributers.

Here are the two that I liked best:

When you describe growing income inequality in the United States, you typically look only at the incomes of the rich before they pay taxes and at the incomes of the poor before they receive noncash transfers from government such as food stamps, Medicare and Medicaid. You also ignore noncash transfers that the poor receive from private charities. Why? If you’re trying to determine whether or not more income redistribution is warranted, doesn’t it make more sense to look at income differences after the rich have paid their taxes and after the poor have received all of their benefits from government and private sources?

Do you not share Thomas Sowell’s concern that efforts to “de-concentrate” incomes among the people require concentrating power among the politicians? Asked differently, if you worry that abuses of power are encouraged by concentrations of income, shouldn’t you worry even more that abuses of power are encouraged by concentrations of power?

Mark Perry of AEI saw this column, and he had two more questions.

Many extremely wealthy people (movie stars, celebrities like Oprah, businessmen like Warren Buffet, filmmaker Michael Moore, and Robert Reich for example) who are in America’s “top 1%” by income (some are easily in the top 1/0 of 1%), often complain about income and wealth inequality in America. And yet these wealthy individuals rarely take any direct actions themselves that could reduce income inequality immediately, e.g. giving away a majority of their multi-million dollar annual salaries and unburdening themselves of millions of dollars of their wealth (stocks, real estate, cars, airplanes, etc.) and living on a modest, but still very comfortable incomes of say, $200,000 per year. Isn’t it inconsistent that most of these individuals hoard a majority of their income and wealth to live lavishly without taking immediate steps to redistribute their largess to those less fortunate and reduce the income/wealth inequality they complain about?  If not, why?

Many Americans express great concern about income inequality in the United States, but seem relatively unconcerned about global income inequality. For example, nearly half of the world’s richest 1% of people live in the U.S., and the threshold required to make it into that elite group is only $34,000 per person, according to World Bank economist Branko Milanovic.  Is it inconsistent for an American making $34,000 to complain about the incomes and wealth of the top 1% in the United States and yet show no concern for the fact that he himself is in the top 1% of the world’s population based on income? Many Americans making $34,000 and above support income redistribution schemes (e.g. raising taxes on the top 1%) to reduce income inequality in America. Because they are themselves in the top 1% of the world’s population by income, shouldn’t these Americans also support redistribution of income and wealth from themselves (the world’s top 1%) to dirt-poor countries like Zimbabwe? If not, why not?

One quick point about who pays taxes in this country as it is now.

CNS News reports on a study by the Congressional Budget Office (CBO).

Excerpt:

The top 40 percent of households by before-tax income actually paid 106.2 percent of the nation’s net income taxes in 2010, according to a new study by the Congressional Budget Office.

At the same time, households in the bottom 40 percent took in an average of $18,950 in what the CBO called “government transfers” in 2010.

Taxpayers in the top 40 percent of households were able to pay more than 100 percent of net federal income taxes in 2010 because Americans in the bottom 40 percent actually paid negative income taxes, according to the CBO study entitled, “The Distribution of Household Income and Federal Taxes, 2010.”

This is where the money comes from for all our lavish social programs, which I do not even use.

My choices

I remember growing up as the son of poor immigrants and having to struggle to do well in school. When I was growing up, I didn’t learn to ride  bicycle until very late. We didn’t have a car to drive anywhere. We had a black and white TV. We took public transportation to go anywhere. I remember that we used to eat macaroni and cheese with sliced hot dogs quite a lot. We went to a sit-down restaurant for dinner less than five times as a family. I always took school very seriously from the beginning, and I remember having conflicts with the popular students, who were having more fun than me because they had more wealth and more friends and they did more expensive things for fun. I chose not to drop math, even though I struggled with it more than English and computer science. I remember my friends buying Apple IIe and Commodore 64 computers, and I didn’t have any video game system much less a computer. I would go over to their houses and play games at their houses. I never had a summer off. I was always in summer school or working, and that working summers continued through my undergraduate degree.

When the time came to go to college, I chose computer science. Some of the courses I took during that time were so hard that I cried. I had not been well-prepared for college in high school, it was a big stretch for me. I remember failing a test in second year calculus, the first test I ever failed. I can remember doing calculus problems and crying about how hard it was, and my Dad looking on wondering if he had made the right decision when he snudged me toward computer science, when I wanted to do something easy like English. But I graduated with a 3.4 GPA, and went on to graduate school, where I finished with a 3.9 GPA. I chose to do both of my degrees locally, and lived at home. I never went out drinking or to a club or anything like that. The school I chose was not the best, but I saved money, and graduating with a few thousand dollars in the bank was important to me. I didn’t want to go into debt in order to learn how to program a computer.

When I graduated, I started working in a different city, and I remember that my apartment had firebrats, which is a kind of insect infestation. I chose a modest apartment because I wanted to save money. I saved most of what I earned because I anticipated that I would soon be married and starting a family. During my career to this day, I have seen politicians express their desire to take what I earn and give it to people who were born in this country, but who made different decisions from me. Some of them dropped out of high school. Some of them had sex before marriage. Some of them drank alcohol. Some of them smoked. Some of them dropped math. Some of them chased women. Some of them drank and smoked and did drugs. Some of them went on expensive trips. Some of them went to movie theaters and bought popcorn. But I never saw these people in the computer lab at 3 AM trying to help me with my assignments. I never saw these people show up to work weekends when I was working 70-hour weeks in a startup company trying to build sweat equity.

Somehow, people in government, at all levels, have decided that I don’t deserve to keep what I earn. They have decided that other people can get subsidies, but I have to pay full price. I walk into the grocery store and see people buying better food than me, and paying with food stamps. I am paying for my groceries and paying for theirs, too. Somehow, a significant number of people in our society have decided that I should not be allowed to keep what I earn, buy the things I want, and live my life the way that I planned to live it. My earned income is my freedom to express myself, and the politicians have decided that I am allowed to get up and go to work to earn the money, but that I am not allowed to express myself using my earned income. They get to take the money I earned and express their views, instead.

To learn more about why income inequality is not something for government to solve, read this article from the American Enterprise Institute.

United Nations climate chief explains the real motive of global warming alarmism

Previously, I’ve documented many problems with global warming, and I’ve also noted that contrary to the predictions of the global warming socialists, we have had no significant warming in 17 years and Arctic ice is at a 35-year high. If global warmists are trying to convince us of something that is true, then they will have to show us better evidence for their views. A lot of us have given up on global warming as science, especially after the whole Climategate scandal, where it was proved that scientists at the University of East Anglia sent e-mails showing how they were trying to “hide the decline” in temperatures and suppress scientific articles critical of their theories.

My good friend Letitia posted this Daily Caller article, which discusses a possible motive for pushing a theory that is in conflict with the evidence we have.

Excerpt: (links removed)

United Nations climate chief Christiana Figueres said that democracy is a poor political system for fighting global warming. Communist China, she says, is the best model.

China may be the world’s top emitter of carbon dioxide and struggling with major pollution problems of their own, but the country is “doing it right” when it comes to fighting global warming says Figueres.

“They actually want to breathe air that they don’t have to look at,” she said. “They’re not doing this because they want to save the planet. They’re doing it because it’s in their national interest.”

Figueres added that the deep partisan divide in the U.S. Congress is “very detrimental” to passing any sort of legislation to fight global warming. The Chinese Communist Party, on the other hand, can push key policies and reforms all on its own. The country’s national legislature largely enforces the decisions made by the party’s Central Committee and other executive offices.

Communism was responsible for the deaths of about 94 million people in China, the Soviet Union, North Korea, Afghanistan and Eastern Europe in the 20th Century. China alone was responsible for 65 million of those deaths under communist rule.

Environmentalists often hail China as a model for fighting global warming, since they are a “leader” in renewable energy. The country set a goal of getting 15 percent of its power from renewable sources by 2020. In 2012, China got 9 percent of its power from renewables — the U.S. by contrast got 11 percent in 2012.

However, the country still gets 90 percent of its power from fossil fuels, mostly from coal. In fact, Chinese coal demand is expected to explode as the country continues to develop. China has approved 100 million metric tons of new coal production capacity in 2013 as part of the government’s plan to bring 860 million metric tons of coal production online by 2015.

China has publicly made big efforts to clean up its environment. The country’s booming industrial apparatus has caused so much pollution that the skies have been darkened over major cities and the air quality has heavily deteriorated.

The Wall Street Journal notes that China’s air quality was so bad that about “1.2 million people died prematurely in China in 2010 as a result of air pollution” and Chinese government figures show that “lung cancer is now the leading cause of death from malignant tumors. Many of those dying are nonsmokers.”

The Soviet bloc’s environmental track record was similarly dismal.

Letitia also posted this USA Today article from last Thursday to show you just how far off base this UN communist is.

Excerpt:

Beijing’s skyscrapers receded into a dense gray smog Thursday as the capital saw the season’s first wave of extremely dangerous pollution, with the concentration of toxic small particles registering more than two dozen times the level considered safe.

[…]The city’s air quality is often poor, especially in winter when stagnant weather patterns combine with an increase in coal-burning to exacerbate other forms of pollution and create periods of heavy smog for days at a time. But the readings early Thursday for particles of PM2.5 pollution marked the first ones of the season above 500 micrograms per cubic meter.

The density of PM2.5 was about 350 to 500 micrograms Thursday midmorning, though the air started to clear in the afternoon. It had reached as high as 671 at 4 a.m. at a monitoring post at the U.S. Embassy in Beijing. That is about 26 times as high as the 25 micrograms considered safe by the World Health Organization, and was the highest reading since January 2013.

It seems tha the global warmists are very fond of big government, such as we find in the (mostly) communist China. This is not surprising since many of them receive government money (e.g. – Solyndra) if a global warmist President gets elected. In my experience talking to people about global warming, I am generally able to win the debate about the science, but then they explain to me that we must promote global warming alarmism because we need the public to do something about overpopulation and natural resource depletion. The comments of the UN woman seems to indicate that the something they want is bigger government, which can be used to nudge people away from having more children and restrict their use of natural resources.

So I think we need to be careful when science is being misused to support an ideology, especially one that is obviously false. (Global birth rates are dropping below replacement and shale oil reserves are abundant)

Having said all that, I want to reiterate that science itself is a great thing, and I support it. If it wasn’t for real science, Christian theists would not have the argument from the origin of the universe, the argument from the origin of life, the cosmic fine-tuning, the Cambrian explosion, molecular machines, galactic habitability, stellar habitability, planetary habitability, and so on. We also would not have many good things that make us freer, more prosperous and more healthy. Science is a good thing. But hijacking science to serve a power-hungry ideology (or just greed) is not a good thing. I oppose it.

Atheist cosmologist Sean Carroll to debate with Hans Halvorson and William Lane Craig

The first one will be held at California Institute of Technology on January 23, 2014 at 7:30 PM in Baxter Lecture Hall.

Speakers:

Hans Halvorson
Professor of Philosophy and Associate Professor of Mathematics, Princeton University

Hans Halvorson received his bachelor’s degree in Philosophy from Calvin College, going on to receive master’s degrees in mathematics and philosophy and his Ph.D. in philosophy from Pittsburgh. He has taught at Princeton since 2001 and was promoted to full faculty in the philosophy department in 2010.

Halvorson’s research focus is category theory and the philosophy of physics, but he also specializes in philosophical logic, philosophy of mathematics, philosophy of religion, and philosophy of science.

Sean Carroll
Senior Research Associate, Physics and Astrophysics, California Institute of Technology

Sean Carroll is a physicist at the California Institute of Technology. He received his Ph.D. in 1993 from Harvard University. His research focuses on theoretical physics and cosmology, especially the origin and constituents of the universe. He has contributed to models of interactions between dark matter, dark energy, and ordinary matter; alternative theories of gravity; and violations of fundamental symmetries. Carroll is the author of The Particle at the End of the Universe, From Eternity to Here: The Quest for the Ultimate Theory of Time, and Spacetime and Geometry: An Introduction to General Relativity. He has been awarded fellowships by the Sloan Foundation, Packard Foundation, and the American Physical Society, as well as the MIT Graduate Student Council Teaching Award and the Villanova University Arts and Sciences Alumni Medallion. Carroll has appeared on TV shows such as The Colbert Report and Through the Wormhole with Morgan Freeman, and frequently serves as a science consultant for film and television. He lives in Los Angeles with his wife, writer Jennifer Ouellette.

The topic for that one is: “Metaphysics: An atheist and a Christian discuss physics and cosmology”.

Greer-Heard Forum on God and cosmology

The second one will be held at New Orleans Baptist Theological Seminary on February 21-22, 2014. The topic is “God and cosmology”.

The speakers for that one will be well known to regular readers. The main event will be William Lane Craig vs Sean Carroll.

The respondents are Alex Rosenberg, Robin Collins, Tim Maudlin and James Sinclair. I’ve featured Robin Collins before here for his work on fine-tuning.

I recognize Collins and Sinclair as Christians, and Rosenberg is a thorough-going atheist. You might remember him from his debate with William Lane Craig, which I summarized here. Sean Carroll is the co-author of one of the no-beginning theoretical cosmologies that Lawrence Krauss appealed to in his debate with Craig in Australia, which I summarized here.

Dr. Craig’s podcasts on Sean Carroll

If you want to listen to something about Sean Carroll, William Lane Craig did some podcasts about him a while back.

He also replied to a question about Carroll and cosmology in his Q&A section.

I thought this part was interesting:

Finally, I’m disappointed that Carroll cannot find it in himself to have a collegial discussion of these important questions but feels the need to resort to snide, personal attacks in his closing paragraph. His unfamiliarity with my work is evident in his remark that I do not cite the relevant, original, scientific papers (despite my quoting the Vilenkin-Mithani paper in the very podcast to which he is responding), as well as the popular works of physicists (where they often feel freer to express what they take to be the philosophical and theological implications of their work). His condescension is especially awkward in light of his own missteps in correctly characterizing the BGV Theorem. Carroll will pardon us, I hope, for our scepticism about his counting himself among the ranks of the open-minded.

This should be a great debate!

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