First, a news story – and then we’ll see how the accelerating universe relates to the existence of God.
Three astrophysicists who discovered that the universe’s expansion is accelerating rather than decelerating, as had been expected, win the Nobel Prize in physics.
Adam Riess was sure he’d spotted a blatant error in his results. It was 1997, and the young post-doc’s measurements of distant, exploding stars implied that the universe was expanding at a faster and faster rate, instead of slowing down, as he had expected.
It wasn’t an error at all. Instead, what was at fault were some basic assumptions about the workings of the universe.
On Tuesday, the Johns Hopkins University astrophysicist received the Nobel Prize in physics for the revolutionary discovery and its implications, along with team leader Brian Schmidt of Australian National University and astrophysicist Saul Perlmutter of UC Berkeley and Lawrence Berkeley National Laboratory, who had reached the same conclusion independently.
At the time of their work, astrophysicists believed that the rate of expansion of the universe — set in motion by the Big Bang 13.7 billion years ago — would be slowing down as matter was pulled together by gravity. The goal at the time was to figure out how rapid the deceleration was.
What the two teams found instead was that the expansion of the universe was accelerating — an observation that could best be explained by the existence of a mysterious “dark energy” that pushes matter farther and farther apart.
Many scientists had thought that, just as the universe started with the Big Bang, it would end with a Big Crunch — with gravity pulling all the matter in the universe inward.
Does anyone remember that week that I wrote those posts about “Why I am not a… <insert some religion here>”? I explained why I was not all kinds of different religions and denominations, including Roman Catholicism, Calvinism, Hinduism, Judaism, Islam, etc. Everyone was offended and we fought about it. Ah, I remember it well.
Now let’s apply science to the Hindu religion and see if they go together, especially this new discovery about the expansion of the universe.
Why I am not a Hindu
Hindu cosmology teaches that the universe cycles between creation and destruction, through infinite time.
The closest cosmological model conforming to Hindu Scriptures is the eternally “oscillating” model of the universe.
The “oscillating” model requires that the universe exist eternally into the past.
So that’s one reason why I am not a Hindu. And now we have more scientific confirmation that there is no cycle of universes coming into being and going out of being.
The absolute origin of the universe out of nothing is also incompatible with Buddhism and Mormonism and maybe other religions. They also require an eternally existing universe.
And modern cosmology disagrees with atheism, too
I think it’s important for all of you to be familiar with the scientific evidence for the Big Bang. It will help you with your cosmological argument, and it will help you to refute many, many other religions that require eternal universes, including atheism.
According to the Secular Humanist Manifesto, atheism is committed to an eternally existing universe, (See the first item: “Religious humanists regard the universe as self-existing and not created.”). If something non-material brought all existing matter into being, that would be a supernatural cause, and atheists deny that anything supernatural exists. The standard Big Bang theory requires that all the matter in the universe come into being out of nothing. The Big Bang has been confirmed by experimental evidence such as redshift measurements, light element abundances and the cosmic microwave background radiation. This falsifies eternal models of the universe, which are required by atheist Scriptures.
The experimental evidence that confirms the Big Bang creation out of nothing falsifies many worldviews. Those who care about evidence will have to choose some other religion that is compatible with what we know from science today.
The topic: What are the arguments that make belief in God reasonable or unreasonable?
First speech: arguments for reasonableness of belief in God
Second speech: respond to arguments against reasonableness of belief in God
Contingency argument: God – a transcendent, personal being – is the explanation of why a contingent universe exists.
Cosmological argument: God is the cause of the beginning of the universe, which is attested by physics and cosmology.
Applicability of mathematics to nature: God is the best explanation for the applicability of mathematics to nature.
Fine-tuning argument: God is the best explanation of the fine-tuning of the universe to permit life.
Intentionality of conscious states: God is the best explanation of the intentionality of our mental states.
The moral argument: God is the best explanation for the existence of objective moral values and duties.
The resurrection of Jesus: God is the best explanation for the core of historical facts accepted by most ancient historians across the ideological spectrum.
Religious experience: God is the best explanation of our immediate experience and knowledge of his existence.
Dr. Rosenberg’s opening speech
First argument: The fallacy of ad hominem
I don’t know whether to laugh or to cry
Dr. Craig has said all of that before in other debates
You didn’t need to come out on this cold night
Craig’s arguments have all been refuted
Dr. Craig just doesn’t listen
Dr. Craig is not interested in getting at the truth
Dr. Craig is just interested in scoring debate points
The adversarial system is the wrong approach to decide truth
Dr. Craig is very confident about his take of physics
Second argument: The fallacy of arguing from authority
95% of members of the NAS are atheists
Therefore Dr. Craig cannot use science
Third argument: Effects don’t require causes
I am going to pretend that Craig said that “every effect requires a cause”
Quantum mechanics shows that some effects occur without causes
A particle of uranium (which is not nothing, it is something) decays without a cause
This uncaused effect is the same as the universe coming into being out of nothing uncaused
Therefore the principle of sufficient reason is false
Fourth argument: Silicon-based life and the multiverse
If these constants had been different, maybe we would have other kinds of intelligent life, like silicon-based life
Carbon-based life is not the only kind of life, maybe you can have other kinds of life, none of which have been observed
There could be different kinds of life in other areas of the universe that we can’t see
There are things we can’t see that disprove the current physics that we can see
Quantum foam is evidence that a multiverse exists
The multiverse would solve the problem of fine-tuning
Fifth argument: The Euthyphro dilemma
The moral argument is refuted by Euthyphro dilemma
Dr. Craig is such a moron that he has never heard of the Euthyphro dilemma ever before
This is found in the first and simplest of Plato’s dialogs
Why is Dr. Craig so stupid that he has not read this simple dialog ever before?
Evolution explains why humans evolve arbitrary customs and conventions that vary by time and place
Alternative moral theories: utilitarianism, social contract, etc. that don’t require God
Sixth argument: Mormonism undermines Dr. Craig’s three minimal facts about Jesus
Why is Dr. Craig so stupid and ignorant to persist in pushing such an ignorant, stupid argument?
Mormonism is a silly religion that is not historically well founded
Therefore, Jesus was not buried
Islam is a silly religion that is not historically grounded
Therefore, the tomb was not found empty
Scientology is a silly religion that is not historically grounded
Therefore, the eyewitnesses didn’t have post-mortem appearances
Eyewitness testimony is unreliable in some cases
Therefore, eyewitness testimony was unreliable in this case
Apparitions of Mary are bizarre
Therefore, the majority of historians are wrong to think that the disciples saw post-mortem appearances
Seventh argument: Deductive problem of evil
Evil and suffering are logically incompatible with an all good, all powerful God
Eight argument: God is not just to allow evil and suffering
God cannot make the evils of this life right in the afterlife
Dr. Craig’s first rebuttal
Dr. Rosenberg sketched the deductive argument from evil.
Dr. Rosenberg presupposes naturalism. Naturalism is a false theory of knowledge:
1. It’s too restrictive: There are truths that cannot be proved by natural science.
2. It’s self-refuting: no scientific proof for naturalism exists.
That’s why epistemological naturalism is considered false by most philosophers of science.
But more importantly than that: Epistemological naturalism does not imply metaphysical naturalism. (E.g. – W. Quine)
Dr. Rosenberg has to present arguments in favor of (metaphysical) naturalism, not just assume that (metaphysical) naturalism is true.
Dr. Craig presented eight arguments against metaphysical naturalism taken from Rosenberg’s own book:
1. The argument from the intentionality (aboutness) of mental states implies non-physical minds (dualism), which is incompatible with naturalism
2. The existence of meaning in language is incompatible with naturalism, Rosenberg even says that all the sentences in his own book are meaningless
3. The existence of truth is incompatible with naturalism
4. The argument from moral praise and blame is incompatible with naturalism
5. Libertarian freedom (free will) is incompatible with naturalism
6. Purpose is incompatible with naturalism
7. The enduring concept of self is incompatible with naturalism
8. The experience of first-person subjectivity (“I”) is incompatible with naturalism
Metaphysical naturalism is false: it is irrational and it contradicts our experience of ourselves.
And epistemological naturalism is compatible with theism.
Rebutting Dr. Rosenberg’s responses:
1. Contingency: no response
2. Cosmological: he mis-states the first premise to say every effect… when it is whatever begins to exist…, the origin of the universe was not from a vacuum, virtual particles come from a vacuum not nothing, there are interpretations of QM that are compatible with determinism. Rosenberg has to believe that the entire universe popped into being from non-being.
3. Mathematics: no response
4. Fine-tuning: the multiverse is refuted by empirical observations of the universe. Without fine-tuning, it’s not that we still have silicon to make life out of. It’s that we lose basic minimal things like chemical diversity, matter, stars, planets, etc. No life of any kind, not just no carbon-based life.
5. Intentionality: no response.
6. Moral argument: the answer to the dilemma is that you split the dilemma: God is the standard of good, and the commands flow from his unchanging moral nature. The commands are not arbitrary, and the standard is not external to God. Dr. Rosenberg is a nihilist and he cannot ground good and evil on his nihilistic view.
7. Resurrection: The Gospels are early eyewitness testimony. Mormonism and Islam have nothing to do with the minimal set of historical facts about Jesus agreed to by the majority of ancient historians across the ideological spectrum, general statements against eyewitnesses do not refute the specific eyewitness testimony in this case.
8. Religious experience: No response.
Dr. Rosenberg’s first rebuttal
I wrote a book and you should buy it, because it got me invited to this debate. Let me repeat the title a few times for you. Please buy it.
Dr. Craig is right, there are multiple interpretations of QM, not just the one I presented, including deterministic ones.
All the disturbing implications of naturalism that Dr. Craig stated follow from metaphysical naturalism, and metaphysical naturalism is true. (Note: he equates science with metaphysical naturalism)
Science proves that metaphysical naturalism is true, but I won’t say what specific scientific tests prove my philosophical assumption of metaphysical naturalism.
I’ll pretend that the Big Bang (science) doesn’t disprove naturalism, like Dr. Craig said. Again. (covers ears) La la la, there is no Big Bang.
We didn’t come here to debate epistemological naturalism and metaphysical naturalism.
Let me explain the problem of intentionality since I’m so smart and no one knows what it means.
There are many answers to this problem of intentionality.
My answer is that most scientists are naturalists, therefore naturalism is true, regardless of the argument from intentionality of mental states.
That’s how I would respond to one of the eight problems with naturalism that Dr. Craig raised. I won’t answer the other seven problems.
It is an argument from ignorance to argue that the applicability of mathematics to the universe requires a designer, because there are non-Euclidean geometries. Craig’s argument, which he gets from people like respected physicists like Eugene Wigner, is bizarre. It is bizarre, therefore I refute Eugene Wigner and all the other scholars who make that argument. It is bizarre! Bizarre!
Deductive problem of evil: there is no response to this argument, certainly not Alvin Plantinga’s free will defense. The deductive argument from evil has not been entirely abandoned at all! It’s not like arch-atheist J.L. Mackie himself admits that the deductive problem of evil doesn’t lead to a logical inconsistency between evil and God.
Dr. Craig has to tell me why God allows evil or God doesn’t exist.
It is offensive that Dr. Craig cannot tell me why God allows every evil and suffering that occurs.
He literally said this: “I will become a Christian if Dr. Craig can tell me why God allowed EVERY EVIL THAT OCCURRED IN THE LAST 3.5 BILLION YEARS”
Dr. Craig’s second rebuttal
We are not in a position to know why God allows specific instances of evil and suffering.
God cannot force people to freely do anything – freedom is not compatible with determinism. Freedom is a good, but freedom opens up the possibility of moral evil. You cannot have the good of free will without allowing people to choose to do morally evil things.
God can permit evil and suffering in order to bring more people into a relationship with him.
The atheist has to show that God could allow less evil and achieve more knowledge of God in order to say there is too much evil.
The purpose of life is not happiness, but knowledge of God.
Dr. Craig quotes agnostic Paul Draper (Purdue) and Peter Van Inwagen (Notre Dame) to state that the deductive problem of evil is dead because of free will and morally sufficient reasons for permitting evil.
1. Contingency: no response.
2. Cosmological: QM does not apply, because the universe came from nothing, not a vacuum, and QM only works in a vacuum.
3. Mathematics: He mentions alternatives like non-Euclidean geometry, but we have to explain the structure of THIS universe.
4. Fine-tuning: ???
5. Intentional states: intentional mental states proves that minds exist, which fits with theism better than it fits with atheism.
6. Moral argument: You need God to ground morality, and Dr. Rosenberg believes in morality. He needs God to ground objective moral values and duties.
7. Historical argument: He has to respond to the minimal facts supported by the consensus of ancient historians across the ideological spectrum.
8. The problems of naturalism: He says that you can’t have science without naturalism, but you can have science with EPISTEMOLOGICAL NATURALISM, and theists accept science and methodological naturalism. We don’t accept METAPHYSCIAL NATURALISM because of the eight problems Craig presented, like intentionality, first-person, persistence of self, etc. You can believe in both science and theism, by embracing epistemological naturalism, while rejecting methaphysical naturalism.
Dr. Rosenberg’s second rebuttal
Dr. Craig hasn’t answered many of my points, I won’t say which ones though.
Debates don’t work as a way of deciding what’s true, so we should overturn the entire criminal justice system.
The principle of sufficient reason is false because it is disconfirmed by quantum mechanics. And quantum mechanics (vacuum and virtual particles that exist for a short time) is similar to the origin of the universe (nothing and entire universe and 14 billion years).
We know that alpha particles come into being without cause all the time from a quantum vacuum for a tiny sub-second duration before going out of existence, so we can say that the entire physical universe came into being for 14 billion years from absolute nothing which is not a quantum vacuum.
Peter Van Inwagen is the best metaphysician working today, and he says that my deductive argument from evil is not decisive, it’s not a successful argument. (Why is he undermining his own problem of evil argument????!)
Dr. Craig invoked Plantinga’s free will defense to the deductive POE. Freedom allows us to do evil. God could have given us free will without evil and suffering. I won’t show how, but I’ll just assert it, because debates are such a bad forum for supplying evidence for my speculative assertions.
If you answer the question 3 + 5 as being 8, then you don’t have free will – you are biologically determined if you answer 8, because everyone answers 8, and that means everyone is biologically determined with no free will.
Why can’t God give us free will and then prevent us from making a free choice?
No scholars date the gospels earlier than 60-70 AD, especially not atheists like James Crossley who dates Mark to 40 AD. Therefore Jesus’ burial isn’t historical, like the majority of scholars across the broad spectrum of scholarship agree it is.
The original New Testament documents were written in Aramaic.
All New Testament scholars are orthodox Christians, like atheist Robert Funk for example.
Dr. Craig’s concluding speech
In order to sustain the deductive argument from evil, Dr. Rosenberg must show that God could create a world of free creatures with less evil.
Principle of Sufficient Reason: not using the general principle of sufficient reason, but a more modest version of this states that contingent things should have an explanation for their existence. And we know that the universe is a contingent.
The New Testament was not written in Aramaic, they were written in Greek. Dr. Rosenberg is wrong there too.
(Dr. Craig spends the rest of his concluding speech giving his testimony and urging people to investigate the New testament).
Dr. Rosenberg’s concluding speech
Some long-dead French guy named Laplace said that he has no need of that (God) hypothesis. He did not know about any of Dr. Craig’s arguments made in this debate tonight when he said that, though.
There is no need to explain how the universe began or how the universe is finely-tuned if you just assume metaphysical naturalism on faith.
The Easter Bunny, therefore atheism.
Most scientists are atheists, therefore atheism.
You can do a lot of science without God, just don’t look at the origin of the universe, the fine-tuning of the universe, or the other parts of science that Craig mentioned, as well as the origin of life, the Cambrian explosion, the habitability argument, and so on.
You can be a Christian, but good Christians should not use arguments and evidence.
Good Christians should be irrational and ignorant. Bad Christians look for arguments and evidence from science and history.
Good Christians should embrace the absurd. Bad Christians want to search for truth and use logic and evidence.
Hugh Ross launched his career at age seven when he went to the library to find out why stars are hot. Physics and astronomy captured his curiosity and never let go. At age seventeen he became the youngest person ever to serve as director of observations for Vancouver’s Royal Astronomical Society. With the help of a provincial scholarship and a National Research Council (NRC) of Canada fellowship, he completed his undergraduate degree in physics (University of British Columbia) and graduate degrees in astronomy (University of Toronto). The NRC also sent him to the United States for postdoctoral studies. At Caltech he researched quasi-stellar objects, or “quasars,” some of the most distant and ancient objects in the universe.
Now back to the topic “Is the vastness of the universe incompatible with God’s existence?”
Here’s Ross’ introduction:
Scientists seem more difficult to please than the golden-haired girl of fairy-tale fame. While Goldilocks troubled herself over the just-right porridge, chair, and bed, astronomers appear preoccupied with the size of the universe.
In the days before telescopes, when an observer could count a few thousand stars in the night sky, many considered the universe too small and unimpressive to be the work of an almighty, all-knowing Creator. Only an infinite cosmos, they said, would befit an infinite deity. But then, others argued, an infinite cosmos might eliminate the need for a Creator.
Thanks to the Hubble space telescope, scientists now see that the universe contains roughly 200 billion large- and medium-sized galaxies and about a hundred times as many dwarf galaxies. The stars in those galaxies add up to about fifty billion trillion, and they comprise a mere one percent of the mass of the observable universe.
Because of the travel time of light, the universe humans can observe is really the universe of the past. What researchers know about the expansion and geometry of the universe informs us that the universe of today is at least several hundred times more enormous than the universe we can see. The universe is trillions of trillions of times larger and more spectacular than what the earliest astronomers presumed!
And yet, this new knowledge of the vastness of the universe has led to new complaints. In his book, God: The Failed Hypothesis, Victor Stenger says, “If God created the universe as a special place for humanity, he seems to have wasted an awfully large amount of space.” Stephen Hawking, in the best-selling science book of all time, A Brief History of Time, shares Stenger’s view: “Our solar system certainly is a prerequisite for our existence. . . . But there does not seem to be any need for all these other galaxies.” So now the universe is too big to befit the all-wise, all-powerful God of the Bible.
I like how he quotes an atheist physicist to get the challenge right. No sense in caricaturing the claim of your opponent.
I formalized Stenger’s argument like this:
If all things in the universe are not done the way that Victor Stenger likes them, then there is no God.
All things in the universe were not done the way Victor Stenger likes them.
Therefore, there is no God.
I would deny premise 1, there, since there is no reason to believe that’s it’s true.
Anyway, let’s see what Hugh Ross says:
The hot big bang model (now firmly established by observations) tells us that at the moment of cosmic creation, the universe was infinitely or near-infinitely hot and compressed, and all the ordinary matter existed in the form of hydrogen. As the universe expanded, it cooled. The rate at which the universe expanded and cooled depended in large part on its mass—the greater the mass, the slower the expansion and cooling rate. The slower the expansion and cooling rate, the more time the universe would spend in the temperature range (13–150 million degrees Centigrade) at which nuclear fusion can occur.
Because of its mass, the universe spent about twenty seconds in the nuclear fusion temperature range when it was between three and four minutes old. As a result, 24.77 percent of the universe’s hydrogen (by mass) fused into helium. Thus, when stars began to form—about 380,000 years later—they started off composed of about 75 percent hydrogen, 25 percent helium, and trace amounts of deuterium, lithium, and beryllium.
In the nuclear furnaces of the stars themselves, more hydrogen fused into helium, and, in addition to the extra helium, all the rest of the elements that appear in the periodic table were synthesized (created). The capacity of stellar nuclear furnaces to produce an abundance of elements heavier than helium (all but two of the elements) depended critically on how much of the universe’s initial hydrogen was fused into helium and heavier elements during the first several minutes after the cosmic creation event. How much fusion of the universe’s primordial hydrogen actually occurred at this time depended, in turn, on the universe’s mass or mass density.
If the universe’s mass (or cosmic mass density) had been even the slightest bit less than a hundred times the fifty billion trillion stars occupying the observable universe, nuclear fusion during the first several minutes of its existence would have proceeded less efficiently. Thus, the cosmos would have been forever incapable of generating elements heavier than helium—elements such as carbon, nitrogen, oxygen, phosphorus, sodium, and potassium—all of which are essential for any conceivable kind of physical life.
On the other hand, if the universe’s mass had been even the slightest bit greater, nuclear fusion during the first several minutes after its beginning would have been too productive, and all the hydrogen in the universe eventually would have been fused (after just two generations of stars) into elements as heavy as iron or heavier. Again, all the most life-essential elements, including hydrogen itself, would have ceased to exist.
Basically, your body is made up of heavier elements, and if the universe was not as massive as it is (and as old as it is), then there would not be enough heavy elements to make you, or to make massive stars like our Sun which burn steady for long periods of time. We need the heavy elements and we need the steady source of heat.
Dr. Ross has another reason why God would use vast space and long periods of time, and if you want to read that, you can click here. I think that it’s important for us all to get used to the idea that we all need to understand science apologetics. God put these evidences into the universe for us to discover and use.
When people ask me whether the progress of science is more compatible with theism or atheism, I offer the following four basic pieces of scientific evidence that are more compatible with theism than atheism.
Here are the four pieces of evidence best explained by a Creator/Designer:
the kalam argument from the origin of the universe
the cosmic fine-tuning (habitability) argument
the biological information in the first replicator (origin of life)
the sudden origin of all of the different body plans in the fossil record (Cambrian explosion)
And I point to specific examples of recent discoveries that confirm those four arguments. Here are just a few of them:
Nature 302, 505 – 506 (07 April 1983); doi:10.1038/302505a0
The impossibility of a bouncing universe
ALAN H. GUTH* & MARC SHER†
*Center for Theoretical Physics, Laboratory for Nuclear Science and Department of Physics, Massachusetts Institute of Technology, Cambridge, Massachusetts 02139, USA
†Department of Physics, University of California, Irvine, California 92717, USA
Petrosian1 has recently discussed the possibility that the restoration of symmetry at grand unification in a closed contracting Robertson–Walker universe could slow down and halt the contraction, causing the universe to bounce. He then went on to discuss the possibility that our universe has undergone a series of such bounces. We disagree with this analysis. One of us (M.S.) has already shown2 that if a contracting universe is dominated by radiation, then a bounce is impossible. We will show here two further results: (1) entropy considerations imply that the quantity S (defined in ref. 1 and below), which must decrease by ~1075 to allow the present Universe to bounce, can in fact decrease by no more than a factor of ~2; (2) if the true vacuum state has zero energy density, then a universe which is contracting in its low temperature phase can never complete a phase transition soon enough to cause a bounce.
The universe is not only expanding, but that expansion appears to be speeding up. And as if that discovery alone weren’t strange enough, it implies that most of the energy in the cosmos is contained in empty space — a concept that Albert Einstein considered but discarded as his “biggest blunder.” The new findings have been recognized as 1998’s top scientific breakthrough by Science magazine.
[…]The flood of findings about the universe’s expansion rate is the result of about 10 years of study, said Saul Perlmutter, team leader of the Supernova Cosmology Project at Lawrence Berkeley National Laboratory.
Perlmutter and others found such a yardstick in a particular kind of exploding star known as a Type 1A supernova. Over the course of several years, the astronomers developed a model to predict how bright such a supernova would appear at any given distance. Astronomers recorded dozens of Type 1A supernovae and anxiously matched them up with redshifts to find out how much the universe’s expansion was slowing down.
To their surprise, the redshift readings indicated that the expansion rate for distant supernovae was lower than the expansion rate for closer supernovae, Perlmutter said. On the largest scale imaginable, the universe’s galaxies appear to be flying away from each other faster and faster as time goes on.
“What we have found is that there is a ‘dark force’ that permeates the universe and that has overcome the force of gravity,” said Nicholas Suntzeff of the Cerro Tololo Inter-American Observatory, who is the co-founder of another group called the High-z Supernova Search Team. “This result is so strange and unexpected that it perhaps is only believable because two independent international groups have found the same effect in their data.”
There has only been one creation of the universe, and the universe will never reverse its expansion, so that it could oscillate eternally. That view is popular, perhaps in part because many people watched videos of Carl Sagan speculating about it in public school classrooms, but all it was was idle naturalistic speculation, (Sagan was a naturalist, and held out hope that science would vindicate naturalism), and has been contradicted by good experimental science. You should be familiar with the 3 evidences for the Big Bang (redshift, light element abundances (helium/hydrogen) and the cosmic microwave background radiation. There are others, (radioactive element abundances, second law of thermodynamics, stellar lifecycle), but those are the big three. Point out how the experimental evidence for the Big Bang has piled up, making the problem even worse for the eternal-universe naturalists.
2) The multiverse has not been tested experimentally, it’s pure speculation.
Multiverse thinking or the belief in the existence of parallel universes is more philosophy or science fiction than science. ”Cosmology must seem odd to scientists in other fields”.
George Ellis, a well-known mathematician and cosmologist, who for instance has written a book with Stephen Hawking, is sceptical of the idea that our universe is just another universe among many others.
A few weeks ago, Ellis, professor emeritus of applied mathematics at the University of Cape Town, reviewed Brian Greene’s book The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos (Knopf/Allen Lane, 2011) in the journal Nature. He is not at all convinced that the multiverse hypothesis is credible: ”Greene is not presenting aspects of a known reality; he is telling of unproven theoretical possibilities.”
According to professor Ellis, there is no evidence of multiverses, they cannot be tested and they are not science.
Ellis is not the only multiverse sceptic in this universe. A few months ago, science writer John Horgan wrote a column in Scientific American, expressing his doubt in multiverses.
When you get into a debate, you must never ever let the other side get away with asserting something they have no evidence for. Call them on it – point out that they have no evidence, and then hammer them with evidence for your point. Pile up cases of fine-tuning on top of each other and continuously point out that they have no experimental evidence for their speculations. Point out that more evidence we get, the more cases of fine-tuning we find, and the tougher the problem gets for naturalists. There is no evidence for a multiverse, but there is evidence for fine-tuning. TONS OF IT.
3) Naturalistic theories for the origin of life have two problems: can’t make the amino acids in an oxydized atmosphere and can’t make protein and DNA sequences by chance in the time available.
Estimating the prevalence of protein sequences adopting functional enzyme folds.
The Babraham Institute, Structural Biology Unit, Babraham Research Campus, Cambridge CB2 4AT, UK. email@example.com
Proteins employ a wide variety of folds to perform their biological functions. How are these folds first acquired? An important step toward answering this is to obtain an estimate of the overall prevalence of sequences adopting functional folds.
[…]Starting with a weakly functional sequence carrying this signature, clusters of ten side-chains within the fold are replaced randomly, within the boundaries of the signature, and tested for function. The prevalence of low-level function in four such experiments indicates that roughly one in 10(64) signature-consistent sequences forms a working domain. Combined with the estimated prevalence of plausible hydropathic patterns (for any fold) and of relevant folds for particular functions, this implies the overall prevalence of sequences performing a specific function by any domain-sized fold may be as low as 1 in 10(77), adding to the body of evidence that functional folds require highly extraordinary sequences.
So atheists are in double jeopardy here. They don’t have a way to build the Scrabble letters needed for life, and they don’t have a way to form the Scrabble letters into meaningful words and sentences. Point out that the more research we do, the tougher the problem gets to solve for naturalists, and the more it looks like an effect of intelligence. Write out the calculations for them.
4) The best candidate to explain the sudden origin of the Cambrian era fossils was the Ediacaran fauna, but those are now recognized as not being precursors to the Cambrian fossils.
Evidence of the single-celled ancestors of animals, dating from the interval in Earth’s history just before multicellular animals appeared, has been discovered in 570 million-year-old rocks from South China by researchers from the University of Bristol, the Swedish Museum of Natural History, the Paul Scherrer Institut and the Chinese Academy of Geological Sciences.
[…]This X-ray microscopy revealed that the fossils had features that multicellular embryos do not, and this led the researchers to the conclusion that the fossils were neither animals nor embryos but rather the reproductive spore bodies of single-celled ancestors of animals.
Professor Philip Donoghue said: “We were very surprised by our results — we’ve been convinced for so long that these fossils represented the embryos of the earliest animals — much of what has been written about the fossils for the last ten years is flat wrong. Our colleagues are not going to like the result.”
Professor Stefan Bengtson said: “These fossils force us to rethink our ideas of how animals learned to make large bodies out of cells.”
The trend is that there is no evolutionary explanation for the body plans that emerged in the Cambrian era. If you want to make the claim that “evolution did it”, then you have to produce the data today. Not speculations about the future. The data we have today says no to naturalism. The only way to affirm naturalistic explanations for the evidence we have is by faith. But rational people know that we need to minimize our leaps of faith, and go with the simplest and most reasonable explanation – an intelligence is the best explanation responsible for rapid generation of biological information.
I do think it’s important for Christians to focus more on scientific apologetics and to focus their academic careers in scientific fields. So often I look at Christian blogs, and I see way too much G. K. Chesterton, Francis Chan A. W. Tozer, and other untestable, ineffective jibber-jabber. We need to bring the hard science, and stop making excuses about not being able to understand it because it’s too hard. It’s not too hard. Everyone can understand Lee Strobel’s “The Case for a Creator“. That’s more than enough for the average Christian on science apologetics. We all have to do our best to learn what works. You don’t want to be anti-science and pro-speculation like atheists are. I recommend reading Uncommon Descent and Evolution News every day for a start.
This debate took place on March 1, 2010 at Oregon State University.
In this debate, Victor Stenger does affirm his belief that the universe could be eternal in his second rebuttal (1:02:30), thus denying the standard Big Bang cosmology. He also denies the law of conservation of energy and asserts that something can come from nothing in his concluding speech (1:33:50). He also caused the audience to start laughing when he said that Jesus was not moral and supported slavery. There is almost no snark in this summary. Instead, I quoted Dr. Stenger verbatim in many places. I still think that it is very entertaining even without the snarky paraphrasing.
The debate includes 30 minutes of Q&A with the students.
Here’s the video of the debate:
Dr. Craig’s opening speech:
The ontological argument
The contingency argument
The cosmological argument
The moral argument
The resurrection of Jesus (3-fact version)
Dr. Stenger’s opening speech:
There is no scientific evidence for God’s existence in the textbooks
There is no scientific evidence for God acting in the universe
God doesn’t talk to people and tell them things they couldn’t possibly know
The Bible says that the Earth is flat, etc.
There is no scientific evidence that God answers prayers
God doesn’t exist because people who believe in him are ignorant
Human life is not optimally designed and appears to be the result of a blind, ad hoc evolutionary process
The beginning of the universe is not ordered (low entropy) but random and chaotic
It’s theoretically possible that quantum tunneling explains the origin of the universe
The laws of physics are not objectively real, they are “our inventions”
Regarding the beginning of the universe, the explanation is that something came from nothing*
Nothing* isn’t really nothing, it is “the total chaos that we project existed just before the big bang”
If something has no structure, then “it is as much nothing as nothing can be”
Consciousness is explainable solely on the basis of material processes
There are well-informed, rational non-believers in the world and God would not allow that
Dr. Craig’s first rebuttal:
Stenger’s argument that there is no objective evidence for God’s existence:
First, it is not required that God rely only on objective evidence in order to draw people to himself (Alvin Plantinga)
Second, God is not required to provide evidence to everyone, only to the people who he knows would respond to him
Third, Craig gave lots of objective evidence, from science, history and philosophy
Stenger asks for certain evidence (answered prayers, prophecy, etc.), but Craig presented the evidence we have
Stenger’s argument that the balance of energy is zero so “nothing” exists:
if you have the same amount of assets and liabilities, it doesn’t mean that nothing exists – your assets and liabilities exist
Christopher Isham says that there needs to be a cause to create the positive and negative energy even if they balance
the quantum gravity model contradicts observations
the vacuum is not the same as nothing, it contains energy and matter
the BVG theorem proves that any universe that is expanding must have a beginning
Stenger’s argument that mental operations can be reduced to physical operations:
mental properties are not reducible to physical properties
epiphenomenalism: is incompatible with self-identity over time
epiphenomenalism: is incompatible with thoughts about other things
epiphenomenalism: is incompatible with free will
substance dualism (mind/body dualism) is a better explanation for our mental experience
God is a soul without a body
Dr. Stenger’s first rebuttal:
Craig’s cosmological argument:
Craig’s premise is “everything has a cause”, but quantum mechanics has causeless events
There are speculative theories about how something could have come into being uncaused out of nothing
“I don’t know of a single working cosmologist today who believes there was a singularity prior to the Big Bang”
“If there wasn’t a singularity then there’s no basis for arguing that time began at that point”
“There’s no reason from cosmology that we know of that the universe can’t be eternal”
“When I talk about an eternal universe, I mean a universe that has no beginning or end”
The Hartle-Hawking model doesn’t have a beginning
“There was no violation of energy conservation by having a universe coming from nothing”
“The universe could have come from a previous universe for example or even just from a region of chaos”
The paper by Vilenkin is counteracted by other papers (he doesn’t specify which ones)
Craig’s moral argument:
Dr. Craig is arguing from ignorance
But morality can be decided by humanity just like governments pass laws, and that’s objective
Dr. Craig has too little respect for the human intellect
I don’t need to tell me that slavery is wrong
The Bible supports slavery
Atheists can behave as good as theists
Morality just evolved naturally as an aid to survival
Craig’s resurrection argument:
No Roman historians wrote about the execution of Jesus
The empty tomb is doubtful because it is only mentioned in the gospels, not by Paul
John Dominic Crossan says there was no empty tomb
Christianity only survived because the Roman empire thought that they were useful
Dr. Craig’s second rebuttal:
Craig’s cosmological argument:
There is no reason to prefer an indeterministic interpretation of quantum mechanics
Dr. Stenger himself wrote that deterministic interpretations of quantum mechanics are possible
The vacuum in quantum mechanics is not nothing
The quantum vacuum he proposes cannot be eternal
The cosmological argument does not require a singularity
The Hartle-Hawking model is from 1983
Hawking says that there is a beginning of space and time after that model
The Hartle-Hawking model does still have a beginning of time – the model is not eternal
The BVG theorem that requires a beginning for expanding universes is widely accepted among cosmologists
Craig’s moral argument:
Stenger redefined objective to mean that most people agree with it – but that’s not what objective means
Objective means right and wrong whether anyone accepts it or not
Richard Dawkins himself says that on atheism there is “no evil and no good” – why is he wrong?
Even Dr. Stenger says that morality is the same as passing laws – it’s arbitrary and varies by time and place
But on his view, right and wrong are the same as deciding which side of the road to drive on
But somethings really are right and some things are really wrong
Craig’s resurrection argument:
Josephus is a Roman historian and he wrote about Jesus, for example
There were four biographies of Jesus are the best sources for his life
The scholars that Stenger mentioned are on the radical fringe
Dr. Stenger’s second rebuttal:
Knowledge and the burden of proof:
Dr. Craig has to bear the burden of proof, not me – because his claim is more “extravagant”
“I don’t have to prove that a God was not necessary to create the universe”
“I don’t have to prove that a God did not design the universe and life”
“I don’t have to prove that the universe did not have a beginning”
“I don’t have to prove that God did not provide us with our moral sense”
There are a lot of books written about how morality evolved naturally
“I don’t have to prove that the events surrounding the supposed resurrection of Jesus did not take place”
Bart Ehrman says that the gospels are generally unreliable (Note: Ehrman accepts all 3 of Craig’s minimal facts)
Just because people are willing to die for a cause, does not make their leader God, e.g. – the Emperor of Japan
Aesthetic concerns about the universe:
I don’t like dark matter and I wouldn’t have made the universe with dark matter
I don’t like the doctrine of penal substitution
I don’t like the doctrine of original sin
I don’t like the heat death of the universe
Dr. Craig’s conclusion:
The case for atheism:
Dr. Stenger had two arguments and he has to support his premises
Dr. Craig addressed his two arguments and each premise and Dr. Stenger never came back on it
The contingency argument:
Dr. Stenger has dropped the refutation of this argument
The cosmological argument:
The theoretical vacuum he proposes cannot be eternal
The moral argument:
He asserts that things are wrong, but there is no grounding for that to be objective on atheism
The resurrection of Jesus:
There are surveys of scholars on the empty tomb and 75% of them agree with it
Bart Ehrman agrees with all 3 of the minimal facts that Dr. Craig presented
Ehrman’s objection to the resurrection is not historical: he’s an atheist – he thinks miracles are impossible
No response from Dr. Stenger
Dr. Stenger’s conclusion
The cosmological argument:
“I argued that we have very good physical reasons to understand how something can come from nothing”
“There is a natural tendency in the universe… to go from.. simpler thing to the more complicated thing”
The transition from a vapor to a liquid to ice shows how something could come from nothing
“It cannot be proven that the universe had a beginning”
The moral argument:
Objective morality, which is independent of what people think, could be developed based on what people think
“Jesus himself was not a tremendously moral person… he had no particular regard for the poor… he certainly supported slavery… he was for the subjugation of women” (audience laughter)
The resurrection argument:
Bart Ehrman says that the majority of the gospels are unreliable
I don’t see any evidence that there is anything more to religious experience than just stuff in their heads
God’s purpose of the world should be to make people feel happy:
God could have made people feel happier
God could have made people not die
God could could have made the universe smaller: it’s too big
God could have made it possible for humans to live anywhere “even in space”