Tag Archives: Pro-Life

What did early church fathers think about abortion and infanticide?

Unborn Baby - 10 weeks old
Unborn Baby – 10 weeks old

I noticed that the Southern Baptists over at ERLC had a post up which seemed to say that preaching against abortion was morally wrong, because it hurts women’s feelings. This didn’t seem like a very traditional Christian view to me.

The author Phoebe Cates writes:

So, you don’t have to post internet memes and videos, display bumper stickers, or make rude comments to tell me how terrible abortion is. Nor do you need to shout it from street corners or pulpits—I know. My mother knows. Over 66% of women know.

I quoted her from Pulpit and Pen, and it looks like the post has been edited to remove this shaming of pro-life apologists.

The author thinks that women do think abortion is wrong, despite the fact that young, unmarried women vote overwhelmingly for abortion rights in elections. Her goal doesn’t seem to be to convince women not to have abortions by making a case for the right to life of the unborn. Her goal seems to be to stop Christians from making women feel judged when they kill their children. Her focus is on women’s feelings, not the right to life of unwanted children.

The church has been changing a lot lately to accept the teachings of radical feminism. Radical feminism urges women to abandon chastity, delay marriage, get on birth control, and have reckless recreational sex with attractive, no-commitment men, while pursuing their careers. And abortion is fine with these Christians, because they think it’s just a method of birth control to be used to help women to avoid being “punished with a baby” as Obama said. The concern of these Christians about abortion isn’t that it kills babies, it’s that women feel judged when they kill babies.

So, what did Christians used to believe about protecting children before they tossed out the Bible for radical feminism?

This is from Birds of the Air.

Summary:

Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.

The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).

I got curious about what babies look like when they are just a few weeks old, so I went looking for pictures of them.

This post from Life News has ten excellent pictures of life inside the womb.

Here’s my favorite from 10 weeks:

Unborn Baby - 10 weeks old

Unborn Baby – 10 weeks old

This is a first trimester baby!

I decided to go hunting to see what is developed at this time, and found this list:

  • From this week until birth, the developing organism is called a fetus.
  • The fetus is now the size of a small strawberry.
  • The feet are 2mm long (one tenth of an inch).
  • The neck is beginning to take shape.
  • The body muscles are almost developed. Baby has begun movement.
  • While still too small for you to feel, your little one is wriggling and shifting.
  • The jaws are in place. The mouth cavity and the nose are joined.
  • The ears and nose can now be seen clearly.
  • Fingerprints are already evident in the skin.
  • Nipples and hair follicles begin to form.

The unborn baby is now called a fetus. Though the fetus is constantly moving, you will not be able to actually feel fetal movement for several more weeks. All of the organs, muscles, and nerves are in place and beginning to function. As the hands and feet develop fingers and toes, they have lost their paddle like look. The touch pads on the fingers form and already have fingerprints.

During this week of pregnancy the crown to rump length of the fetus is 0.9 inch to 1.2 inches (22 to 30mm), weight 0.07 ounce (2gm). They are now on the way to forming their testicles or ovaries, getting ready for the next generation. Until the ninth week of fetus development, the fetal reproductive apparatus is the same one for the both sexes. The head is still large and curves into chest.

Each week your uterus grows larger with the baby growing inside it. You may begin to see your waistline growing thicker by this time. A pelvic exam will detect that your uterus has grown from it’s normal, size of your fist, to a little bigger than a grapefruit.

Fascinating!

Reminder: lack of border security will eventually lead to unrestricted abortion

Can you be pro-life and vote Democrat? Well, as we saw in the Democrat debates, all the Democrat candidates were in favor of open borders. And illegal immigrants tend to vote for higher taxes and more government, in order to get benefits from government provided by high-producing taxpayers. The net result of importing millions of big government voters is unrestricted abortion.

Here’s a nice article from Catholic journalist John Zmirak, who is so conservative that I could swear he’s a evangelical Protestant.

He writes:

I wrote this a long time ago: “Immigration decides whether America will be saved. Abortion determines whether it deserves to be.”

That sums up most of my politics. Not because I don’t care about other issues. Of course I do. But these two are what you might call “existential.” And they are also connected.

You see, the immigration issue decides a lot of others. In fact, it’s the tipping point for most of the topics conservatives care about. This for a simple and bluntly practical reason: Most immigrants vote Democrat.

[…]In many states that last year elected a pro-life, pro-family member of the Senate or the House, the vote margins were relatively close, and Hispanics voted two-to-one in favor of the pro-abortion Democrats. Had the voting rolls been padded with recently legalized immigrants … how many of these seats would still be in the hands of liberal Democrats who favor abortion on demand for all nine months (if need be, paid for by the taxpayer), gay “marriage,” explicit sex education and countless other measures that violate the most fundamental premises of the natural law?

[…][Let’s say we] grant amnesty — the full rights of citizenship, including the right to vote, collect government benefits and use affirmative action at the expense of (for instance) impoverished white male war veterans — to the estimated 10-12 million illegal immigrants in America. We would be adding at the very least 6.3-8 million liberal, pro-abortion voters. No, these recent illegals need not, by the laws of physics, vote for liberal, pro-abortion Democrats. But that is how they will vote, and anyone who tells you otherwise is lying.

[…][N]ew arrivals overwhelmingly tend to vote liberal and pro-choice. … Don’t believe us? Ask the Pew Research Center, which found in 2012:

“Hispanics are more likely than the general public to say they would rather have a bigger government which provides more services than a smaller government which provides fewer services.

“Some 75% of Hispanics hold this view; just 19% say they prefer a smaller government. By contrast, just 41% of the public at large voice support for a bigger government.

“Support for a larger government is highest among immigrant Latinos, with 81% holding this view.”

What’s really interesting to me in what he wrote is how he talked about how Roman Catholics, who are supposed to be pro-life, are actually in favor of abortion, because of their support for illegal immigration.

Hold on to your hats, this is very strong medicine, especially for Catholics:

The U.S. Catholic bishops, who beckon these immigrants into the country and profit from their arrival, could help. They could make it a priority to evangelize such new Americans on their duty to vote for just laws that preserve innocent life. Instead of voting for their own perceived tribal and economic interests (i.e. more free money from the government). No sign of the bishops attempting that, alas.

[…]As I’ve pointed out here before, the bishops collected 40% of their budget last year from federal contracts for non-profits. Most of those contracts were for serving immigrants. So their bottom line is at stake. Likewise filling the pews, since 40% of U.S.-born Catholics leave the Church and never come back. Immigrants briefly warm their empty seats, before leaving too. So immigration is a bottom line, life-or-death issue for these bishops. Abortion’s only a life and death issue to the babies. And the bishops don’t get a check from the feds for each baby saved.

Maybe if we could figure out some kind of bounty like that, we’d see the bishops fighting as hard for unborn babies as most do for de facto open borders.

What I found most interesting is how rank-and-file Catholics are more likely to vote Democrat than Republican. And that’s especially true of Catholic women.

SurveyMonkey election poll cross tabs for unmarried women Nov 2016
SurveyMonkey election poll cross tabs for unmarried women Nov 2016

Especially Catholic women

Here are the results from a recent survey of Catholic women:

According to America’s nationally representative survey of Catholic women, 55 percent of Catholic women who intend to vote in 2018 plan to vote for Democrats, while 37 percent plan to vote for Republicans. Three-quarters of all Catholic women intend to vote in 2018.

[…]Overall, the survey found that 59 percent of Catholic women are Democrats or lean Democratic, whereas 38 percent are Republican or lean Republican. (Those numbers decrease to 41 percent Democratic and 24 percent Republican without “leaners.”)

I’m not sure if these Democrat-voting Catholic women realize the long-term consequences of their voting on issues like abortion, but they should. At least, they should if they hope to get married, because marriage-minded men probably aren’t interested in marrying a woman who favors murdering innocent people as an “antidote” to reckless, premarital sex. No marriage-minded man would put a woman who supports abortion with her voting in charge of his children.

Scott Klusendorf discusses abortion and euthanasia at the Summit Forum

Scott Klusendorf, President of the Life Training Institute
Scott Klusendorf, President of the Life Training Institute

Here’s the video, featuring my favorite pro-life speakers Scott Klusendorf. Scott is the founder and President of the Life Training Institute. LTI’s mission is to make a rigorous, rational defense for pro-life positions with respect to a variety of ethical issues. If you listen to Scott, you will learn a lot, and learn it from someone who has been tested on the battlefield of ideas.

Three topics:

  • right to life of the unborn
  • reproductive technologies
  • end of life questions

40 minutes of guided discussion, 20 minutes of Q&A. This video was apparently recorded in the summer of 2016.

Abortion:

  • the 1-minute case for the pro-life position (excellent)
  • dealing with those who dismiss the pro-life case as religious
  • how and when do people win arguments?
  • how does one get better at discussing moral issues?
  • who are some of the best books to get informed about life issues?
  • what are some of the best books from the other side?
  • what is the SLED test? do pro-abortion scholars accept it?
  • if abortion were illegal, who should be punished and how much?
  • is it inflammatory and dangerous to say that abortion is killing?

Assisted reproductive technologies:

  • how should we speak to people considering ARTs?
  • what is the underlying issue in ART discussions?
  • should pro-lifers be opposed to all use of ARTs?
  • what should pro-lifers think about surrogacy?
  • which books provide an introduction to ART ethics?

End of life issues:

  • what is the central issue in end of life discussions?
  • should treatment always be continued or are there situations where treatment can be withdrawn?

Final issues:

  • if a student wants to take courses in bioethics, where should they go to take courses or do a degree?
  • what is the policy situation for pro-lifers in terms of legislation and SCOTUS decision-making?
  • what are some policies that pro-lifers can support as incremental measures that move the issue in the right direction?

I liked this discussion. I tried to listen as someone new to the issue and he did a good job of not assuming any prior knowledge of the debate. My favorite part was his survey of books and arguments on the other side, and what they say. I don’t think that most people realize what the implications of the pro-abortion worldview really are for things like infanticide, and so on. The discussion about who should be punished for abortion and how much was new to me – and that actually came up during the last election, during the GOP primary. Personally, I would let the woman get off, and just prosecute the doctor.

It’s very very good to listen to crystal clear thinking on these controversial issues from someone who has encountered the other side in their writings, and in public debates with them. Not to mention having to interact with people making decisions in these areas.

Did “thousands of women” die in “back alley abortions” before Roe v. Wade?

I get into debates about abortion, and sometimes my opponent will complain that if Roe v. Wade were overturned, then thousands of women would die in illegal abortions. Well, if that ever happens to you, this post will help you to know how to respond to it.

First of all, if Roe v. Wade were overturned, then each of the 50 states would pass legislation deciding when abortions would be legal.

Here’s a map taken from the Washington Examiner:

Abortion rights after Roe v. Wade is overturned
Abortion rights after Roe v. Wade is overturned

Red states are more pro-life than blue states in this map. For example, New York is ranked #6, and Tennessee is ranked #45.

So, if a woman did have irresponsible sex with a hot bad boy, then she easily could terminate her child in one of the blue states.

Second, the number thrown around by abortion advocates is not accurate. It’s simply not true that “thousands of women” were dying from poorly-performed abortions when abortion was still illegal. Actually, abortions were performed by trained medical personnel, but it just wasn’t reported to the police.

Here’s a recent article from the radically leftist Washington Post:

Erica Sackin, a Planned Parenthood spokeswoman, directed us to a 2014 policy statement issued by the American College of Obstetricians and Gynecologists (ACOG): “It is estimated that before 1973, 1.2 million U.S. women resorted to illegal abortion each year and that unsafe abortions caused as many as 5,000 annual deaths.”

There is no citation in the statement for the estimate of “as many as 5,000 annual deaths,” even though many of the other sentences are carefully documented. None of the citations around this sentence supports the figure, and there is no explanation about how it was calculated.

[…]Meanwhile, Sackin also sent a variety of reports, many of which were referenced in a footnote in a document published by NARAL Pro-Choice America. One of the citations especially caught our eye: Frederick Taussig, “Abortion Spontaneous and Induced: Medical and Social Aspects,” (1936).

Why was a study from 1936 being cited? Because in 1936, we didn’t have antibiotics! People were dying all the time from any kind of surgery – not just abortion.

More:

The advent of antibiotics such as penicillin and improved medical procedures suddenly made abortion less risky. Another prominent researcher, Christopher Tietze, argued in a 1948 paper that the number of deaths from abortion was rapidly declining because of three reasons: contraceptive methods had improved so fewer women were getting pregnant, abortion providers were getting better at avoiding infections, and many lives had been saved because of the introduction of sulfa drugs and penicillin.

[…]The data collected by Tietze showed 2,677 deaths from abortion in 1933, compared with 888 in 1945, with much of the decline in septic cases associated with illegal abortions. (The numbers also include deaths from “therapeutic abortions,” permitted by law, and “spontaneous abortions.”)

By 1959, a leading researcher wrote: “Abortion is no longer a dangerous procedure. This applies not just to therapeutic abortions as performed in hospitals but also to so-called illegal abortions as done by physicians. In 1957, there were only 260 deaths in the whole country attributed to abortions of any kind. In New York City in 1921, there were 144 abortion deaths, in 1951 there were only 15.”

The writer was Mary Steichen Calderone, at the time medical director of Planned Parenthood. She attributed the decline in the mortality rate to antibiotics and the fact that 90 percent of illegal abortions were done by trained physicians.

OK, so abortion advocates cite the study from 1936, which already relies on questionable estimates, because they know that the later numbers are far, far lower – thanks to the widespread use of antibiotics. They’re lying, essentially, because lying helps them to persuade people who think with their feelings, and don’t look too closely at facts.

My third point is simple. Even if women hurt themselves during abortions, that wouldn’t be a reason to legalize abortion. Bank robbers hurt themselves during bank robberies, and drug dealers hurt themselves during drug deals. We do not legalize criminal activities just because criminals get hurt during the commission of those activities. So the real question is, what is the unborn? If the unborn is a living human being, then abortion on demand takes the life of an innocent human being without justification, and should therefore be illegal.

UPDATE: My pro-life friend Nathan sent me a fourth response:

There is a difference today that did not exist in 1973. We have a pro-life movement. We have over 2,000 pregnancy care ministries and clinics operating throughout the continental United States. I highly doubt these clinics will just disappear overnight if abortion became illegal nationwide. Women and children will still be in need, and the free market principles that enable charity to flourish will be there to help.

Given this reality, will proponents of abortion now finally step forward to help provide the support to women necessary so they never have to choose a back alley abortion? Given how they have worked themselves into a panic about rusty coat hangers, it seems they would be the most motivated to do so. The fact many don’t seem to want to do so is telling: They just want to justify their own support for abortion, regardless of whether it helps women or not.

What is the best introductory book about pro-life apologetics?

I'm Scheming Unborn Baby, and I approve this decision
I’m Scheming Unborn Baby, and I approve this message

Do you like to argue about controversial things? Of course you do. And so does Scheming Unborn Baby, (pictured above). But have you schemed as much as Scheming Unborn Baby does before he gets into controversial discussions?

Here’s an excellent book review of the best pro-life book for ordinary people. It’s written by famous pro-life debater Scott Klusendorf from the Life Training Institute.

Excerpt:

The Case for Life by Scott Klusendorf is an absolutely outstanding defense of the pro-life position with regard to the abortion debate. Being familiar with Scott’s work through Stand to Reason I was looking forward to this book with much anticipation. Scott is one of the most able, articulate, persuasive, and winsome pro-life speakers in the country and his book does not fail to deliver.

He’s got chapter-by-chapter breakdowns, so let’s look at some of them:

In chapter five Scott addresses the nature of truth and the topic of moral relativism, a view of morality our culture is saturated with to the core. Addressing this topic becomes absolutely necessary given its prevalence and the fact that often the claims of pro-lifers are misunderstood. This is seen in such cliches as “Don’t like abortion? Don’t have one!” or “I’m personally opposed to abortion but I think it should remain legal.” In short, pro-lifers are not making subjective preference claims when they say abortion is morally wrong but rather objective truth claims. Scott lays out some fundamental problems with moral relativism as well as a brief history outlining the move from moral realism to moral non-realism.

In chapter six Scott exposes the myth of moral neutrality. Both sides of the abortion debate have views they want to legislate and it is impossible for the state to remain neutral. However, it is often pro-lifers who are accused of trying to “legislate morality” while pro-abortion choice advocates get a free pass. In short, pro-lifers are dismissed as “religious” because of an unwillingness by pro-abortion choice advocates to address the issues. This is intellectually dishonest. How bout we stick with science?

And more:

In chapters ten through fifteen Scott addresses some of the most common arguments put forth by pro-abortion choice advocates. These include “Women will die from illegal abortions,” “You shouldn’t force your view on others,” “Pro-lifers should broaden their focus,” “Rape justifies abortion,” “Men can’t get pregnant,” and “It’s my body, I’ll decide.” The fundamental problem with most of these objections is that they beg the question. They assume the unborn is not a human person.

One more chapter – I’ve never seen chapters like this before:

In chapter sixteen Scott outlines four essential tasks that pastors concerned with biblical truth need to accomplish:

First, Christian pastors need to emphasize a biblical view of human value and ensure their congregation understands that abortion unjustly takes the life of an innocent human being. Second, they need to equip their congregation with pro-life apologetics so they can compete in the marketplace of ideas. Third, they need to emphasize the healing power of the gospel of Jesus Christ and preach repentance and forgiveness for post-abortion men and women. Finally, Christian pastors need to overcome their fear that abortion is a distraction, their fear of driving people away who might otherwise hear the gospel, and their fear of offending people with abortion-related content.

If you want to see Scott speak, here’s a new-ish 42-minute lecture:

If you like that, consider getting the book. Scheming Unborn Baby recommends it, and so do I.