Tag Archives: Pro-Life

Pro-life journalist gets police protection after receiving death threats and rape threats

Abortion Rights March
Abortion Rights March

Most pro-lifers tend to focus more on persuading a woman not to kill a child she’s already conceived. My view on abortion debating goes even further: I think that we should be persuading women not to have irresponsible sex in the first place. DC McAllister tweeted out something that I agree with, and now she’s getting death threats and rape threats. This is why I have an alias.

PJ Media explains:

Last week, PJ Media contributor and Fox News guest Denise McAllister sent out a powerful tweet denouncing the abortion movement. Little did she know, days later she would be in hiding, scared for her life. When she went public about receiving death and rape threats, pro-abortion Twitter users championed the threats against her.

“At the root of [abortion] hysteria is women’s unhinged desire for irresponsible sex. Sex is their god. Abortion is their sacrament,” McAllister tweeted. “It’s abhorrent as women have flung themselves from the heights of being the world’s civilizing force to the muck and mire of dehumanizing depravity.”

Now, I do think it’s important to be able to make a defense for the humanity of the unborn using reason and evidence. But I like what she tweeted here. We have to also make a case that a woman should view sex outside of marriage as a mistake. A mistake that is unlikely to work out in the long run.

Anyway, you can imagine what pro-abortionists did next… these are people who think you can kill unborn babies, after all. Not the best at moral virtue. Because “don’t kill the babies” is pretty much the most obvious moral rule there is.

More:

McAllister told PJ Media that she received death and rape threats, over multiple forms of private communication.

“They are threats outside of Twitter, stating they know where I live,” McAllister said. “Threats of rape and strangling. I spoke to the police. I am on home watch.”

“My children are very frightened,” she added.

On Sunday, she went public about the threats. “I am facing legit death & rape threats because I have dared to call out women who are hysterical about abortion and to challenge them to be responsible and not to elevate sex to the point that they’re willing to kill human life to avoid their responsibilities. How sick is that?” McAllister tweeted.

Some people responded with sympathy … to the person making the death and rape threats!

“People don’t react well to your extremism,” a user named Monika D. responded.

I took a look at her Twitter feed to see how things were going, and she had gone into hiding with her family, because of the rape threats, strangling threats, and death threats. Then, after she got police protection, she returned to social media. Police protection is not given unless the threat is credible.

Anyway, here’s what I want to say about this. I understand that women who have abortions are stressed and not in their right minds. But what about pro-abortion activists? When you meet someone who is pro-abortion, you’re talking to someone who is cannot answer the simplest moral questions correctly. There just is not factual, science-based case against the full humanity of the unborn. The justifications given for taking the life of an unborn child simply aren’t capable of making the act morally permissible.

Abortion is this generation’s slavery. It’s the exploitation of one class of weaker individuals by a class of stronger individuals, for the selfish gain of the stronger individuals. It really is nothing more than “I want to have sex with that hot guy, to boost my self-esteem”, followed by “I want to kill my baby so I can go on living for myself”. The point is that just like slavery, abortion is rationally indefensible to anyone capable of even basic moral reasoning. Everyone who is pro-abortion today would have own slaves. Everyone who is pro-life today would have been an abolitionist.

So, we shouldn’t expect people on the pro-abortion side of the aisle to be very concerned about doing what’s moral when it conflicts with their self-interest.

So, how far does this inability to think about right and wrong go?

Consider a few stories from the past summer:

Look. When you’re willing to kill an unborn child, simply because the child is the wrong race, or because the child is the wrong sex, because of how it impacts you, then anything is possible. Morality simply isn’t a concern for you. If you’re willing to do the worst thing, then you’re willing to do anything.

These are not good people, and it shows.

Scott Klusendorf defends the pro-life view on the Unbelievable radio show

I'm Scheming Unborn Baby, and I approve of incrementalism
I’m Scheming Unborn Baby, and I approve of this debate

This is a re-post of a debate on abortion.

Here are the details:

Justin hosts a discussion between Mara Clarke of the Abortion Support Network and Scott Klusendorf of the Life Training Instititute. Mara believes women should decide whether to terminate a pregnancy, but Scott says that all depends on whether we are dealing with a human life in the womb.

MP3 of this show

My snarky paraphrase of the debate (not exact):

  • Speaker introductions
  • Klusendorf: no justification for abortion is necessary if the unborn are not human
  • Klusendorf: we need to address the issue “what is the unborn?” Are the unborn human?
  • Klusendorf: SLED: size, level of development, environment, degree of dependency
  • Klusendorf: None of these things affect the value of a human being
  • Klusendorf: Even if we don’t KNOW whether the unborn is human
  • Mara: I’m not going to debate when life begins
  • Mara: Women know when life begins by feelings
  • Mara: The moral decision is “whether I can take care of this child?”
  • Brierley: When is an unborn being human?
  • Mara: I refuse to debate that – the real question is whether women want their babies or not
  • Mara: Forced pregnancy is not OK
  • Brierley: Could your justification for abortion (not wanting to care for a child) work through all 9 months?
  • Mara: Late term abortions are rare, so I don’t have to answer that question
  • Mara: Abortion should be OK through all 9 months of pregnancy because women cannot be restricted
  • Mara: Some women are poor, they need to be able to kill expensive babies at any time
  • Klusendorf: although she says she won’t debate the unborn, she does take a position
  • Klusendorf: she assumes the unborn is not human, because she says that insufficient funds is justification for abortion
  • Klusendorf: no one argues that you can kill a two year old because they cost money, because she thinks they are human
  • Klusendorf: she is begging the question by assuming the unborn are not human, but that is the issue we must resolve
  • Klusendorf: I am pro-choice on many other things, e.g. women choosing their own husbands, religion, etc.
  • Klusendorf: Some choices are wrong – Mara might be right, but she needs to make the case for the unborn not being human
  • Brierley: What is your reason for thinking that an unborn child is different from a 2-year old?
  • Mara: An unborn child is not the same as a 2-year old, in my personal opinion
  • Mara: I am not a debater, so I don’t have to provide reasoning for my assertion, I just feel it
  • Mara: Not everybody agrees with Scott, they don’t have to have a rational argument, they just need to feel differently
  • Mara: From my experience, when a woman doesn’t want to be pregnant, then she should be able to not be pregnant
  • Mara: Women shouldn’t be punished with a baby that she doesn’t want, even if she chooses to have recreational sex
  • Brierley: What do you think of women who think the unborn is human and do it anyway?
  • Klusendorf: It’s interesting that they never kill their toddlers for those reasons
  • Klusendorf: I layed out scientific and philosophical reasons for the humanity of the unborn
  • Klusendorf: Her response was “but some people disagree with you”
  • Klusendorf: People disagreed about whether slavery was wrong, or whether women should be able to vote
  • Klusendorf: that doesn’t mean there is no right answer – the right answer depends on the arguments
  • Klusendorf: if absence of agreement makes a view false, then it makes HER pro-choice view false as well
  • Klusendorf: she did make an argument for the unborn child having no rights because of the location
  • Klusendorf: she needs to explain to us why location matters – what about location confers value
  • Mara: I’m not going to let Scott frame my debate for me!!!
  • Mara: women get pregnant and they don’t want their babies! should we put them in jail!!!!
  • Klusendorf: I didn’t just give my opinion, I had science and philosophy, the issue is “what is the unborn?”
  • Mara: philosophical and scientific debates are unimportant, I am an expert in real women’s lives
  • Klusendorf: Which women? Women in the womb or only those outside the womb?
  • Mara: Only those outside the womb
  • Klusendorf: Only those outside the womb?
  • Mara: Women living outside the womb have a right to kill women inside the womb – women have bodily autonomy
  • Klusendorf: then does a pregnant woman with nausea have a right to take a drug for it that will harm her unborn child?
  • Mara: Unborn children are only valuable if they are wanted, unborn children only deserve protection if they are wanted
  • Mara: There are restrictions on abortion – you can’t get an abortion through all nine months in the US
  • Mara: There is a 24-week limit in the UK as well
  • Klusendorf: There are no restrictions on abortion that conflict with “a woman’s health” because Supreme Court said
  • Mara: where are these late term abortion clinics?
  • Klusendorf: (he names two)
  • Mara: that’s not enough!!! we need more! where is there one in Pennsylvania?
  • Klusendorf: well, there used to be Gosnell’s clinic in Pennsylvania, and you could even get an infanticide there….
  • Brierley: What about Dawkins’ view that it is moral to abort Down’s Syndrome babies?
  • Klusendorf: he is ignoring the scientific case and philosophical case for the pro-life
  • Klusendorf: the pro-life view is a true basis for human equality

What I wanted Scott to ask was whether sex-selection abortions were OK with her. Since her reasoning is “if it’s unwanted, it has no rights”, then that would mean sex-selection abortions are just fine. That’s what a UK abortion expert recently argued. And I also posted recently about how sex-selection abortions are not prosecuted in the UK. If you’re looking for a war on women, there it is.

If unborn babies don’t have consciousness or don’t feel pain, may we kill them?

Unborn baby scheming about pro-life apologetics
Unborn baby scheming about pro-life apologetics

Was having a conversation by e-mail yesterday with a pro-abortion atheist, and he gave two reasons why he supported abortion in the first and second trimester. First, he said that unborn babies can’t feel pain, so it’s OK to kill them. Second, he said that unborn babies don’t have consciousness, so it’s OK to kill them. I thought it might be useful to link to something that answers both of these objections.

Frank Beckwith is the author of “Defending Life: A Moral and Legal Case Against Abortion Choice“. He wrote that book for Cambridge University Press, a top academic press. But before Cambridge University Press, Beckwith wrote four easy-to-understand essays for the Christian Research Journal. Part IV is the one that has the response to the two questions raised by my atheist friend.

Part I. The Appeal to Pity

Part II. Arguments from Pity, Tolerance, and Ad Hominem

Part III. Is The Unborn Human Less Than Human?

Part IV. When Does a Human Become a Person?

Excerpt:

Some ethicists argue that the unborn becomes fully human sometime after brain development has begun, when it becomes sentient: capable of experiencing sensations such as pain. The reason for choosing sentience as the criterion is that a being that cannot experience anything (i.e., a presentient unborn entity) cannot be harmed. Of course, if this position is correct, then the unborn becomes fully human probably during the second trimester and at least by the third trimester. Therefore, one does not violate anyone’s rights when one aborts a nonsentient unborn entity. [13]

There are several problems with this argument. First, it confuses harm with hurt and the experience of harm with the reality of harm. [14] One can be harmed without experiencing the hurt that sometimes follows from that harm, and which we often mistake for the harm itself. For example, a temporarily comatose person who is suffocated to death “experiences no harm,” but he is nevertheless harmed. Hence, one does not have to experience harm, which is sometimes manifested in hurt, in order to be truly harmed.

Second, if sentience is the criterion of full humanness, then the reversibly comatose, the momentarily unconscious, and the sleeping would all have to be declared nonpersons. Like the presentient unborn, these individuals are all at the moment nonsentient though they have the natural inherent capacity to be sentient. Yet to countenance their executions would be morally reprehensible. Therefore, one cannot countenance the execution of some unborn entities simply because they are not currently sentient.

Someone may reply that while these objections make important points, there is a problem of false analogy in the second objection: the reversibly comatose, the momentarily unconscious, and the sleeping once functioned as sentient beings, though they are now in a temporary state of nonsentience. The presentient unborn, on the other hand, were never sentient. Hence, one is fully human if one was sentient “in the past” and will probably become sentient again in the future, but this cannot be said of the presentient unborn.

There are at least three problems with this response. First, to claim that a person can be sentient, become nonsentient, and then return to sentience is to assume there is some underlying personal unity to this individual that enables us to say that the person who has returned to sentience is the same person who was sentient prior to becoming nonsentient. But this would mean that sentience is not a necessary condition for personhood. (Neither is it a sufficient condition, for that matter, since nonhuman animals are sentient.) Consequently, it does not make sense to say that a person comes into existence when sentience arises, but it does make sense to say that a fully human entity is a person who has the natural inherent capacity to give rise to sentience. A presentient unborn human entity does have this capacity. Therefore, an ordinary unborn human entity is a person, and hence, fully human.

Second, Ray points out that this attempt to exclude many of the unborn from the class of the fully human is “ad hoc and counterintuitive.” He asks us to “consider the treatment of comatose patients. We would not discriminate against one merely for rarely or never having been sentient in the past while another otherwise comparable patient had been sentient….In such cases, potential counts for everything.” [15]

Third, why should sentience “in the past” be the decisive factor in deciding whether an entity is fully human when the presentient human being “is one with a natural, inherent capacity for performing personal acts?” [16] Since we have already seen that one does not have to experience harm in order to be harmed, it seems more consistent with our moral sensibilities to assert that what makes it wrong to kill the reversibly comatose, the sleeping, the momentarily unconscious, and the presentient unborn is that they all possess the natural inherent capacity to perform personal acts. And what makes it morally right to kill plants and to pull the plug on the respirator-dependent brain dead, who were sentient “in the past,” is that their deaths cannot deprive them of their natural inherent capacity to function as persons, since they do not possess such a capacity.

These four essays are a very good introduction to common responses to pro-abortion arguments. I recommend that people get familiar with this, as once you look into it, you will see that the abortion issue can be debated with as much confidence as William Lane Craig defends Christian theism. You will have the same access to scientific evidence and rational arguments on this topic, and so you will have the upper hand. And that’s fun.

The best introductory book on the abortion / right to life issue is “The Case for Life” by pro-life debater Scott Klusendorf. The best comprehensive book is a tie between “The Ethics of Abortion” by Christopher Kaczor, and Frank Beckwith’s “Defending Life: A Moral and Legal Case Against Abortion Choice“.

Scott Klusendorf discusses abortion and euthanasia at the Summit Forum

Scott Klusendorf, President of the Life Training Institute
Scott Klusendorf, President of the Life Training Institute

Here’s the video, featuring my favorite pro-life speakers Scott Klusendorf. Scott is the founder and President of the Life Training Institute. LTI’s mission is to make a rigorous, rational defense for pro-life positions with respect to a variety of ethical issues. If you listen to Scott, you will learn a lot, and learn it from someone who has been tested on the battlefield of ideas.

Three topics:

  • right to life of the unborn
  • reproductive technologies
  • end of life questions

40 minutes of guided discussion, 20 minutes of Q&A. This video was apparently recorded in the summer of 2016.

Abortion:

  • the 1-minute case for the pro-life position (excellent)
  • dealing with those who dismiss the pro-life case as religious
  • how and when do people win arguments?
  • how does one get better at discussing moral issues?
  • who are some of the best books to get informed about life issues?
  • what are some of the best books from the other side?
  • what is the SLED test? do pro-abortion scholars accept it?
  • if abortion were illegal, who should be punished and how much?
  • is it inflammatory and dangerous to say that abortion is killing?

Assisted reproductive technologies:

  • how should we speak to people considering ARTs?
  • what is the underlying issue in ART discussions?
  • should pro-lifers be opposed to all use of ARTs?
  • what should pro-lifers think about surrogacy?
  • which books provide an introduction to ART ethics?

End of life issues:

  • what is the central issue in end of life discussions?
  • should treatment always be continued or are there situations where treatment can be withdrawn?

Final issues:

  • if a student wants to take courses in bioethics, where should they go to take courses or do a degree?
  • what is the policy situation for pro-lifers in terms of legislation and SCOTUS decision-making?
  • what are some policies that pro-lifers can support as incremental measures that move the issue in the right direction?

I liked this discussion. I tried to listen as someone new to the issue and he did a good job of not assuming any prior knowledge of the debate. My favorite part was his survey of books and arguments on the other side, and what they say. I don’t think that most people realize what the implications of the pro-abortion worldview really are for things like infanticide, and so on. The discussion about who should be punished for abortion and how much was new to me – and that actually came up during the last election, during the GOP primary. Personally, I would let the woman get off, and just prosecute the doctor.

It’s very very good to listen to crystal clear thinking on these controversial issues from someone who has encountered the other side in their writings, and in public debates with them. Not to mention having to interact with people making decisions in these areas.

Iowa’s Republican governor signs ban on abortions after unborn baby has heartbeat

Iowas Republican Governor Kim Reynolds did the right thing
Iowas Republican Governor Kim Reynolds did the right thing

I decided to start the week off with a happy story about a powerful Republican woman taking a bold step to defend unborn children in a blue state. Here is a story from Fox News about Iowa’s governor Kim Reynolds, a Republican, who has signed a bill banning all abortions on babies who have a heartbeat! That’s pretty early on, and will cover most abortions.

Excerpt:

Iowa Gov. Kim Reynolds on Friday signed off on a law banning most abortions if a fetal heartbeat can be detected, or at about six weeks of pregnancy, The Associated Press reported.

The restriction is the strictest abortion regulation in the nation, the AP said. It also said passage and enactment of the measure has set the state up for a protracted legal fight.

The State House passed the legislation on Tuesday night with a 51-46 vote, Iowa Public Radio reported. It was debated for more than eight hours before House representatives decided on it. The bill passed the Senate early Wednesday with a 27-19 vote.

The legislation bans abortion in all cases after six weeks of pregnancy, which critics of the legislation argue is before most women are aware they are pregnant. Up until now, a woman has been able to get an abortion in Iowa  up to her 20th week.

However, the measure would not ban abortion after six weeks in all cases — some exemptions include instances of rape, incest, fetal abnormalities or to save the mother’s life.

This is the earliest ban on abortion in the nation! I’m so impressed. I’d like women to make better choices about men and the timing of sexual activity so that we don’t have to do terrible things in order to “resolve” unwanted pregnancies.

Life News has more details about how the bill works:

The bill would require abortion practitioners to test for the unborn baby’s heartbeat before performing an abortion. If a heartbeat is detected, the abortion would be prohibited except in cases involving medical emergency, rape, incest or fetal abnormalities deemed to be “incompatible” with life.

Because an unborn baby’s heartbeat is detectable by about six weeks of pregnancy, the bill would prohibit almost all abortions in Iowa.

Unfortunately, Planned Parenthood isn’t going to give up their source of revenue without a legal fight:

Immediately after Reynolds’ announcement Friday, branches of Planned Parenthood and the American Civil Liberties Union in Iowa responded with plans to sue the state, the AP reports.

[…]Because of the current make-up of the U.S. Supreme Court and lower courts, a law to prohibit abortions in the first trimester most likely would not survive a court challenge. President Donald Trump promised to appoint pro-life justices to the courts, but he would have to appoint at least one more Supreme Court judge before the Iowa legislation would have a chance of being upheld.

North Dakota and Arkansas passed heartbeat bills several years ago, but federal courts struck down both laws.

Although it will be a difficult fight to save this law, at least voters will get another chance to understand that Democrats are opposed to restrictions on abortion. They want abortion through all nine months of pregnancy, and taxpayer-funded in a single-payer system. That way, abortion is as easy to obtain as getting a prescription for antibiotics.

I don’t see why we can’t just tell women not to have sex with men before marriage. If women withheld sex from men who were not their husbands, then men would grow up and start trying to prove themselves to women as husband candidates again. Not giving men premarital sex makes them behave much better towards women. They try harder in school, they work harder at work, they treat women with respect. They learn how to behave like husbands. What is wrong with that? Is the current status quo of using Tinder to be screwed over by hot guys working for women?