Tag Archives: Sex

Top North Carolina Democrat Party official named in same-sex sexual harassment claim

From the Daily Caller. (H/T Gateway Pundit)

Excerpt:

A top North Carolina Democratic Party official has reportedly been identified as the accused perpetrator in a sexual harassment claim made by a former staffer.

Jay Parmley, North Carolina’s Democratic Party executive director, has been accused of sexual harassment by Adriadn Ortega, a former communications staffer for the state party, according to a report by the J.W.P. Civitas Institute.

An email chain The Daily Caller previously obtained didn’t name the alleged perpetrator or the victim, but confirmed the existence of the alleged sexual harassment, a financial settlement paid to the victim and that Parmley and the victim had signed non-disclosure agreements. Civitas has since reported the names of those involved.

On his Twitter account, Parmley describes himself as an “all around good guy and a Democrat!”

North Carolina Democratic Party spokesman Walton Robinson has not responded to multiple requests for comment.

At least one Democratic Party official in North Carolina revealed apparent concerns about the same-sex nature of the allegations going public, which could pose a political conflict with the party’s attempts at defeating an anti-gay-marriage ballot amendment.

In an email to state Democratic Party chairman David Parker, North Carolina Democratic statehouse candidate Watt Jones said this sexual harassment looks bad for Democrats.

“With a Democratic Party which is suppose [sic] to be fighting to defeat Amendment One [which describes marriage as between one man and one woman] on the May 8 ballot, yet we have this in Goodwin House?,” Jones said. “How does that look?”

Parmley, the accused harasser according to the Civitas report,  is still employed by the Democratic Party.

I don’t think this will matter much to Democrat voters, who are OK with stuff like this. It might hurt their standing with some independents. This is the real Democrat Party on display though. These are the people who undermine marriage with their no-fault divorce laws, their sex education indoctrination in public schools, their subsidies for single mothers by choice, their support for gay marriage and their insistence on taxpayer-funded abortion. They oppose traditional marriage and the traditional family.  The Democrat Party motto: “If it feels good, do it. Just don’t get caught!”

Is cohabitation a better way to prepare for marriage compared than courting?

Matt from Well Spent Journey sent me this assessment of cohabitation from the liberal New York Times.

Excerpt:

AT 32, one of my clients (I’ll call her Jennifer) had a lavish wine-country wedding. By then, Jennifer and her boyfriend had lived together for more than four years. The event was attended by the couple’s friends, families and two dogs.

When Jennifer started therapy with me less than a year later, she was looking for a divorce lawyer. “I spent more time planning my wedding than I spent happily married,” she sobbed. Most disheartening to Jennifer was that she’d tried to do everything right. “My parents got married young so, of course, they got divorced. We lived together! How did this happen?”

Cohabitation in the United States has increased by more than 1,500 percent in the past half century. In 1960, about 450,000 unmarried couples lived together. Now the number is more than 7.5 million. The majority of young adults in their 20s will live with a romantic partner at least once, and more than half of all marriages will be preceded by cohabitation. This shift has been attributed to the sexual revolution and the availability of birth control, and in our current economy, sharing the bills makes cohabiting appealing. But when you talk to people in their 20s, you also hear about something else: cohabitation as prophylaxis.

In a nationwide survey conducted in 2001 by the National Marriage Project, then at Rutgers and now at the University of Virginia, nearly half of 20-somethings agreed with the statement, “You would only marry someone if he or she agreed to live together with you first, so that you could find out whether you really get along.” About two-thirds said they believed that moving in together before marriage was a good way to avoid divorce.

That’s a nice idea – wanting protection against divorce. If you asked me, I would tell you that courting is protection against a bad marriage. And the aim of courting is to interrogate and stress the other person so that you can see whether they understand the demands of the marriage and their duties to their spouse and children. In particular, men should investigate whether the woman has prepared to perform her roles as wife and mother, and women should investigate whether the man has prepared to perform his roles as protector, provider and moral/spiritual leader. Courting is not fun. It is not meant to make people feel happy. And this is because you cannot translate fun and happy into marriage, because marriage is about well-defined roles, self-sacrifice and commitment. Marriage is about following through for the other person, whether you get what you want or not.

Cohabitation is particularly stupid because what it says is that sex is not to be confined to marriage, but it is instead for recreational purposes outside of marriage. If men and women cannot demonstrate that they are capable of self-control prior to marrying by functioning in a relationship based on commitment and not based on pleasure, then they are not qualified for marriage. And that’s why cohabitation is associated with higher risks of divorce – because thinking that relationships are recreational is inconsistent with a life-long self-sacrificial commitment. Research has shown that pre-marital chastity produces more stable and higher quality marriages. And that’s because chastity helps people to focus on conversations and obligations instead of recreational sex which clouds the judgment and glosses over the seriousness of marriage.

Now look, the key to the difference between courtship and cohabitation is right in the article. You guys know about my evil ten questions to scare fake Christian women away ten questions to test Christian women for marriage, right? Those questions are designed to weed out women who are not interested in marriage as a commitment to serve God, regardless of whether it makes them happy or not. By making the woman work to prove herself in the courtship, the man is able to lead her to see that marriage is not some fairy tale of bliss where she will get her own way all the time. Those ten questions, if acted on by the woman, will clearly drive into her mind the idea that marriage is about her caring about her husband and children as a way of serving God. This sort of deliberate questioning is a reality check to women who think that peer-approval of the boyfriend and great sex and happy feelings and a big expensive wedding are all predictors of marital stability. That’s a popular delusion that is unsupported by research.

More:

Couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages — and more likely to divorce — than couples who do not. These negative outcomes are called the cohabitation effect.

Researchers originally attributed the cohabitation effect to selection, or the idea that cohabitors were less conventional about marriage and thus more open to divorce. As cohabitation has become a norm, however, studies have shown that the effect is not entirely explained by individual characteristics like religion, education or politics. Research suggests that at least some of the risks may lie in cohabitation itself.

As Jennifer and I worked to answer her question, “How did this happen?” we talked about how she and her boyfriend went from dating to cohabiting. Her response was consistent with studies reporting that most couples say it “just happened.”

“We were sleeping over at each other’s places all the time,” she said. “We liked to be together, so it was cheaper and more convenient. It was a quick decision but if it didn’t work out there was a quick exit.”

She was talking about what researchers call “sliding, not deciding.” Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation. Couples bypass talking about why they want to live together and what it will mean.

The problem with young people today is that they want marriage as “a blissful state where I will get whatever I want without having to do anything, and where I am free from the consequences of my own selfishness”.  They don’t want marriage as commitment, moral obligations, serving others and self-sacrifice. By avoiding conversations about who will do what, and what needs doing, they can fool themselves by thinking that happy sex and happy drinking and happy dancing will naturally turn into happy marriage. As if marriage is just an extension of drinking, friends and dancing, and nothing more. I once asked a woman to give me her vision of marriage and she literally said that it would be having her friends over to drink wine and dance around. They want happiness, they think marriage is a path to happiness, and that cohabitation will lead to marriage without the nasty work of having to answer questions and perform duties during a formal courtship. They don’t want the work. They don’t want the questions. They don’t want the obligations. They don’t want the self-sacrifice.

And that’s why I encourage men to very gently and subtly guide the relationship in a way that will allow the woman to demonstrate her seriousness about marriage as marriage – the real marriage of self-sacrifice and commitment and serving God – instead of letting the relationship be about avoiding difficult conversations and just drifting from fun to happy and back again.  Marriage is a job, and you need to be prepared to hold up your end of it, and to make sure that your partner is able to hold up their end.

Why do some people disagree with the gay lifestyle?

Here’s an article from the liberal New York Times that explains one practical reason why social conservatives disagree with the gay lifestyle and prefer not to celebrate it. (H/T Neil)

Here’s the set up:

BOB BERGERON was so relentlessly cheery that people sometimes found it off-putting. If you ran into him at the David Barton Gym on West 23rd Street, where he worked out nearly ever morning at 7, and you complained about the rain, he would smile and say you’d be better off focusing on a problem you could fix.

That’s how Mr. Bergeron was as a therapist as well, always upbeat, somewhat less focused on getting to the root of his clients’ feelings than altering behavior patterns that were detrimental to them: therapy from the outside-in.

Over the last decade, he built a thriving private practice, treating well-to-do gay men for everything from anxiety to coping with H.I.V. Mr. Bergeron had also begun work as a motivational speaker, giving talks at gay and lesbian centers in Los Angeles and Chicago. In February, Magnus Books, a publisher specializing in gay literature, was scheduled to print a self-help guide he had written, “The Right Side of Forty: The Complete Guide to Happiness for Gay Men at Midlife and Beyond.”

It was a topic he knew something about. Having come out as gay in the mid-1980s, Mr. Bergeron, 49, had witnessed the worst years of the AIDS epidemic and emerged on the other side. He had also seen how few public examples there were of gay men growing older gracefully.

He resolved to rewrite the script, and provide a toolbox for better living.

“I’ve got a concise picture of what being over 40 is about and it’s a great perspective filled with happiness, feeling sexy, possessing comfort relating to other men and taking good care of ourselves,” Mr. Bergeron said on his Web site.  “This picture will get you results that flourish long-term.”

But right around New Year’s Eve, something went horribly wrong. On Jan. 5, Mr. Bergeron was found dead in his apartment, the result of a suicide that has left his family, his friends and his clients shocked and heartbroken as they attempt to figure out how he could have been so helpful to others and so unable to find help himself.

Look:

To his friends, Mr. Bergeron maintained a positive tone. He went on vacation, dated some, visited museums.

Still, he privately expressed misgivings about what the future held. Olivier Van Doorne, a patient of Mr. Bergeron and the creative director of SelectNY, a fashion advertising firm, recalled Mr. Bergeron telling him that every gay man peaks at one point in his life.

“He said a number of times: ‘I peaked when I was 30 or 35. I was super-successful, everyone looked at me, and I felt extremely cool in my sexuality.’ ”

Mr. Siegel, the therapist who supervised Mr. Bergeron in the early days of his career, said: “Bob was a very beautiful younger man, and we talked a lot about how that shapes and creates a life. The thesis of his book is based very much on his own personal experience with that. And the book also emphasized what to do when you’re not attractive or you no longer have the appeal you once had. The idea was to transcend that and expand your sexual possibilities.”

And:

With the book about to be printed, Mr. Bergeron became convinced that he’d written too much about the shame and isolation involved with hooking up online; that people weren’t even really doing that anymore, now that phone apps like Grindr and Scruff had come along.

His book, he felt, had become antiquated before it even came out.

[…]Though some of his friends, Mr. Rappaport among them, wondered whether drugs were involved, leading to a crash Mr. Bergeron did not anticipate, the suicide seemed to have been carried out with methodical precision. On an island in the kitchen, Mr. Bergeron had meticulously laid out his papers. There was a pile of folders with detailed instructions on top about whom to call regarding his finances and his mortgage. Across from that he placed the title page of his book, on which he also wrote his suicide note. In it he told Mr. Sackheim and Mr. Rappaport that he loved them and his family, but that he was “done.”

As his father remembered it, Mr. Bergeron also wrote, “It’s a lie based on bad information.”

An arrow pointed up to the name of the book.

The inference was clear. As Mr. Bergeron saw it at the end of his life, the only right side of 40 was the side that came before it.

What’s the problem?

I think that the problem is that in the gay lifestyle, you have a typically male emphasis on physical appearance, sex and pleasure. There is none of the moderating influence of women, which tends to push men into commitments, responsibility and stability.

According to the research, the gay lifestyle is very different than the traditional heterosexual courting approach:

The 2003-2004 Gay/Lesbian Consumer Online Census surveyed the lifestyles of 7,862 homosexuals. Of those involved in a “current relationship,” only 15 percent describe their current relationship as having lasted twelve years or longer, with five percent lasting more than twenty years.[4]

A study of homosexual men in the Netherlands published in the journal AIDS found that the “duration of steady partnerships” was 1.5 years.[6]

In his study of male homosexuality in Western Sexuality: Practice and Precept in Past and Present Times, Pollak found that “few homosexual relationships last longer than two years, with many men reporting hundreds of lifetime partners.”[7]

And:

The Dutch study of partnered homosexuals, which was published in the journal AIDS, found that men with a steady partner had an average of eight sexual partners per year.[12]

In their study of the sexual profiles of 2,583 older homosexuals published in the Journal of Sex Research, Paul Van de Ven et al. found that “the modal range for number of sexual partners ever [of homosexuals] was 101-500.” In addition, 10.2 percent to 15.7 percent had between 501 and 1,000 partners. A further 10.2 percent to 15.7 percent reported having had more than one thousand lifetime sexual partners.[14]

A survey conducted by the homosexual magazine Genre found that 24 percent of the respondents said they had had more than one hundred sexual partners in their lifetime. The magazine noted that several respondents suggested including a category of those who had more than one thousand sexual partners.[15]

And:

Even in those homosexual relationships in which the partners consider themselves to be in a committed relationship, the meaning of “committed” or “monogamous” typically means something radically different than in heterosexual marriage.

A Canadian study of homosexual men who had been in committed relationships lasting longer than one year found that only 25 percent of those interviewed reported being monogamous.” According to study author Barry Adam, “Gay culture allows men to explore different…forms of relationships besides the monogamy coveted by heterosexuals.”[16]

[…]In their Journal of Sex Research study of the sexual practices of older homosexual men, Paul Van de Ven et al. found that only 2.7 percent of older homosexuals had only one sexual partner in their lifetime.[19]

In the gay lifestyle, men seem to have the most value when they are younger and more good-looking. The whole thing seems to be very much about appearance and sex – having as much sex as possible with as many different men as possible. (See, for example, the popular Grindr application on the iPhone, which allows gays to find other gays for anonymous hook-up sex)

This is really sad, because it means that as the gay men get older and their looks fade, they lose value in the area that counts the most to many of them: sexuality. This is different than in a traditional heterosexual marriage, where the man retains his value longer since he can perform his traditional male roles as a husband and father even after he gets older and loses his looks. In fact, his ability to protect, provide and lead on moral and spiritual issues can actually get better as he gets older – so his self-esteem goes up. Now it’s true that he can get depressed when he retires, but by then he’s probably around 65! And at least he will have a wife there to take care of them, and probably children to support, too. My Dad, for example, does lots of things to help me even though he is retired.

I think this NYT article sheds light on why people with traditional values tend to disagree with homosexuality and also to refrain from celebrating and affirming the gay lifestyle. We treat the gay lifestyle as if it were similar to smoking. It’s permissible, but not to be encouraged. We are not trying to make anyone feel badly just for the sake of being mean to them. If a certain lifestyle is not fulfilling, then it is a good thing to say to people “you should think twice about getting involved in this”. It’s not loving to tell people that harmful things are not really harmful. Telling someone that something unfulfilling or unhealthy is actually good for them doesn’t help them any. It’s not loving to tell a child that touching a hot stove won’t burn them – the loving thing to do is to tell the truth and then let them choose.

Here’s my previous post outlining a secular case against gay marriage.