Tag Archives: Gay Marriage

Commentary

67% of single / unmarried / divorced women vote for pro-abortion, pro-gay-marriage Obama

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Did you know that most single / unmarried  / divorced women are pro-abortion and pro-gay-marriage?

Excerpt:

Two-thirds of single women voted for President Barack Obama on Tuesday – showing that unattached women are a powerful Democratic voting bloc.

These women were galvanized not only by traditional “women’s” issues such as birth control and abortion rights, but also by Obama’s jobs message and health reform, analysts say.

NBC News national exit polling shows that 67 percent of unmarried women said they voted for Obama. That’s in line with the 2008 election, when 70 percent of single women helped usher the president into office. This proves it wasn’t a single-election phenomenon: unmarried women have solidified into a powerful voting force, experts say.

“One of the reasons for that is the birth control issue,” says American Association of University Women Policy Director Lisa Maatz. “Abortion — reasonable people can disagree on that and do. But the whole issue of access to birth control…is something that most women thought was a settled issue.”

By the way — this isn’t just young women, Maatz pointed out. Many of the single women voters were over 50 — divorced, widowed or never married.

In the rest of this post, when I say “women”, I mean “67% of single / unmarried / divorced women who voted for abortion and gay marriage”. Please keep that in mind.

So what is it that these single / unmarried / divorced women really want these days?

Here’s what they want:

  • they want taxpayer-funded contraceptives, paid for by Christians and provided by Christians
  • they want taxpayer-funded abortions, paid for by Christians and provided by Christians (no conscience protections)
  • they want children to be raised by single mothers, supported with taxpayer money
  • they want children to be raised by same-sex couples, and harsh laws preventing anyone from disagreeing with gay marriage
  • they want no-fault divorce laws, so that they can easily get out of any marriages that don’t make them happy
  • they want taxpayer-funded day care, so that they can get back to their careers as quickly as possible

In the UK, you can also get taxpayer-funded breast enlargements. And in some parts of Canada, you can get taxpayer-funded in-vitro fertilization. Both countries have single-payer health care, which is very popular with single women because women typically need more health care and men need less – but you pay into these systems based on income, so it is a redistributive system that punishes work and rewards those people who require more health care – sometimes as a result of their own poor choices.

So women basically want to be unchaste, to depend on government handouts, to dismiss the traditional roles of men in marriage (protector, provider, moral/spiritual leader) and to dismiss the needs of children for their mother and father (either through day care, single motherhood or divorce).  If their plan to have a ton of recreational sex results in a baby, then they want to kill that baby, so they won’t be burdened by the consequences of their own choices. Women don’t  want to stay home with very young children. They don’t want to care for their husbands’ needs. In fact, most of them would prefer to have money extracted from working men through taxation, and then distributed back to to women through government programs and handouts. What they really mean is that they want to marry the government, and escape from the authority of husbands and fathers, and the obligation to respect them, too.

Now, speaking as a chaste Christian man, marriage is my goal and so I read a lot of research about how marriage succeeds or fails, as well as research on what children need in order to succeed. The evidence that I’ve written about before shows that marriages are more stable and better quality if both the man and the woman have no previous sexual experience. The evidence also shows that children need a mother for at least the first two years of life, and preferably the first five years of life. The evidence shows that fatherlessness is tantamount to child abuse. And the evidence shows that divorce scars children for life. And the evidence shows that men feel better about themselves when they are recognized and respected by their family as the protector, provider and moral/spiritual leader of the home.

Therefore, we should be encouraging men and women to be chaste prior to marriage. Not only is this good for marital stability and quality, but fewer unborn children will be murdered by women. We should encourage women to stay home at least two years with new children, and five would be better. We should be encouraging people to be more careful about choosing the right man for the roles of husband and father, and not telling them to choose a man based on superficialities like appearance, emotions and cultural approval. We should be making it harder for women to divorce men by removing the financial incentives to divorce and requiring a demonstration of fault.

That’s what we would do if we wanted a marriage that is good for God, good for society, good for men and good for children. But let me be clear: that is not what women want. They say they want “marriage”, but they don’t want what marriage actually is: husbands caring for wives, wives submitting to husbands, and protecting and nurturing children. Marriage, to a woman, means that government will make sure that no one can obligate her to do anything that doesn’t make her feel happy. Not husbands. Not children. No one.

I think that Christian men like me need to be very careful about knitting our souls to a single woman today. Lots of women label themselves as “Christian” and even attend church. But if they haven’t taken the time to get informed about men and marriage, you shouldn’t be fooled by them. They are opposed to God, men, morality, marriage and children. They are pro-abortion. They will kill to make recreational sex consequence free. They are pro-gay-marriage. They don’t believe that children have a right to a mother and a father to whom they belong, and who are obligated to care for them.

Single men: be careful about marrying single women today – the odds are that you are going to get hurt. You can see the danger they pose to you and your children by looking at what they vote for. You might as well go to the zoo and marry an alligator and hope for love for you and your children from that. Don’t be stupid. Look how they vote and think about what it tells you about their priorities and sense of obligation. Marriage made sense when women were self-controlled and cared about the needs of men and children and their obligations to men and children. Now they don’t. If you want a traditional marriage, and the happiness of being a real man to a woman, and the joy of seeing your children cared for by someone you love and trust, then think carefully before you get married. Because that old definition of marriage is dead. The word remains, but the meaning is lost.

Please also check out my previous post on why single women vote for higher taxes and bigger government, and my previous post about how single women view traditional marriage with traditional roles as a threat to their personal autonomy.

Related posts

News

What if Obama is re-elected and he legalizes gay marriage in his second term?

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Canada has already legalized same-sex marriage, so let’s see what things are like up there. (H/T Commenter Scott)

Excerpt:

The formal effect of the judicial decisions (and subsequent legislation) establishing same-sex civil marriage in Canada was simply that persons of the same-sex could now have the government recognize their relationships as marriages. But the legal and cultural effect was much broader. What transpired was the adoption of a new orthodoxy: that same-sex relationships are, in every way, the equivalent of traditional marriage, and that same-sex marriage must therefore be treated identically to traditional marriage in law and public life.

A corollary is that anyone who rejects the new orthodoxy must be acting on the basis of bigotry and animus toward gays and lesbians. Any statement of disagreement with same-sex civil marriage is thus considered a straightforward manifestation of hatred toward a minority sexual group. Any reasoned explanation (for example, those that were offered in legal arguments that same-sex marriage is incompatible with a conception of marriage that responds to the needs of the children of the marriage for stability, fidelity, and permanence—what is sometimes called the conjugal conception of marriage), is dismissed right away as mere pretext.

When one understands opposition to same-sex marriage as a manifestation of sheer bigotry and hatred, it becomes very hard to tolerate continued dissent. Thus it was in Canada that the terms of participation in public life changed very quickly. Civil marriage commissioners were the first to feel the hard edge of the new orthodoxy; several provinces refused to allow commissioners a right of conscience to refuse to preside over same-sex weddings, and demanded their resignations. At the same time, religious organizations, such as the Knights of Columbus, were fined for refusing to rent their facilities for post-wedding celebrations.

[…]The new orthodoxy’s impact has not been limited to the relatively small number of persons at risk of being coerced into supporting or celebrating a same-sex marriage. The change has widely affected persons—including clergy—who wish to make public arguments about human sexuality.

Much speech that was permitted before same-sex marriage now carries risks. Many of those who have persisted in voicing their dissent have been subjected to investigations by human rights commissions and (in some cases) proceedings before human rights tribunals. Those who are poor, poorly educated, and without institutional affiliation have been particularly easy targets—anti-discrimination laws are not always applied evenly.  Some have been ordered to pay fines, make apologies, and undertake never to speak publicly on such matters again. Targets have included individuals writing letters to the editors of local newspapers, and ministers of small congregations of Christians. A Catholic bishop faced two complaints—both eventually withdrawn—prompted by comments he made in a pastoral letter about marriage.

[…][[T]he financial cost of fighting the human rights machine remains enormous… hundreds of thousands of dollars in legal fees, none of which is recoverable from the commissions, tribunals, or complainants. And these cases can take up to a decade to resolve. An ordinary person with few resources who has drawn the attention of a human rights commission has no hope of appealing to the courts for relief; such a person can only accept the admonition of the commission, pay a (comparatively) small fine, and then observe the directive to remain forever silent. As long as these tools remain at the disposal of the commissions—for whom the new orthodoxy gives no theoretical basis to tolerate dissent—to engage in public discussion about same-sex marriage is to court ruin.

[…]Institutionalizing same-sex marriage has subtly but pervasively changed parental rights in public education. The debate over how to cast same-sex marriage in the classroom is much like the debate over the place of sex education in schools, and of governmental pretensions to exercise primary authority over children. But sex education has always been a discrete matter, in the sense that by its nature it cannot permeate the entirety of the curriculum. Same-sex marriage is on a different footing.

Since one of the tenets of the new orthodoxy is that same-sex relationships deserve the same respect that we give marriage, its proponents have been remarkably successful in demanding that same-sex marriage be depicted positively in the classroom. Curriculum reforms in jurisdictions such as British Columbia now prevent parents from exercising their long-held veto power over contentious educational practices.

The new curricula are permeated by positive references to same-sex marriage, not just in one discipline but in all. Faced with this strategy of diffusion, the only parental defense is to remove one’s children from the public school system entirely. Courts have been unsympathetic to parental objections: if parents are clinging to outdated bigotries, then children must bear the burden of “cognitive dissonance”—they must absorb conflicting things from home and school while school tries to win out.

Note that all of these enemies, the court system, the human rights commissions and the public school system – are all taxpayer-funded. Christians and other social conservatives are literally paying the socialist welfare state to persecute them and to indoctrinate their children. I should note that abortions, sex changes and IVF are also taxpayer-funded in parts of Canada, because health care is run by the government. We really need to keep the government out of as much of our lives as possible if we expect to keep our freedoms. Let’s not imitate the Canadians by legalizing same-sex marriage.

Polemics

Dennis Prager: Why a good person can vote against same-sex marriage

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Dennis Prager mentioned this article on his show today, and I thought I would link to it, since it is somewhat complementary to my own secular case against gay marriage.

Excerpt:

So, the question is whether redefining marriage in the most radical way ever conceived — indeed completely changing its intended meaning — is good for society.

It isn’t.

The major reason is this: Gender increasingly no longer matters. There is a fierce battle taking place to render meaningless the man-woman distinction, the most important distinction regarding human beings’ personal identity. Nothing would accomplish this as much as same-sex marriage.

The whole premise of same-sex marriage is that gender is insignificant: It doesn’t matter whether you marry a man or a woman. Love, not gender, matters.

Some examples of this war on gender:

  • This year Harvard University appointed its first permanent director of bisexual, gay, lesbian, transgender, and queer student life. The individual, Vanidy Bailey, has asked that he/she never be referred to as he or she, male or female. Harvard has agreed.
  • In 2010 eHarmony, for years the country’s largest online dating service, was sued for only matching men and women. Its lack of same-sex matchmaking meant that it violated anti-discrimination laws in some states. As a result, eHarmony was forced to begin a same-sex online service.
  • Each year more and more American high schools elect girls as homecoming kings and boys as homecoming queens. Students have been taught to regard restricting kings to males or queens to females as (gender-based) discrimination.
  • When you sign up for the new social-networking site, Google Plus, you are asked to identify your gender. Three choices are offered: Male, Female, Other.
  • Catholic Charities, which operates the oldest ongoing adoption services in America, has had to end its adoption work in Illinois, Massachusetts, and Washington, D.C., because the governments there regard placing children with married man-woman couples before same-sex couples as discriminatory.

Increasingly, even the mother-father ideal is being shattered in this battle to render the male-female distinction insignificant.

  • The socialist French government has just announced that in the future no government-issued document will be allowed to use the words “mother” or “father.” Only the gender-neutral term “parent” will be acceptable in France.
  • And in Rhode Island this year, one school district cancelled its father-daughter dance after the ACLU threatened to sue the district for gender discrimination. Only parent-child events, not father-daughter dances or mother-son ballgames, will be allowed.

And all this is happening before same-sex marriage is allowed. Imagine what will happen should same-sex marriage become the law of the land.

It will hasten the end of the male-female distinction and of any significance to mothers or fathers as distinctive entities.

It will mean that those who, for religious or other reasons, wish to retain the man-woman definition of marriage will be legally and morally as isolated as racists are today.

And it will mean that teachers and other adults who ask little boys and girls who they would like to marry, will, in order to be in sync with the morality of our times, have to make it clear that it might be someone of the same sex. “Will you marry a boy or a girl?” will be the only non-bigoted way to ask young people about their marital plans.

Dennis Prager is a Jewish scholar – he’s not coming from a Christian perspective. And in this article, he doesn’t mention God or the Bible at all.

When it comes to any issue, my approach is to look at what the Bible says to get my basic position, to clarify it with good history and good theology, and then to find evidence from outside the Bible to confirm it and to make it practical and effective. The evidence from outside the Bible is also useful to speak about what the Bible says with people who don’t accept the Bible – and even the existence of God. If you want to influence the culture, you have to ready to speak to anyone – even people outside of church!