Tag Archives: Leftism

Fascism in Canada: grad student dragged into kangaroo court for showing debate clip

Criminalizing speech that makes people feel bad is illegal in Canada

Brace yourself for the most blatant infringement on a student’s rights by a secular-leftist university administration that you have ever heard with your own ears. This story comes to us from Ontario, Canada, home of the famous fascist Ontario Human Rights Commission, which prosecutes people for having thoughts that are not approved of by government elites.

A news story appeared in the National Post. (H/T Amy)

Excerpt:

During a seminar with first-year communications students, Wilfrid Laurier University teaching assistant Lindsay Shepherd screened a TVOntario debate to illustrate the sometimes-controversial politics of grammar.

The video, an episode of The Agenda with Steve Paikin, included University of Toronto professor Jordan Peterson presenting his case against the use of non-gendered pronouns. It also included panellists taking the opposite viewpoint.

Nevertheless, after an anonymous student complained, Shepherd found herself reprimanded for violating the school’s Gendered and Sexual Violence policy. In a subsequent meeting with university officials, she was accused of creating a “toxic” and “problematic” environment that constituted violence against transgendered students. She was also falsely told that she had broken the law.

Shepherd recorded the meeting. Audio and selected transcripts are below. The voices are of Shepherd, her supervising professor Nathan Rambukkana, another professor, Herbert Pimlott, as well as Adria Joel, manager of Gendered Violence Prevention and Support at the school.

Just so you know, TVOntario would be the equivalent of your local state-level PBS. This is a government-run, publicly-funded TV station. Fully licensed by the CRTC.

Here’s a clip from the transcript, where the Communication Studies professor threatens the student with criminal prosecution:

Rambukkana: …[Peterson] lectures about critiquing feminism, critiquing trans rights —

Shepherd: I’m familiar. I follow him. But can you shield people from those ideas? Am I supposed to comfort them and make sure that they are insulated away from this? Like, is that what the point of this is? Because to me, that is so against what a university is about. So against it. I was not taking sides. I was presenting both arguments.

Rambukkana: So the thing about this is, if you’re presenting something like this, you have to think about the kind of teaching climate that you’re creating. And this is actually, these arguments are counter to the Canadian Human Rights Code. Even since … C-16, ever since this passed, it is discriminatory to be targeting someone due to their gender identity or gender expression.

Debate on secular left dogma is not permitted in Canada, because it’s their state religion:

Rambukkana: Do you see how this is something that is not intellectually neutral, that is kind of “up for debate,” I mean this is the Charter of Rights and Freedoms.

Shepherd: But it is up for debate.

Rambukkana: You’re perfectly welcome to your own opinion, but when you’re bringing it into the context of the classroom that can become problematic, and that can become something that is, that creates an unsafe learning environment for students.

Shepherd: But when they leave the university they’re going to be exposed to these ideas, so I don’t see how I’m doing a disservice to the class by exposing them to ideas that are really out there. And I’m sorry I’m crying, I’m stressed out because this to me is so wrong, so wrong.

That’s right – these left-wing fascists actually made her cry.

The professors tell her that being neutral and showing both sides is also a violation of the Ontario Human Rights Code:

Rambukkana: Do you understand how what happened was contrary to, sorry Adria, what was the policy?

Joel: Gendered and Sexual Violence.

Rambukkana: — Gendered and Sexual Violence Policy. Do you understand how —

Shepherd: Sorry, what did I violate in that policy.

Joel: Um, so, gender-based violence, transphobia, in that policy. Causing harm, um, to trans students by, uh, bringing their identity as invalid. Their pronouns as invalid — potentially invalid.

Shepherd: So I caused harm?

Joel: — which is, under the Ontario Human Rights Code a protected thing so something that Laurier holds as a value.

If you want to share a quick news clip on social media, here’s a quick 12 minute news report from one of Canada’s most famous free-speech warriors, the irreppressible Ezra Levant:

You can hear 10 minutes of the recording here:

The full recording is here. (42 minutes)

Imagine that this happened to you, and conducted by an institution that you paid for twice: with your taxes, and with your tuition money. You would literally be paying the thought police to make you cry for not agreeing with the politically correct approved Canadian thoughts about transgenderism. When Americans vote Democrat, we are walking along a path that will turn our entire country into a place like Ontario, Canada. There will be none of the freedoms guaranteed in the U.S. Constitution. Canada doesn’t have those freedoms, and that’s where the American left wants to take us. To be on the political left is to be a fascist. By definition. The Democrat Party simple IS the party of fascism. That’s their agenda. It doesn’t matter whether individual Democrat voters disagree with fascism, they are voting to take the country towards the fascism that we already see in Canada.

By the way, let this be a reminder to you to never drop math, and always study STEM subjects in university, with the best areas being engineering, especially petroleum engineering and computer science. Stay away from areas that are disconnected from reality. If it can’t be tested (English, Education, Communication Studies, Lesbian Dance Theory) then it shouldn’t be studied at a secular-leftist gulag. Communication Studies is what people study when they have no marketable skills, and don’t aspire to do meaningful private sector work. You need to avoid being part of the fascist big government machine, and that means having marketable skills.

Should people in sinful lifestyles bully churches into celebrating them?

Anti-marriage gay activists vandalize church
Anti-marriage gay activists vandalize church

This story was the topic of the most recent episode of the Reasonable Faith podcast. Basically, a conservative, apologetics-friendly church had a homosexual person who wanted to be openly gay and still be accepted as a member. After he was told by the church that he could attend the church, but not be a member, he decided to write the mainstream media to shame the church.

Here is the link to Reasonable Faith‘s podcast – and they have a transcript.

I want to first focus on the letter written by the gay man:

Dear Watermark Community Church,

Today I celebrate a very interesting anniversary with you. It was exactly one year ago when you told me that I was no longer worthy to serve, be in a community group, and be a member of your church.

I spent years in your church battling against my homosexuality. I believed with all my heart that God would change me; I prayed for change almost daily. But when I wasn’t able to change, you turned your back on me.

You say our “sin” is not unique, but you treat us in a unique manner; this is unacceptable behavior. We are actual people that have actual feelings.

Here we are a year later and you are still doing to others what you did to me. You are tarnishing the name of God to Christians and non-Christians alike; you should be ashamed of yourselves! Do not forget, Jesus was a angry with people just like you who said certain groups of people were not worthy to be followers of Him.

Thank you for removing yourself from my life! I am who God made me to be. I cannot change my sexual orientation and nor would I want to. I now have internal peace and happiness unlike ever before.

Jason Thomas

As Reasonable Faith notes, this is what he said and this is what the far-left Dallas Morning News reported. It sounds like the church was very mean to him, but is that what really happened?

Here is what the church actually wrote to him:

Dear Jason,

This is a difficult letter to write, as I am sure that it will be a difficult one to hear and receive. We genuinely care for you, love you, and want nothing more for you than to live an abundant life that is found in Jesus Christ alone.

However, in our attempt to shepherd you, we have recognised a destructive pattern that prohibits us in caring for you and playing the role you desire for us to have in your life (1 Peter 5:1-4; Acts 20:28). Specifically, your desire to actively participate in a same-sex relationship with another man, and your unwillingness to heed biblical counsel from your church to turn from that relationship, has made it exceedingly difficult to shepherd you during this time.

As we noted during our time together last Tuesday (9/29/15), and through the years, we have gently & repeatedly brought these patterns to your attention and, at times, you have heeded this counsel and repented. But now, this is no longer the case. So, in obedience to Matthew 18:15-18 and 1 Corinthians 5:11, we are left with no other option but to remove you from our body and treat you as we would anyone who is living out of fellowship with God…and we lovingly, but firmly, call you back to repentance. This means that you are no longer a member of our body at Watermark. We are praying that repentance comes quickly and that you do not continue choosing a path of destruction and one that leads you away from the authority and care of the church.

We recognise that these patterns are only symptoms of a heart that is either unwilling or unable to fully trust God in every area of your life, including your sexuality. We plead with you to run to the Lord and allow the Spirit of God to begin to transform your heart in a mighty way (Titus 3:3-7).

In order to help you through this time, we would like to make some tangible recommendations that we hope will serve as a catalyst for true repentance and heart-change in your life. They are:

1. Faithful attendance of Re:Generation targeting the above issue, while following counsel to not be in a dating relationship during that time.

2. Meet with a Watermark staff member who shares in the same struggle (same sex attraction) who has found freedom, healing, and victory through our Savior Jesus Christ (just let Brandon know when you’re ready to meet with him).

We affirm your many gifts, your heart of kindness, and we value the way God has uniquely formed you (Psalm 139:13-14). We all pray for your repentance and full restoration so that your gifts and passions can be fully unleashed for the Kingdom of God. We love you, Jason, and stand at the gate for you and eagerly await God’s restoration in your life (Luke 15:20).

In Christ,

The Elders of Watermark Community Church

Here is what one of my friends at Watermark who was aware of the situation told me:

I think it’s clear that Watermark was very kind and loving in their discipline and can’t be called hypocritical or homophobic, and they were not trying to change the man’s sexual orientation but rather simply asking him to abstain from sexual relationships. They give lots of chances before administering discipline and the process is the same each time they go through this with members. Some repent and some turn away.

As we have seen, publicizing those who disagree with homosexuality and gay marriage is a favorite tactic of the fascist left. Sometimes, it just involves smearing (e.g. – the Southern Povery Law Center).  Sometimes, it involves lawfare, (e.g. – the attorney general of Washington state). Sometimes, it involves leaking the names of pro-marriage donors (e.g. – the Human Rights Campaign). Sometimes, it involves vandalism, violence and even domestic terrorism (e.g. – Floyd Lee Corkins’ attack on the Family Research Council). When it comes to homosexuality and gay marriage, fascism is the normal response to dissent.

I’m in a situation right now where I am trying to become a member of a wonderful PCA church, which I have been attending regularly for months – but never taken communion. The PCA church is a Reformed church and they believe in infant baptism.

I am a 3.9 point Calvinist, and opposed to infant baptism. Both of these challenges came up in the new members meeting (not from me, because I don’t want to do anything in their church to annoy the leaders at all). The lead pastor said that all we have to do for salvation is to trust God, he does everything. Well, as long as that trust is a genuine free will choice, then I agree with him. He also said that you don’t have to sign off on every point of Reformed theology, especially predestination. He assured us that many of the elders were former baptists, and they had good reasons for their Presbyterian view. This was a FIVE HOUR free for all discussion with the pastors and elders! Yet, I did not feel it was my place to raise public criticisms even in a home setting. Instead, I went out of my way to try to ask questions about the parts of the church that impressed me: apologetics and public debates with atheists. Going forward, I don’t intend to express my thoughts to anyone in the church, and I certainly DO NOT want to be a leader in the church. That’s what this blog is for. I didn’t start that church, I’m just there to attend and learn.

I just find it astonishing that gay activists and other radicals on the left think that they can try to bring in the mainstream media and the law to punish the church for holding to orthodox Christian moral values. But this is why we call sin “sin”. We don’t call chastity a sin, because chaste people aren’t fascists when they hear disagreement. We don’t call caring for the elderly a sin, because caring people aren’t fascists when they hear disagreement. There is something really wrong with these behaviors that the Bible forbids, and you can see what it is when you look at the totalitarian responses to mere disagreement with the sin.

Look at 1 Corinthians 6:1-10:

1 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?

Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?

Do you not know that we will judge angels? How much more the things of this life!

Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 

I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 

But instead, one brother takes another to court—and this in front of unbelievers!

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 

Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived:Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men

10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

Consider 1 Corinthians 5:9-13:

I wrote to you in my letter not to associate with sexually immoral people—

10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.

11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside?

13 God will judge those outside. “Expel the wicked person from among you.”

Everyone sins. Fine. Keep it to yourself. Don’t use the law to force Bible-believing Christians to celebrate your sins. The church’s job is to help you to be more like Christ. You’re in a community where everyone is supposed to be serious about growing as a Christian and part of that involves improving your character morally. Another part means getting along with other Christians instead of being disruptive.

Regarding complaints about not being able to act on your sexual orientation, I have no sympathy. I am attracted to women, and I am a virgin, because I am not married. I am not going to church to rebel against this requirement. My job is to structure my life in such a way that it is easier to obey it, whether that involves studying the issue in the research or drawing the line long before I have to make a decision in the heat of the moment. God must be #1 in a person’s life, setting goals and policies, and our job is to make and execute effective plans that deliver results for the Boss.

By the way, do not miss this other recent article on homosexuality from Reasonable Faith.

Was Stalin an atheist? Is atheism or communism responsible for mass murders?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Let’s take a look at what Josef Stalin did during his rule of Russia in the 1920s and 1930s.

The Library of Congress offers this in their “Soviet Archives exhibit”:

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. By 1939 only about 500 of over 50,000 churches remained open.

Let’s see more from a peer-reviewed journal article authored by Crispin Paine of the University College, London:

Atheist propaganda and the struggle against religion began immediately after the Bolsheviks seized power in 1917. While social change would, under Marxist theory, bring religion to disappear, Leninists argued that the Party should actively help to eradicate religion as a vital step in creating ‘New Soviet Man’. The energy with which the Party struggled against religion, though, varied considerably from time to time and from place to place, as did its hostility to particular faith groups. The 1920s saw the closure of innumerable churches and synagogues (and to a lesser extent mosques) and the active persecution of clergy and harassment of believers. From 1930, though, Stalin introduced a less aggressive approach, and wartime support for the government earned for the Russian Orthodox Church, at least, a level of toleration which lasted until Stalin’s death. Under Khrushchev antireligious efforts resumed, if spasmodically, and they lasted until the end of the Soviet Union.

An article from the pro-communism Marxist.com web site says this about Stalin:

During the ultra-left period of forcible collectivisation and the Five Year Plan in Four an attempt was made to liquidate the Church and its influence by government decree. Starting in 1929 churches were forcibly closed and priests arrested and exiled all over the Soviet Union. The celebrated Shrine of the Iberian Virgin in Moscow – esteemed by believers to be the “holiest” in all Russia was demolished – Stalin and his Government were not afraid of strengthening religious fanaticism by wounding the feelings of believers as Lenin and Trotsky had been! Religion, they believed, could be liquidated, like the kulak, by a stroke of the pen. The Society of Militant Atheists, under Stalin’s orders, issued on May 15th 1932, the “Five Year Plan of Atheism” – by May 1st 1937, such as the “Plan”, “not a single house of prayer shall remain in the territory of the USSR, and the very concept of God must be banished from the Soviet Union as a survival of the Middle Ages and an instrument for the oppression of the working masses.”!

Now, if all you read were atheist web sites, you’d think that Stalin loved religion and wasn’t opposed to Christianity at all. An atheist I know told me that Stalin was a Christian because that’s what he was as a child at one point. Funny sort of way to carry out your Christian faith, isn’t it? If you read atheist web sites, you’d expect Stalin to have had the career of a William Lane Craig or a J.P. Moreland. And yet in the fever swamp of atheist web sites, this is what they tell themselves. They believe it because they want to believe it. They have to believe it, in order to keep God at bay.

Now, if you were going to pick a hero of the Christian faith, you’d probably pick a real fundamentalist like William Wilberforce, who freed the slaves – because of his evangelical Christian convictions. Wilberforce took Christianity seriously – he believed every verse of the Bible, he tried to convert people to his faith, and he pushed his faith on others by passing laws. He was the worst nightmare of atheism – a politically active Evangelical Christian.

But who is a great atheist who was politically active? When I think of a great atheist, someone who really did the most to oppose the “lie” of God’s existence, I think of Josef Stalin. So what kind of morality can we expect from someone who takes the message of Richard Dawkins and Dan Barker seriously and has the political power to really do something about it?

The Ukraine Famine

Take a look at this UK Daily Mail article about a great achievement of the atheist Josef Stalin, which occurred in 1932-1933.

Excerpt:

Now, 75 years after one of the great forgotten crimes of modern times, Stalin’s man-made famine of 1932/3, the former Soviet republic of Ukraine is asking the world to classify it as a genocide.

The Ukrainians call it the Holodomor – the Hunger.

Millions starved as Soviet troops and secret policemen raided their villages, stole the harvest and all the food in villagers’ homes.

They dropped dead in the streets, lay dying and rotting in their houses, and some women became so desperate for food that they ate their own children.

If they managed to fend off starvation, they were deported and shot in their hundreds of thousands.

So terrible was the famine that Igor Yukhnovsky, director of the Institute of National Memory, the Ukrainian institution researching the Holodomor, believes as many as nine million may have died.

[…]Between four and five million died in Ukraine, a million died in Kazakhstan and another million in the north Caucasus and the Volga.

By 1933, 5.7 million households – somewhere between ten million and 15 million people – had vanished. They had been deported, shot or died of starvation.

This is what follows when you believe that the universe is an accident, that there is no objective good and evil, that human beings are just animals, that no God will hold us accountable, and that human beings are not made in the image of God for the purpose of freely choosing to come into a relationship with him. The Ukrainian famine is an action that came from a man whose worldview was passionate atheism.

Atheism today

You might think that today’s atheists are much different than Josef Stalin, but understand that according to a recent survey of atheists conducted by atheists, 97% of atheists are pro-abortion. How many people have been killed by abortion? 56 million in the United States alone. Atheists in a society like ours, founded on Judeo-Christian values, are obviously going to live a lot better than Stalin. For one thing, they don’t have the power that Stalin had to eradicate theism, although you can see Stalinism in the anti-Christian activities of groups like the Freedom From Religion Foundation. But take away the Judeo-Christian foundations of this society, and what would you see atheists doing?

Remember the words of Richard Dawkins:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Now, having said that, I readily admit that many atheists adopt Judeo-Christian values if their society is saturated with them, but they are acting better than their worldview requires. They are acting inconsistently with what atheism really teaches. It’s good for us that they do, but for how long?

Supreme Court: Christians taxpayers are allowed access to social programs

The Supreme Court of the United States
The Supreme Court of the United States

Here is the latest Supreme Court decision news, and I’ll explain shortly why this is good news for a much more important religious liberty case.

David French posted this analysis in National Review:

While there are many threats to religious liberty, few are more consequential over the long term than the state’s ever-expanding role in private life. If the government is able to vacuum up tax dollars, create programs large and small for public benefit, and then exclude religious individuals or institutions from those programs, it has functionally created two tiers of citizenship. Secular individuals and institutions enjoy full access to the government they fund, while religious individuals and institutions find themselves funding a government that overtly discriminates against them.

That’s the issue the Supreme Court addressed today in Trinity Lutheran Church v. Comer. By a 7–2 margin, the Court held that when a state creates a neutral program for public benefit — in this case, a program that uses scrap tires to provide rubberized safety flooring for playgrounds — it can’t exclude a church from that program, even if that means state benefits flow directly to a house of worship.

Social conservative Maggie Gallagher writes this in The Stream:

The good news is the Trinity Lutheran victory shows us the current Court is more supportive of religious liberty than many of us feared.

Justice Elana Kagan joined the majority opinion without any reserve. Justice Breyer wrote his own concurring opinion limiting his judgement to playground resurfacing programs and not all government benefits.

Only Justices Sonia Sotomayor and Ruth Bader Ginbsurg dissented. In Justice Sotomayor’s dissent, she warned of almost apocalyptic consequences:

This ruling, “weakens this country’s longstanding commitment to a separation of church and state beneficial to both,” she wrote, “If this separation means anything, it means that the government cannot, or at the very least need not, tax its citizens and turn that money over to houses of worship. The court today blinds itself to the outcome this history requires and leads us instead to a place where separation of church and state is a constitutional slogan, not a constitutional commitment.”

If so, it’s a good thing.

You’ll remember that Sotomayor was the wise Latina nominated by Barack Obama, who many Christians-in-name-only voted for. And of course separation of church and state is nowhere in the Constitution. What Sotomayor and her ilk on the secular left want is for Christian taxpayers to channel their earnings into the coffers of their secular leftist overlords, who apparently know much better how to spend it than the fools who earned it.

This is good news, but it’s also a hopeful sign that the Supreme Court will come out in favor of religious liberty and conscience in another case, a case that pits powerful and wealthy gay rights activists and their government allies against Christian small business owners trying to follow Jesus in everything they do.

The other case is reported on in the Daily Signal:

By deciding to hear the appeal of a Colorado baker, the Supreme Court could make its first ruling next year on whether government may coerce some Christians, Jews, and Muslims to use their creative gifts to celebrate same-sex marriage.

The high court announced Monday that it would review the case of baker Jack Phillips, who cites his Christian faith in declining to make custom cakes for same-sex weddings.

The Supreme Court’s eventual ruling could be the first since its 2015 decision legalizing same-sex marriage to say whether bakers, photographers, florists, and others must be part of such celebrations through their creative expression.

Phillips, whose Masterpiece Cakeshop is in Lakewood, Colorado, stopped making all wedding cakes in 2014 rather than be compelled by the state to design and bake them for same-sex marriages—or be fined for not obeying.

State agency and court decisions said Phillips must make such cakes after a gay couple complained about him in July 2012.

“There’s just certain events, certain cakes I don’t make,” Phillips told The Daily Signal in a phone interview in August 2015. “That was one of them.”

He also won’t make cakes depicting witchcraft, ghosts, and demons or sexually suggestive images, Phillips said in the interview.

The Supreme Court previously delayed nine times on deciding to hear Phillips’ appeal in the case, first filed last July. But with the newest justice, Neil Gorsuch, settled into his seat to succeed the late Antonin Scalia, the high court announced Monday morning that it would do so in its next term, which begins in October.

You can find out more about the Masterpiece Cakes case by watching this short video from Alliance Defending Freedom:

Although today’s decision makes me more optimistic, David French is less optimistic, because of Justice Kennedy’s previous statements on the gay marriage decision.

He writes in National Review:

Third, if Justice Kennedy views this case primarily through the LGBT lens, then the First Amendment may well lose. Kennedy is obviously proud of his long line of LGBT-friendly precedents, and that pride has even led him to a relatively rare First Amendment misstep, so it will be critical to explain to him (and the other justices, of course) that this isn’t a case about “discrimination” but rather about forced speech. Framing matters, and the other side will wrongly frame the case as raising the specter of Jim Crow. The right framing is found in the First Amendment.

I’ll be watching this case closely.

Maggie Gallagher does not like the message of the movie “La La Land”

Marriage and family
Marriage and family

I own a couple of books written by Maggie Gallagher, (“The Abolition of Marriage” and “The Case for Marriage”).

Here is an excerpt from her review of La-La Land, posted at The Stream: (excerpt contains spoilers)

The story begins as a classic story of two beautiful young people who meet in L.A. — a “city of magic, city of stars,” as the haunting lyric puts it, but clearly no longer City of Angels. Together they pursue their dreams both of love and success. Sebastian wants to become a jazz club singer. Mia wants to be a famous actress. The dramatic climax of the film comes after Sebastian at some personal sacrifice has given Mia the shot at her dreams, dreams she had given up on. And she chooses those dreams over him.

[…]In La La Land, [the director] chose to sharpen the clash between love and ambition. He does so in three ways:

  1. By making the choice to leave love behind the woman’s choice, rather than the man’s, brilliantly (in the commercial sense) situating the film among the emerging and popular female empowerment dramas in which women learn they do not need a man to be happy and fulfilled.
  2. By making the man a genuine hero — how else do you describe a guy who, after a woman has broken up with him and run home to Ohio to hide in the safety of her parents’ house, drives all night to deliver to her the message that she has a callback audition to a major movie? (She didn’t leave a forwarding address so he can’t just call her and let her know.)
  3. By portraying the obstacle to love as so feeble that it’s hard to imagine why it should destroy true love: Mia has to go to Paris for 6 months to make her movie. It’s her big break. Of course she has to go. But what is a love that cannot survive a few months in Paris? Is there no Skype? Are there no intercontinental flights?

One young online commentator described this twist on the iconic musical narrative, this “bittersweet ending,” as being more realistic, more grounded. I find it difficult to get into that young man’s head. How one can believe that however hard it is to find true love these days, becoming a famous Hollywood actress is a more “realistic” dream? Mia is not the loser for making this choice. She becomes famous and finds a new love, who seem a nice man, and they have a baby. She has it all, and has chosen correctly, because dreams are not transferable, but people can be replaced.

The message of the movie is clear: a good man is easier to find than a good career – especially a career that is fun, thrills and popularity. Follow your heart, and all these things will be added unto you.

She concludes with this:

[…]La La Land is a strange postmodern exercise in nostalgia, which tried to give us all the romantic feelings of the classic Hollywood musicals before ripping them away from us and substituting the idea that it is work alone on which we can rely.

If you Google La La Land, this synopsis pops up: “With modern day Los Angeles as the backdrop, this musical about everyday life explores what is more important: a once-in-a-lifetime love or the spotlight.”

I know a lot of Christian women who delay marriage because they want the spotlight.

Don’t give your money to Hollywood leftists

I don’t go to movie theaters except once every 1-3 years, because I don’t want to give Hollywood my money. If I like a movie, I buy it later on DVD for less than $10. The last movie I saw in the theater was “13 Hours”. I rarely see anything in the themes of popular movies (or popular music) that is true, good or beautiful. This movie does nothing to make me question my stewardship of my dollars. What I end up spending my money on these days is World War 2 and Korean War history audio books. Nothing in those books hurts my character. Reading military history helps me to be thankful and humble.

Consider Romans 12:1-2:

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

And Phil 4:8:

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

I don’t want to explain to God later why I gave the money he entrusted to me to radical leftists. What is frustrating to me about movies, (and entertainment in general, including far-left ESPN), is that all too often, my friends seem to think that my choice of entertainment is not something that God cares about.