Check out this article about feminism and the hook-up culture, from the Weekly Standard.
Excerpt:
…there’s currently a buyer’s market in women who are up for just about anything with the right kind of cad, what with delayed marriage (the average age for a woman’s first wedding is now 26, compared with 20 in 1960, according to the University of Virginia-based National Marriage Project’s latest report); reliable contraception; and advances in antibiotics (no more worries about what used to be called venereal disease). No-fault divorce, moreover, has pushed the marriage-dissolution rate up to between 40 and 50 percent and swelled the single-female population with “cougars” in their 30s, 40s, 50s, and beyond. On top of it all is the feminist-driven academic and journalistic culture celebrating that yesterday’s “loose” women are today’s “liberated” women, able to proudly “explore their sexuality” without “getting punished for their lust,” as the feminist writer Naomi Wolf put it in the Guardian in December.
Wolf devoted her 1997 book Promiscuities to trying to remove the stigma from . . . promiscuity. On the one hand, she decried the double-standard unfairness of labeling a girl who fools around with too many boys a “slut,” and, on the other, she lionized “the Slut” (her capitalization) as the enviable epitome of feminist freedom and feminist transgression against puritanical social norms. Wolf’s point of view is today mainstream. It’s the underlying theme of Eve Ensler’s girls-talk-dirty Vagina Monologues, performed every year on Valentine’s Day on college campuses across the country. A chapter from Promiscuities titled “Sluts” has made so many women’s studies reading lists that term-paper mills sell canned essays purporting to dissect it. A group calling itself the Women’s Direct Action Collective issued a manifesto in 2007 titled Sluts Against Rape insisting that “a woman should have the right to be sexual in any way she chooses” and that easy availability was “a positive assertion of sexual identity.” In other words, if people call you a whore because you, say, fall into bed with someone whose name you can’t quite remember, that’s their problem. Of course, if a man mistakes a woman being “sexual in any way she chooses” for consent to have sex, it’s still rape.
The same feminist academics pooh-pooh concerns about the long-term effects of the hookup culture, arguing that it’s essentially just a harmless college folly, akin to swallowing goldfish, which young women will outgrow after graduation with no lasting scars. As long as they take precautions against disease and pregnancy, the current wisdom goes, it might even be good for you: a sort of rumspringa for the non-Amish in which you get your girls-gone-wild urges out of your system before you settle down to have babies.
[…]Thanks to late marriage, easy divorce, and the well-paying jobs that the feminist revolution has wrought for women, the bars, clubs, sidewalks, and subway straps of nearly every urban center in America overflow every weekend with females, young and not so young, bronzed, blonded, teeth-whitened, and dressed in the maximal cleavage and minimal skirt lengths that used to be associated with streetwalkers but nowadays is standard garb for lawyers and portfolio managers on a girls’ night out. The prelude to the $50,000 wedding these days isn’t just the budget-busting shower—although that’s de rigueur—but the bachelorette party, in which the bride and her BFF’s don their skinnies and spaghetti straps and head to a bar to be hit on, sometimes bride and all, by whatever males are bold enough (the typical accoutrements of the bachelorette party are a $15 “ironic” veil for the bride and a sculpted replica of a male sex organ that’s often brought to the bar).
All this takes place to a basso profundo of feminist cheerleading. Wolf’s op-ed in the Guardian praised the uninhibited sexual “self-expression” of the four female leads in Sex and the City, especially the 40-something Samantha (hitting 50 in the 2008 movie), who, during the six seasons that the series ran, racked up nearly as many sex partners (41) as her three coleads combined—and Carrie, Miranda, and Charlotte were no slouches themselves in the quickie department. “Did not thousands of young women . . . breathe a sigh of relief or even liberation watching Samantha down another tequila, unrepentantly ogle the sex god at the end of the bar, and get richer and more beautiful with age, with no STDs or furies pursuing her?,” Wolf gushed.
Urban life, furthermore, turns out to imitate Sex and the City. A survey reported in the New York Daily News around the time of the film’s release revealed that the typical female resident of Manhattan, who marries later on average than almost every other woman in the country, has 20 sex partners during her lifetime. By way of contrast, the median number of lifetime sex partners for all U.S. women ages 15 to 44 is just 3.3, according to the Census Bureau’s latest statistical abstract.
There’s a lot more in the original piece, but the main point is that feminists wanted this to happen, and women today can decide for themselves whether they like the results of feminism. I know one thing for sure – no Christian man wants to marry a woman who engages in recreational sex outside of marriage. It ruins a woman’s capabilities in a host of areas necessary for love, marriage and parenting, not the least of which is trust. A woman has to stop this behavior and put on chastity in order to stand any chance of having a successful marriage, in my opinion.
What do women value in men?
The hook-up culture is bad news for guys like me who are chaste. Hooking-up over and over again is lousy preparation for courtship, marriage and parenting. It ruins a woman’s ability to be romantic, trusting and vulnerable.
But feminism also wrecks a woman’s ability to choose men who are marriage ready. Feminism tells a women that there are no special roles that men should take on – like the roles of provider, protector and moral/spiritual leader. One a woman accepts that men have no marriage-specific roles, then they cease to test men to see if they can perform those marriage-specific roles. Instead, women just choose men on superficial criteria. Instead of looking a a man’s resume or his ability to care for others, she focuses instead on superficial stuff like the clothes he wears or whether her friends think he is funny.
Consider confidence. Confidence is something that women today often say they want. The problem is that an attitude of confidence can be faked when it rests on nothing. All you can see by looking is the attitude, not the reality. A man can be confident about being able to support the costs of raising children and yet this confidence could be completely unwarranted by his education or work history. While a man who is fearful and lacks confidence can in fact be more qualified to be a provider because of his education and work history.
So, a better strategy than trying to measure a man’s confidence with the eyes is to talk to the man. Ask him about his plan and assess whether he has done enough preparation to achieve his goals. Ask for some evidence!
Here are a few more of the criteria that women use to choose men:
- Being tall
- Being aloof and disinterested
- Playing a musical instrument
- Well-dressed
- Stylish shoes
- A deep voice
- Handsome face
A deep voice? Shouldn’t it matter more what the voice actually says? For both Christian and non-Christian women that I’ve met, the answer is inevitably NO. Many women have children out-of-wedlock (40%), and the children of these single mothers suffer. 70% of divorces are initiated by women, which is also devastating to any children present. Presumably they selected a father for these children using silly criteria as above. It won’t work. And then children are raised without a father, and the cycle repeats itself.
What does such criteria say about women’s goals for relationships? Are they really interested in marriage and parenting? Do they really care if their children have a relationship with God throught faith in Christ?
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