Tag Archives: Commitment

A summary of Dr. Laura’s Proper Care and Feeding of Husbands

I am re-reading the book and getting more and more excited about it. I am particularly happy that Christian women I respect like Sue Bohlin of Probe Ministries likes the book.

Sue’s assessment is here.

Excerpt:

Talk show host Dr. Laura Schlessinger has written a book that is improving thousands of marriages: The Proper Care and Feeding of Husbands.{1} We need this book because millions of wives either don’t know how to love their husbands wisely and well, or they’re too self-centered to see it as important. Dr. Laura credits this dismal condition to forty years of feminist philosophy, “with its condemnation of just about everything male as evil, stupid, and oppressive, and the denigration of female and male roles in families.”{2} While the women’s movement certainly had a hand to play in the disintegration of relationships and the family, I believe the core cause is our sinful self-centeredness, just as the Bible says.{3}

Which is why we need help, and God instructs older women to train younger women to love their husband and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.{4} The Proper Care and Feeding of Husbands is a great resource for learning these important values and skills.

She talks about men’s needs for direct communication, respect, appreciation, support, and sex.

And ends with this:

I can’t recommend The Proper Care and Feeding of Husbands highly enough. In fact, I gave a copy to my new daughter-in-law! Let me close with one more piece of wisdom from Dr. Laura: “[M]en are simple creatures who come from a woman, are nurtured and brought up by a woman, and yearn for the continued love, admiration and approval of a woman. . . Women need to better appreciate the magnitude of their power and influence over men, and not misuse or abuse it.”{25} Amen!

And here’s another summary of the book that I found.

Full text:

Dr. Laura Schlessinger has written another book that deserves a place on the best seller list with six of her other books, such as Ten Stupid Things Women Do to Mess Up Their Lives and Ten Stupid Things Men Do to Mess Up Their Lives. The Proper Care and Feeding of Husbands, from this unmarried man’s perspective, is an excellent manual for women on how to get want they want from men and marriage and, generally, how to be happy. Dr. Laura makes a number of important, practical points, based on her experience in private practice, from advising her radio callers, and from literally hundreds of letters and emails she received from men and women while she was writing the book. Here are the points that struck this writer, together with commentary:

1. Men Need Women, and This Need Gives Women Huge Influence. Dr. Laura states the point as follows: “[M]en are simple creatures who come from a woman, are nurtured and brought up by a woman, and yearn for the continued love, admiration, and approval from a woman.” Women have great power and influence over men, and wives in particular have tremendous power over their husbands. How they use this power essentially controls the relationship, because women are the masters of most relationships and marriages. That’s why Dr. Laura says that she probably won’t write The Proper Care and Feeding of Wives: wives already have most of the power and their marriages depend, for the most part, on them.

2. Women Err in Favoring Children Over Husband. A friend once told this writer that once a woman has children, her husband is relegated to the moral equivalence of a piece of furniture. How sad if this is true in many marriages. Here’s how Dr. Laura puts it: “Once wives became mothers, they had no time to be wives. The men would even compliment their wives on being great mothers, but expressed considerable pain over not being shown love, affection, or sexual interest. The typical reply from a wife challenged with this was ‘I only have time to take care of one person, and our child is that person. I’m just too tired for you.’ This puts fathers in the ugly and uncomfortable position of feeling competitive with and resentful of their children, whom they love so much.”

3. Men and Women Are Different. That men and women are deeply different ought not to be notable, but for the fact that it is so often challenged today. Dr. Laura says that society tries to make both men and women “unisex.” But men are happiest being men, and women are happiest being women, with few exceptions. The differences start to manifest themselves very early. In one study Dr. Laura mentions, a barrier was placed between 1 year-old babies and their mothers. What did the little boys do? They attempted to get around the barrier or knock it down. The little girls? They cried until their mothers’ picked them up. Men tend to respond to things physically, women verbally. In fact, the two sexes are just right for each other.

4. Not Every Thought and Feeling Needs to be Said. Women tend to be so verbal, so expressive, that they can tire out men easily unless they exercise some restraint. Dr. Laura reports that wives generally overwhelm their husbands with communication. “Husbands imagine (so foolishly) that their wives are telling them something they actually need to know because they’re supposed to do something about it. Otherwise, men can’t imagine why the ‘communication’ is happening at all. It confuses them, frustrates them, and their response is to turn off. That’s when they unfairly become labeled insensitive.” Husbands and fiances are not girlfriends or psychologists, and women who want attention should adjust their communication style accordingly when speaking with them.

5. Men Are Not Mind-Readers. Most men are not very intuitive compared to most women. Many women “get caught up in the absurdly romanticized notion that ‘if he loved me, he’d just know what I’m thinking, what I’d like, what he should say.'” If a woman wants her man to do something, she should just ask him plainly, without nagging, and show appreciation when he does it. To act otherwise, as many women do, shows arrogance and lack of respect for the husband’s difference, and it leads to unhappiness in the marriage and in the family.

6. Man Is an Embodied Soul. No, Dr. Laura didn’t put it that way; “embodied soul” is a Catholic concept. But that concept is what underlies her discussion of how important it is to a man that his wife try to keep up her appearance. What does it mean that we are embodied souls? It means that our bodies are integral parts of who we are. We are not just souls. Our bodies are not like clothing that we can take on or off. There was no time during which we had only souls and not bodies, and in eternity as well we will have bodies. It is through our bodies, in fact, that we communicate to our loved ones and to the rest of the world. One thinks of the beautiful line from the old Anglican marriage rite: bride and groom pledge to each other “with my body I thee worship.” It is ironic, but in many cases men–sex-crazed pigs in the minds of many women–actually have a truer understanding of the beauty of the body and the meaning of the marital embrace than their wives do. “Objectification” may come as much or more from the woman’s side as from the husband’s if the woman sees her own body as being separate from rather than an integral part of herself. Dr. Laura writes: “In reading all the letters from men, I was struck by their depth of senstivity about the issue of women’s appearance. It wasn’t an impersonal, animal reaction (as it is with women the men don’t personally know), it was a deeply personal one. The wife’s comfort with and appreciation of her own body and femininity, and her willingness to share that with her husband, actually fed his sense of well-being, his feeling of being loved as a husband and valued as a ‘man.'”

7. Infidelity by Omission. Brides and grooms make a number of vows, not only of sexual fidelity. Marital vows include and imply words like love, honor, protect, and care for. “[W]hen one breaches those vows by neglect, is that also not a form of infidelity? Perhaps we should start looking at the act of intentionally depriving a spouse of legitimate needs as infidelity, too, because it stems from being unfaithful to the intent of the vows.”

8. In the Bedroom. To her credit, Dr. Laura gives due place to the importance for marriage of the marital act: “The bedroom is the foundation of marriage and family.” St. Josemaria Escriva, founder of Opus Dei, that supposedly conservative institution within the Church, put it this way: “The marriage bed is an altar.” Enough said?

9. Women Should Appreciate Men’s Masculinity. Dr. Laura relates a trip she made recently to a swimming pool. A mom and a dad were wading with their infant child. Mom held the child against her chest, cooed to him, and swooped him up and down. She passed the baby to dad. He turned the baby’s face outward and swooshed him forward and up into the air. “Mom equals protection and nurturance. Dad equals autonomy and adventure. It is the perfect balance that helps produce a functional, secure human being.” Too many women, though, act like Alice Kramdens, constantly belitting their husbands, shooting down their aspirations, treating them like children. Dr. Laura writes: “When a wife treats her man like he’s one of her children, when she puts him down or thwarts his need for autonomy, adventure, risk, competition, challenge, and conquest, she ends up with a sullen, unooperative, unloving, hostile lump.”

10. Thou Shalt Not Covet. Dr. Laura contributes a novel (to this writer) and insightful contemporary application of the commandment, “thou shal not covet.” Specifically, she understands it as a rebuke to people who want it all, especially feminists. “Perhaps the feminist notions about women having power if they do it all has obstructed too many women’s ability to realize that in real life we all make choices, and that the true joy and meaning of life is not in how many things we have or do, but in the sacrifice and commitment we make to others within the context of the choices we’ve made. The Tenth Commandment, about coveting, reminds us that none of us can have everything there is nor everything we want. Without enjoying and appreciating our gifts and blessings, we create a hell on earth for ourselves and for those who love us.”

Please make an effort to buy this book and read it.

The apologetic value of self-sacrificial romantic love

In his arms
In his arms

Here’s a nice list of descriptions of what love looks like in a marriage on Michael Patton’s Parchment and Pen blog.

My favorites:

  1. Love is being willing to have your life complicated by the needs and struggles of your husband or wife without impatience or anger.
  2. Love is actively fighting the temptation to be critical and judgmental toward your spouse, while looking for ways to encourage and praise.
  3. Love is the daily commitment to resist the needless moments of conflict that come from pointing out and responding to minor offenses.
  4. Love is being lovingly honest and humbly approachable in times of misunderstanding, and being more committed to unity and love than you are to winning, accusing, or being right.
  5. Love is a daily commitment to admit your sin, weakness, and failure and to resist the temptation to offer an excuse or shift the blame.
  6. Love means being willing, when confronted by your spouse, to examine your heart rather than rising to your defense or shifting the focus.
  7. Love is a daily commitment to grow in love so that the love you offer to your husband or wife is increasingly selfless, mature, and patient.
  8. Love is being unwilling to do what is wrong when you have been wronged but to look for concrete and specific ways to overcome evil with good.
  9. Love is being a good student of your spouse, looking for his physical, emotional, and spiritual needs so that in some way you can remove the burden, support him as he carries it, or encourage him along the way.
  10. Love means being willing to invest the time necessary to discuss, examine, and understand the problems that you face as a couple, staying on task until the problem is removed or you have agreed upon a strategy of response.
  11. Love is always being willing to ask for forgiveness and always being committed to grant forgiveness when it is requested.
  12. Love is recognizing the high value of trust in a marriage and being faithful to your promises and true to your word.
  13. Love is speaking kindly and gently, even in moments of disagreement, refusing to attack your spouse’s character or assault his or her intelligence.
  14. Love is being unwilling to flatter, lie, manipulate, or deceive in any way in order to co-opt your spouse into giving you what you want or doing something your way.
  15. Love is being unwilling to ask your spouse to be the source of your identity, meaning and purpose, or inner sense of well-being, while refusing to be the source of his or hers.
  16. Love is the willingness to have less free time, less sleep, and a busier schedule in order to be faithful to what God has called you to be and to do as a husband or a wife.
  17. Love is a commitment to say no to selfish instincts and to do everything that is within your ability to promote real unity, functional understanding, and active love in your marriage.
  18. Love is staying faithful to your commitment to treat your spouse with appreciation, respect, and grace, even in moments when he or she doesn’t seem to deserve it or is unwilling to reciprocate.
  19. Love is the willingness to make regular and costly sacrifices for the sake of your marriage without asking anything in return or using your sacrifices to place your spouse in your debt.
  20. Love is being unwilling to make any personal decision or choice that would harm your marriage, hurt your husband or wife, or weaken the bond of trust between you.
  21. Love is refusing to be self-focused or demanding but instead looking for specific ways to serve, support, and encourage, even when you are busy or tired.
  22. Love is daily admitting to yourself, your spouse, and God that you are not able to love this way without God’s protecting, providing, forgiving, rescuing, and delivering grace.
  23. Love is a specific commitment of the heart to a specific person that causes you to give yourself to a specific lifestyle of care that requires you to be willing to make sacrifices that have that person’s good in view.

Yes, that’s all of them. They’re all my favorites. I’m a big believer in romantic love – and it’s not just for marriage, either, as long as it’s done chastely before marriage. You can do lots of things during courtship that can serve as practice for loving well during marriage, before you ever get married.

I’m blogging this topic because several of my friends (Rob, Wes, Andrew, etc.) have amazing wives and they really, really love them and that’s fun for me to see and hear about since I want to love my future wife like that, too. And I hope that she wants to love me like that, if there is a future Mrs. WK. A list like this provides useful guidelines for knowing what Christian romantic love looks like, although I wish they had mentioned slaying dragons.

And notice that the main focus is on the ability to love self-sacrificially – and the man and the woman are both obligated. Anyone who is growing in their Christian faith should find that growing the capacity for self-sacrificial love is normal for them. And you can actually try it out as you are learning more about it – to follow Jesus by loving self-sacrificially.

The persuasive power of romantic Christian love

One of the neat things that apologists often overlook is the witnessing power of loving other Christians, even romantically. There are lots of non-Christians in my life who are always waiting for the latest news of my adventures in my platonic attempts to loving Christian damsels in distress well. (they usually don’t know who the woman is so I’m not breaching her privacy). Non-Christians are more willing to listen to heroic and dangerous deeds of self-sacrificial love than they are arguments, although the one often leads to the other, because the deeds are supported by a worldview.

When non-Christians see how Christians in relationships bounce back from sin and disappointment to love other Christians, it says something about Christianity. When Christians in love forgive each other for sinning against each other, that says something about Christianity. I think it’s sometimes tough on non-Christians that we have all of these moral rules that make us appear exclusive and judgmental – but by distinguishing ourselves in loving others then we can actually balance that out by the way we love.

Obviously, I think it should be paired up with good reasons and evidences, but love does get their attention. Especially romantic, married love that produces a lot of well-behaved children who know the Lord and serve him effectively! And I think that Christians need to think more about viewing opposite-sex Christians as people who need love and who can be loved – as a way of serving God and witnessing to unbelievers. It’s good to serve God by shoring up other Christians who are in tough trying to serve the Lord effectively. And there is no way to shore up a person more than by marrying them and knitting your soul to theirs, your fate to theirs. It’s the ultimate act of unselfishness towards your spouse and towards Christ the Lord, who expects to be served effectively by the marriage.

Consider John 13:31-34:

31When he was gone, Jesus said, “Now is the Son of Man glorified and God is glorified in him. 32If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

33“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34“A new command I give you: Love one another. As I have loved you, so you must love one another. 35By this all men will know that you are my disciples, if you love one another.”

Christian romantic relationships are not the same as secular romantic relationships. The criteria of attraction are not the same, and the goals are not the same. It’s not about individual fulfillment, it’s about helping another person be more Christlike and helping them to serve Jesus better. It’s about two people fighting on the same battlefield who are less concerned about their own well-being, and more concerned about the life and combat capability of the soldier next to them. We need to put ourselves second and take care of the soldier next to us even when we don’t like them. It’s enough that they they are on the same side as we are. Some people who are not fighting yet may join us when they see the care and concern we have for each other.

The person whom this post is about can own up to his amazing marriage in the comments, if he wants to. Glenn, Neil, Matt, and Richard B. can all mention their super-duper marriages, too. It’s fun for me to hear about – although I remain cautious.

Related posts

Research to help you understand the “hook-up” culture on campus

This study is from the Institute for American Values. It was done by Elizabeth Marquardt, a political and religious liberal.

The PDF of study is here.

If you download the 88 page PDF, the first few pages are an executive summary.

I’d been exposed to this research before when I read Dr. Miriam Grossmann’s book “Unprotected”. (Boundless review here) I just got Dr. Miriam Grossmann’s new book “You’re Teaching My Child What?” and I also got Elizabeth Marquardt’s new book “Between Two Worlds: The Inner Lives of Children of Divorce”. I guess that Grossmann is also liberal politically and religiously. I read these kinds of books so that I can constrain my choices based on the knowledge of the damage that sin causes – I can’t choose to be bad if I convince myself about how much it costs before the choice arises. Knowledge binds the will. And I want my will to be bound by knowledge. I want to take emotions and the desire for happiness here and now right out of my decision-making.

Anyway, there are a couple of things that really struck me about this IAV study on hooking-up.

First, this one from p. 15:

A notable feature of hook ups is that they almost always occur when both participants are drinking or drunk.

A Rutgers University student observed, “You always hear people say, oh my gosh, I was so drunk, I hooked up with so and so…” Perhaps not surprisingly, many noted that being drunk helped to loosen one’s inhibitions and make it easier to hook up. A number of students noted that being drunk could later serve as your excuse for the hook up. A Yale University student said, “Some people like hook up because they’re drunk or use being drunk as an excuse to hook up.” A New York University student observed, “[Alcohol is] just part of an excuse, so that you can say, oh, well, I was drinking.”

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Some reported that drinking had led them to do things they later regretted. A University of Virginia student said, “My last random hook up was last October and it was bad. I was drunk and I just regretted it very much.”

And this one from p. 30 on the effects of hooking-up on their future commitments:

A few women did see an unambiguous connection between present relationships and future marriage.

[…]Many women either saw little or no connection between present and future relationships, or their understanding of this connection was curiously flat. A student at New York University said, “[The present and the future are] connected because I will still have the same values and principles that I have now, but I just won’t be single anymore.”A number of women said that the present and the future are connected because whatever heartache or confusion they experience now gives them lessons for the future.

A University of Michigan student said, “Early relationships prepare you for marriage because it’s like, oh, what type of person do I want to be with? Oh, I’ve had these bad experiences. Or, I’ve learned from this relationship that I should do this and I shouldn’t do this.”

A sophomore at Howard University said that “I am kind of learning from a lot of the mistakes that I have made.” At a further extreme, some women saw their future marriage as the reason to experiment widely in the present. A Rutgers University student said,“I think hooking up with different people and seeing what you like and don’t like is a good idea. Because eventually you’re going to have to… marry someone and I’d just like to know that I experienced everything.”

Although it is admirable to take risks and learn from one’s mistakes, these women would probably find it difficult to explain how having your heart broken a few or even many times in your early years — or trying to separate sex from feeling, as in hooking up — is good preparation for a trusting and happy marriage later on.

And on p. 42, we learn what women think marriage is and isn’t for:

For instance, in the on-campus interviews one student complained, “[With] marriage…you have to debate everything… Why do you need a piece of paper to bond a person to you? …But I know if I don’t get married I’ll probably feel like… [a] lonely old woman… If anything, I’d get married [because of] that.”

This student went on to say that she would be satisfied to live with a man, but added that, if the man was committed to her, he would offer to marry her, and that this was the kind of commitment that she wanted. A student at the University of Washington said,“I don’t want to get married right after I graduate from college. I just think that would stunt my growth in every way that there is. I would like to be in a very steady, committed relationship with a guy.”

And on p. 44, we learn that they like co-habitation, which increases the risk of divorce by about 50% (but they don’t know that):

In the national survey, 58 percent of the respondents agreed that “It is a good idea to live with someone before deciding to marry him.” This belief often coexists with a strong desire to marry, because it was embraced by 49 percent of the respondents who strongly agreed that marriage was a very important goal for them.

[…]Women we interviewed on campus reflected a similar range of attitudes about cohabitation. Some women thought that cohabitation was a good way to test whether one could spend a lifetime with a potential partner. In such cases, women often cited fears of divorce as the reason for trying cohabitation first. A senior at the University of Washington said, “I kind of don’t really see marriages work ever, so I want to make sure that everything’s all right before [we get married]. I don’t see how people can get married without living together because I know like I have a best friend and I live with her and we want to kill each other, like, every few months.”

Other women felt that, in an age of divorce, cohabitation was a preferable alternative to marriage. A student at New York University said, “You see so [many] people getting divorces… I just don’t see the necessity [of marriage].” She went on to say, “I think that I don’t have to be married to [the] person that I’m with…. You know like… Goldie Hawn [and Kurt Russell]? They’re not married.”

But let’s get back to the drinking and the hook-up sex…

Once a woman abandons femininity for feminism, then sex is all that she can use to get noticed by a man. Men are like hiring managers, and courting is like a job interview for the job of marriage and mothering. If a woman tries to get the job by having sex with the interviewer, he isn’t going to hire her since sex has nothing to do with the job. There are children involved, you know – he has to think of them when he makes the hiring decision. But women have been taught to think bad things about men (they’re rapists) and marriage (it’s slavery) by feminists – so they don’t even try to understand men, or to respect men, or prepare their character for being a wife and mother. They just don’t understand that hard work is needed to understand men and prepare for marriage.

In a previous post, I explained how feminists wanted to get women to drink like men, have sex like men, and to abolish courtship and marriage. Under the influence of feminism and Hollywood celebrities, women began to choose men to have sex with without any consideration of morality, religion, marriage, etc. They thought that sex was an easy way to trick a man into committing to them without having to treat him like a real person, or to take the demands of marriage and parenting seriously. (They have been taught to value education and careers over husbands and children, you understand). This results in a cycle of binge-drinking, one-night-stands, cheating, co-habitating, breaking-up, stalking, aborting, etc., until the woman’s ability to trust and love anyone but herself is completely destroyed. And yet these college women somehow believe this is “adventurous”, that it makes them feel “sexy”, and that the experience of being selfish and seeing the worst kind of men sinning somehow prepares them for marriage and motherhood.

Often, a young unmarried woman’s biological father was NOT selected by her mother based on his ability to make commitments and moral judgments. He was selected because he was good-looking and would not judge the mother morally, nor impose his religion on her. But those very things that young unmarried  women today seem to dislike most about men, because they fear rejection on moral and religious grounds, are exactly the things that make men good husbands and fathers. They don’t want to be judged or led spiritually, so they choose immoral, non-religious men. Then they blame the men for acting immorally and irreligiously, and pass on their man-hating and man-blaming attitudes to their daughters, who are often raised without fathers thanks to poor choices by the mother.

Every young unmarried woman who chooses a bad man, and then has a bad experience with him is pushing away marriage with both hands. The more she destroys her ability to trust, love and care for others, the less she is able to be happy and effective in a marriage. Young unmarried women often choose bad men (men who are not interested in marriage or children) because they cannot be bothered with the demands to care or nurture a husband and children. They think those tasks detract from their selfish pursuit of education and career. Naturally, these relationships with bad men fail to result in good marriages. And that is why young unmarried women are voting to raise taxes and to empower government to replace men with social programs. They want to protect themselves from their own self-inflicted wounds – at taxpayer expense.