Tag Archives: Church

News

How to be an alpha male and signal manliness without being a promiscuous predator

3 Comments
Telling a woman how to make wise decisions protects her
Telling a woman how to make wise decisions protects her

These days, there seems to be a perception that in order to be an alpha male, you have to become a pick-up artist and sleep with a whole bunch of fatherless women, then ghost them (don’t talk to them any more). But as a Christian man, that’s all off-limits to me. Still, my best friend Dina tells me that I am an alpha male, despite being a virgin. How can that be?

In this post, I’m going to lay out three ways for a Christian man to be an alpha male without being a promiscuous predator who preys on vulnerable fatherless girls.

1. Never let a woman override your vision to serve Christ

It can be challenging to project the attitude of aloofness that women associate with strength while still being a good, moral man. One way to do that is to self-sacrificially invest your time, money and effort into some enterprise that benefits Christ. For example, in my case, I’ve invested time in learning apologetics, having a blog as a platform, and giving charity to invest in organizations to do apologetics events. I was pressured from Christian women to “tone it down” for their friends and family. I was also pressured to redirect my attention from apologetics to their need to have a good time (travel, zip-lining, skydiving, surfing were mentioned as good ways to spend my money on them). Alpha males don’t give up their mission in order to get the girl.

It is tempting for a man to let a woman re-focus his time, money and effort on giving her what she wants. If she is his wife, then some of that will be legitimate, just as some government spending is legitimate because it is Constitutional. A man should love his wife, protect her and provide for her. But he should not be distracted for other frivolous priorities that have nothing to do with a Christian marriage plan. Christian women often absorb secular left priorities from the culture, and they expect Christian men to give them what the culture says they ought to want or need, e.g. – putting the kids in daycare and public schools so she can have a career like her non-Christian friends. Alpha males put their own vision above what the secular left culture says they should be doing.

2. Never let a woman disrespect your leadership / mentoring role

It’s important for you to have areas of your life where you actually know what you are talking about, and have demonstrated success at mentoring others. In my case, those areas are education, career and finances. I have invested time in learning what to study. And I achieved a BS and MS in computer science. I have invested time in learning how to interview, what skills to train, and what jobs to take, and how to keep a job. And I achieved a 20-year+ gap-less resume with good companies, using good skills. I have chosen not to borrow money at interest (ever), not to spend money on travel / fun / thrills, and to invest early and often. And I have achieved a six-figure income and will have a 7-figure net worth by my mid-forties. A man needs to have areas like that where he studies and achieves, so that he knows how to advise others, and has a record of successful mentoring.

I sometimes mentor women. Some of them listen to me and some do not. I’ve gotten women to drop their non-STEM majors to study engineering or computer science. I’ve gotten women to stop wasting money on fun and thrills, in order to pay off their debts and start investing and giving to charity. I’ve gotten women to dump hot bad boys who would not commit, and choose commitment-minded men. I’ve gotten women to quit bad jobs in order to take better jobs. In the areas where I have demonstrated competence, I expect women to respect my leadership, even if it makes them feel bad in the short term. Men signal alpha male status when they obtain good results in their mentoring activities.

Also, I’m just going to throw this out there: “spiritual leadership” does not mean telling a woman that God really is speaking to her through her feelings, when she wants to make impulsive, impractical decisions that are likely to result in failure.

3. Never let a woman stop you from expressing your moral convictions

In the 2012 election, most single / unmarried  / divorced women voted pro-abortion and pro-gay-marriage.

Excerpt:

NBC News national exit polling shows that 67 percent of unmarried women said they voted for Obama. That’s in line with the 2008 election, when 70 percent of single women helped usher the president into office. This proves it wasn’t a single-election phenomenon: unmarried women have solidified into a powerful voting force, experts say.

[…]By the way — this isn’t just young women, Maatz pointed out. Many of the single women voters were over 50 — divorced, widowed or never married.

These women voted for a candidate who voted multiple times for infanticide as a state senator in Illinois. Why is this? Well, young unmarried women are more influenced by feelings like compassion. They tend to see themselves as “exempt” from moral standards, because they are constantly told that they are “special”. They tend to see the predictable consequences of poor choices as “unexpected”, causing them to think that people aren’t responsible for their own poor choices. As a result, they tend to be more progressive in their voting, and less Christian in their moral convictions.

A man can signal his alpha male status to women by being bold and persuasive on moral issues (and issues of policy that touch on moral issues). This may not work on all women, but it will work on the ones he should be interested in for wife and mother roles. Men should never just express their feelings about moral issues, or just tell about their experiences. Men ought to go further, and make logical arguments supported by scientific evidence. Instead of sharing “their opinion” (subjective), they ought to press those who disagree to change their minds. It is the studying of arguments and evidence that allows the Christian man to signal alpha male status when these moral issues are debated.

Conclusion

My friend Dina likes to say that the essence of manliness is when a man refuses to let a woman redirect him away from his vision and his moral convictions by using sex, sexual attraction, the promise of sex, or by withholding sex (from her husband). I think men can learn something from her definition. Women are useful as helpers, but we shouldn’t automatically assume that they are wise and virtuous, and give them the authority to rule over us in areas where we ought to lead. Dina also says never to trust women’s words, when deciding whether they will respect your leadership in your vision and moral convictions. Before you marry a woman, you must observe her taking the initiative to perform independent actions that help you with your vision – actions that go against her own feelings and desires. The most important part about being an alpha male is not losing your alpha male status by marrying someone who won’t respect it.

News

Why is it so difficult for a working man to be sole provider and leader of a home?

14 Comments
Welfare spending
Welfare spending

So, I’ve noticed that many men who are interested in marriage have been running into problems with their plans. One challenge is the problem of the financial costs of marriage. In order to undertake a marriage enterprise, men have to believe that they can pay the bills. And this is especially challenging to men who want a stay-at-home wife to raise their children.

*Please note that I am talking about unmarried (never married, divorced) women throughout this post.

Here’s my argument for why I think that feminism has made it harder for men to afford to get married:

  1. Feminism caused no-fault divorce.
  2. No-fault divorce laws led to more frequent divorces.
  3. Divorced women turn to government for financial support.
  4. Taxes increase in order to pay for more government spending.
  5. Men who were interested in marriage were hit with higher taxes, which made marriage enterprise financially unfeasible for them.

Here’s the evidence for each point.

1. Feminism was behind no-fault divorce, according to this feminist, pro-no-fault-divorce writer.

Excerpt:

Households of 2010 don’t look quite like they did in 1969, when no-fault divorce actually was a controversial topic and these counter-arguments held some weight. The working dad/stay-at-home mom model of the middle class has been replaced by two-parent earner households and a growing number of working mom/stay-at-home dad arrangements. In working poor and impoverished families, the one-parent provider model was never the norm. No-fault divorce seemed scary when it had never before existed, but the truth is that its introduction was long overdue. Feminist groups at the time supported no-fault divorce, as it provided women an escape hatch from desperately unhappy marriages in a society where they were already disadvantaged on almost every level, regardless of their marital status. Imagine an abusive marriage in 1968, when the court-savvy abuser could actually force the victim to stay in the relationship forever. Imagine that now, and you know why domestic violence attorneys are in full support of introducing no-fault divorce to New York. And the judges aren’t the only problem.

Note that the author of this piece thinks that it is not women’s fault that they choose men who they then want to divorce. It’s not the woman’s fault that she is unhappy with the man she courted with and then chose and then made vows to. She isn’t responsible for choosing a good man with chastity, sobriety, moral convictions, etc. She thinks that women shouldn’t be held responsible for their choices. Also, feminists think that children do fine without fathers.

2. Easier divorces means more divorces.

Abstract:

This paper analyzes a panel of 18 European countries spanning from 1950 to 2003 to examine the extent to which the legal reforms leading to “easier divorce” that took place during the second half of the 20th century have contributed to the increase in divorce rates across Europe. We use a quasi-experimental set-up and exploit the different timing of the reforms in divorce laws across countries. We account for unobserved country-specific factors by introducing country fixed effects, and we include country-specific trends to control for time-varying factors at the country level that may be correlated with divorce rates and divorce laws, such as changing social norms or slow moving demographic trends. We find that the different reforms that “made divorce easier” were followed by significant increases in divorce rates. The effect of no-fault legislation was strong and permanent, while unilateral reforms only had a temporary effect on divorce rates. Overall, we estimate that the legal reforms account for about 20 percent of the increase in divorce rates in Europe between 1960 and 2002.

It seems obvious, but more evidence never hurts. About 70% of divorces are initiated by women, either because they chose to marry the wrong man, or because they become unhappy with the right man.

3. Marital instability causes women to vote for bigger government for security.

Excerpt:

Giving women the right to vote significantly changed American politics from the very beginning. Despite claims to the contrary, the gender gap is not something that has arisen since the 1970s. Suffrage coincided with immediate increases in state government expenditures and revenue, and these effects continued growing as more women took advantage of the franchise. Similar changes occurred at the federal level as female suffrage led to more liberal voting records for the state’s U.S. House and Senate delegations. In the Senate, suffrage changed voting behavior by an amount equal to almost 20 percent of the difference between Republican and Democratic senators. Suffrage also coincided with changes in the probability that prohibition would be enacted and changes in divorce laws.

[…]More work remains to be done on why women vote so differently, but our initial work provides scant evidence that it is due to self-interest arising from their employment by government. The only evidence that we found indicated that the gender gap in part arises from women’s fear that they are being left to raise children on their own (Lott and Kenny 1997). If this result is true, the continued breakdown of the family and higher divorce rates imply growing political conflicts between the sexes.

Bigger government must be paid for by higher taxes, which makes it harder for one working man’s income to provide for a family. In fact, feminists wanted men to be displaced as sole-providers. They would prefer that women are “equal” to men, and that means making women get out and work like men. It was no concern of theirs that children would be raised by strangers in daycares and government schools.

4. Women are in fact observed to vote for bigger government.

Excerpt:

On Tuesday, the nation made history. It made history in electing the first African American president; it made history in building a bigger margin for the first female Speaker of the House; it made history in delivering the biggest Democratic margin since 1964; it made history in sending a record number of people to the polls and the highest percentage turnout since the 1960 election. Analysts will spend the next few months sifting through the data, trying to figure out what happened and why. Historians will likely spend the next several years and decades studying this election, as well. But one thing is immediately clear. Unmarried women played a pivotal role in making this history and in changing this nation. They delivered a stunning 70 to 29 percent margin to Barack Obama and delivered similarly strong margins in races for Congress and the U.S. Senate. Although unmarried women have voted Democratic consistently since marital status has been was tracked, this election represents the highest margin recorded and a 16-point net gain at the Presidential level from 2004.

In fact, there was a recent (2011) study showing that unmarried women do in fact vote for higher taxes and more government as a substitute for a husband’s provider role.

Abstract:

The last three decades have witnessed the rise of a political gender gap in the United States wherein more women than men favor the Democratic party. We trace this development to the decline in marriage, which we posit has made men richer and women poorer. Data for the United States support this argument. First, there is a strong positive correlation between state divorce prevalence and the political gender gap – higher divorce prevalence reduces support for the Democrats among men but not women. Second, longitudinal data show that following marriage (divorce), women are less (more) likely to support the Democratic party.

What follows from voting Democrat?

If more people vote for Democrats then we will get higher taxes to pay for all the government spending. Higher taxes means that a married man can no longer retain enough of his earnings to support a family. And that means his wife has to work, and that means that his children will learn what the daycare workers and government school teachers decide they should learn.

But what do men want out of marriage? Men don’t want to marry a stressed-out competitor, and be yelled at in their own home. They want a homemaker who is focused on her husband and children. They want their children raised by someone who shares their worldview. Men want to produce moral, influential, independent children. Men want to be respected in their homes as sole provider. Men marry in order to lead on moral and spiritual issues. And men understand that a woman who doesn’t work outside the home usually makes a more feminine, supportive partner in the marriage enterprise.

If society, including the parents of daughters and the pastors of daughters, have decided that women don’t have to care about what men want out of marriage, then they should not be surprised that men don’t want marriage. Men may have no-commitment temporary sexual relationships with a secular left feminist who has been focused on her own feminist projects: travel, student loans, promiscuity, career, etc. But they certainly do not marry those women. When it comes to marriage, men want women who embrace the roles of wife and mother. And unlike shoes and handbags, we get a vote about whether or not the marriage happens.

News

What did early church fathers think about abortion and infanticide?

33 Comments
Unborn Baby - 10 weeks old
Unborn Baby – 10 weeks old

I noticed that the Southern Baptists over at ERLC had a post up which seemed to say that preaching against abortion was morally wrong, because it hurts women’s feelings. This didn’t seem like a very traditional Christian view to me.

The author Phoebe Cates writes:

So, you don’t have to post internet memes and videos, display bumper stickers, or make rude comments to tell me how terrible abortion is. Nor do you need to shout it from street corners or pulpits—I know. My mother knows. Over 66% of women know.

I quoted her from Pulpit and Pen, and it looks like the post has been edited to remove this shaming of pro-life apologists.

The author thinks that women do think abortion is wrong, despite the fact that young, unmarried women vote overwhelmingly for abortion rights in elections. Her goal doesn’t seem to be to convince women not to have abortions by making a case for the right to life of the unborn. Her goal seems to be to stop Christians from making women feel judged when they kill their children. Her focus is on women’s feelings, not the right to life of unwanted children.

The church has been changing a lot lately to accept the teachings of radical feminism. Radical feminism urges women to abandon chastity, delay marriage, get on birth control, and have reckless recreational sex with attractive, no-commitment men, while pursuing their careers. And abortion is fine with these Christians, because they think it’s just a method of birth control to be used to help women to avoid being “punished with a baby” as Obama said. The concern of these Christians about abortion isn’t that it kills babies, it’s that women feel judged when they kill babies.

So, what did Christians used to believe about protecting children before they tossed out the Bible for radical feminism?

This is from Birds of the Air.

Summary:

Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.

The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).

I got curious about what babies look like when they are just a few weeks old, so I went looking for pictures of them.

This post from Life News has ten excellent pictures of life inside the womb.

Here’s my favorite from 10 weeks:

Unborn Baby - 10 weeks old

Unborn Baby – 10 weeks old

This is a first trimester baby!

I decided to go hunting to see what is developed at this time, and found this list:

  • From this week until birth, the developing organism is called a fetus.
  • The fetus is now the size of a small strawberry.
  • The feet are 2mm long (one tenth of an inch).
  • The neck is beginning to take shape.
  • The body muscles are almost developed. Baby has begun movement.
  • While still too small for you to feel, your little one is wriggling and shifting.
  • The jaws are in place. The mouth cavity and the nose are joined.
  • The ears and nose can now be seen clearly.
  • Fingerprints are already evident in the skin.
  • Nipples and hair follicles begin to form.

The unborn baby is now called a fetus. Though the fetus is constantly moving, you will not be able to actually feel fetal movement for several more weeks. All of the organs, muscles, and nerves are in place and beginning to function. As the hands and feet develop fingers and toes, they have lost their paddle like look. The touch pads on the fingers form and already have fingerprints.

During this week of pregnancy the crown to rump length of the fetus is 0.9 inch to 1.2 inches (22 to 30mm), weight 0.07 ounce (2gm). They are now on the way to forming their testicles or ovaries, getting ready for the next generation. Until the ninth week of fetus development, the fetal reproductive apparatus is the same one for the both sexes. The head is still large and curves into chest.

Each week your uterus grows larger with the baby growing inside it. You may begin to see your waistline growing thicker by this time. A pelvic exam will detect that your uterus has grown from it’s normal, size of your fist, to a little bigger than a grapefruit.

Fascinating!