Little Zhuangzhuang, a newborn elephant at a wildlife refuge in China, was inconsolable after his mother rejected him and then tried to stomp him to death.
Tears streamed down his gray trunk for five hours as zookeepers struggled to comfort the baby elephant.
They initially thought it was an accident when the mom stepped on him after giving birth, according to the Central European News agency.
Employees removed him, cleaned him up and treated his injuries, then reunited the baby with his momma.
But she was having none of it, and began stomping him again.
So the game keepers stepped in once more and permanently separated the two.
“We don’t know why the mother turned on her calf but we couldn’t take a chance,” an employee told CEN.
“The calf was very upset and he was crying for five hours before he could be consoled,” he said.
“He couldn’t bear to be parted from his mother and it was his mother who was trying to kill him.”
The petite pachyderm, born in August, is now doing well. The zookeeper who rescued him from his violent mother adopted him and helped him thrive at the Shendiaoshan wild animal reserve in Rong-cheng, China.
I found another photo of the baby elephant here:
So, in this post, I wanted to take about the duty that parents have to their children.
I guess a lot of my views on ethics are rooted in the obvious needs that children have. When I look at an unborn baby, I can tell what it needs. So, I am careful not to cause a pregnancy before I can supply its needs. The needs of the little unborn creature are driving these moral boundaries on me. And the same with born children. I oppose gay marriage because when I look at little children, I want them to have a stable environment to grow up in with a mother and father who are biologically related to them (in the best case). I permit lots of arrangements, but I promote one arrangement over the others because that’s what’s best for children. Anyone can look at unborn and born children and see that, just like anyone can look at a crying baby elephant and understand – “I have to govern my behavior so that I don’t hurt you”. If that means cutting off the premarital sex and making decisions that are likely to produce a stable marriage, then that’s what we should do.
Children cry too, you know. They cry when we hurt them. They cry when we make bad decisions and when we don’t provide them with what they need. Children need mothers and fathers who care about them. Making a safe environment for a child isn’t an accident. It isn’t random and unpredictable. We have to control our desires before we have children, so that we provide children with what they need. It would be nice if men and women were more thoughtful and unselfish about children and marriage before they started in with sex.
I would like to describe a situation that arises frequently that concerns me. The situation I describe below brings out a flaw I see in the way that rank-and-file Christians respond to criticisms of Christianity in the public square.
Here is the situation
Eve is busy programming away at her desk, rushing to check in her unit tests so she can spend her lunch hour reading the latest Stephenie Meyer novel, or check on the schedule for her local sports team, “the Vicariouses” (she has tickets for Thursday). Suddenly Eve hears Alice talking to Bob on the other side of her cubicle. She stops typing to listen to the following unencrypted conversation.
Alice: I was watching a documentary on the Discovery Channel last night that said that the universe has always existed, so there is no God!
Bob: I was watching a documentary on PBS last night showing simulations of how the first life started on Earth! God didn’t do it!
Alice: I saw “Inherit the Spin” on the weekend! The only reason people oppose evolution is because of the Bible! Not because of science!
Bob: I’m going to see “The Va Dinci Code” this weekend! It says that the Gospels are unreliable and that Jesus didn’t even die on the cross!
Alice: I just bought the latest Dichard Rawkins book “Christians Should Be Fed to Lions and the Bible Should Be Burned”!
Bob: I will read that as soon as I finish Histopher Chritchens’ book “Why God is the Evilest, Stupidest Person in the World”!
Eve double-majored in business and computer science at the Indian Institute of Technology, and has an MBA from the London School of Economics. She has spent a ton of time, effort and money studying very difficult subjects for her job, and she even publishes research papers. She works full-time and runs her own business part-time, and teaches night classes for a well-known university. She earns about 200K per year. She lives in a huge house, drives an expensive car, and goes on vacation abroad to all the best vacation spots.
Eve thinks she is a Christian. She has attended church since childhood, her husband is a church elder and she sings in the church choir. She reads the Bible and prays every night, because it helps her to get sleepy before bed. She gives lots of money to the poor. She teaches Sunday school to very small children. She has even read all of the Narnia novels five times! She even has a calendar filled with nature scenes and itsy-bitsy, teeny-weeny Bible verses posted on her office wall at work! Judging from all of these facts, you might expect Eve to get in on that conversation with Alice and Bob, and set them straight.
But she won’t. Why not?
Why won’t Eve stand?
I am wondering if anyone can explain to me why it is that most church Christians are not able or not willing to make a public defense when God’s reputation is called into question. It seems to me that there are two bad effects that follow from Eve’s unwillingness to stand up and invite Alice and Bob to lunch so that she can address their questions and concerns.
God’s reputation is being trashed by Alice and Bob on the basis of lies they’ve swallowed from pop culture. These lies about God’s existence and character could be easily corrected with a minimal amount of study, which Eve is capable of – she is a genius and has amazing entrepreneurial skills. If someone said similar lies about her husband or children, she would speak up, but she won’t speak up for God.
Alice and Bob are bound for Hell unless someone cares enough to correct their mistaken beliefs, which, along with their sinfulness, is what is keeping them from a relationship with God that would go on in Heaven. If Eve’s husband or children were mistakenly about to drink poison thinking it was Aspirin, then Eve would speak up. But to save her co-workers from Hell, she won’t speak up.
Eve is capable of studying to defend the faith, because of her great success in other areas where so much time and effort were required to master difficult material. So why has she not applied herself to answering public challenges to her Christian faith from her professors, teachers, actors, the media, politicians, scientists, historians, etc.? She’s heard these questions about God’s existence and character all through high school and into university and then now in her career. Doesn’t she believe the Bible when it says to prepare a defense? Doesn’t she believe the Bible when it says to acknowledge God before men? Doesn’t she believe the Bible when it says that all authentic believers in Jesus will suffer a little for their faith?
It seems to me that if she did spend some time studying, and then made her defense to her co-workers, then two good things would follow:
Eve would be demonstrating her love for God and her friendship with God by protecting his reputation when it is called into question by unbelievers in public settings. That’s what friends do – if Eve wanted to be God’s friend, she would care that no one believed lies about him and told lies about him in public settings.
Eve would be demonstrating her love for her neighbor if she was able to correct some of these false beliefs, such as that the universe is eternal, or that a historical case cannot be made for the resurrection, or that evil is not compatible with theism. It’s important for Alice and Bob to know that Christianity is not stupid.
So why is it that Eve is able to go to church for 20 years, sing in the choir, read the Bible, read the Narnia stories, pray on her knees, and yet still be unwilling to do the best thing for God and the best thing for her neighbor? If a Christian is smart enough to know how to get a degree and how to hold down a job, then that intelligence should also be used to defend God’s reputation when it is called into question. I don’t see how it is possible to claim that you love God, but then not apply your mind to defending him when you apply your mind to other things like education and work.
I noticed that the Southern Baptists over at ERLC had a post up which seemed to say that preaching against abortion was morally wrong, because it hurts women’s feelings. This didn’t seem like a very traditional Christian view to me.
The author Phoebe Cates writes:
So, you don’t have to post internet memes and videos, display bumper stickers, or make rude comments to tell me how terrible abortion is. Nor do you need to shout it from street corners or pulpits—I know. My mother knows. Over 66% of women know.
I quoted her from Pulpit and Pen, and it looks like the post has been edited to remove this shaming of pro-life apologists.
The author thinks that women do think abortion is wrong, despite the fact that young, unmarried women vote overwhelmingly for abortion rights in elections. Her goal doesn’t seem to be to convince women not to have abortions by making a case for the right to life of the unborn. Her goal seems to be to stop Christians from making women feel judged when they kill their children. Her focus is on women’s feelings, not the right to life of unwanted children.
The church has been changing a lot lately to accept the teachings of radical feminism. Radical feminism urges women to abandon chastity, delay marriage, get on birth control, and have reckless recreational sex with attractive, no-commitment men, while pursuing their careers. And abortion is fine with these Christians, because they think it’s just a method of birth control to be used to help women to avoid being “punished with a baby” as Obama said. The concern of these Christians about abortion isn’t that it kills babies, it’s that women feel judged when they kill babies.
So, what did Christians used to believe about protecting children before they tossed out the Bible for radical feminism?
Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.
The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).
I got curious about what babies look like when they are just a few weeks old, so I went looking for pictures of them.
This post from Life News has ten excellent pictures of life inside the womb.
Here’s my favorite from 10 weeks:
Unborn Baby – 10 weeks old
This is a first trimester baby!
I decided to go hunting to see what is developed at this time, and found this list:
From this week until birth, the developing organism is called a fetus.
The fetus is now the size of a small strawberry.
The feet are 2mm long (one tenth of an inch).
The neck is beginning to take shape.
The body muscles are almost developed. Baby has begun movement.
While still too small for you to feel, your little one is wriggling and shifting.
The jaws are in place. The mouth cavity and the nose are joined.
The ears and nose can now be seen clearly.
Fingerprints are already evident in the skin.
Nipples and hair follicles begin to form.
The unborn baby is now called a fetus. Though the fetus is constantly moving, you will not be able to actually feel fetal movement for several more weeks. All of the organs, muscles, and nerves are in place and beginning to function. As the hands and feet develop fingers and toes, they have lost their paddle like look. The touch pads on the fingers form and already have fingerprints.
During this week of pregnancy the crown to rump length of the fetus is 0.9 inch to 1.2 inches (22 to 30mm), weight 0.07 ounce (2gm). They are now on the way to forming their testicles or ovaries, getting ready for the next generation. Until the ninth week of fetus development, the fetal reproductive apparatus is the same one for the both sexes. The head is still large and curves into chest.
Each week your uterus grows larger with the baby growing inside it. You may begin to see your waistline growing thicker by this time. A pelvic exam will detect that your uterus has grown from it’s normal, size of your fist, to a little bigger than a grapefruit.
1 Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 I thank my God in all my remembrance of you,
4 always offering prayer with joy in my every prayer for you all,
5 in view of your participation in the gospel from the first day until now.
6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.
8 For God is my witness, how I long for you all with the affection of Christ Jesus.
9 And this I pray, that your love may abound still more and more in real knowledge and all discernment,
10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;
11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
Now just read that and reflect on how passionate, and even unstable and emotional Paul sounds about this love he has for this church. Ask yourself this: what is the basis for these feelings? Read it again, and write your answer down. I’ll tell you mine in a minute.
Now here is D. A. Carson.
As often in his letters, Paul begins with a warm expression of thanks to God for something in the lives of his readers. Here the grounds of his thanksgiving to God are three in number, though all three are tied to the same theme.
The first is their faithful memory of him. The NIV reads, “I thank my God every time I remember you” (1: 3). But others suggest “I thank my God every time you remember me,” or something similar. The original is ambiguous. For reasons I shall not go into, I think Paul is referring to their remembrance of him. Later on he will thank the Philippians for remembering him so warmly that they sent funds to support him in his ministry. But here the vision is broader: he perceives that their interest in him is a reflection of their continued commitment to the gospel, and that is why he thanks God for them.
The point becomes explicit in the second cause of his thanksgiving: “In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now . . .” (1: 4– 5). Their “partnership in the gospel” injects joy into Paul’s prayers of thanksgiving: “I always pray with joy,” he writes. The word rendered “partnership” is more commonly translated “fellowship” in the New Testament. What precisely does the word mean? In common use “fellowship” has become somewhat debased. If you invite a pagan neighbor to your home for a cup of tea, it is friendship; if you invite a Christian neighbor, it is fellowship. If you attend a meeting at church and leave as soon as it is over, you have participated in a service; if you stay for coffee afterward, you have enjoyed some fellowship. In modern use, then, fellowship has come to mean something like warm friendship with believers.
In the first century, however, the word commonly had commercial overtones. If John and Harry buy a boat and start a fishing business, they have entered into a fellowship, a partnership. Intriguingly, even in the New Testament the word is often tied to financial matters. Thus, when the Macedonian Christians send money to help the poor Christians in Jerusalem, they are entering into fellowship with them (Rom. 15: 26).
The heart of true fellowship is self-sacrificing conformity to a shared vision. Both John and Harry put their savings into the fishing boat. Now they share the vision that will put the fledgling company on its feet. Christian fellowship, then, is self-sacrificing conformity to the gospel. There may be overtones of warmth and intimacy, but the heart of the matter is this shared vision of what is of transcendent importance, a vision that calls forth our commitment. So when Paul gives thanks, with joy, because of the Philippians’ “partnership in the gospel” or “fellowship in the gospel,” he is thanking God that these brothers and sisters in Christ— from the moment of their conversion (“ from the first day until now,” Paul writes)— rolled up their sleeves and got involved in the advance of the gospel. They continued their witness in Philippi, they persevered in their prayers for Paul, they sent money to support him in his ministry— all testifying to their shared vision of the importance and priority of the gospel. That is more than enough reason for thanking God.
[..]Implicitly, such an apostolic stance asks us what gives us our greatest joy. Is it personal success? Some victory for our children? Acquisition of material things? “I have no greater joy,” John writes, “than to hear that my children are walking in the truth.” Paul reflects exactly the same attitude. Paul adds, “It is right for me to feel this way about all of you, since I have you in my heart . . .” (Phil. 1: 7). Probably this was written against the background of Stoic influence that was cautious about whole-life commitments, especially if they involved the “passions.” Be cool; do not be vulnerable; do not get hurt. But that was not Paul’s way. “It is right for me to feel this way about all of you,” Paul insists, regardless of what the contemporary culture says. “I have you in my heart”: my whole life and thought are bound up with you.
So strongly does he want the Philippians to recognize his devotion to them that Paul puts himself under an oath: “God can testify how I long for all of you with the affection of Christ Jesus” (1: 8). The significance of the oath is not that without it he might lie. Rather, he puts himself under an oath so that the Philippians might feel the passion of his truthfulness, in exactly the same way that God puts himself under an oath in the Epistle to the Hebrews. There the point is not that otherwise God might lie, but that God wants to be believed (Heb. 7: 20– 25). So Paul: God is my witness “how I long for all of you with the affection of Christ Jesus.”
Here is no mere professionalism. Nor is this an act, a bit of showmanship to “turn them on” to the apostle. Rather, it is something that repeatedly bubbles through Paul’s arguments. It recurs, for example, in chapter 4: “Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!” (4: 1).
Both from Paul’s example and from that of the Philippians, then, we must learn this first point: the fellowship of the gospel, the partnership of the gospel, must be put at the center of our relationships with other believers. That is the burden of these opening verses. Paul does not commend them for the fine times they had shared watching games in the arena. He doesn’t mention their literature discussion groups or the excellent meals they had, although undoubtedly they had enjoyed some fine times together. What lies at the center of all his ties with them, doubtless including meals and discussion, is this passion for the gospel, this partnership in the gospel.
What ties us together? What do we talk about when we meet, even after a church service? Mere civilities? The weather? Sports? Our careers and our children? Our aches and pains? None of these topics should be excluded from the conversation of Christians, of course. In sharing all of life, these things will inevitably come up. But what must tie us together as Christians is this passion for the gospel, this fellowship in the gospel. On the face of it, nothing else is strong enough to hold together the extraordinary diversity of people who constitute many churches: men and women, young and old, blue collar and white, healthy and ill, fit and flabby, different races, different incomes, different levels of education, different personalities. What holds us together? It is the gospel, the good news that in Jesus, God himself has reconciled us to himself. This brings about a precious God-centeredness that we share with other believers.
Does what Carson writes make you think of the Lord of the Rings book 1? (“The Fellowship of the Ring”) It sounds like Christians are supposed to band together in common purpose in order to complete a quest. They are not supposed to just be hanging out to pass the time. There is planning. There is cooperation. There is danger. There is achievement. There is adventure. I think that he loves the church in Philippi because they have entered into this fellowship of the gospel with him.
Already in verse 4 Paul has insisted that whenever he prays for the Philippians, he does so with joy and thanksgiving. Now he gives us the content of his prayers for them: “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ— to the glory and praise of God” (1: 9– 11).
[…]Second, what Paul has in mind is not mere sentimentalism or the rush of pleasure spawned, for example, by a large conference. “I pray,” Paul writes, “that your love may abound more and more in knowledge and depth of insight.” The kind of love that Paul has in mind is the love that becomes more knowledgeable. Of course, Paul is not thinking of just any kind of knowledge. He is not hoping they will learn more and more about nuclear physics or sea turtles. He has in mind the knowledge of God; he wants them to enjoy insight into God’s words and ways, and thus to know how to live in light of them.
So here is my main point: I think that we need to stop looking at other people on the surface level – age, skin color, wealth, clothes, etc. – and start to dig deeper underneath to find out where each person stands with respect to the gospel of Jesus Christ. Our criteria should not be present ability. We should choose those with desire, intensity, and willingness to learn hard things. If a person can demonstrate their desire to do grow in knowledge and depth of insight, you should be spending your time, money and effort with that person first. Don’t pick the people who you like for surface reasons, pick the people who you can engage in fellowship with.
When St. Louis mother Cara Combs was diagnosed with stage IV melanoma while she was pregnant with her fourth child, she was given the choice of having treatment or saving her own life. She chose to save her baby. She decided to put off treatment in favor of giving birth at the 28th week to give her baby girl a chance to live.
Sadly, Combs died Tuesday morning — three days after giving birth.
In deciding to reject treatment, Combs posted the following on Facebook:
I feel it’s time to post this because I know a lot of information is going around. Last week I was diagnosed with stage IV melanoma. I am also 25 weeks pregnant. I can’t begin treatment while pregnant so I have some tough decisions to make. Against the advice of my oncologist, I am choosing to delay my treatment for three weeks in order to get the baby to 28 weeks. There is no good decision here. We will both be fighting for our lives and I feel incredibly guiltily about that. I saw a dermatologist last year and she didn’t find anything concerning. Even my oncologist can’t find the source. At 38 you don’t expect to find out that you are dying. It definitely puts things into perspective. All I can say is enjoy every minute with your kids and don’t stress about little things. The baby will probably be born the first week of December and I will start treatment 48 hours later. I know we are in for some big upcoming battles. Thank you for all of the support we have received so far. It is very much appreciated!
Tragically, Roy Combs had to post the message on the family’s GoFundMe page this week about losing his wife:
I wanted to let everyone know that we lost Cara Walters Combs this morning. I don’t have to tell you how great of a person she was. She will be missed by all. I always knew she was destined for greater things. We all have a perfect angel looking over us. She was the strongest person I ever met and the best wife and mother. She sacrificed everything so her legacy could live on. Thank you all for your support and prayers. She was my everything and always will be.
In similar cases, doctors often suggest an abortion, but, as studies show, there is typically no need for women to destroy the life of their unborn child to save their own. Her story story confirms what research has shown: women who are pregnant and battling breast cancer don’t need to have an abortion.
She made the ultimate sacrifice for her unborn child – she wanted to be sure that she would not hurt her child with chemotherapy. Now, can we at least agree that this was a more noble choice than abortion? Not obligatory, for sure. But heroic. That’s the kind of woman I would want to get up and go to work for every day. Someone who thinks about the needs of others first.
A few weeks ago Shannon mentioned the high numbers of divorces around the world. (She even included a colourful map – I’m such a cartophile…) She wisely noted that dedication is probably the key for a happy marriage, if you are prepared to be in for the long haul from the start then you’re more likely to work through the hard times rather than cut and run.
Along such lines, watch the above video entitled “What is love?”. It shows the love of a man (Bill) for his wife of 50 years (Glad) who has advanced alzeihmer’s disease. God forbid that anything should happen to her, but I hope that I will be able to serve my wife with the love, cheerfulness and dedication that Bill demonstrates in this video. If love is willing the good of another then Bill is a great exemplar of love. It is a great antitode to today’s “me-first-and-foremost” mentality and culture. It is also the (hard) answer to today’s high divorce rates. Perhaps with a few more Bills in the world that map in Shannon’s post will become less red…just something to think about this Advent.
If you are looking for someone to marry, look for someone who is good at dealing with the needs of other people. Someone who doesn’t mind responsibilities, expectations and obligations. Good news for those people, though. You can break that self-centeredness by doing things you don’t feel like doing. You have to train yourself to not cut and run when things get difficult. Doing whatever you feel like doing is bad training for marriage. Doing things for others that you don’t feel like doing is good training for marriage. Fortunately, there are lots of positive messages about self-denial and self-sacrifice in the Bible. Those can really help you if you are unable to resist the pull of fun and thrills.
Here is a comment that my good friend Dina had about the first story:
As you know, I am a midwife. I once looked after a woman with cancer that was diagnosed during the pregnancy. She refused treatment to help baby Grace come safely into the world. They had tried for 12 years to have a baby. The pregnancy made her cancer worse as it was an oestrogen based tumour, and she died when Grace was 10 days old and in the special care baby unit.
I remember wheeling her through on her bed to the baby unit so she could have a cuddle with Grace. She said to me “I would save Grace’s life over mine every time” the morning she died.
I get a Christmas card and a picture of her every year. Grace is 11 now, and I will never forget her mother’s determination, and the strength she found to live long enough to see her born safely.
I read a lot of military history, searching for examples of bravery and courage to humble me. It’s easy for me to think that men are the only ones who are self-sacrificial because that’s who I read about most. But clearly, women love self-sacrificially as well, and sometimes paying the ultimate price.
Finally, here is some good advice from the Bible for everyone to think about: