Tag Archives: Children’s Rights

How do donor-conceived children cope with not knowing their biological fathers?

Mary sends me this article from Life Site News. This is a must-read.

Excerpt:

There are only four things Alana Stewart knows about her father: he has blonde hair, blue eyes, a college degree, and his assigned number at the sperm bank where he sold half of Alana’s genetic code is 81.

She is one of an estimated 30,000 – 60,000 children conceived each year in the United States through sperm donation. A former egg donor herself, Alana is now a vocal critic of the practice, which she calls “the violent act of buying and selling a child.”

[…]Many of the children conceived through sperm donation are now adults, and some of them are speaking out against the practice that brought them into existence.

Their stories are revealing that the experience of being a donor conceived child is not what many proponents of the technology expected it would be. Such children were supposed to think of the man married to their mother as their father, and of their biological father as just the man who masturbated at a sperm bank and walked away with a $75 check. But according to Alana, it’s not that simple.

“The biological parent’s absence is impossible to ignore because their presence is impossible to ignore – when you’re living in a version of their body and thinking in a version of their brain,” she told LifeSiteNews. “I do very much feel separated from not only my father, but my entire paternal relatives.”

And more:

My Daddy’s Name is Donor, a report released last year by the Commission on Parenthood’s Future, surveyed young adults conceived through sperm donation and compared their responses to those of peers raised by adopted parents and biological parents.

The study found that 43% of donor offspring compared to 15% of adopted children and 6% who were raised by biological parents agreed with the statement: “I feel confused about who is a member of my family and who is not.”

Moreover, 48% of donor offspring compared to only 19% of adopted children agreed: “When I see friends with their biological fathers and mothers, it makes me feel sad.”

Strikingly, the report also found indications of a correlation between sperm donor conception and marriage failure.

27% of donor children parents are divorced compared to only 14% of parents of adopted children. The number of donor child marriages that fail is only slightly higher than the failure rate of a marriage with biological children – 25%. As the study points out, however, the comparison with adoptive parents is more significant because most couples do not consider fertility technology or adoption until later in life, when marriages tend to be more stable.

For Stewart, the finding is consistent with her own experience.  “Mothers can say things like, ‘Well it’s not your kid anyways.’ The father is left constantly insecure about his place and role in the family,” she said.

She added that turning to sperm or egg donation to conceive a child can be evidence of a “materialistic” attitude on the part of the couple.

“They are people that find it difficult to accept not having something and often put their own needs before others (i.e. their need to have a child before their child’s need to have its father/mother), and these personalities often fail in marriage.”

This is why Christians fight so hard against challenges to the parent-child bond. We oppose depriving children of a relationship with both of their biological parents. We do not want them to feel pain because of the selfishness of adults. When you make marriage fragile with no-fault divorce, or equate traditional marriage to same-sex marriage, you are weakening the standard of every child being born into a stable family where both biological parents are present, and committed to the child over the long-term. That’s the gold standard. And that’s what we should be celebrating and affirming as a society. Sometimes, you can cause harm to the little ones by trying to make the grown-ups feel better about breaking the standard. We have to err on the side of the children.

Related posts

Jennifer Roback Morse debates same-sex marriage at SMU

Description:

Southern Methodist University hosts a debate between Dr J (invited by the Federalist Society) and Dallas attorney (invited by OutLaw) on the legal definition of marriage.

The MP3 file is here.

Here is my snarky summary. Just bear in mind that Dr. J’s opponent is a lawyer, so I want to be clear that I am caricaturing and satirizing her speeches deliberately for humor, and these are not factual statements about what she said at all. So don’t sue me.

I do think you should listen to her actual words to see what factual arguments she makes, and whether her reasoning about what marriage is is compatible with polygamy, incestuous marriage, and anything else involving loving, committed consenting adults. And it you like this debate, you can find other debates on the Ruth Institute podcast. Jennifer Roback Morse is the William Lane Craig of the marriage issue.

Dr. Morse opening speech

No-Fault divorce as a case study:
– studies were produced to show that as long as divorced parents were happy, the divorced children would be fine
– but that research was wrong, children do suffer from divorce
– when you change the understanding of marriage, you change the way that generations relate
– you have to wait for one or more generations to see the effects of the change

The essential public purpose of marriage:
– to attach mothers and fathers to their children and to one another
– marriage exists in virtually every known society
– societies need marriage in order to allow children to develop over a period of time
– human babies have a long period of dependency, and we need parents to sick around for the duration
– there are many private reasons to get married, but we are insterested in the public purpose
– marriage identifies two people who made the child as having responsibility for the child

Marriage and the law
– currently there is the presumption of paternity – the woman’s husband is presumed to be the father
– the presumption of paternity is being changed to the presumption of the parent
– now, the other partner is presumed to be the other parent
– but if same-sex marriage were legal, the partner is never the child’s biological parent
– so, if you redefine marriage, then you are necessarily re-defining parenthood as well
– the children of same-sex unions are not being treated equally
– the children of same-sex unions are not going to have the same access to their biological parents

Children:
– children have a right to know who their mother and father are
– in general, children need a mother and father when they are growing up
– we have lots of data from single parents, divorced parents, divorced/remarried parents to show it

Biological parents and the state:
– in countries that redefine marriage, the state determines who the parents are
– the state creates criteria independent of biology to decide who parents are
– this is too much power for the state to have.

Opponent’s opening speech:

Marriage is about people having feelings of love, not the rights of children:
– marriage has no definition outside of what the state says it is
– there are lots of children being raised in same-sex households
– marriage is not necessarily about parenting, because old infertile people get married
– it doesn’t matter what children need or want, so long as adults feel happy
– lots of liberal organizations say that same-sex parents are BETTER than married bio-parents
– a family can be anything that we decide it is
– marriage has no basis biologically, marriage is assigned by the state with a civil license

Boohoohoo:
– there are lots of rights and responsibilities that married couples have that same-sex couples don’t
– for example bereavement leave, property inheritance, visitation rights, joint tax returns, etc.

Same-sex marriage is the same as multi-racial marriage:
– men and women are indistinguishable and interchangeable

Keep your morality off my selfishness:
– it’s nobody else’s business if children don’t grow up with their mothers and fathers

Dr. Morse’s rebuttal:

Rebuttal:
– your statistics on the number of children in same-sex households are false: here are the actual numbers
– interracial marriage IS marriage: it produces children and requires parents be attached to those children
– a better solution to same-sex couples with children is adoption, not redefining marriage

Opponent’s rebuttal:

You’re a meany!
– if you don’t like same-sex marriage, then you opposed desegregation
– if you don’t like same-sex marriage, then you opposed women getting the right to vote
– I believe in justice, equality and civil rights, you don’t
– Yay social justice! I’m on the right side of history!

Gay activist explains how same-sex marriage will change marriage

From THE ADVOCATE, the leading gay newspaper. (Note: This article contains vulgar language)

The URL is here: [http://www.advocate.com/printArticle.aspx?id=211497]

Excerpt:

We often protest when homophobes insist that same sex marriage will change marriage for straight people too. But in some ways, they’re right. Here’s how gay relationships will change the institution—but for the better.

[…]Anti-equality right-wingers have long insisted that allowing gays to marry will destroy the sanctity of “traditional marriage,” and, of course, the logical, liberal party-line response has long been “No, it won’t.” But what if—for once—the sanctimonious crazies are right? Could the gay male tradition of open relationships actually alter marriage as we know it? And would that be such a bad thing? With divorce rates at an all-time high and news reports full of famous marriages crumbling at the hand of flagrant infidelities (see: Schwarzenegger, Arnold), perhaps now is the perfect time for the gays to conduct a little marriage makeover.

[…]Even many gay male couples, who [Dan] Savage describes as having “perfected nonmonogamy,” fear disclosing that their relationship is anything but one-on-one. Gary (not his real name) is out in every area of his life, and his family is completely supportive. “But I don’t tell my family, even my brother—who I’m incredibly close with—that I have sex outside of the relationship with Ben,” his partner of 14 years, he says. “I have never said that to him.”

Gary and Ben, who live in Los Angeles, won’t reveal their real names because Ben has a high-profile career in television. “We have too much to lose,” Gary says. “But we also don’t want people passing judgment on us.” Which is why they don’t even tell most of their friends.

Sex therapist Timaree Schmit says she can understand gay couples’ desire to conform—at least outwardly—to the kind of conventional relationship that society deems “deserving” of marriage rights. “It’s been a big part of campaigning for marriage equality to repeatedly prove the ‘normalcy’ and stability of same-sex couples. People may feel pressure to make their relationship fit into a more acceptable box.”

Blake Spears and Lanz Lowen recently completed The Couples Study (TheCouplesStudy.com), an examination of nonmonogamy among 86 gay couples. A long-term gay couple themselves (36 years), they had found that little research had been conducted on how gay men navigate this terrain, so they embarked on an admittedly limited and self-selective study (they found many long-term couples who fit the bill, but relatively few who were willing to participate), but one that gives a view of the diversity of experiences. In fact, the thing they found most striking is that while nonmonogamy seems to be fairly pervasive among gay couples (though they did not hear from the many monogamous pairs), there is surprisingly little support within the gay population for such relationships.

Spears and Lowen were also surprised to discover such a wide range of kinds of nonmonogamy. “We thought we might find some models that we could slot some couples into,” says Spears, “but people had such a wide variety of approaches to nonmonogamy. And I think it spoke to the amount of creativity in the gay community.” They did identify some key characteristics and outlined the various ways in which couples live out their agreements, including having sex beyond the couple (12% do so together; 56% do it both together and separately; 32% play only independently — stats that seem to shift as relationships evolve), degrees of talking about their experiences together (40% had full disclosure; 40% had varying degrees of it; 20% took a “don’t ask, don’t tell” approach…), and kinds of outside sexual contact (34% will only have no-strings, anonymous encounters; 40% have friends with benefits; and some couples in both the aforementioned categories have differing preferences, meaning one likes it anonymous and the partner likes to have sex with friends). Seventy-five percent of the study’s participants put some rules on what constitutes their commitment and what will violate it.

Forty-two percent of the study’s participants agreed to open up within the first three months of their relationship, while 20% agreed on nonmonogamy only after a period of turmoil in which one partner was caught having cheated.

This article dovetails nicely with the research I had written about showing that gay unions are nothing like traditional married couples. And the differences matter when children are brought into the mix. It seems to me that this is nothing like traditional male-female marriage, where two opposite sex people join tightly in an exclusive, life-long, love relationship in order to provide a stable environment for the children they create – whom they are both bonded to by blood. Children growing up with two opposite-sex parents bonded to each other for life will learn a very different view of love, marriage and self-sacrifice than will children being raised by gay couples.

The article seems to argue that the distinctive characteristics of same-sex unions would come to influence society’s perception of what marriage is, if same-sex marriage were to be viewed as being equal to marriage in the eyes of the law. A very good article to read about this is Dennis Prager’s article, entitled “California Decision Will Radically Change Society“.

Public schools are part of the plan

In a related article, New Jersey public schools are pulling gay erotic literature out of the hands of children in response to parent complaints.

Excerpt:

A New Jersey school district has apologized to parents after requiring high school students to read books that include graphic depictions of lesbian sex and a homosexual orgy.

The books were on a required summer reading list for middle school and high school students. The district decided to pull the book off the list, with the start of school just days away.

[…]One book, “Norwegian Wood,” was on a list for incoming sophomores in an honors English class. The book includes a graphic depiction of a lesbian sex scene between a 31-year-old woman and a 13-year old girl, according to a report first published in the Gloucester County Times.

“I don’t think that’s relevant for any teenager,” parent Robin Myers told the newspaper. Her daughter was assigned to read the book. “I was just kind of in shock,” she said.

The other book in question was “Tweak (Growing up on Methamphetamines).” That book included depictions of drug usage and a homosexual orgy.

[…]Peter Sprigg, with the Family Research Council, said he’s not surprised by the controversy surrounding the books.

“Here we see the intersection of parental values being offended, the hyper-sexualization of our youth and the homosexual agenda being pushed,” Sprigg told Fox News Radio. “This just illustrates why a lot of American parents are not willing to entrust their children to the public schools anymore.”

So whose idea was it to put books featuring explicit sex scenes on a summer reading list for teenagers?

[Public school superintendent] Earling said the school district’s summer reading list was prepared by a committee made up of teachers, librarians and school administrators. The board of education ultimately approved the list.

Recall that Obama’s “Safe Schools Czar” Kevin Jennings promoted child pornography to children.

This New Jersey story also shows what public schools want to do with your children. It’s not an unusual story. Here is my recent story about how teacher unions deliberately try to evade parental oversight. Public schools are paid by taxpayers through compulsory taxes, regardless of the quality of education they provide to children. They aren’t responsive to the needs of parents and children – because they aren’t private companies in competition. Public schools are a monopoly, and they have enormous influence in politics. They don’t have to care about parents and kids, because you have to pay for them regardless of how they perform. And a lot of their initiatives have no parental opt-out. Because they not only want to force you to pay, but to force you to agree with their views.

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