Tag Archives: Woman

Thoughts about my conversations with two Christian feminists

I was reading some work by a Christian feminist this week. She was arguing that if only men were to help out their wives with housework, then marriages would be more stable. So often, society works very hard to give women what they say will make them happy. Then when women get what they asked for, it doesn’t make them happy. Is equal housework once of these cases?

Consider this New York Daily story about a Norwegian study that affirms traditional roles within the marriage.

Excerpt:

Couples who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a Norwegian study sure to get tongues wagging has shown.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

So here is a case where women say what they think they want. Then they get it. And then they don’t like the result.

Emotional intimacy

Another point made by the Christian feminist was that women only initiate 80% of divorces because men are terrible at emotional intimacy. The Christian feminist says that we just need to have churches teach men how to be more emotionally available. Men need to take the initiative to make marriages work for women.

Here’s conservative Andrew Klavan explaining that many women today are attracted to emotionally unavailable men, and that men adapt to this in order to get the girl:

I wanted to take a serious look at this situation and get at the reasons men such as Weiner behave in this grotesque way.

I blame women.  No, really.  Women — by which I mean each and every single member of the female gender — you know who you are — need look no further than themselves to explain why [Anthony] Weiner-types behave toward them in this fashion.   We men are always hearing complaints from women about how badly we treat them, what pigs we are, how pushy and abrasive…  on and on.  But what these same women conveniently fail to mention is that this stuff really works on them!

There are tons of studies about how women are attracted to the so-called “dark triad” character traits. Many women are attracted to emotionally unavailable men before marriage, but after marriage, most of them realize how terrible that is for marriage. They asked for something, got it, but then they don’t like what they got. Although they’ve vowed to love this (terrible) man through thick and thin, they just can’t do it, and they use no-fault divorce to eject him from the home.

So, I guess I would just ask this Christian feminist: do women have any responsibility to test men for intimacy ability before marriage? Do they have any responsibility to suppress their feelings in the moment, and choose what will work in the long run?

It seems to me that women need to take the initiative to evaluate men for the most important things that they want out of marriage. I agree that women want emotional intimacy. So they need to choose men who provide them with that. Men do not change. The man you marry will not change for you after you marry him. It seems to me that instead of telling bad men that they need to turn good after marriage, we should tell women to choose better.

Many women today spend an awful lot of their time looking into mystical nonsense: astrology, the law of attraction, manifesting, Disney princesses, happily ever after, Hallmark movies, etc. They have a deep intuition that the whole universe is set up for their benefit, and that the path they must choose in order to be happy is shown to them through their feelings. Maybe we should work on fixing that, rather than destroy the society (and children’s lives) with rampant no-fault divorce. Maybe the problem is that women need to be taught that when it comes to marriage, they need to treat it like a job interview. They need to evaluate men, and choose one with demonstrated ability for the job’s actual requirements.

Elsewhere in the Christian feminists writings, she says that men have 100% of the responsibility for marriage success. But none of the authority to lead. I just want men to understand that this is often how women see men. Women want to choose men based on how a man makes her feel. She will make a snap judgment about whether he is “The One”. She feels good when she makes decisions based on intuitions and first impressions. She has enormous confidence in the judgment of her intuitions. This is the man that The Universe has chosen to make her happy, and She doesn’t make mistakes. And if that man doesn’t make her happy, then she can divorce him. And all the Christian feminists will celebrate her decision. Does that sound like a good deal for men? In particular, does entering a situation like that free you up to focus on serving God? (2 Tim 2:4) Sounds to me like you would be skating on thin ice for the rest of your life. And for what? To please God? No, to make her happy.

Last month, another Christian feminist told me that “masculinity is when men use their physical strength to benefit women as protector and provider”. Again, this view that it is men’s job to make women happy is everywhere, and if men fail to make women happy, then that’s what divorce is for. There is no idea among Christian feminists that men are supposed to serve God first, and women are supposed to help them to serve God. One divorced Christian woman once told me “marriage is for women”. So just understand what you’re getting into, if you decide to get married.

I personally think that Christian men ought to focus on serving God, and stay far away from marriage. Even the most conservative Christian women have this view that men are there to serve them, and meet their needs, and make them happy. They call it “servant leadership”: men get all the responsibility with none of the authority. It’s a reversal of male headship, where the new God is the woman’s feelings. That sort of arrangement certainly isn’t going to allow a man to focus on serving God.

What does the Bible say about capital punishment?

Let's take a look at what the Bible says
Let’s take a look at what the Bible says

Note: This post has a twin post which talks about the crime-preventing effect of capital punishment.

First, let’s take a look at what the Bible says in general about capital punishment, using this lecture featuring eminent theologian Wayne Grudem.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

A PDF sermon outline is here.

Topics:

  • what kinds of crimes might require CP?
  • what did God say to Noah about CP?
  • what does it mean that man is made in the image of God?
  • is CP just about taking revenge?
  • what does CP say about the value of human life?
  • does CP apply to animals, too?
  • could the statements supporting CP be understood as symbolic?
  • one purpose of CP is to protecting the public
  • another purpose of CP is to deter further wrongdoing
  • but the Biblical purpose of CP is to achieve justice by retribution
  • does the Pope make a good argument against CP?
  • what is the role of civil government in achieving retribution?
  • do people in Heaven who are sinless desire God to judge sinners?
  • should crimes involving property alone be subject to CP?
  • is the Mosaic law relevant for deciding which crimes are capital today?
  • should violent crimes where no one dies be subject to CP?
  • is CP widespread in the world? why or why not?
  • what are some objections to CP from the Bible?
  • how do you respond to those objections to CP?
  • should civil government also turn the other cheek for all crimes?
  • what is the “whole life ethic” and is it Biblical?
  • what do academic studies show about the deterrence effect of CP?
  • how often have innocent people been executed in the USA?
  • should there be a higher burden of proof for CP convictions?

You can find more talks by Wayne Grudem here.

When is it appropriate for Christians to start dating?

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

First, read this article from a Crisis Pregnancy Center worker.

Excerpt:

I have a bone to pick with young, socially conservative Americans, and I know it’s something that will get under your skin. Just sit tight, though, and hear me out, because the elephant in our tidy little room is starting to tear things up. It’s time we acknowledge his existence, and maybe even call in some animal movers to take him back to the zoo.

I currently live in a small community in the Bible-belt of the country and I have been given some opportunities to mentor young people from my area through different venues. I can count on one hand the kids I know from the local high school whose parents have never been divorced.  I’ve witnessed reactions of genuine surprise and envy from students who hear that my parents are still together. In any given conversation with groups of youth, I can expect to hear continual references to step-parents, step-siblings, and half-siblings. Divorce is a way of life down here – albeit one that has taken its toll in the lives of the young people that will make up the next generation.

However, while I could certainly write extensively on my experience with the negative effects of divorce on children and on society at large, I actually want to address something else entirely.  I have concerns about the number one way that our culture chooses to perpetuate the cancer of broken marriages and failed relationships– underage dating.

You can follow them on Facebook – the failed attempts at love, I mean. Somebody is always changing their status from “in a relationship” to “single.” Unfortunately, a huge number of these disappointed lovers are too young to be legally married. I wonder sometimes if I am the only one who winces to hear a thirteen-year old speak with cavalier abandon of his or her “ex?”  Since when is it considered healthy and acceptable for underage people to be in “relationships?” Just what do parents and educators expect to be the result of the romantic conquests of these middle-school children and young high school students? The results I’ve witnessed personally are beyond disturbing; they are downright sinister, and have caused me to question whether or not those who claim to champion marital fidelity and family values are paying any attention at all to the standards we are passing to our children.

The trouble with underage dating is that it presents an entirely faulty view of what interaction with the opposite gender should be about. Rather than placing emphasis on building one strong relationship with one person at a stage of life when a marital commitment is feasible, dating encourages young people to pour their energies into consistently seducing other young people at a time when neither of them are capable of making any long-term commitments. Their “relationships” are destined to fail from the get-go because they are founded on unhealthy perceptions of love and not backed by any real necessity to stick it out.

The beauty of marriage, as it was intended to be, is that it teaches two people of opposite genders to learn to work through incompatibilities and give of themselves. In the same way, the great ugliness of dating as it is practiced by our culture and portrayed by our media, is that it teaches two people of opposite genders to be selfish by giving them an easy “out” when things don’t go according to their initial feelings. I believe it is fair to say that this form of dating is a training manual for divorce, because it encourages young people to grow accustomed to giving their hearts away and then taking them back.

Sadly, parents who should know better continue to display shocking naïveté regarding the absurd practices of driving their twelve year olds out on a “date,” or purchasing provocative clothing for their sixteen-year-olds, or sympathizing with their broken-hearted fourteen-year-olds by assuring them that they’ll “find someone better.” “They’re just having fun,” they’ll tell us, rolling their eyes at what they consider to be our tightly wound principles. I work a volunteer shift at Crisis Pregnancy Clinic where I witness every week the ruined lives and broken dreams that “fun” has left with our youth.

And now here’s my take.

Basically, you can start dating as a prelude to courting when the woman and man are able to demonstrate to the other person that they are ready to fulfill their roles in the marriage.

For example, the woman should be able to show that she has been able to maintain commitments to caring for others through some period of time, maybe with small children or pets. She should be voluntarily entering into relationships and responsibilities with other people where she is giving of herself – like volunteering at a crisis pregnancy center or caring for an ailing or elderly relative. That shows potential suitors that she has the right attitude to relationships – serving others self-sacrificially, and not looking for tingles and amusement. She should be able to show that she is good at making commitments and solving problems by studying hard subjects in school like nursing, economics, biology, chemistry, physics, engineering or computer science. That shows that she is able to do hard things that she doesn’t feel like doing, and apply herself over time until she has a degree. Obviously being conservative politically and being good at apologetics are also important if she intends to raise children.

And for the man, he should be able to show that he is able to do his roles – protector, provider and moral/spiritual leader. He should be able to prove that he is able to mentor and guide other people to learn things and do things that will make them more effective Christians. That’s moral and spiritual leadership. He should have studied a subject that is going to allow him to find work. If he is committed to going to graduate school, then he can study philosophy and law and other “world-changing” subjects, like a William Lane Craig or a Ryan Anderson. Otherwise, he should study things like petroleum engineering, computer science, or other fields that will allow him to be stable and secure. It’s not enough to be a hard worker, you have to be able to pull in the money and save it and still have time left over to care for your wife and lead the children. Again, conservative politics and apologetics are a must.

I think there are other ways for men and women to show that they are ready for marriage, but those are some ways. The key thing is that people shouldn’t be dating until they are able to show that they know the roles that they are expected to fill in marriage as men and women. They should also be looking for the right things in others. They can’t be looking for the shallow things that give them tingles, like looks, athleticism, etc. They can’t be looking for sexual attraction, primarily. Marriage requires specific behaviors from men and women, which are derived from what men and women do in marriage. Before men and women start dating, they have to be able to show that they are working on being able to handle their responsibilities, and they have to show that their selection criteria for the opposite sex are at least partly based on the responsibilities that the opposite sex has in a marriage. Otherwise they are just training to be governed by their tingles and to be selfish and to break up when all that falls apart.