Michael Behe and Keith Fox debate theistic evolution vs intelligent design

Michael Behe and Keith Fox debate evolution and intelligent design. (See below for link to MP3 file)

Details:

Michael Behe is professor of biochemistry at Lehigh University, Pennsylvania and the founder of the modern Intelligent Design movement. His book “Darwin’s Black Box” ignited the controversy 14 years ago when it claimed that certain molecular machines and biological processes are “irreducibly complex” and cannot be explained by Darwinian evolution.

His new book “The Edge of Evolution” takes his conclusions further, arguing that the Darwinian processes of random mutation and natural selection are incapable of producing the variation and complexity we see in most of life.

So can we conclude that life was intelligently designed by a creator?

Keith Fox is Professor of biochemistry at the University of Southampton and chairman of Christians in Science. As a theistic evolutionist he believes that Evolution is the best explanation going for the complexity we see and that ID is a blind scientific alley and theologically unappealing to boot.

They debate whether micromachines in the cell such as the “bacterial flagellum” could have evolved by a Darwinian process of evolution. When inference to design is and isn’t acceptable in science. Whether random mutation can mathematically stack up to complex life, and whether God is reduced to a divine “tinkerer” by ID.

I get the impression that Fox learned everything he knows about ID by reading Darwinists.

The MP3 file is here.

The summary below is rated VERY SNARKY.

Summary

Michael Behe:

  • ID is not Biblical creationism
  • ID is not religion
  • ID is a scientific research program
  • People refuse to discuss ID because of personal philosophical assumptions
  • ID is like the Big Bang – it is based on evidence, but it has broad religious implications

Keith Fox:

  • ID is not Biblical creationism, but it isn’t science

Michael Behe:

  • ID is compatible with common descent
  • ID is only opposed to unplanned, unguided evolution (Darwinism)
  • ID is not necessarily opposed to long periods of time

Behe’s first book – the bacterial flagellum

Keith Fox:

  • Here are a couple of papers that show how parts of the flagellum evolved
  • They are possible pathways

Michael Behe

  • No, those are studies that show that there are similarities between bacterial flagella in multiple organisms
  • Similarities of proteins between different organisms do not necessarily imply a developmental pathway
  • The problem of having the instructions to BUILD the flagellum still remains

Keith Fox:

  • Maybe parts of the flagellum had other functions before they were used in the flagellum
  • Maybe you can use the parts of the flagellum for other purposes
  • Maybe, one can imagine, it’s possible that!

Michael Behe:

  • No, parts have to be modified and re-purposed in order to be used for other functions

Keith Fox:

  • But maybe the proteins can be used in other systems for other things
  • I re-purpose parts from of designed things to other purposes in my house when I do maintenance

Michael Behe

  • Uh, yeah – but aren’t you an intelligent designer? What does your home maintenance have to do with Darwinian evolution?

Is ID another God-of-the-gaps argument?

Michael Behe:

  • Well consider the Big Bang… there was a build-up of scientific evidence for that theory
  • Just because a theory has religious implications, doesn’t mean that it isn’t true
  • You really have to look at the specific evidence for a theory, and not decide in advance

Keith Fox: (I’m paraphrasing/inventing/mocking from now on)

  • But the Big Bang is based on discoveries, and intelligent design is based on gaps in our scientific knowledge
  • What if I did have evidence of a step by step pathway (which I don’t right now)? Then I would win the argument – what would you do then?

Michael Behe:

  • Well, if tomorrow you do manage to find expiremental evidence of a pathway, which you don’t have today, then I would be wrong
  • ID is falsifiable by experimental evidence
  • But what about your your view? Is that falsifiable by experimental evidence?
  • What if someone goes into a lab (someone like Scott Minnich?) and performs gene knockout experiments, and publishes the results
  • You knock out a gene from the bacterial flagellum, you wait for a large number of generations, and it never develops the missing gene
  • You repeat this with every one of the 50 genes in the bacterial flagellum and it never recovers for any of the 50 genes
  • There is no pathway to build up even one of the 50 genes – according to actual experiments
  • What do Darwinists do with experimental evidence that falsifies Darwinism?

Keith Fox:

  • No, I would not accept that experimental evidence could falsify Darwinism
  • Just because known published experimental evidence that we have today falsifies Darwinism, it doesn’t mean Darwinism is false because it’s not falsifiable
  • We don’t know how Darwinism even works – it happened so long ago, and it’s not repeatable or testable, so how could lab ,experiments falsify it?
  • Darwinism is science and intelligent design is faith, though

Which side has the experimental evidence?

Michael Behe:

  • Consider the largest longest-running lab experiment of evolution, Richard Lenski’s experiments on e. coli
  • Lenski has presided over 50,000 generations, (millions of years of evolution)
  • The bacterium did evolve and they did get better but not by evolving features, but by disabling features

Keith Fox:

  • But those are just LAB EXPERIMENTS! What do lab experiments prove?
  • What if? What if? What if? You don’t know, it happened so long ago, and you weren’t there! You weren’t there!
  • (clutches Flying Spaghetti Monster idol tighter and sobs pitifully)

Michael Behe:

  • See, the thing is that I have actual experiements, and here’s some more evidence that just got published last week
  • So I’ve got evidence and then some more evidence and them some other evidence – experimental evidence
  • And all the evidence shows that adaptation is done losing traits not by gaining traits
  • And the published observations are what we see in nature as well

Keith Fox:

  • But doesn’t Darwinism explain some things that we observe?

Michael Behe:

  • Well, I am not saying that micro-evolution doesn’t explain some things – it explains bacterial resistance, and other micro-evolution
  • it just doesn’t explain macro-evolution, and that’s what the experiments show

Keith Fox:

  • But ID is a science stopper! It stops science! You can’t produce experimental evidence to falsify Darwinism – that would stop science!

Michael Behe:

  • Well, you have to understand that the Big Bang postulated a non-material cause to the entire physical universe and yet the experimental evidence was allowed to stand because it was testable and verifiable evidence, even if the theory does have religious implications
  • All explanations in science are design to settle a question and it stops rival explanations that are not as good at explaining the observations
  • Finding the best explanation stops further study because it is better than rival explanations

Keith Fox:

  • Well you have to come up with a materialist explanation because that’s the only kind that a functional atheist like me will allow

Michael Behe:

  • Well, what if the best explanation for an observed effect in nature is non-material, as with the Big Bang?

Keith Fox:

  • But I have to have a material explanation because I am a functional atheist! (i.e. – a theistic evolutionist = functional atheist)

Michael Behe:

  • Well what about the cosmic fine-tuning argument? Do you accept that?
  • That’s an inference to design based on the latest scientific discoveries

Keith Fox:

  • Well I do accept that argument, but I don’t accept design in biology
  • When you apply it to biology, somehow it’s bad and you can’t do that or you losing research money and get fired
  • Anyway, your argument is based on a gap in our current knowledge

Michael Behe:

  • No, back in Darwin’s time we had a gap in our knowledge – we didn’t know what the cell was – we thought it was jello
  • Now, we know what the cell is really like, it’s irreducibly complex, and you can’t build up those molecular machines in a step-wise manner
  • The inference to design is based on the progress of science revealing the increasing levels of complexity
  • In experiments, Darwinian mechanisms cannot build anything useful, instead genes are disabled or dropped
  • You guys don’t have the evidence to prove your view that naturalistic mechanisms can do the creating
  • You keep issuing promissory notes

Keith Fox:

  • Well, you’re just seeing design subjectively, because you are a non-scientist
  • I’m being objective when I tell you that we will discover a materialist explanation later on – really really soon now, maybe even tomorrow, yeah
  • You won’t accept my speculations and you insist on these published experiments
  • You’re subjective and I’m objective
  • Just give me more research money so I can hide the decline better

Michael Behe:

  • Uh, you’re the one who is subjective – I cited evidence, and you are the one who is speculating
  • You have arguments from credulity, and I’ve got the lab experiments
  • You refuse to be skeptical, I am the one who is being skeptical

Keith Fox:

  • Maybe, maybe, maybe! Maybe tomorrow! Maybe in a parallel universe! Maybe aliens from Planet X!
  • Who knows! I certainly don’t know! And that somehow means you don’t know either! See?

Michael Behe:

  • Well, to prove me wrong, go into the lab, and run experiments and evolve some new genes (using Darwinian mechanisms) that have new useful functionality

Are there limits to what evolution can do?

Michael Behe:

  • You need multiple changes in the genome to get a new helpful feature (let’s say two specific mutations)
  • One specific change is possible
  • the odds are against getting multiple beneficial changes are really really small – you need two SPECIFIC changes to occur in order

Keith Fox:

  • Well, lots of things are really unlikely – any permutation of dice rolls is as unlikely as any other

Michael Behe:

  • Well, we are talking about TWO SPECIFIC mutations that are needed to get a beneficial function – lots of other mutations are possible, but we are looking for a specific outcome that requires two SPECIFIC mutations out of the whole genome
  • You aren’t going to get useful outcomes unless you direct the mutations

Keith Fox:

  • But then why does God allow evil!!!!1!1!!one!!!

Frank Turek: is “equality” the issue in the same-sex marriage debate?

Here’s part one in a two-part series.

Excerpt:

Here is my thesis: Marriage between a man and a woman is the foundation of civilized society and should be the only sexual relationship promoted by the government. That is the essence of the Marriage Protection Amendment, and its passage in no way violates anyone’s civil rights.

In order to see this, we need to ask, “For what primary purpose is the government involved in marriage at all?” It’s not because two people love one another or to make individuals “happy.” The main reason most governments promote the union of a man and woman exclusively is because only the committed union of a man and a woman perpetuates and stabilizes society. I’ll call this union “natural marriage” because of the natural biological compatibility of male and female bodies and to differentiate it from same-sex marriage.

Here are four ways natural marriage perpetuates and stabilizes society:

1. Natural Marriage procreates and provides the most stable, balanced and nurturing environment for children. While not every marriage results in children, the only marriages than can procreate are those between a man and a woman. And statistically, children and the country do best when kids are brought up in a biological two-parent home. Children from intact natural marriage homes are:

a. Seven times less likely to live in poverty

b. Six times less likely to commit suicide

c. Less than half as likely to commit crime

d. Less than half as likely to become pregnant out of wedlock

e. Develop better academically and socially

f. Are healthier physically and emotionally when they reach adulthood

This makes sense in light of the fact that men and women are different and parent differently—each sex brings unique abilities and role modeling that aids in child development. While single parents do amazing work, every child starts with and deserves a mother and a father. If you deny this, then which parent is dispensable?

2. Natural Marriage civilizes men and focuses them on productive pursuits such as procreating and caring for their family. Studies invariably show that marriage reduces crime. (How many married men do you know who roam neighborhoods in street gangs?) Civilization requires civilized men, and natural marriage does that well.

3. Natural Marriage protects women from being used and abandoned by uncommitted men. Women often postpone or give up their careers to have children, and Natural Marriage protects them and their children from deadbeat dads.

4. Natural Marriage lowers social costs to government and thus taxpayers. One major reason for our soaring deficit is the breakdown of the two-parent family. When the family breaks down, government expenditures swell to deal with increased crime and poverty. Increased taxation also slows the economy. That’s one reason why you cannot bifurcate the social and financial issues. They are inescapably connected.

In short, when our natural marriages are strong, our society is strong. When they are weak, our society is weak. That means all in our society—even those who never get married—benefit immensely from government promotion of natural marriage.

He is promoting fusionism there, which is my view of economics. Social and fiscal issues are tightly coupled and mutually reinforcing.

Here’s part two of two.

Excerpt:

But why not promote both natural marriage and same sex marriage?

Several reasons, but I can only briefly mention three.

First, same-sex marriage would make the institution of marriage genderless. There would not be two forms of marriage—natural and same-sex—but marriage legally and culturally would become a genderless institution about merely coupling. In Massachusetts it’s Partner A and Partner B. In other words, same-sex marriage divorces children from marriage. The law is a great teacher, and same-sex marriage teaches that marriage is about adult desires, not the needs of children. Marriage should be more about what children need than what adults want. If marriage isn’t about the needs of children, then what institution is about children and the next generation? So homosexuality really isn’t the issue here—making marriage genderless and childless is.

Second, since natural marriage and same-sex marriage are different behaviors with different outcomes they should not be equated legally. To see this, consider two questions.

Question 1: What would be the benefits to society if everyone lived faithfully in natural marriage? It would benefit everyone in society because it would result in a massive reduction in poverty, crime, child abuse, welfare, and government spending.

Question 2: What would be the benefits to society if everyone lived faithfully in same-sex marriage? It would be the end of society itself.

Now, I am not suggesting that a law would fully achieve either, but only to point out that natural and same-sex marriage should not be legally or culturally equated. The truth is homosexual and heterosexual relationships are not the same, can never be the same, and will never yield the same benefits to individuals or society. We hurt everyone, especially children, by pretending otherwise.

Finally, as jurisdictions with same-sex marriage show us, people lose their freedoms of speech, association, religion and even parenting due to the imposition of same-sex marriage. InMassachusetts, for example, parents now have no right to even know when their kids as young as kindergarten are being taught about homosexuality, much less opt out of it; business owners must now provide benefits to same-sex couples, and they can be fined for declining to provide services at homosexual weddings; Catholic charities were forced to close and leave Massachusetts and Washington D.C. because both governments mandated that all adoption agencies had to provide children to homosexuals. So much for freedom of religion! And in Canada, same-sex marriage has led to such a chilling restriction on speech, that my speech here today could get me fined or jailed if given there.

If you like what Frank Turek had to say there, just keep in mind that he’s written a book about the issue.

And I just have to throw in a quick quote from another case in favor of natural marriage by Ryan T. Anderson (one of the famous Gang of Three who wrote that fabulous new book on marriage).

Excerpt:

Government recognizes marriage because it is an institution that benefits society in a way that no other relationship does. Marriage is society’s least restrictive means to ensure the well-being of children. State recognition of marriage protects children by encouraging men and women to commit to each other and take responsibility for their children. While respecting everyone’s liberty, government rightly recognizes, protects, and promotes marriage as the ideal institution for childbearing and childrearing.

Redefining marriage would further distance marriage from the needs of children. It would deny as a matter of policy the ideal that a child needs a mom and a dad. We know that children tend to do best when raised by a mother and a father. The confusion resulting from further delinking childbearing from marriage would force the state to intervene more often in family life and cause welfare programs to grow even more.

In recent years marriage has been weakened by a revisionist view that is more about adults’ desires than children’s needs. Redefining marriage represents the culmination of this revisionism: Emotional intensity would be the only thing left to set marriage apart from other kinds of relationships. Redefining marriage would put a new principle into the law—that marriage is whatever emotional bond the government says it is.

Redefining marriage to abandon the norm of male-female sexual complementarity would also make other essential characteristics—such as monogamy, exclusivity, and permanency—optional. But marriage can’t do the work that society needs it to do if these norms are further weakened. All Americans, especially conservatives who care about thriving civil society capable of limiting the state, should be alarmed.

Redefining marriage is a direct and demonstrated threat to religious freedom that marginalizes those who affirm marriage as the union of a man and a woman. We have already seen this in neighboring Canada and right here in places such as Massachusetts and Washington, D.C.

I keep hearing people talk about tolerance, tolerance, tolerance. But I don’t think they understand the purpose of marriage. If they did, they would see that we need what marriage provides, and that we need to promote it. The marriage issue is not a buffet where you pick what you like.

DePaul University punishes pro-life student who was victim of pro-abortion vandals

This is a scary story from Todd Starnes, posted on Townhall.

Excerpt:

The head of a conservative student organization at DePaul University has been sanctioned by the university and could be expelled after he released the names of vandals who destroyed a pro-life flag display.

Kristopher Del Campo, the chairman of the Young Americans for Freedom chapter, was found guilty by the university on two counts – “Disorderly, Violent, Intimidating or Dangerous Behavior to Self or Others” and “Judicial Process Compliance.”

DePaul University did not return calls seeking comment.

Last January Del Campo and other pro-life students received permission from the university to erect a pro-life display featuring 500 flags. Vandals later destroyed the display – stuffing a number of the flags into trash cans.

The university’s public safety department launched an investigation and eventually identified 13 students who confessed to the crime. Those names were then released by the university to Del Campo.

On Feb. 5 the national Young Americans for Freedom organization posted the names of the vandals on their website. The posting generated negative comments directed at the vandals – and the university held Del Campo responsible.

Three days later, Del Campo was informed that he had violated DePaul’s Code of Student Responsibility. He was formally charged ten days later.

“Instead of supporting a student whose free speech rights were violated, DePaul University bullied Kristopher Del Campo for daring to expose the 13 vandals,” said Young America’s Foundation President Ron Robinson. “They put him through a Soviet-style show trial.”

Free speech and conservative groups said they are shocked that the university is punishing the victim of a crime.

[…]Del Campo said he is speaking out because he doesn’t want other conservatives to suffer through the ordeal he’s been subjected to.

“The dean told me not to fight,” he said. “He told me it wasn’t worth it – that I just have 13 weeks left at the university. But I’m going to fight this. This is wrong. This university has a problem with free speech rights and this time they met a challenger who is not backing down.” Kate Edwards, of YAF, said they are demanding that DePaul University drop all charges against Del Campo.

“His free speech rights were completely violated,” she told me. “They intimidated him. They threatened him. They placed a gag order on him.”

Edwards said the university even forbade Del Campo from contacting YAF and was not allowed to have any counsel during his tribunal.

“He couldn’t get a lawyer – he was completely intimidated,” Edwards said.

This story reminds me of Ari Mendelsohn’s book “Bias Incident”. I had to go through this as a student as well. Not only was our Christian club banned, but our pro-life club, too. It’s very important to understand what you are getting before you hand leftists your money. They have no qualms at all about using your money to impose their views on you, and hold you hostage by threatening you with expulsion or grading down.