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Let the grown-ups lead: Paul Ryan describes his proposal to balance the budget

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Paul Ryan's Balanced Budget Proposal
Paul Ryan’s Balanced Budget Proposal

In the Wall Street Journal.

Excerpt:

America’s national debt is over $16 trillion. Yet Washington can’t figure out how to cut $85 billion—or just 2% of the federal budget—without resorting to arbitrary, across-the-board cuts. Clearly, the budget process is broken. In four of the past five years, the president has missed his budget deadline. Senate Democrats haven’t passed a budget in over 1,400 days. By refusing to tackle the drivers of the nation’s debt—or simply to write a budget—Washington lurches from crisis to crisis.

House Republicans have a plan to change course. On Tuesday, we’re introducing a budget that balances in 10 years—without raising taxes. How do we do it? We stop spending money the government doesn’t have. Historically, Americans have paid a little less than one-fifth of their income in taxes to the federal government each year. But the government has spent more.

So our budget matches spending with income. Under our proposal, the government spends no more than it collects in revenue—or 19.1% of gross domestic product each year. As a result, we’ll spend $4.6 trillion less over the next decade.

Our opponents will shout austerity, but let’s put this in perspective. On the current path, we’ll spend $46 trillion over the next 10 years. Under our proposal, we’ll spend $41 trillion. On the current path, spending will increase by 5% each year. Under our proposal, it will increase by 3.4%. Because the U.S. economy will grow faster than spending, the budget will balance by 2023, and debt held by the public will drop to just over half the size of the economy.

Yet the most important question isn’t how we balance the budget. It’s why. A budget is a means to an end, and the end isn’t a neat and tidy spreadsheet. It’s the well-being of all Americans. By giving families stability and protecting them from tax hikes, our budget will promote a healthier economy and help create jobs. Most important, our budget will reignite the American Dream, the idea that anyone can make it in this country.

The truth is, the nation’s debt is a sign of overreach. Government is trying to do too much, and when government does too much, it doesn’t do anything well. So a balanced budget is a reasonable goal, because it returns government to its proper limits and focus. By curbing government’s overreach, our budget will give families the space they need to thrive.

Since Obama was elected, he’s added over $5.5 trillion to the national debt. This is not sustainable. We cannot continue to pass on enormous levels of debt to our children so that 30-year-old students can have free condoms bought for them. It is immoral to spend trillions of dollars and then pass the bill to the next generation. Democrats like to talk about helping the children, but really they just want to force them to pay for their wasteful spending. It’s got to stop.

Polemics

Ryan T. Anderson presents the case for natural / traditional marriage

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A must-read long paper from the Heritage Foundation. It’s a great concise presentation of the reasons why the United States should not redefine marriage. (H/T A tweet from Ryan T. Anderson)

Abstract:

Marriage is based on the truth that men and women are complementary, the biological fact that reproduction depends on a man and a woman, and the reality that children need a mother and a father. Redefining marriage does not simply expand the existing understanding of marriage; it rejects these truths. Marriage is society’s least restrictive means of ensuring the well-being of children. By encouraging the norms of marriage—monogamy, sexual exclusivity, and permanence—the state strengthens civil society and reduces its own role. The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.

Excerpt:

Supporters of redefinition use the following analogy: Laws defining marriage as a union of a man and a woman are unjust—fail to treat people equally—exactly like laws that prevented interracial marriage. Yet such appeals beg the question of what is essential to marriage. They assume exactly what is in dispute: that gender is as irrelevant as race in state recognition of marriage. However, race has nothing to with marriage, and racist laws kept the races apart. Marriage has everything to do with men and women, husbands and wives, mothers and fathers and children, and that is why principle-based policy has defined marriage as the union of one man and one woman.

Marriage must be color-blind, but it cannot be gender-blind. The color of two people’s skin has nothing to do with what kind of marital bond they have. However, the sexual difference between a man and a woman is central to what marriage is. Men and women regardless of their race can unite in marriage, and children regardless of their race need moms and dads. To acknowledge such facts requires an understanding of what, at an essential level, makes a marriage.

And a bit later:

If the law taught a falsehood about marriage, it would make it harder for people to live out the norms of marriage because marital norms make no sense, as matters of principle, if marriage is just intense emotional feeling. No reason of principle requires an emotional union to be permanent or limited to two persons, much less sexually exclusive. Nor should it be inherently oriented to family life and shaped by its demands. This does not mean that a couple could not decide to live out these norms where temperament or taste so motivated them, just that there is no reason of principle to demand that they do so. Legally enshrining this alternate view of marriage would undermine the norms whose link to the common good is the basis for state recognition of marriage in the first place.

Insofar as society weakens the rational foundation for marriage norms, fewer people would live them out, and fewer people would reap the benefits of the marriage institution. This would affect not only spouses, but also the well-being of their children. The concern is not so much that a handful of gay or lesbian couples would be raising children, but that it would be very difficult for the law to send a message that fathers matter when it has redefined marriage to make fathers optional.

And one last one:

In fact, much of this is already occurring. Heritage Foundation Visiting Fellow Thomas Messner has documented multiple instances in which redefining marriage has already become a nightmare for religious liberty.[48] If marriage is redefined to include same-sex relationships, then those who continue to believe the truth about marriage—that it is by nature a union of a man and a woman—would face three different types of threats to their liberty: the administrative state, nondiscrimination law, and private actors in a culture that is now hostile to traditional views.[49]

After Massachusetts redefined marriage to include same-sex relationships, Catholic Charities of Boston was forced to discontinue its adoption services rather than place children with same-sex couples against its principles.[50] Massachusetts public schools began teaching grade-school students about same-sex marriage, defending their decision because they are “committed to teaching about the world they live in, and in Massachusetts same-sex marriage is legal.” A Massachusetts appellate court ruled that parents have no right to exempt their children from these classes.[51]

The New Mexico Human Rights Commission prosecuted a photographer for declining to photograph a same-sex “commitment ceremony.” Doctors in California were successfully sued for declining to perform an artificial insemination on a woman in a same-sex relationship. Owners of a bed and breakfast in Illinois who declined to rent their facility for a same-sex civil union ceremony and reception were sued for violating the state nondiscrimination law. A Georgia counselor was fired after she referred someone in a same-sex relationship to another counselor.[52] In fact, the Becket Fund for Religious Liberty reports that “over 350 separate state anti-discrimination provisions would likely be triggered by recognition of same-sex marriage.”[53]

This article is long and comprehensive. It will take some time to read. It’s includes logical arguments as well as empirical evidence from research – with footnotes. I really recommend taking a look at the article. Even if it takes a long time to read, it will definitely expand your mind to think about why we had a definition of marriage in the first place, and what we would lose by changing that definition. When you debate people who want to redefine marriage, it’s very important to appeal to logical arguments and evidence from studies. Get the conversation away from emotions and instead introduce facts and arguments.

You can get an even longer treatment in the new book by Ryan T. Anderson and his co-authors Sherif Girgis and Robert P. George. This is *the* book to get on the marriage issue.

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Marriage was weakened in countries that legalized same-sex marriage

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A sociologist summarizes what can be known about the effects of gay marriage on society by appealing to evidence from other countries. (H/T Dina)

Excerpt:

Gay marriage will further destabilise marriage and family life in Britain, a leading sociologist has warned Parliament.

Dr Patricia Morgan told the House of Commons that same-sex marriage reinforced the idea that marriage is irrelevant to parenthood.

This was the principle factor, she said, that has caused the collapse in marriage rates between heterosexuals in countries where gay marriage had been introduced – as well as a sharp rise in cohabitation and the numbers of children born out of wedlock.

She said there was no evidence whatsoever to prove the Coalition Government’s assertions that gay marriage would bolster the institution.

She made her claims in a 22-page paper submitted at the Committee Stage of the Marriage (Same Sex Couples) Bill.

It contained a detailed analysis of marriage trends in Sweden, Norway, Denmark, Spain, Belgium, Canada and some U.S. states were gay marriage has been legalised.

[…]Spain in particular, she said, saw a “precipitous” downward acceleration in the numbers of all marriages by a 15,000 a year in first three years that followed the legalisation of same-sex marriage by the Socialist government in 2005.

The rate of decline later more than doubled to 34,000 fewer marriages a year in between 2008 and 2010.

Dr Morgan also produced evidence to show that heterosexual marriages were less stable in those countries where same-sex marriage had been introduced because they were expected to conform to the values of gay couples whose unions were often open, rather than exclusive, and far more likely to break down.

Cohabiting gay couples were 12 times more likely to separate that married heterosexual couples, she said.

Dr Morgan also predicted the widespread victimisation of individuals and institutions who dared to resist the redefinition of marriage.

“Some clearly hope that compulsion to perform same sex weddings will sever Church and state and further push Christianity out of the public arena and, therefore, consciousness,” she said.

“Undermined and stigmatised for their unreasonableness and prejudice, the moral authority of religious institutions will further retreat in favour of a narrow secular ideology, particularly as sexual behaviour at odds with traditional norms is further encouraged and advanced.”

Why can’t we stop talking about abstract concepts like “tolerance” and “homophobia” and just look at the results of legalizing same-sex marriage? We want to strengthen marriage, because marriage is better for children emotionally and financially. If we look at the results of legalizing same-sex marriage in other countries, we can know for certain whether it strengthened marriage, and therefore helped children. Rhetoric and insults doesn’t tell us anything. We need to look at the data that we have from other countries.