Tag Archives: Theology

How long are the days of Genesis? Hugh Ross and Jason Lisle debate

I found this radio debate about the age of the Earth on the Apologetics 315 Twitter feed.

Speakers:

Jason Lisle

Dr. Lisle graduated summa cum laude from Ohio Wesleyan University where he double-majored in physics and astronomy, and minored in mathematics. He did graduate work at the University of Colorado where he earned a Master’s degree and a Ph.D. in Astrophysics. While there, Dr Lisle used the SOHO spacecraft to investigate motions on the surface of the sun as well as solar magnetism and subsurface weather. His thesis was entitled “Probing the Dynamics of Solar Supergranulation and its Interaction with Magnetism.” Among other things, he discovered a previously unknown polar alignment of supergranules (solar convection cells), and discovered evidence of solar giant cells. He has also authored a number of papers in both secular and creation literature.

Hugh Ross

At age seventeen he became the youngest person ever to serve as director of observations for Vancouver’s Royal Astronomical Society. With the help of a provincial scholarship and a National Research Council (NRC) of Canada fellowship, he completed his undergraduate degree in physics (University of British Columbia) and graduate degrees in astronomy (University of Toronto). The NRC also sent him to the United States for postdoctoral studies. At Caltech he researched quasi-stellar objects, or “quasars,” some of the most distant and ancient objects in the universe.

So both have impeccable scientific credentials.

The MP3 file is here. (This is the updated version that Brian Auten fixed to remove the commercials!)

I don’t always agree with Frank Pastore, (only 95%), but he knows the topic of the debate back to front, and guides the discussion in an incredibly useful, accurate way. This is a fine debate to listen to! You will learn a lot. And you will have fun learning.

The Bible and the early church fathers

Jason Lisle

  • we take Genesis literally
  • the starting point of YEC is Scripture
  • the plain meaning of Scripture is that the earth was made in 6 24-hour days
  • science has to be interpreted in a way that fits a plain reading of Genesis 1
  • the evidence for an old universe and old Earth must be rejected a priori

Hugh Ross

  • we take Genesis literally
  • the Hebrew word for day (yom) can mean 24 hours or a long period of time
  • there are multiple creation accounts in the Bible
  • interpreting yom as long periods of time harmonizes all the accounts
  • the Bible says that the seventh day is not even ended
  • we believe in a literal Adam and Eve living thousands of years ago

Jason Lisle

  • there’s only 1 account of creation in the Bible: Genesis
  • the normal view in church history is 6 24-hour days
  • there are some early church fathers who that the days are long
  • the other places where creation is discussed are not real accounts

Hugh Ross

  • the early church did not spend a lot of time talking about the age of the Earth
  • there is not unanimous agreement about the age of the Earth
  • there is no definitive statement on the age of the Earth until Isaac Newton
  • Newton strongly favored an old earth, hundreds of years before Darwin
  • there are other creation accounts, Job 38-39
  • Pslam 104 is a creation account

Jason Lisle

  • a Psalm is not written in the genre of historical narrative
  • Psalm 104 is not a creation account – it talks about ships, etc
  • it’s talking about the modern era, not a creation account

The evidence from science

Hugh Ross

  • both of us believe in an absolute beginning of time, space and matter
  • both of us believe that space is expanding now
  • stars form as matter coalesces during the expansion of the universe
  • star formation requires a universe aged on the order of billions of years

Jason Lisle

  • if you pre-suppose my interpretation of Genesis, then the universe is young

Hugh Ross

  • the speed of the expansion of the universe proves an old universe
  • the light emitted from the oldest stars also proves an old universe

Jason Lisle

  • if you pre-suppose my interpretation of Genesis, then the universe is young

Was the universe made with the appearance of age

Jason Lisle

  • any evidence for an old universe is wrong
  • stars didn’t form gradually, they were created by God instantly
  • stars have the appearance of age, but they’re actually young

Hugh Ross

  • God doesn’t lie in the Bible or in the book of nature
  • Scientists can look back in time by looking further out into the universe
  • Because light takes a long time to travel to the Earth, we can see the past
  • we can see a time when there were no stars yet
  • stars formed slowly over time, not instantaneously
  • we have photos of the universe before stars and after stars
  • we can see a history of the universe by looking closer and further away

Does nature provide us with knowledge about creation?

They discuss Psalm 19 now, so here’s Psalm 19:1-5:

1 The heavens declare the glory of God; the skies proclaim the work of his hands.

2 Day after day they pour forth speech; night after night they display knowledge.

3 There is no speech or language where their voice is not heard.

4 Their voice goes out into all the earth, their words to the ends of the world.
In the heavens he has pitched a tent for the sun,

5 which is like a bridegroom coming forth from his pavilion, like a champion rejoicing to run his course.

Jason Lisle

  • nature isn’t a book
  • nature doesn’t provide knowledge about God
  • Psalm 19 doesn’t say that nature communicates to us
  • verse 3 says “There is no speech nor language”

Hugh Ross

  • If you read all of verse 3, it says the exact opposite of what you just said it says
  • Verse 1: “The heavens declare the glory of God; the skies proclaim the work of his hands”
  • Verse 2: “Day after day they pour forth speech; night after night they display knowledge.”
  • Verse 3: “There is no speech or language where their voice is not heard.
  • Verse 4: “Their voice goes out into all the earth, their words to the ends of the world.”

Jason Lisle

  • You can’t take the Bible literally all the time

How important is the age of the Earth?

Hugh Ross

  • it’s a non-essential because it has nothing to do with salvation or inerrancy
  • both sides of the debate affirm the same views of salvation and inerrancy
  • professional scientists have multiple lines of evidence saying the universe is old
  • the only reason it matters is that young earth creationism is a barrier to faith
  • if you have to deny science to be a Christian, then it stops people from being saved
  • young earth opposition to science has been used by secularists to marginalize Christianity

Jason Lisle

  • there was no death in the Garden of Eden, animal or human, before the Fall
  • the Bible says that death was a consequence of Adam’s sin
  • so there was no death before the Fall, according to the Bible
  • old earth people believe in death before the Fall

Consider Romans 5:12:

12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned—

Hugh Ross

  • Romans 5:12 says that Adam’s sin caused death to come to all men
  • old earth people believe that only animal death existed before the Fall, not human death
  • plant and animal death existed before the Fall – Adam and Eve were eating!

Jason Lisle

  • I interpret the Bible to say that plants aren’t living creatures

What about dinosaurs, the Flood, and Noah’s ark?

Jason Lisle

  • dinosaurs were created on the 6th day
  • dinosaurs lived alongside humans and were vegetarians before the Fall
  • dinosaurs were on the Ark – they’re not that big – just take baby dinosaurs
  • it’s a global flood

Hugh Ross

  • dinosaurs were created on the 5th day
  • they were extinct before before humans ever appeared
  • nobody in history ever wrote about dinosaurs until 200 years ago
  • it’s a local flood

Courting rules: how to respect a Christian man in the style of Ephesians 5

I have been thinking a lot about Christian women and respect lately, and reflecting over some of the things that I have experienced with different ones that either worked or did not work. Unfortunately, it is crunch time at work, so I might not be completely coherent in this post, but I thought I would write something out anyway.

There are times when the Bible suggests a way that Christians ought to behave, and one of those cases has to do with wives giving respect to husbands in the marriage:

Ephesians 5:21-33:

21 Submit to one another out of reverence for Christ.

22 Wives, submit yourselves to your own husbands as you do to the Lord.

23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.

24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her

26 to make her holy,cleansing her by the washing with water through the word,

27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—

30 for we are members of his body.

31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

32 This is a profound mystery—but I am talking about Christ and the church.

33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

I think it’s important for us to think about how to implement the specification that the Bible sets out for men and women in marriage. The Bible sometimes sets out rules and goals for expected behaviors, which become moral obligations for anyone for follows Christ. It is up to us to convince ourselves through study that the Bible has authority to speak to us. And it is also up to us to decide the most effective way to achieve the goals that the Bible sets out. This post proposes some tips for women who want to learn how to respect men, based on my experiences of what makes me feel respected as a man. I think this is beneficial for single women, as well, because it allows them to arouse the interest of a man by performing good actions.

A bit about me

There are some things you need to know about me before we can talk about what what women do to me that causes me to feel respected.

Here are some things that I want to accomplish:

  • Be able to have a stay at home mother to raise our children so that they will know God, be moral and achieve great things for God in areas that matter
  • Be able to fix the problem of anti-intellectualism in the church by training more and more Christians in apologetics and worldview, including politics, economics, etc.
  • Be able to have a presence at the university, e.g. – by being a Christian professor, or by supporting Christian scholars, or by sponsoring Christian scholars to speak and debate at the university
  • Be able to speak, write or teach about apologetics and worldview to the general public, for example people who read my blog or my co-workers, so that they either learn how to do it, or become more respectful of Christianity and its founder
I am actually working on all of those things, and many of the decisions and sacrifices that I’ve made so far have been to achieve those things at a higher level.

Things that women do that make me feel respected

1. Work

The first thing that really works is listening. I really feel respected when a woman listens to me explain my thoughts and feelings. This is especially true when I am talking about my work and my work day. When it comes to my work, I feel respected when a woman listens to me explain what I am doing. This allows her to be able to support me more because she understands what I am saying when I talk with terms like “unit tests”, “web services”, “source code repository”, etc. The more time she invests in understanding software engineering (what I do for money), the more supported I will feel. I feel a lot better making sacrifices (studying hard things, working weekends, volunteering at work) when those sacrifices are understood, encouraged and supported. For example, I felt respected recently when I was working on the weekend and could not speak to a lady I really wanted to speak to. Instead of getting upset about my absence, she started making suggestions on how I could be more effective at work, by bringing healthy food so I don’t go to the vending machine or my co-workers’ candy dishes, by asking me about my progress every few hours. I feel respected when I can talk about my work and then be encouraged and supported in it.

2. Plan

Another area that is important to talk about is my plan. I like it when I can tell a woman the specific experiences that I had that cause me to have the plan that I have. For example, my struggles getting apologetics into the churches that I’ve attended have really soured me on church leaders. Another thing I like to talk about are the Christian scholars who are my role models, and how I try to emulate them, and I want my children to emulate them, too. One lady I was speaking to has been studying areas that I care about on her own through books, lectures and debates and then going out into the world and engaging with the people around her. Sometimes just a few people, and sometimes with large groups. Recently she told me that she would like to start a group in her church to study useful books with them. This made me feel very respected. My goals matter to her, and she is trying to help with them on her own initiative, and with her own strategies. Note that women who want to respect men may find that it is useful to learn certain skills in order to be more effective at helping men with their plans. For example, she might study investing and start investing her own money, or she might study science apologetics and then engage her co-workers and friends with scientific arguments for Christian theism. She should find out what areas matter to him with respect to serving God and then come alongside him and help him.

3. Roles

A final area that is important is my roles as a man. I have been a Christian for a long time now, and I have noticed that many Christian women in the church are basically secular in the way that they choose men. Many Christian women are guided by their emotions, by pop culture notions of romance, and peer approval – even the approval of their peer group. According to the Bible, men are supposed to be the main provider for their families. So, I made the decision early in my life to prefer work to academics – so I have actually been earning money since the time I was 12 years old. My grades were As, but I was always working part-time, and in the summers. The money I earned went straight into investments, so that I would be able to afford two degrees in computer science (BS and MS) and have a nest egg saved for marriage. I had $9,000 before undergraduate school and $16,000 after, with no debts and a car. I chose computer science over English literature, because I knew that computer science was a more reliable way to earn a living. Marriages run more smoothly when money isn’t a concern, so I had to take practical steps in order to avoid a known risk factor for divorce.

But women also have a role related to providing. Their role is to prefer men who take that provider obligation seriously. I feel very respected when a woman takes the time to ask me about my education, research, employment, and investments. Our culture today doesn’t value men taking their provider roles seriously. Instead, many women prefer men who will not be able to exercise the authority in the home that comes from being a competent provider. They sometimes prefer to see all choices in education and work as equal, so that no man is more respected than any other man based on education, earning and saving. I see a lot of Christian women going after men who are much younger than they are, with non-STEM degrees, who have no savings, and no practical plan for financing a marriage – much less a homeschooling stay-at-home mother. That is disrespectful of the provider role, and I believe it stems from the desire to not acknowledge male leadership. When a woman minimizes the education, career and savings of the man, it diminishes her regard for his ability to navigate the world and take responsibility. Many women want to be swept along by impressions of confidence and superficial indicators of success. But this is not wise: a man who has a gap-less resume and an investment portfolio is a good provider, and a man who lives with his parents at age 30 is not – even if he is confident, has a deep voice, nice shoes, big shoulders, and a square jaw.

To treat unequals as equals in this important area is disrespectful and unBiblical – it disrespects the Bible’s mandate that the man be a good provider and instead substitutes an emotional/pop culture/peer-approval standard of what counts as a good man. Additionally, women need to have an understanding of the external conditions that strengthen a man’s ability to take on the provider role. To respect a man acting as a provider also requires voting for policies that support a man’s ability to work (e.g. – less regulation on business, lower corporate taxes) to keep what he earns (lower income tax, lower inflation) and to spend it the way he sees fit (privatization of health care, education, etc.) – and these issues need to be studied, not checked off on a checklist as “we agree”. Studying economics and politics in depth, and being political active, are ways for women to respect men in their provider role. Women need to take action to enable policies and laws that promote liberty and prosperity. They should not be supporting policies that promote the redistribution of wealth, or reward irresponsibility and dependence. They should not support policies that punish men who work hard at being providers while rewarding men who refuse to be providers.

It also helps when a woman studies hard topics on her own – math, science, engineering and technology – and builds up her own investment portfolio. It helps her to be able to be respectful to a man because she understands exactly what he studies and exactly how hard work is and exactly how hard it is to save money in a society creeping towards socialism. A woman who experiences sacrifice and hardship herself is more likely to respect a man who does the same in order to be ready for marriage, even if she eventually gives up work when there are young children to raise. And this works for other male roles. For example, men who guard their chastity in order to protect women from infidelity should be respected for making that decision. It’s important for women to study marriage research, e.g. – how factors like chastity and church attendance and cohabitation increase or decrease marriage stability, so that they have reasons and evidence to prefer men who choose to make that sacrifice.

Men also study moral questions like abortion and marriage, as well as spiritual areas like apologetics and theology, so that they can advocate for the victims of abortion and marital breakdown. Again, women must study the research on these issues so that they are able to prefer men who can do this over men who can’t. Christianity is not a checkbox and you cannot equate someone who understands these issues with someone who doesn’t because both attend church. When a woman puts in the effort to study apologetics, moral issues, economics and foreign policy, then a real man feels respected – because he knows that she has a standard for judging him that is a true measure of his ability to be a husband and father. It is important to treat a man who takes his male roles seriously differently from other men who do not take those male roles seriously.

Conclusion

One of the best ways to respect a man is to speak highly of his abilities in all 3 of these areas to others. If women are careful about the man they choose, then they should be able to speak highly of him with others. When a woman praises a good man, it is a signal to other men about what they should be doing in order to impress women. To change the culture and to encourage men towards marriage, women must be intentional about who they celebrate and why they celebrate them. It also helps if they understand what policies make marriage a more realistic undertaking for men, and then advocate for those policies. Again, this requires reading things like economics and law to understand what challenges a man will face from government and ideologies (feminism, socialism) should he choose to marry, and making sure that those challenges are reduced. A man feels respected when a woman has developed a detailed understanding of what marriage is about and how society needs to change to support and respect men who choose to marry and become fathers. The Bible says that divorce is morally wrong, so it is up to men and women to make decisions that reduce the risk of divorce. We can’t just float through life relying on our emotions and thinking that God has a secret, mysterious plan and there is nothing for us to do. Usually, that attitude will just make us avoid learning and avoid making hard decisions to prepare for marriage, and that will not do – we are responsible to avoid divorce, and we have to make an effort in order to achieve that goal.

If any of my female readers are interested in learning about men and what men need in order to act competently as protectors, providers and moral/spiritual leaders, you can take a look at Dr. Laura Schlessinger’s “The Proper Care and Feeding of Husbands” as well as Gary Chapman’s “The Five Love Languages“. To understand the connection between marriage and policy, try Jay Richards’ “Indivisible“. And don’t merely read the books – put it into practice by advocating for men and marriage from church to university to workplace to courtroom to government. Make plans to show that you respect Christian men who know what they are doing and why. Don’t rely on your emotions to guide you – this is more of an obligation requires training, recon, planning and execution. (The same way that a man prepares to love a woman and then loves her – because women need love just like men need respect). Men pay attention to women who respect them, and it’s much better for women to get attention from men by learning about them and helping them than by trying to bypass respecting the man to get attention by leveraging appearance and sexuality to get attention. And, of course, some men cannot be respected, so don’t choose one of those.

NOTE: Please post improvements for this post in the comments, as I may be posting this elsewhere if it gets a positive response. Please share it on Facebook and Twitter if you find it useful.

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Survey: young people losing their Christian faith in record numbers

From the very liberal Washington Post.

Excerpt:

A growing tide of young Americans is drifting away from the religions of their childhood — and most of them are ending up in no religion at all.

One in four young adults choose “unaffiliated” when asked about their religion, according to a new report from the Public Religion Research Institute and Georgetown University’s Berkley Center for Religion, Peace & World Affairs.

But most within this unaffiliated group — 55 percent — identified with a religious group when they were younger.

“These younger unaffiliated adults are very nonreligious,” said Daniel Cox, PRRI’s research director. “They demonstrate much lower levels of religiosity than we see in the general population,” including participation in religious rituals or worship services.

Some of them will return to their faiths as they age, “but there’s not a lot of evidence that most will come back,” added Cox, who said the trend away from organized religion dates back to the early 1990s.

The study of 2,013 Americans ages 18-24 focused on the younger end of the cohort commonly known as the “Millennials” or “Generation Y,” which generally includes young adults as old as 29. Interviews were conducted between March 7 and 20.

Across denominations, the net losses were uneven, with Catholics losing the highest proportion of childhood adherents — nearly 8 percent — followed by white mainline Protestant traditions, which lost 5 percent.

Among Catholics, whites were twice as likely as Hispanics to say they are no longer affiliated with the church.

White evangelical and black denominations fared better, with a net loss of about 1 percent. Non-Christian groups posted a modest 1 percent net increase in followers.

But the only group that saw significant growth between childhood and young adulthood was the unaffiliated — a jump from 11 percent to 25 percent.

And this is very interesting:

An overwhelming majority of white evangelical Protestants (68 percent) said they believe that some things are always wrong, compared to 49 percent of black Protestants, 45 percent of Catholics and 35 percent of the unaffiliated.

I’m a non-white evangelical Protestant, and I think that in general, evangelical Protestants are the ones who emphasize theology, apologetics and worldview integration the most. I think that any other church that wants to stop the losses will have to get serious about apologetics and worldview. It’s especially important for churches to emphasize that Christianity is about truth, to emphasize how we know it’s true (science, history) and to explain why some things are wrong and why Hell is fair. We just don’t have the requirements straight right now – too much emphasis on Christian culture and externals, and not enough emphasis on theology and apologetics and moral reasoning. And parents – not pastors – need to take the lead in teaching their own children after church is over.