Tag Archives: Secular Left

Mark Steyn on the decline of free speech

From his blog. Mr. Steyn wonders why Americans take their freedom of speech for granted, when it is under attack everywhere else in the world. (H/T ECM via Mary)

Excerpt:

And what I found odd about this was that very few other people found it odd at all. Indeed, the Canadian establishment seems to think it entirely natural that the Canadian state should be in the business of lifetime publication bans, just as the Dutch establishment thinks it entirely natural that the Dutch state should put elected leaders of parliamentary opposition parties on trial for their political platforms, and the French establishment thinks it appropriate for the French state to put novelists on trial for sentiments expressed by fictional characters. Across almost all the Western world apart from America, the state grows ever more comfortable with micro-regulating public discourse—and, in fact, not-so-public discourse: Lars Hedegaard, head of the Danish Free Press Society, has been tried, been acquitted, had his acquittal overruled, and been convicted of “racism” for some remarks about Islam’s treatment of women made (so he thought) in private but taped and released to the world. The Rev. Stephen Boissoin was convicted of the heinous crime of writing a homophobic letter to his local newspaper and was sentenced by Lori Andreachuk, the aggressive social engineer who serves as Alberta’s “human rights” commissar, to a lifetime prohibition on uttering anything “disparaging” about homosexuality ever again in sermons, in newspapers, on radio—or in private e-mails. Note that legal concept: not “illegal” or “hateful,” but merely “disparaging.” Dale McAlpine, a practicing (wait for it) Christian, was handing out leaflets in the English town of Workington and chit-chatting with shoppers when he was arrested on a “public order” charge by Constable Adams, a gay, lesbian, bisexual, and transgender community-outreach officer. Mr. McAlpine had been overheard by the officer to observe that homosexuality is a sin. “I’m gay,” said Constable Adams. Well, it’s still a sin, said Mr. McAlpine. So Constable Adams arrested him for causing distress to Con­stable Adams.

In fairness, I should add that Mr. McAlpine was also arrested for causing distress to members of the public more generally, and not just to the aggrieved gay copper. No member of the public actually complained, but, as Constable Adams pointed out, Mr. McAlpine was talking “in a loud voice” that might theoretically have been “overheard by others.” And we can’t have that, can we? So he was fingerprinted, DNA-sampled, and tossed in the cells for seven hours. When I was a lad, the old joke about the public toilets at Piccadilly Circus was that one should never make eye contact with anyone in there because the place was crawling with laughably unconvincing undercover policemen in white polonecks itching to arrest you for soliciting gay sex. Now they’re itching to arrest you for not soliciting it.

In such a climate, time-honored national characteristics are easily extinguished. A generation ago, even Britain’s polytechnic Trots and Marxists were sufficiently residually English to feel the industrial-scale snitching by family and friends that went on in Communist Eastern Europe was not quite cricket, old boy. Now England is Little Stasi-on-Avon, a land where, even if you’re well out of earshot of the gay-outreach officer, an infelicitous remark in the presence of a co-worker or even co-playmate is more than sufficient. Fourteen-year-old Codie Stott asked her teacher at Harrop Fold High School whether she could sit with another group to do her science project as in hers the other five pupils spoke Urdu and she didn’t understand what they were saying. The teacher called the police, who took her to the station, photographed her, fingerprinted her, took DNA samples, removed her jewelry and shoelaces, put her in a cell for three and a half hours, and questioned her on suspicion of committing a Section Five “racial public-order offence.” “An allegation of a serious nature was made concerning a racially motivated remark,” declared the headmaster, Antony Edkins. The school would “not stand for racism in any form.” In a statement, Greater Manchester Police said they took “hate crime” very seriously, and their treatment of Miss Stott was in line with “normal procedure.”

This column is a must-read. It’s long and it’s very rewarding to those who persist.

New study: marriage and church attendance help kids finish high school

From the Marriage & Religion Research Institute. (I grabbed the PDF in case it disappears)

Excerpt:

The 1997 National Longitudinal Survey of Youth shows that students who now worship weekly and who grew up with two married parents are most likely to have received a high school degree.

Examining current religious attendance and structure of family of origin, 93 percent of students who grew up in intact married families and who attend weekly religious services have received a high school degree. Only 68 percent of students from all other family structures who never attend religious services received a high school degree. Eighty-nine percent of those who never worship but grew up in intact families and 81 percent of those who attend religious services weekly but come from other family structures received high school degrees.

Examining current religious attendance only, 87 percent of students who attend weekly religious services received a high school degree. In contrast, only 70 percent of those who never worship received a high school degree. Between these two extremes are those who attend at least monthly (81 percent) and those who attend less than monthly (76 percent).

Examining structure of family of origin, 91 percent of individuals who grew up with married biological parents received a high school degree. They are followed by those who grew up in a married stepfamily (80 percent), those who grew up with a single, divorced parent (76 percent), those who grew up in a cohabiting stepfamily (68 percent), those who grew up with an always-single parent (63 percent), and those who grew up in an intact cohabiting family (60 percent).

See the original article for footnotes, including links to other studies that confirm this finding.

The reason why this matters is because finishing high school is very important in order for people to avoid being poor.

Black economist Walter Williams explains.

Excerpt:

Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And, finally, avoid engaging in criminal behavior.

If you graduate from high school today with a B or C average, in most places in our country there’s a low-cost or financially assisted post-high-school education program available to increase your skills.

Most jobs start with wages higher than the minimum wage, which is currently $5.15. A man and his wife, even earning the minimum wage, would earn $21,000 annually. According to the Bureau of Census, in 2003, the poverty threshold for one person was $9,393, for a two-person household it was $12,015, and for a family of four it was $18,810. Taking a minimum-wage job is no great shakes, but it produces an income higher than the Bureau of Census’ poverty threshold. Plus, having a job in the first place increases one’s prospects for a better job.

Finishing high school is a major factor to prevent poverty, but research shows that the greatest preventer of child poverty (and child abuse) is marriage. Marriage stability also increases with regular church attendance. So, church attendance promotes both the completion of high school as well as the stability of marriage. Therefore, regular church attendance prevents poverty by helping two of the causes of poverty-avoidance.

Now… should we expect the secular left to promote church attendance based on this evidence? I think not.

One other point. The more marriage declines, the more children are raised without fathers, which makes it much less likely that children will accept the faith of their parents, leading to lower church attendance for the children of these fatherless homes. It’s a vicious cycle. The policies of the left that undermine marriage stability, like sex education, taxpayer-funded abortion, no-fault divorce and single motherhood welfare, actually cause the decline in church attendance that drives marriage rates and high school graduation rates down.

William Lane Craig defends Michele Bachmann’s Christian faith

The world foremost living Christian academic debater defends Michele Bachmann from the scurrilous charges of the secular left elite.

The MP3 file is here. (13 MB | 14 minutes)

My friend Dennis Fuller sent him the New Yorker article, and he made this podcast. If anyone can defend Michele’s faith and her Christian views, it’s William Lane Craig.  He calls the New York article “religious McCarthyism”. His purpose here is not really to defend Michele, but more to defend the works of Francis Schaeffer.

In case you’d like to see who William Lane Craig is, and what he can do, watch this debate between Craig and Christopher Hitchens, the famous atheist.

That’s why he’s number one.

More about Michele Bachmann

Speeches:

Reactions from her first debate performance:

Profiles of Michele Bachmann:

And here are some of her media interviews and speeches in the House of Representatives.

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