Tag Archives: Infidelity

Can recreational sex turn a selfish, irresponsible man into a marriage-minded provider?

An article from the American Thinker answers the question that vexes many men. As you read this excerpt below, ask yourself if it is a man or a woman writing this.

First of all, liberal women seem to be having an awful lot of sex these days. They are losing their virginity early, and working their way through as many “alpha males” as possible, but all the while they insist that a stream of recreational-sex relationships is somehow a path to lifelong married love. Can you turn a man who wants nothing more than recreational sex into the perfect husband, simply by invoking the magical power of sex?

Liberal women think that you can:

On the one hand, liberal women believe wholeheartedly in the idiotic social construct they call, “sexual liberation.”  They pride themselves on losing their virginity, as though that “accomplishment” had ever been above the challenge-scale of an alley cat in heat.

These liberal women I’ve known, having given away their female V-card over and over and over again, all the while scour their host of intimate “trial runs” searching for that mythical, Hollywood-construct, Mr. Right.  This Mr. Right guy, for whom they are searching, is known to them up front as even more sexually-liberated than they, but this little factoid seems not to register in their liberated little heads as they frantically search for the equally mythical family home with the white picket fence, which somehow never gets hit by any of life’s roving tornadoes.  One can almost hear them say in unison, “And they all lived happily ever after.”

I think it’s one of the deepest mysteries of the world why women think that a man who has lots and lots of recreational sex is somehow marriage material. When I think of men who are qualified for marriage, I think of men who have studied hard subjects, gotten marketable skills, worked and worked, saved and saved, and shown that they can be faithful in marriage by exhibiting self-control in the courtship. But liberal women think that all of this reasoning is junk, and you must just jump right into sex to see if the relationship will “work out” or to find out what you “like”. Recreational sex, they insist, is a superior way of finding a husband. Discussing who will do what in a marriage and what the marriage is for is apparently ineffective.

More:

Evidently, the liberal woman is capable of the most severe form of psychological denial known to humankind.  Certain that one of the men with whom she has copulated without strings will suddenly morph into a faithfully monogamous creature the minute she can convince one of them to say “I do” in front of a few witnesses, the liberal woman marches blindly down the aisle towards near-certain, adulterous doom.  Yet, no amount of honest reason can dissuade liberal women from this self-destructive, moral myopia.

What other term but “morally schizoid” could possibly describe this blatantly contradictory tendency among liberal women?

Having spent their youth casually throwing their own sexual morality to the winds of fairytale “liberation,” these liberal women still steadfastly cling to the faithfully monogamous ideal for that sometime-later moment when they actually do desire all the traditional things — the husband, the kids, the white picket fence — those pesky female-nature embedded longings, which coincidentally ensure the continuation of the human race.

But these liberal women somehow — in perfect schizoid manner — convince themselves that once married, they will be the gratuitous beneficiaries of the monogamous respect they still desire, but have never once demanded or deserved.  Intuitively, women know that strict monogamy provides the only real security for themselves and their own offspring.  Yet, they continue themselves to spurn the demands of monogamy until the very last minute, believing that fidelity springs forth naturally in miraculous profusion among all “married” humans.  Such pure poppycock can only be explained as a mental disorder.

I think women need to ask themselves questions honestly and rationally:

  • can recreational sex make an unemployed man get a job?
  • can recreational sex make a violent man be courteous and respectful?
  • can recreational sex make an atheist turn into a Christian?
  • can recreational sex make a male slut stay faithful?
  • can recreational sex make wastefulness turn into frugality?
  • can recreational sex make laziness turn into diligence?
  • can recreational sex make irresponsibility turn into commitment?

Marriages last because both partners have prepared themselves for self-sacrifice, rational discussions, problem solving and cooperation.

Previously, I provided the male perspective on liberal women’s poor decision-making about men and marriage. Read the article from the American Thinker (written by a woman), then read mine.

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Top North Carolina Democrat Party official named in same-sex sexual harassment claim

From the Daily Caller. (H/T Gateway Pundit)

Excerpt:

A top North Carolina Democratic Party official has reportedly been identified as the accused perpetrator in a sexual harassment claim made by a former staffer.

Jay Parmley, North Carolina’s Democratic Party executive director, has been accused of sexual harassment by Adriadn Ortega, a former communications staffer for the state party, according to a report by the J.W.P. Civitas Institute.

An email chain The Daily Caller previously obtained didn’t name the alleged perpetrator or the victim, but confirmed the existence of the alleged sexual harassment, a financial settlement paid to the victim and that Parmley and the victim had signed non-disclosure agreements. Civitas has since reported the names of those involved.

On his Twitter account, Parmley describes himself as an “all around good guy and a Democrat!”

North Carolina Democratic Party spokesman Walton Robinson has not responded to multiple requests for comment.

At least one Democratic Party official in North Carolina revealed apparent concerns about the same-sex nature of the allegations going public, which could pose a political conflict with the party’s attempts at defeating an anti-gay-marriage ballot amendment.

In an email to state Democratic Party chairman David Parker, North Carolina Democratic statehouse candidate Watt Jones said this sexual harassment looks bad for Democrats.

“With a Democratic Party which is suppose [sic] to be fighting to defeat Amendment One [which describes marriage as between one man and one woman] on the May 8 ballot, yet we have this in Goodwin House?,” Jones said. “How does that look?”

Parmley, the accused harasser according to the Civitas report,  is still employed by the Democratic Party.

I don’t think this will matter much to Democrat voters, who are OK with stuff like this. It might hurt their standing with some independents. This is the real Democrat Party on display though. These are the people who undermine marriage with their no-fault divorce laws, their sex education indoctrination in public schools, their subsidies for single mothers by choice, their support for gay marriage and their insistence on taxpayer-funded abortion. They oppose traditional marriage and the traditional family.  The Democrat Party motto: “If it feels good, do it. Just don’t get caught!”

Why do some people disagree with the gay lifestyle?

Here’s an article from the liberal New York Times that explains one practical reason why social conservatives disagree with the gay lifestyle and prefer not to celebrate it. (H/T Neil)

Here’s the set up:

BOB BERGERON was so relentlessly cheery that people sometimes found it off-putting. If you ran into him at the David Barton Gym on West 23rd Street, where he worked out nearly ever morning at 7, and you complained about the rain, he would smile and say you’d be better off focusing on a problem you could fix.

That’s how Mr. Bergeron was as a therapist as well, always upbeat, somewhat less focused on getting to the root of his clients’ feelings than altering behavior patterns that were detrimental to them: therapy from the outside-in.

Over the last decade, he built a thriving private practice, treating well-to-do gay men for everything from anxiety to coping with H.I.V. Mr. Bergeron had also begun work as a motivational speaker, giving talks at gay and lesbian centers in Los Angeles and Chicago. In February, Magnus Books, a publisher specializing in gay literature, was scheduled to print a self-help guide he had written, “The Right Side of Forty: The Complete Guide to Happiness for Gay Men at Midlife and Beyond.”

It was a topic he knew something about. Having come out as gay in the mid-1980s, Mr. Bergeron, 49, had witnessed the worst years of the AIDS epidemic and emerged on the other side. He had also seen how few public examples there were of gay men growing older gracefully.

He resolved to rewrite the script, and provide a toolbox for better living.

“I’ve got a concise picture of what being over 40 is about and it’s a great perspective filled with happiness, feeling sexy, possessing comfort relating to other men and taking good care of ourselves,” Mr. Bergeron said on his Web site.  “This picture will get you results that flourish long-term.”

But right around New Year’s Eve, something went horribly wrong. On Jan. 5, Mr. Bergeron was found dead in his apartment, the result of a suicide that has left his family, his friends and his clients shocked and heartbroken as they attempt to figure out how he could have been so helpful to others and so unable to find help himself.

Look:

To his friends, Mr. Bergeron maintained a positive tone. He went on vacation, dated some, visited museums.

Still, he privately expressed misgivings about what the future held. Olivier Van Doorne, a patient of Mr. Bergeron and the creative director of SelectNY, a fashion advertising firm, recalled Mr. Bergeron telling him that every gay man peaks at one point in his life.

“He said a number of times: ‘I peaked when I was 30 or 35. I was super-successful, everyone looked at me, and I felt extremely cool in my sexuality.’ ”

Mr. Siegel, the therapist who supervised Mr. Bergeron in the early days of his career, said: “Bob was a very beautiful younger man, and we talked a lot about how that shapes and creates a life. The thesis of his book is based very much on his own personal experience with that. And the book also emphasized what to do when you’re not attractive or you no longer have the appeal you once had. The idea was to transcend that and expand your sexual possibilities.”

And:

With the book about to be printed, Mr. Bergeron became convinced that he’d written too much about the shame and isolation involved with hooking up online; that people weren’t even really doing that anymore, now that phone apps like Grindr and Scruff had come along.

His book, he felt, had become antiquated before it even came out.

[…]Though some of his friends, Mr. Rappaport among them, wondered whether drugs were involved, leading to a crash Mr. Bergeron did not anticipate, the suicide seemed to have been carried out with methodical precision. On an island in the kitchen, Mr. Bergeron had meticulously laid out his papers. There was a pile of folders with detailed instructions on top about whom to call regarding his finances and his mortgage. Across from that he placed the title page of his book, on which he also wrote his suicide note. In it he told Mr. Sackheim and Mr. Rappaport that he loved them and his family, but that he was “done.”

As his father remembered it, Mr. Bergeron also wrote, “It’s a lie based on bad information.”

An arrow pointed up to the name of the book.

The inference was clear. As Mr. Bergeron saw it at the end of his life, the only right side of 40 was the side that came before it.

What’s the problem?

I think that the problem is that in the gay lifestyle, you have a typically male emphasis on physical appearance, sex and pleasure. There is none of the moderating influence of women, which tends to push men into commitments, responsibility and stability.

According to the research, the gay lifestyle is very different than the traditional heterosexual courting approach:

The 2003-2004 Gay/Lesbian Consumer Online Census surveyed the lifestyles of 7,862 homosexuals. Of those involved in a “current relationship,” only 15 percent describe their current relationship as having lasted twelve years or longer, with five percent lasting more than twenty years.[4]

A study of homosexual men in the Netherlands published in the journal AIDS found that the “duration of steady partnerships” was 1.5 years.[6]

In his study of male homosexuality in Western Sexuality: Practice and Precept in Past and Present Times, Pollak found that “few homosexual relationships last longer than two years, with many men reporting hundreds of lifetime partners.”[7]

And:

The Dutch study of partnered homosexuals, which was published in the journal AIDS, found that men with a steady partner had an average of eight sexual partners per year.[12]

In their study of the sexual profiles of 2,583 older homosexuals published in the Journal of Sex Research, Paul Van de Ven et al. found that “the modal range for number of sexual partners ever [of homosexuals] was 101-500.” In addition, 10.2 percent to 15.7 percent had between 501 and 1,000 partners. A further 10.2 percent to 15.7 percent reported having had more than one thousand lifetime sexual partners.[14]

A survey conducted by the homosexual magazine Genre found that 24 percent of the respondents said they had had more than one hundred sexual partners in their lifetime. The magazine noted that several respondents suggested including a category of those who had more than one thousand sexual partners.[15]

And:

Even in those homosexual relationships in which the partners consider themselves to be in a committed relationship, the meaning of “committed” or “monogamous” typically means something radically different than in heterosexual marriage.

A Canadian study of homosexual men who had been in committed relationships lasting longer than one year found that only 25 percent of those interviewed reported being monogamous.” According to study author Barry Adam, “Gay culture allows men to explore different…forms of relationships besides the monogamy coveted by heterosexuals.”[16]

[…]In their Journal of Sex Research study of the sexual practices of older homosexual men, Paul Van de Ven et al. found that only 2.7 percent of older homosexuals had only one sexual partner in their lifetime.[19]

In the gay lifestyle, men seem to have the most value when they are younger and more good-looking. The whole thing seems to be very much about appearance and sex – having as much sex as possible with as many different men as possible. (See, for example, the popular Grindr application on the iPhone, which allows gays to find other gays for anonymous hook-up sex)

This is really sad, because it means that as the gay men get older and their looks fade, they lose value in the area that counts the most to many of them: sexuality. This is different than in a traditional heterosexual marriage, where the man retains his value longer since he can perform his traditional male roles as a husband and father even after he gets older and loses his looks. In fact, his ability to protect, provide and lead on moral and spiritual issues can actually get better as he gets older – so his self-esteem goes up. Now it’s true that he can get depressed when he retires, but by then he’s probably around 65! And at least he will have a wife there to take care of them, and probably children to support, too. My Dad, for example, does lots of things to help me even though he is retired.

I think this NYT article sheds light on why people with traditional values tend to disagree with homosexuality and also to refrain from celebrating and affirming the gay lifestyle. We treat the gay lifestyle as if it were similar to smoking. It’s permissible, but not to be encouraged. We are not trying to make anyone feel badly just for the sake of being mean to them. If a certain lifestyle is not fulfilling, then it is a good thing to say to people “you should think twice about getting involved in this”. It’s not loving to tell people that harmful things are not really harmful. Telling someone that something unfulfilling or unhealthy is actually good for them doesn’t help them any. It’s not loving to tell a child that touching a hot stove won’t burn them – the loving thing to do is to tell the truth and then let them choose.

Here’s my previous post outlining a secular case against gay marriage.