Tag Archives: Evidence

Evaluating atheistic reponses to scientific arguments for theism

I thought that I would take a serious look at a couple of recent comments from the atheists who have been traipsing through looking for debate summaries. Normally I don’t allow these kinds of comments through to dirty up the blog, but these ones were clean. So, I thought I would post them for all to see how atheism compares to Christianity.

First, let’s take a look at commenter Jason R.

First post by Jason R

First of all, commenter ECM, who is a deist, writes that the scientific arguments “make the painfully obvious case for deism”.

Jason R. writes in response:

“painfully obvious case for deism”

As soon as that case exists then I’m sure Hitch will debate against it. So far the case doesn’t exist. Every argument for deism has been debunked, the supporters of which just need to perform a bit of due diligence and research it.

Here is my reply to his first post

Can you give a list of the arguments for a deistic God that have been debunked?

Here is his reply to my question

Every single one that I am aware of.
http://www.google.com is good starting point.

What we learn about atheism from this exchange

It is a bad idea for atheists to insinuate that they have disproved the case for theism without citing logically valid arguments with premises that are supported by specific evidence. Because people like me are going to ask you: “what is your reason or evidence to support that assertion?” And you need to be ready to answer that before you make your assertions.

If you cannot even list the arguments for theism, then you don’t know that they have been refuted. If your refutation of my scientific arguments is “Google it”, then maybe you should reconsider your assertions. You’re not helping your team when you cannot list arguments on the other side. Let me be clear: I can argue your case better than you can, and that should concern you.

Commenter ECM adds:

Traditionally, in a debate, one will attempt to at least refute the points laid out rather than falling back on “Google it” and then offering the standard boilerplate materialist reply that ‘it was all one big accident’ but not before, of course, taking a gratuitous whack at theists a la Hitchens.

…Furthermore, if you do not wish to do so (and when your response is ‘Google it’ you clearly do not or cannot), then why waste everyone’s time with the same hollow argument that at least Wintery and I have heard a thousand times?

Second, let’s take a look at commenter Arthur S.

Hist first post

Arthur S. writes:

Everyone of the scientific arguments from the Christian posts site (see list below) has been refuted time and time again as you well know (seek and ye shall find vs. ignorance is bliss) but christians persist in claiming them as being valid. The same is true of the philosophical arguments which are really more about word play than useful proofs of anything.

Now ask yourself a question. What has he really said here? Well, nothing. He makes an assertion that my arguments have been refuted time and time again. What we have here is just an assertion without any evidence, followed by an insult, followed by an unabashed confession of ignorance regarding the construction of philosophical arguments.

His “refutations” of my scientific arguments

1) Creation of the universe out of nothing. (Refuted over and over. In addition the “how, who, what, when, where, why was god created?” are questions that can never be satisfactorily answered. How can a christian be satisfied with the shallow answers provided by the bible?)
2) Fine-tuning of physical constants and ratios to support the minimal requirements for life (see response to 4 below).
3) Origin of biological information in the simplest living organism (please read up on evolution before using this tired argument again).
4) Galactic, stellar and planetary fine-tuning to support the minimal requirements for life (Conditions for life exist throughout the universe. Christians fall into these kinds of traps all the time. Once contradictory evidence is demonstrated, they fight it for a few decades and then have to modify their belief system to accommodate the new findings. Kind of like how christians defended slavery in the U.S. in the 1900’s based on the bible until they developed some morals that were in opposition to the bible which contradicts the claim that our morals come from the bible).
5) Sudden origin of all animal phyla in the Cambrian explosion (”Sudden” if you consider 50 to 100 million years sudden and have an incredulous attitude).
6) Natural limits of biological change (again study up on evolution before making these kinds of nonsense arguments)

A critical evaluation of his responses

Let’s take a look at his replies point-by-point.

  1. No evidence is cited.
  2. No evidence is cited. There is a long-winded personal attack against Christians, which is irrelevant to the science.
  3. He says that evolution can explain the origin of the simplest living system. But evolution requires that replication already be in place, it cannot be used as an explanation of the first replicator. So citing evolution here is no defense to the explain the origin of the first replicating organism.
  4. No evidence is cited, but there is a long-winded insult.
  5. No source was provided for his “50-100 million years” number. The correct number according to the University of California at Berkeley is 5 million years. So that could just be an outright lie. And more insults, of course.
  6. No evidence is cited, but we do get yet another insult.

So, there is popular atheism. No evidence, one probable lie, and tons of insults. I am not saying all atheists are like this, but many of them are like this. And I am talking about people with good degrees, good careers and good jobs. They really have never bothered to look into these issues. The creed of atheism is these ignorant, hateful diatribes.

And that’s why they love people like Christopher Hitchens, and why many atheist web sites think he is a great debater. Because he is good at hating and insulting people he disagrees with. And that makes him the best atheist. On the other hand, Christians love people like William Lane Craig, because arguments, evidences and truth matter more to us.

Our bestselling books are Lee Strobel books, in which scholars with one or more PhDs are interviewed about their academic research publications. Their bestseller is “God is not great”, in which an uneducated journalist goes on a hate-spree, without making a single formal argument against the existence of God. These are two different sets of values.

And that is why when we have debates between William Lane Craig and Christopher Hitchens, all the militant atheists like Common Sense Atheism and Debunking Christianity have to award the victory to Craig.

My advice for atheists

My recommendation is that you proof-read everything you write and remove all the personal attacks and insults. Then, for every assertion, you need to reference some data from a book published by an academic press, or a peer-reviewed research publication. That way, you will be able to sustain your arguments when you try to debate Christians.

I know it feels good for you to hate and insult those with whom you disagree. And since morality and rationality unjustificable on atheism, since atheism cannot ground objective morality and free will, I am not surprised at your tone. But we were all created in God’s image. At least try to treat your neighbors with respect and tolerance.

You can read see a list of arguments for and against Christianity in my post here.

The story of the Wintery Knight blog so far…

Those of you who have been reading the blog know that the blog is split between Christian apologetics and policy analysis. Here’s a little list of the topics that I have touched on related to Christian apologetics, with topics yet to appear later in italics.

Positive apologetics

Scientific arguments for theism:

  • the creation of the universe out of nothing (Warning: SNARKY)
  • the fine-tuning of physical constants and ratios to support the minimal requirements for life (Warning: SNARKY)
  • the origin of biological information in the simplest living organism
  • galactic, stellar and planetary fine-tuning to support the minimal requirements for life
  • the sudden origin of all animal phyla in the Cambrian explosion
  • the natural limits of biological change

Philosophical arguments for theism:

  • the moral argument
  • the argument from evil
  • the origin of non-physical mind, rationality and free will

Historical arguments for Christianity

Negative apologetics

Scientific objections:

Philosophical objections

Emotional objections

Moral issues


Apologetics advocacy

Does the Bible teach that faith is opposed to logic and evidence?

Probably the biggest misconception that I encounter when defending the faith is the mistaken notion of what faith is. Today we are going to get to the bottom of what the Bible says faith is, once and for all. This post will be useful to Christians and atheists, alike.

What is faith according to the Bible?

I am going to reference this article from apologist Greg Koukl of Stand to Reason in my explanation.

Koukl cites three Biblical examples to support the idea that faith is not blind leap-of-faith wishing, but is based on evidence.

  1. Moses went out into the wilderness and he had that first encounter with the burning bush, and God gave him the directive to go back to Egypt and let his people go. Moses said, Yeah, right. What’s going to happen when they say, why should we believe you, Moses?God said, See that staff? Throw it down.Moses threw it down and it turned into a serpent.God said, See that serpent? Pick it up.And he picked it up and it turned back into a staff.

    God said, Now you take that and do that before the Jewish people and you do that before Pharaoh. And you do this number with the hail, and the frogs, and turning the Nile River into blood. You put the sun out. You do a bunch of other tricks to get their attention.

    And then comes this phrase: “So that they might know that there is a God in Israel.”

  2. [I]n Mark 2 you see Jesus preaching in a house, and you know the story where they take the roof off and let the paralytic down through the roof. Jesus said, “Your sins are forgiven.” And people get bugged because how can anyone forgive sins but God alone?Jesus understood what they were thinking and He said this: What’s harder to say, your sins are forgiven, or to rise, take up your pallet and go home?

    Now, I’ll tell you what would be harder for me to say : Arise, take up your pallet and go home. I can walk into any Bible study and say your sins are forgiven and nobody is going to know if I know what I am talking about or not. But if I lay hands on somebody in a wheelchair and I say, Take up your wheelchair and go home, and they sit there, I look pretty dumb because everyone knows nothing happened.

    But Jesus adds this. He says, “In order that you may know that the Son of Man has the power and authority to forgive sins, I say to you, arise, take up your pallet and go home.” And he got up and he got out. Notice the phrase “In order that you may know”.  Same message, right?

  3. Move over to the Book of Acts. First sermon after Pentecost. Peter was up in front of this massive crowd. He was talking about the resurrection to which he was an eyewitness. He talked about fulfilled prophecy. He talked about the miraculous tongues and the miraculous manifestation of being able to speak in a language you don’t know. Do you think this is physical evidence to those people? I think so. Pretty powerful.Peter tells them, These men are not drunk as it seems, but rather this is a fulfillment of prophecy. David spoke of this. Jesus got out of the grave, and we saw him, and we proclaim this to you.

    Do you know how he ends his sermon? It’s really great. Acts 2:36. I’ve been a Christian 20 years and I didn’t see this until about a year ago. This is for all of those who think that if you can know it for sure, you can’t exercise faith in it. Here is what Peter said. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made him both Lord and Christ, Messiah, this Jesus whom you crucified.” There it is again. “Know for certain.”

What is faith according to Bible-based theologians?

I am going to reference this article from theologian C. Michael Patton of Parchment and Pen in my explanation.

Patton explains that according to Reformation (conservative, Bible-based) theologians, faith has 3 parts:

  1. notitia – This is the basic informational foundation of our faith. It is best expressed by the word content. Faith, according to the Reformers must have content. You cannot have faith in nothing. There must be some referential propositional truth to which the faith points. The proposition “Christ rose from the grave,” for example, is a necessary information base that Christians must have.
  2. assensus – This is the assent or confidence that we have that the notitia is correct… This involves evidence which leads to the conviction of the truthfulness of the proposition… This involves intellectual assent and persuasion based upon critical thought… assensus… says, “I am persuaded to believe that Christ rose from the grave.”
  3. fiducia – This is the “resting” in the information based upon a conviction of its truthfulness. Fiducia is best expressed by the English word “trust.”… Fiducia is the personal subjective act of the will to take the final step. It is important to note that while fiducia goes beyond or transcends the intellect, it is built upon its foundation.

So, Biblical faith is really trust. Trust(3) can only occur after intellectual assent(2), based on evidence and thought. Intellectual assent(2) can only occur after the propositional information(1) is known.

The church today accepts 1 and 3, but denies 2. I call this “fideism” or “blind faith”. Ironically, activist atheists, (the New Atheists), also believe that faith is blind. The postmodern “emergent church” denies 1 and 2. A person could accept 1 and 2 but deny 3 by not re-prioritizing their life based on what they know to be true.

How do beliefs form, according to Christian philosophers?

I am going to reference a portion of chapter 3 of J.P. Moreland’s “Love Your God With All Your Mind” (i.e. – LYGWYM).

J.P. Moreland explains how beliefs form and how you can change them.

  1. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content… Nothing could be further from the truth… As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act.
  2. A belief’s strength is the degree to which you are convinced the belief is true. As you gain ,evidence and support for a belief, its strength grows for you… The more certain you are of a belief… the more you rely on it as a basis for action.

But the most important point of the article is that your beliefs are not under the control of your will.

…Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort.

For example, if someone offered you $10,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this… If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question.

…by choosing to undertake a course of study… I can put myself in a position to undergo a change in… my beliefs… And… my character and behavior… will be transformed by these belief changes.

The article goes on to make some very informative comments on the relationship between apologetics and belief.