Tag Archives: Courtship

Research to help you understand the “hook-up” culture on campus

This study is from the Institute for American Values. It was done by Elizabeth Marquardt, a political and religious liberal.

The PDF of study is here.

If you download the 88 page PDF, the first few pages are an executive summary.

I’d been exposed to this research before when I read Dr. Miriam Grossmann’s book “Unprotected”. (Boundless review here) I just got Dr. Miriam Grossmann’s new book “You’re Teaching My Child What?” and I also got Elizabeth Marquardt’s new book “Between Two Worlds: The Inner Lives of Children of Divorce”. I guess that Grossmann is also liberal politically and religiously. I read these kinds of books so that I can constrain my choices based on the knowledge of the damage that sin causes – I can’t choose to be bad if I convince myself about how much it costs before the choice arises. Knowledge binds the will. And I want my will to be bound by knowledge. I want to take emotions and the desire for happiness here and now right out of my decision-making.

Anyway, there are a couple of things that really struck me about this IAV study on hooking-up.

First, this one from p. 15:

A notable feature of hook ups is that they almost always occur when both participants are drinking or drunk.

A Rutgers University student observed, “You always hear people say, oh my gosh, I was so drunk, I hooked up with so and so…” Perhaps not surprisingly, many noted that being drunk helped to loosen one’s inhibitions and make it easier to hook up. A number of students noted that being drunk could later serve as your excuse for the hook up. A Yale University student said, “Some people like hook up because they’re drunk or use being drunk as an excuse to hook up.” A New York University student observed, “[Alcohol is] just part of an excuse, so that you can say, oh, well, I was drinking.”

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Some reported that drinking had led them to do things they later regretted. A University of Virginia student said, “My last random hook up was last October and it was bad. I was drunk and I just regretted it very much.”

And this one from p. 30 on the effects of hooking-up on their future commitments:

A few women did see an unambiguous connection between present relationships and future marriage.

[…]Many women either saw little or no connection between present and future relationships, or their understanding of this connection was curiously flat. A student at New York University said, “[The present and the future are] connected because I will still have the same values and principles that I have now, but I just won’t be single anymore.”A number of women said that the present and the future are connected because whatever heartache or confusion they experience now gives them lessons for the future.

A University of Michigan student said, “Early relationships prepare you for marriage because it’s like, oh, what type of person do I want to be with? Oh, I’ve had these bad experiences. Or, I’ve learned from this relationship that I should do this and I shouldn’t do this.”

A sophomore at Howard University said that “I am kind of learning from a lot of the mistakes that I have made.” At a further extreme, some women saw their future marriage as the reason to experiment widely in the present. A Rutgers University student said,“I think hooking up with different people and seeing what you like and don’t like is a good idea. Because eventually you’re going to have to… marry someone and I’d just like to know that I experienced everything.”

Although it is admirable to take risks and learn from one’s mistakes, these women would probably find it difficult to explain how having your heart broken a few or even many times in your early years — or trying to separate sex from feeling, as in hooking up — is good preparation for a trusting and happy marriage later on.

And on p. 42, we learn what women think marriage is and isn’t for:

For instance, in the on-campus interviews one student complained, “[With] marriage…you have to debate everything… Why do you need a piece of paper to bond a person to you? …But I know if I don’t get married I’ll probably feel like… [a] lonely old woman… If anything, I’d get married [because of] that.”

This student went on to say that she would be satisfied to live with a man, but added that, if the man was committed to her, he would offer to marry her, and that this was the kind of commitment that she wanted. A student at the University of Washington said,“I don’t want to get married right after I graduate from college. I just think that would stunt my growth in every way that there is. I would like to be in a very steady, committed relationship with a guy.”

And on p. 44, we learn that they like co-habitation, which increases the risk of divorce by about 50% (but they don’t know that):

In the national survey, 58 percent of the respondents agreed that “It is a good idea to live with someone before deciding to marry him.” This belief often coexists with a strong desire to marry, because it was embraced by 49 percent of the respondents who strongly agreed that marriage was a very important goal for them.

[…]Women we interviewed on campus reflected a similar range of attitudes about cohabitation. Some women thought that cohabitation was a good way to test whether one could spend a lifetime with a potential partner. In such cases, women often cited fears of divorce as the reason for trying cohabitation first. A senior at the University of Washington said, “I kind of don’t really see marriages work ever, so I want to make sure that everything’s all right before [we get married]. I don’t see how people can get married without living together because I know like I have a best friend and I live with her and we want to kill each other, like, every few months.”

Other women felt that, in an age of divorce, cohabitation was a preferable alternative to marriage. A student at New York University said, “You see so [many] people getting divorces… I just don’t see the necessity [of marriage].” She went on to say, “I think that I don’t have to be married to [the] person that I’m with…. You know like… Goldie Hawn [and Kurt Russell]? They’re not married.”

But let’s get back to the drinking and the hook-up sex…

Once a woman abandons femininity for feminism, then sex is all that she can use to get noticed by a man. Men are like hiring managers, and courting is like a job interview for the job of marriage and mothering. If a woman tries to get the job by having sex with the interviewer, he isn’t going to hire her since sex has nothing to do with the job. There are children involved, you know – he has to think of them when he makes the hiring decision. But women have been taught to think bad things about men (they’re rapists) and marriage (it’s slavery) by feminists – so they don’t even try to understand men, or to respect men, or prepare their character for being a wife and mother. They just don’t understand that hard work is needed to understand men and prepare for marriage.

In a previous post, I explained how feminists wanted to get women to drink like men, have sex like men, and to abolish courtship and marriage. Under the influence of feminism and Hollywood celebrities, women began to choose men to have sex with without any consideration of morality, religion, marriage, etc. They thought that sex was an easy way to trick a man into committing to them without having to treat him like a real person, or to take the demands of marriage and parenting seriously. (They have been taught to value education and careers over husbands and children, you understand). This results in a cycle of binge-drinking, one-night-stands, cheating, co-habitating, breaking-up, stalking, aborting, etc., until the woman’s ability to trust and love anyone but herself is completely destroyed. And yet these college women somehow believe this is “adventurous”, that it makes them feel “sexy”, and that the experience of being selfish and seeing the worst kind of men sinning somehow prepares them for marriage and motherhood.

Often, a young unmarried woman’s biological father was NOT selected by her mother based on his ability to make commitments and moral judgments. He was selected because he was good-looking and would not judge the mother morally, nor impose his religion on her. But those very things that young unmarried  women today seem to dislike most about men, because they fear rejection on moral and religious grounds, are exactly the things that make men good husbands and fathers. They don’t want to be judged or led spiritually, so they choose immoral, non-religious men. Then they blame the men for acting immorally and irreligiously, and pass on their man-hating and man-blaming attitudes to their daughters, who are often raised without fathers thanks to poor choices by the mother.

Every young unmarried woman who chooses a bad man, and then has a bad experience with him is pushing away marriage with both hands. The more she destroys her ability to trust, love and care for others, the less she is able to be happy and effective in a marriage. Young unmarried women often choose bad men (men who are not interested in marriage or children) because they cannot be bothered with the demands to care or nurture a husband and children. They think those tasks detract from their selfish pursuit of education and career. Naturally, these relationships with bad men fail to result in good marriages. And that is why young unmarried women are voting to raise taxes and to empower government to replace men with social programs. They want to protect themselves from their own self-inflicted wounds – at taxpayer expense.

What is the meaning and purpose of white roses?

What do white roses mean?

I wrote this post to encourage Christian men to find faithful Christian women and support them with a gift of white roses. If you know a woman who is faithful but neglected, then white roses are the perfect gift. And in the rest of the post, I want to explain why.

I’ll start with a couple of articles that explain the message I am trying to send a woman with white roses. One you understand what the meaning of white roses is, then you’ll get ideas on how to communicate to a woman by giving them to her.

Excerpt:

The meaning of shimmering white roses is not very hard to decipher if you go by their appearance. The color white has always been synonymous with purity and virtue. And so, sincerity, purity, and chastity are some of the obvious meanings of a white rose. When you need to convince that your affections are straight from the heart and are as pure as virgin snow, use a white rose. But there are more hidden meanings in a white rose than meets the eye.

White has ever been a symbol of innocence, of a world unspoiled and untarnished. The meaning of a bunch of glowing white roses is innocence and spiritual love. The white rose glorifies a love that is unaware of the temptations of the flesh and resides only in the soul. As opposed to the red rose that speaks of passionate promises, the meaning of a white rose is in its simplicity and pristine purity.

That’s the standard mainstream meaning of white roses. I normally give three of them, to symbolize the Trinity. (My banner is a pure black field with 3 narrow horizontal pure white stripes)

But there’s more – there’s a meaning to white roses that is much higher than mere feelings.

How about this?

It has also come to mean loyalty and faith, which can be strongly linked to purity. In true love, faithfulness and loyalty are implicit, despite distance or time. For these symbols, white roses are a perfect gift to a beloved who is far away, as they will display not only your love, but also your fidelity. White roses are also the perfect gift to send to a platonic friend, for a similar reason: constant, faithful love, mixed with the symbolism of innocence, is a wonderful way to show your love for a dear friend.

[…]At the same time, as the uses throughout history have shown, the white rose is also a symbol of strong resistance and the will to stand for one’s beliefs at any cost. Giving a white rose as a gift is a very strong gift. It is not fleeting passion or romance, which is too often what the red rose conveys. The white rose is a strong and consistent love, which is pure, faithful and sacrificial. Not many flowers have such a powerful meaning to their name. And this meaning comes to the rose not only through folklore and stories, but through true histories of brave people fighting for their cause. The white rose is a beautiful flower, with beautiful symbolism, and a friend or lover should be proud to give this flower as a gift to those they love steadily and faithfully.

White roses also stand for humility, reverence, honor and secrecy.

Desert Rose by White Heart

I like this old song by the Christian band White Heart a lot.

Desert Rose Lyrics:

Lost in a windswept land
In a world of shifting sand
A fragile flower stands apart

There in that barren ground
Feel like the only one
Trying to serve Him with all your heart

And you wonder, wonder
Can you last much longer?
This cloud you are under
Will it cover you?

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Sometimes holiness
Can seem like emptiness
When you feel the whole world’s laughing eyes

If it’s a lonely day
Know you’re on the Father’s way
He will hear you when you cry

And He will hold you, hold you
Your Father will hold you
He will love you, love you
For the things you do

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Desert rose, don’t be lonely, don’t be lonely
Desert rose, ooh, don’t you worry
Desert rose, don’t you know He’ll be with you
Heaven knows, Heaven knows
He will call your tattered heart on
Desert rose

One of the nice things about giving a good woman white roses is that you don’t have to worry about being rejected by her. You’re not trying to start a relationship, necessarily. You just pick the woman who has the best developed Christian worldview, and then give her white roses to support her in her efforts. Has she been reading a good apologetics book? Then give her white roses. Has she been lecturing on the pro-life view in her church? Then give her white roses. Has she been explaining what’s wrong with gay marriage? Then give her white roses. Is she volunteering or donating to help a conservative political candidate? And so on.

I know women who are doing everything in that list, so they can’t be too hard to find. Don’t pick the ones that you like. Don’t pick the ones that meets cultural standards. Don’t pick the ones that your friends approve of. Pick the one who serves God self-sacrificially. The one who has put God first, and her own happiness second.

Consider John 13:34-35:

 34 “A new command I give you: Love one another. As I have loved you, so you must love one another.

35 By this everyone will know that you are my disciples, if you love one another.”

Jesus is speaking there – and he’s saying that it matters how you treat other Christians.

One word of caution: you don’t want to try this on anyone who is not a serious Christian.  Pick one who likes apologetics, is conservative on fiscal policy, social policy and foreign policy, and who has a solid Christian worldview. If you link the white roses to specific good actions that the woman is doing, then there really is nothing to worry about. Just explain to her what the roses mean and the specific things that she has done to impress you. That takes the pressure off of her to have to do anything back.

Here’s an e-mail I got from a regular commenter whom I met recently:

I recently had the priviledge not only of visiting the USA, but of meeting WK himself in person. He gave me 3 white roses on 2 occasions.

How did it make me feel? Very blessed, appreciated, encouraged. I have a number of decent, Christian male friends. But this gesture stood out because of the thought that went into it and the meaning that stands behind these flowers. I took a whole lot of photos of the flowers he gave me. Whenever I see them, I smile.

It also made me appreciate the sort of man that we have in WK in regard to how he treats women. Bad men take advantage of women, regular men don’t take advantage of them, but good men appreciate them and build them up. WK is one of the good guys, one of the honorable guys. There is a nobility of character in his approach to women. I felt cared for as a Christian sister, not only with the flowers, but with the concern he has shown for my growth, and with the fantastic books he has sent me (and to others who frequent this blog) – the sort of books that improve my knowledge and my ability to live as a Christian in all spheres of life.

This is my favourite line in this post:
“It’s your job as a Christian man to put her hand in God’s hand and hold them together.”
I feel quite emotional (in a girly, but good way!) reading that line.

Thank you, Sir Knight. [curtseys] :)

Now is your chance to do the same! By the way, I usually give 3 in a vase, to symbolize the Trinity.

Related posts

Who is really responsible for the abolition of marriage? Men or feminists?

Consider this analysis of the roots of feminism by a moderate pro-abortion equity feminist named Wendy McElroy. In her article, she explains two views of marriage by the old-style “equity” feminists, who wanted equal opportunity, and the “gender” feminists, who want men and women to be identical in every way. The gender feminist view is the view that dominates law, policy and culture today.

So let’s look at the history of gender feminism.

Excerpt:

In the ’70s, [Germaine] Greer… declared a guerrilla war against dependency on men.

Greer called for the revolutionary breakdown of sex roles. She encouraged women to be promiscuous and otherwise sexually adventurous. She claimed that women have no idea of how much men hate them. Greer recounted stories of gang rape and brutality, and seemed to consider such violence to be the norm between men and women. Her solution: women should refuse to marry. If they do marry, they should refuse be monogamous or to accept the ‘trappings’ of marriage such as the husband’s last name, a shared tax return, a wedding ring….

[…]The truly radical assault on the family began with Kate Millett’s book Sexual Politics (1970). Although Millett’s views were extreme, she presented them in a dispassionate and well researched manner that lent her credibility. In dealing with male/female relations (‘sexual politics’), Millett dwelt almost obsessively on pornography and sado-masochistic literature, rather than on love, motherhood or successful marriages. To her, pornography seemed to epitomize the male/female relationship. And in attacking sexual politics, Millett attacked the entire structure of power in society; that is, patriarchy. Marriage was the agency that maintained the traditional pattern of man’s power over woman.

The article also mentions other widespread myths that cause women to hate and mistrust men, such as the myths about domestic violence. (She might also have brought up inflated rape statistics). But the main idea is that gender feminists wanted women to be sexually liberated, to work full-time outside the home, and to stop modesty, chastity and courtship. They wanted to destroy marriage because they believed that marriage oppressed women.

And the plan of the feminists worked. We now have a 40% out-of-wedlock birthrate, and a total breakdown of the family. Young women have problems from being raised without fathers, causing young women (and men) enormous damage. Somehow, the widespread adoption of feminist ideology caused men not to want to marry, either. Why did that happen? Well, men are not marrying because marriage is a terrible deal for men – men are not getting what they want from marriage.

Why do men marry anyway?

Men want to have the main role of protector and provider – it’s one of the main reasons why men marry. And men are more likely to want to marry if women are modest and chaste. Men want to have a special role in the home that is unique to them, and they want to be needed and valued. Men don’t want to be disarmed and have to call 911 when their home is invaded, and they want criminals and terrorists punished, too. Men want to have the freedom to teach the children right and wrong. Men don’t want to be taken to court by their wives for grounding misbehaving daughters, as in the Quebec case. Men want to keep most of what they earn, and to not pay sales tax on what they buy. Men want to choose schools for their children, and choose the amount of health care they need. Men don’t want to be forced to pay for other people – having one family is expensive enough. And men want to get respect from society for their decision to marry, to be faithful, and to raise children. And so on.

We need to get to the point where women understand exactly why men don’t want to be husbands and fathers anymore. Women need to ask themselves how to give men what they need in order to marry. Women need to investigate whether the anti-male myths that feminists want them to believe about men are really true in reality. Women need to fix their beliefs about men and study to understand men and to love men. Women need to take responsibility for their role in destroying marriage. Women need to take the initiative reverse feminism and repair the institution of marriage.

The feminist notion of marriage is that women can do anything they want at any time, and dismiss their obligations to meet the needs of their husbands and children. Men know that and that’s why they freely choose not to marry. Most women today are just not suitable for marriage and parenting because they have been too influenced by feminist ideology which is opposed to marriage. Women have to change themselves, by renewing their minds through study. Men aren’t afraid of marriage, we just don’t want to marry women who don’t understand what marriage is and aren’t ready to commit properly.