Tag Archives: Children

Should this ad opposing gay activism in Ontario schools be censored?

Here’s the ad, from the Institute for Canadian Values.

Brian Lilley, a journalist with Sun News, explains why he opposes censorship of the ad.

Excerpt:

Michael Erickson, a high school teacher in Toronto and a candidate for the New Democrats in the last federal election has petitioned the board of directors of our parent company Quebecor, the Canadian Broadcaster Standards Council and the Advertising Standards Council over our decision to air an ad that he doesn’t like.

The ad, from the Institute for Canadian Values, is against the introduction of the McGuinty government’s graphic sex-ed curriculum.

[…]Erickson’s complaint and his online petition, claim that “This ad promotes intolerance against people who might stand out from traditional male or female gender roles.”

I’d disagree with that and I have several times. The ad highlights what was in McGuinty’s proposed curriculum and what has been found in existing guides for teachers at the elementary school level.

Is teaching about transgendered issues, gender identity and gender fluidity in grade three a good idea?

Dalton McGuinty thinks that it is a good idea. He is the Liberal premier, and most people in Ontario supported him in the last election, because he loves to spend money buying votes with social programs.

Here’s more about the proposed curriculum of the the Liberal party of Ontario.

Excerpt:

The new curriculum, replacing a previous version from 1998, aligns with the Ministry’s campaign to p romote “equity and inclusive education” in Ontario’s schools, which includes the advancement of homosexualism and transgenderism. A notable aspect of the curriculum’s revision is the attempt to instil a sense that homosexuality and transgenderism are normal.

Under the curriculum, students begin to explore “sexual orientation” and “gender identity” in grade 3, as part of an expectation to appreciate “invisible differences” in others. In grade 5, a student is expected to recognize that “things I cannot control include … personal characteristics such as … my gender identity [and] sexual orientation.”

In addition to learning about masturbation in grade 6, the curriculum suggest that students can better understand “sexual orientation” by “reading books that describe various types of families and relationships,” including those involving two “mothers” or “fathers.” In grades 7 and 8, “preventing pregnancy and disease,”“gender identity,” and “sexual orientation” become “key topics.”

Grade 7s are expected to be taught about “using condoms consistently if and when a person becomes sexually active.” In grade 8, the use of contraception is a key component of the curriculum, and students are expected to “demonstrate an understanding of gender identity (e.g., male, female, two-spirited, transgendered, transsexual, intersex) and sexual orientation (e.g., heterosexual, gay, lesbian, bisexual).”

More:

In February, homosexual Liberal MPP Glen Murray, who serves as Minister of Research and Innovation, praised the new revision of the curriculum and said it will be coming soon.

Dubbing opponents of the graphic sex ed program “rightwing reactionary homophobes,” he told Xtra that the main issues that offended parents are already being covered under the current version of the curriculum from 1998.

“I have to tell you, many of the things that offended people are already in the curriculum. We talk about all kinds of families and human sexuality in our elementary schools,” he said.

I am not sure why Dalton McGuinty, the Liberal premier of Ontario, wants to force the gay agenda onto young, impressionable children. But that’s what liberals and leftists believe. Recall that the Liberal party is the socialist party of Canada, and the NDP are the communist party. Is it really surprising that political parties on the secular left are anti-family values? When you vote for left-wing parties, this is what you get.

UPDATE: More here from Brian Lilley. (H/T Blazing Cat Fur)

The video above was posted by SDAMatt and he notes that the Erickson person is gay. What a surprise!

Should people of faith have a right to disagree with homosexuality?

From Ari, a post pleading for people of faith to defend their right to civil disagreement with others on moral questions.

Excerpt:

In Canada, citizens have been much more successful in getting the government to correct the thoughts of political heretics.  Moslem extremists and gay activists seem to be particularly keen in the use of the Canadian Human Rights Tribunals to cleanse Canada from impious speech, thought and action.

Ezra Levant, for instance, is one of my main inspirations for Bias Incident: The World’s Most Politically Incorrect Novel.  He was hauled before the tribunal for, among other things, republishing the now infamous Danish mohommad cartoons.  Pastor Stephen Boisson was fined and forbidden from preaching about the topic of homosexuality by the commission because his views on the subject offended gay activists. (Is my mind playing tricks on me, or am I beginning to notice a pattern here?)

Although homosexual conduct is forbidden by my faith, just as it is forbidden for Christians, I have never heard a rabbi mention the topic in all my years as a congregant.  I’m glad of this, because the unequivocal nature of the authentic Jewish teaching about this subject would make for a boring sermon.  Better to hear from the pulpit words of inspiration or discussion of issues that are made more interesting by there being some sort of gray area.

There are people who are offended by my opinion.  They are offended by my right and the right of my religious teachers to express that opinion, even if they almost always decline that right.  They are offended even though homosexual conduct is one of many, many acts that are forbidden by my religion and even though homosexual conduct occupies no special place among the things forbidden by my beloved faith.

I have little doubt that the persecution of Stephen Boisson has had a chilling effect on the speech of Canadian clergy.  This has to change.  Religious people must act if they are not to lose their rights one piece at a time.  They must defy the “enlightened” and “tolerant” forces that would oppose them.

The defiance doesn’t have to be hateful.  It doesn’t have to be over-the-top.  The simple, defiant declaration to conclude every sermon in the manner of Cato the Elder will suffice.  “Furthermore, I feel it my duty to call your attention to Leviticus 18:22 and Leviticus 20:13,” should be all that is necessary to stand up for free speech and to defy the bullies who would use the government to correct the thinking of its citizenry.

If enough clergy were to do so, it would be all the harder for Canada to trample on the rights of its citizens.

My secular case against same-sex marriage is here, which shows that you don’t need to be religious in order to oppose same-sex marriage.

Real greed is when adults force children to give them a bailout from debt

This is a must-read by Mark Steyn.

Excerpt:

While President Obama was making his latest pitch for a brand new, even more unsustainable entitlement at the health care “summit,” thousands of Greeks took to the streets to riot. An enterprising cable network might have shown the two scenes on a continuous split screen – because they’re part of the same story. It’s just that Greece is a little further along in the plot: They’re at the point where the canoe is about to plunge over the falls. America is further upstream and can still pull for shore, but has decided instead that what it needs to do is catch up with the Greek canoe. Chapter One (the introduction of unsustainable entitlements) leads eventually to Chapter 20 (total societal collapse): The Greeks are at Chapter 17 or 18.

What’s happening in the developed world today isn’t so very hard to understand: The 20th century Bismarckian welfare state has run out of people to stick it to. In America, the feckless insatiable boobs in Washington, Sacramento, Albany and elsewhere are screwing over our kids and grandkids. In Europe, they’ve reached the next stage in social democratic evolution: There are no kids or grandkids to screw over. The United States has a fertility rate of around 2.1, or just over two kids per couple. Greece has a fertility rate of about 1.3: 10 grandparents have six kids have four grandkids – i.e., the family tree is upside down. Demographers call 1.3 “lowest-low” fertility – the point from which no society has ever recovered. And compared to Spain and Italy, Greece has the least worst fertility rate in Mediterranean Europe.

So you can’t borrow against the future because, in the most basic sense, you don’t have one. Greeks in the public sector retire at 58, which sounds great. But, when 10 grandparents have four grandchildren, who pays for you to spend the last third of your adult life loafing around?

By the way, you don’t have to go to Greece to experience Greek-style retirement: The Athenian “public service” of California has been metaphorically face-down in the ouzo for a generation. Still, America as a whole is not yet Greece. A couple of years ago, when I wrote my book “America Alone,” I put the Social Security debate in a bit of perspective: On 2005 figures, projected public pensions liabilities were expected to rise by 2040 to about 6.8 percent of GDP. In Greece, the figure was 25 percent. In other words, head for the hills, Armageddon, outta here, The End. Since then, the situation has worsened in both countries. And really the comparison is academic: Whereas America still has a choice, Greece isn’t going to have a 2040 – not without a massive shot of Reality Juice.

Is that likely to happen? At such moments, I like to modify Gerald Ford. When seeking to ingratiate himself with conservative audiences, President Ford liked to say: “A government big enough to give you everything you want is big enough to take away everything you have.” Which is true enough. But there’s an intermediate stage: A government big enough to give you everything you want isn’t big enough to get you to give any of it back. That’s the point Greece is at. Its socialist government has been forced into supporting a package of austerity measures. The Greek people’s response is: Nuts to that. Public sector workers have succeeded in redefining time itself: Every year, they receive 14 monthly payments. You do the math. And for about seven months’ work – for many of them the workday ends at 2:30 p.m. When they retire, they get 14 monthly pension payments. In other words: Economic reality is not my problem. I want my benefits. And, if it bankrupts the entire state a generation from now, who cares as long as they keep the checks coming until I croak?

We hard-hearted, small-government guys are often damned as selfish types who care nothing for the general welfare. But, as the Greek protests make plain, nothing makes an individual more selfish than the socially equitable communitarianism of big government. Once a chap’s enjoying the fruits of government health care, government-paid vacation, government-funded early retirement, and all the rest, he couldn’t give a hoot about the general societal interest. He’s got his, and to hell with everyone else. People’s sense of entitlement endures long after the entitlement has ceased to make sense.

The perfect spokesman for the entitlement mentality is the deputy prime minister of Greece. The European Union has concluded that the Greek government’s austerity measures are insufficient and, as a condition of bailout, has demanded something more robust. Greece is no longer a sovereign state: It’s General Motors, and the EU is Washington, and the Greek electorate is happy to play the part of the United Auto Workers – everything’s on the table except anything that would actually make a difference. In practice, because Spain, Portugal, Italy and Ireland are also on the brink of the abyss, a “European” bailout will be paid for by Germany. So the aforementioned Greek deputy prime minister, Theodoros Pangalos, has denounced the conditions of the EU deal on the grounds that the Germans stole all the bullion from the Bank of Greece during the Second World War. Welfare always breeds contempt, in nations as much as inner-city housing projects. How dare you tell us how to live! Just give us your money and push off.

This is the real character of people who avoid having to care about producing goods and services to please customers – people who join public sector unions and work for the government. They elect candidates who will provide them with a standard of living much higher than what they can produce by their own efforts, and pass the bill down to real workers in the private sector, or worse, workers who are not even born. It’s a shame. It’s a shame that parasites should enslave children who are not yet born so that they can have a standard of living they haven’t paid for. And it’s laughable that they impugn the character of productive private sector workers and business owners by talking about “Greed”. The parasites in the public sector unions are the greedy ones. What could be more greedy than intergenerational theft?